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Upper Tanana language

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Upper Tanana (also known as Tabesna , Nabesna or Nee'aanèegn' ) is an endangered Athabaskan language spoken in eastern Interior Alaska , United States , mainly in the villages of Northway , Tetlin , and Tok , and adjacent areas of the Canadian territory of Yukon . In 2000 there were fewer than 100 speakers, and the language was no longer being acquired by children.

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51-536: Upper Tanana shows near mutual-intelligibility with neighboring Tanacross but differs in several phonological features. In particular, Upper Tanana has low tone as a reflex of Proto-Athabaskan constriction, where Tanacross has high tone. Upper Tanana also has an extra vowel phoneme and has developed diphthongs through loss of final consonants. Traditionally, five main dialects have been recognized. The main Upper Tanana speaking communities today are located in

102-449: A class taught by Leer at ANLC. Ron Scollon transcribed and translated a collection of texts from speaker Gaither Paul using a revised orthography which indicates tone . Kari has compiled a preliminary stem list based on information collected from several speakers in the 1980s, but tone is not marked. Alice Brean has compiled lexical and paradigmatic information. Minoura has compiled a short word list and information on tone. In spite of

153-436: A few more. The state of Alaska recognized Upper Tanana, along with 19 other native Alaskan languages, as one of the official languages of the state in 2014. The Upper Tanana writing system consists of 13 vowels, 34 consonants, and five tones. The Upper Tanana has a range of five separate tones. Examples of words translated from English to Upper Tanana. Tanacross language Tanacross (also Transitional Tanana )

204-607: A handful of speakers. Of the roughly 24 Northern Athabaskan languages, eleven are spoken in Alaska , three of which straddle the border with Canada . Given the available data, it is difficult to discern linguistic subgroups within Northern Athabaskan. This is certainly true for the languages of the Tanana River drainages, which form a continuum extending from Lower Tanana in the west (downriver) to Upper Tanana in

255-591: A language rather than dialect boundary, the name Tanacross was applied to the Tanacross linguistic region, appearing for example in Krauss’ 1973 survey of the Athabaskan languages. The preferred self-designation for the language is simply “Indian”, though “Native Language” is sometimes used in more formal contexts. The term “Athabaskan” is disliked. The indigenous word neò/aòneg, usually translated as ‘our language’,

306-510: A word list from Mary Charlie and Oscar Isaac in Tanacross village, refers to the language as the “Nabesna dialect”, and Shinen's term was repeated in Hoijer (1963). Nabesna was actually Osgood's preferred term for Upper Tanana, so Shinen appears to have followed McKennan in lumping Tanacross and Upper Tanana together but adopted Osgood's linguonym . Shinen's list is clearly of Tanacross, not Upper Tanana origin. De Laguna & McClellan (1960) use

357-506: