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41-454: Around 4500 BC , the region of Varendra consisted of parts of Dinajpur , Joypurhat , Bogra , Rajshahi and western Pabna . Pabna and Mymensingh were formed by the deposition of alluvial river soil. At that time, there was no Jamuna River , and Sirajganj and Tangail were part of Mymensingh. According to the Chinese traveler Xuanzang , Sirajgonj was inhabited for seven centuries before

82-455: A business center was established. In 1875 a thana (police station) was built, and on 2 July 1983, Ullapara became an upazila. Ullapara, with 123,864 households and an area of 409.06 square kilometres (157.94 sq mi), was built on alluvial soil deposited by the Padma , Jamuna and other rivers. The upazilas of Raiganj and Tarash are to the north of Ullapara, Tarash and Bhangura to

123-515: Is always placed after the year number (for example: 70 BC but AD 70), which preserves syntactic order. The abbreviation "AD" is also widely used after the number of a century or millennium , as in "fourth century AD" or "second millennium AD" (although conservative usage formerly rejected such expressions). Since "BC" is the English abbreviation for Before Christ , it is sometimes incorrectly concluded that AD means After Death (i.e., after

164-452: Is divided into Ullahpara Municipality and 13 union parishads : Bangala, Barahar, Bara Pangashi, Durganagar, Hatikumrul, Mohanpur, Panchakrushi, Purnimaganti, Ramkrishanpur, Salanga, Salap, Udhunia, and Ullahpara. The union parishads are subdivided into 253 mauzas and 412 villages. Ullahpara Municipality is subdivided into 9 wards and 25 mahallas . Rivers were formerly the only effective routes of communication. The Dhaka-Rangpur highway and

205-452: Is generally accepted by experts there is a 27-year difference between AP and AD reference. The date of birth of Jesus of Nazareth is not stated in the gospels or in any secular text, but most scholars assume a date of birth between 6 BC and 4 BC. The historical evidence is too fragmentary to allow a definitive dating, but the date is estimated through two different approaches—one by analyzing references to known historical events mentioned in

246-408: The 1991 Bangladesh census , Ullapara had a population of 5,40,156. Males were 51.13 percent of the population, and females 48.87 percent. The population aged 18 and older was 192,188. Ullapara had an average literacy rate of 39.61 percent (ages seven and older); males had a 44.81-percent literacy rate and females a 34.09-percent rate, compared to the national average of 82.4 percent. Ullahpara Upazila

287-463: The 2011 Census of Bangladesh , Ullahpara Upazila had 123,864 households and a population of 540,156. 130,143 (24.09%) were under 10 years of age. Ullahpara had a literacy rate (age 7 and over) of 43.63%, compared to the national average of 51.8%, and a sex ratio of 1004 females per 1000 males. 47,693 (8.83%) lived in urban areas. According to the 2001 Bangladesh census , Ullahoara has a population of 4,49,243; male constituted 231746, female 217497. In

328-713: The Byzantine Era . No single Anno Mundi epoch was dominant throughout the Christian world . Eusebius of Caesarea in his Chronicle used an era beginning with the birth of Abraham , dated in 2016 BC (AD 1 = 2017 Anno Abrahami). Spain and Portugal continued to date by the Spanish Era (also called Era of the Caesars ), which began counting from 38 BC, well into the Middle Ages. In 1422, Portugal became

369-530: The Byzantine calendar in 1700 when Russia did so, with others adopting it in the 19th and 20th centuries. Although anno Domini was in widespread use by the 9th century, the term "Before Christ" (or its equivalent) did not become common until much later. Bede used the expression "anno [...] ante incarnationem Dominicam" (in the year before the incarnation of the Lord) twice. "Anno ante Christi nativitatem" (in

410-671: The Carolingian Empire ultimately lies at the core of the system's prevalence. According to the Catholic Encyclopedia , popes continued to date documents according to regnal years for some time, but usage of AD gradually became more common in Catholic countries from the 11th to the 14th centuries. In 1422, Portugal became the last Western European country to switch to the system begun by Dionysius. Eastern Orthodox countries only began to adopt AD instead of

451-527: The Gregorian and Julian calendars. The term anno Domini is Medieval Latin and means "in the year of the Lord" but is often presented using "our Lord" instead of "the Lord", taken from the full original phrase " anno Domini nostri Jesu Christi ", which translates to "in the year of our Lord Jesus Christ ". The form "BC" is specific to English , and equivalent abbreviations are used in other languages:

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492-554: The Julian or Gregorian calendars , AD 1 is immediately preceded by 1 BC, with nothing in between them (there was no year zero ). There are debates as to whether a new decade, century, or millennium begins on a year ending in zero or one. For computational reasons, astronomical year numbering and the ISO 8601 standard designate years so that AD 1 = year 1, 1 BC = year 0, 2 BC = year −1, etc. In common usage, ancient dates are expressed in

533-455: The Latin form, rarely used in English, is ante Christum natum (ACN) or ante Christum (AC). This calendar era takes as its epoch the traditionally reckoned year of the conception or birth of Jesus. Years AD are counted forward since that epoch and years BC are counted backward from the epoch. There is no year zero in this scheme; thus the year AD 1 immediately follows

574-572: The death of Jesus ), which would mean that the approximately 33 years commonly associated with the life of Jesus would be included in neither the BC nor the AD time scales. The anno Domini dating system was devised in 525 by Dionysius Exiguus to enumerate years in his Easter table . His system was to replace the Diocletian era that had been used in older Easter tables , as he did not wish to continue

615-477: The Common Era (BCE). Astronomical year numbering and ISO 8601 avoid words or abbreviations related to Christianity, but use the same numbers for AD years (but not for BC years in the case of astronomical years; e.g., 1 BC is year 0, 45 BC is year −44). Traditionally, English follows Latin usage by placing the "AD" abbreviation before the year number, though it is also found after the year. In contrast, "BC"

656-850: The Dhaka-Rajshahi railway connect the upazila (at the village of Newargacha) with other parts of Bangladesh. A road network exists, and the Bangabandhu Bridge over the Jamuna has reduced the overland travel time to Dhaka to about three hours. Alipur Amdanga School and College, Ullapara Science College, Government Akbar Ali College, H.T.Imam Girls School and College are renowned colleges. Momena Ali Biggan School, Ullapara Merchent's Pilot School, Salop High School, Ullapara Adarsha High school, Barahar School and College, Panchlia Badrul Alam High School are renowned schools. Ullapara's oldest secondary school, Salop High School (estabd. in 1905),

697-543: The Jamuna began to separate the region from the rest of Mymensingh. At that time, the new region was underwater for eight or nine months of the year. According to Xuanzang, the west bank of the Karatoya River was in the kingdom of Pundravardhana ; Ullapara was probably also in the kingdom at the time. The area was settled during the eras of Muslim administration (1204-1757) and the British Raj (1757-1947) before

738-614: The Julian calendar, but ISO 8601 uses the Gregorian calendar and astronomers may use a variety of time scales depending on the application. Thus dates using the year 0 or negative years may require further investigation before being converted to BC or AD. Government Akbar Ali College Government Akbar Ali College is an honors level college in Ullahpara Upazila of Sirajganj District , Bangladesh . Syed Akbar Ali ,

779-702: The Nativity accounts in the Gospels of Luke and Matthew and the second by working backwards from the estimation of the start of the ministry of Jesus . The Anglo-Saxon historian Bede , who was familiar with the work of Dionysius Exiguus, used anno Domini dating in his Ecclesiastical History of the English People , which he completed in AD 731. In the History he also used the Latin phrase ante [...] incarnationis dominicae tempus anno sexagesimo ("in

820-543: The alternative abbreviations CE and BCE (sometimes written C.E. and B.C.E.) are sometimes used in place of AD and BC. The "Common/Current Era" ("CE") terminology is often preferred by those who desire a term that does not explicitly make religious references but still uses the same epoch as the anno Domini notation. For example, Cunningham and Starr (1998) write that "B.C.E./C.E. […] do not presuppose faith in Christ and hence are more appropriate for interfaith dialog than

861-640: The conventional B.C./A.D." Upon its foundation, the Republic of China adopted the Minguo Era but used the Western calendar for international purposes. The translated term was 西 元 ( xī yuán ; 'Western Era'). Later, in 1949, the People's Republic of China adopted 公元 ( gōngyuán ; 'Common Era') for all purposes domestic and foreign. In the AD year numbering system, whether applied to

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902-519: The dead and end of the world would occur 500 years after the birth of Jesus. The old Anno Mundi calendar theoretically commenced with the creation of the world based on information in the Old Testament . It was believed that, based on the Anno Mundi calendar, Jesus was born in the year 5500 (5500 years after the world was created) with the year 6000 of the Anno Mundi calendar marking

943-502: The end of the world. Anno Mundi 6000 (approximately AD 500) was thus equated with the end of the world but this date had already passed in the time of Dionysius. The " Historia Brittonum " attributed to Nennius written in the 9th century makes extensive use of the Anno Passionis (AP) dating system which was in common use as well as the newer AD dating system. The AP dating system took its start from 'The Year of The Passion'. It

984-622: The former member of parliament for the Sirajganj-4 constituency of Bangladesh, founded Government Akbar Ali College in July 1970, on a plot of about 10.32 acres (4.18 ha) in what was then Sirajganj Sub-division, East Pakistan . The college was nationalized in 1984. Passing HSC from this college many students are studying country's best universities. The college is co-educational. The college's curriculum includes traditional intermediate level academic subjects. Students have to select one of

1025-579: The last Catholic country to adopt the anno Domini system. The Era of Martyrs , which numbered years from the accession of Diocletian in 284, who launched the most severe persecution of Christians , was used by the Church of Alexandria and is still officially used by the Coptic Orthodox and Coptic Catholic churches. It was also used by the Ethiopian and Eritrean churches. Another system

1066-420: The last non-imperial consul, Basilius , was appointed in 541 by Emperor Justinian I , later emperors through to Constans II (641–668) were appointed consuls on the first of January after their accession. All of these emperors, except Justinian, used imperial post-consular years for the years of their reign, along with their regnal years. Long unused, this practice was not formally abolished until Novell XCIV of

1107-711: The law code of Leo VI did so in 888. Another calculation had been developed by the Alexandrian monk Annianus around the year AD 400, placing the Annunciation on 25 March AD 9 (Julian)—eight to ten years after the date that Dionysius was to imply. Although this incarnation was popular during the early centuries of the Byzantine Empire , years numbered from it, an Era of Incarnation , were exclusively used and are still used in Ethiopia . This accounts for

1148-412: The memory of a tyrant who persecuted Christians . The last year of the old table, Diocletian Anno Martyrium 247, was immediately followed by the first year of his table, anno Domini 532. When Dionysius devised his table, Julian calendar years were identified by naming the consuls who held office that year— Dionysius himself stated that the "present year" was "the consulship of Probus Junior ", which

1189-900: The second oldest Ullapara Merchant's Pilot High English School, was founded in 1906 by the jute merchants of the small river port. Other schools are Kaliakoir Adarsha High School , Ullapara Science College , Government Akbar Ali College Barahar School & College, Barahar Hazi Abbus Ali Alim Madrasha, Barahar Primary School and K.A.M High School . Akbar Ali College, founded in 1970, was the upazila's first college. There are also some schools as Momena Ali Biggan School , Mohonpur KM Institution , Udhunia Manikjan High School , Ullapara Adarsha High School , Kayra High School & College , Kayra Fazil Madrasa , Dadpur High School, Kayra , Kayra Khadiza Saeed High School , and Pukurpar S & B Fazil Madrasha , Panchlia Badrul Alam High School . Anno Domini The terms anno Domini ( AD ) and before Christ ( BC ) are used when designating years in

1230-504: The seven- or eight-year discrepancy between the Gregorian and Ethiopian calendars . Byzantine chroniclers like Maximus the Confessor , George Syncellus , and Theophanes dated their years from Annianus' creation of the world. This era, called Anno Mundi , "year of the world" (abbreviated AM), by modern scholars, began its first year on 25 March 5492 BC. Later Byzantine chroniclers used Anno Mundi years from 1 September 5509 BC,

1271-464: The sixtieth year before the time of the Lord's incarnation"), which is equivalent to the English "before Christ", to identify years before the first year of this era. Both Dionysius and Bede regarded anno Domini as beginning at the incarnation of Jesus Christ , but "the distinction between Incarnation and Nativity was not drawn until the late 9th century, when in some places the Incarnation epoch

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1312-517: The underlying date." Bonnie J. Blackburn and Leofranc Holford-Strevens briefly present arguments for 2 BC, 1 BC, or AD 1 as the year Dionysius intended for the Nativity or incarnation . Among the sources of confusion are: It is not known how Dionysius established the year of Jesus's birth. One major theory is that Dionysius based his calculation on the Gospel of Luke , which states that Jesus

1353-486: The west, Faridpur and Shahjadpur to the south and Belkuchi and Kamarkhanda to the east. Ullapara is an estimated 10–12 feet (3.0–3.7 m) above sea level, and is drained by the Karatoya, Fulzor, Jopjopia and Kamla Dargadoh rivers. The average annual high temperature is 35 °C (95 °F) and the average low is 21 °C (70 °F). Annual average rainfall is 170–190 centimetres (67–75 in). According to

1394-465: The year 1 BC . This dating system was devised in 525 by Dionysius Exiguus but was not widely used until the 9th century. (Modern scholars believe that the actual date of birth of Jesus was about 5 BC.) Terminology that is viewed by some as being more neutral and inclusive of non-Christian people is to call this the Common Era (abbreviated as CE), with the preceding years referred to as Before

1435-585: The year before the birth of Christ) is found in 1474 in a work by a German monk. In 1627, the French Jesuit theologian Denis Pétau (Dionysius Petavius in Latin), with his work De doctrina temporum , popularized the usage ante Christum (Latin for "Before Christ") to mark years prior to AD. When the reckoning from Jesus' incarnation began replacing the previous dating systems in western Europe, various people chose different Christian feast days to begin

1476-600: The year: Christmas, Annunciation , or Easter. Thus, depending on the time and place, the year number changed on different days in the year, which created slightly different styles in chronology: With these various styles, the same day could, in some cases, be dated in 1099, 1100 or 1101. During the first six centuries of what would come to be known as the Christian era, European countries used various systems to count years. Systems in use included consular dating , imperial regnal year dating, and Creation dating . Although

1517-588: Was "about thirty years old" shortly after "the fifteenth year of the reign of Tiberius Caesar", and hence subtracted thirty years from that date, or that Dionysius counted back 532 years from the first year of his new table. This method was probably the one used by ancient historians such as Tertullian , Eusebius or Epiphanius , all of whom agree that Jesus was born in 2 BC, probably following this statement of Jesus' age (i.e. subtracting thirty years from AD 29). Alternatively, Dionysius may have used an earlier unknown source. The Chronograph of 354 states that Jesus

1558-451: Was 525 years "since the incarnation of our Lord Jesus Christ". Thus, Dionysius implied that Jesus' incarnation occurred 525 years earlier, without stating the specific year during which his birth or conception occurred. "However, nowhere in his exposition of his table does Dionysius relate his epoch to any other dating system, whether consulate, Olympiad , year of the world , or regnal year of Augustus; much less does he explain or justify

1599-403: Was born during the consulship of Caesar and Paullus (AD 1), but the logic behind this is also unknown. It has also been speculated by Georges Declercq that Dionysius' desire to replace Diocletian years with a calendar based on the incarnation of Christ was intended to prevent people from believing the imminent end of the world . At the time, it was believed by some that the resurrection of

1640-554: Was identified with Christ's conception, i. e., the Annunciation on March 25" ("Annunciation style" dating). On the continent of Europe, anno Domini was introduced as the era of choice of the Carolingian Renaissance by the English cleric and scholar Alcuin in the late eighth century. Its endorsement by Emperor Charlemagne and his successors popularizing the use of the epoch and spreading it throughout

1681-511: Was to date from the crucifixion of Jesus , which as early as Hippolytus and Tertullian was believed to have occurred in the consulate of the Gemini (AD 29), which appears in some medieval manuscripts. Alternative names for the anno Domini era include vulgaris aerae (found 1615 in Latin), "Vulgar Era" (in English, as early as 1635), "Christian Era" (in English, in 1652), " Common Era " (in English, 1708), and "Current Era". Since 1856,

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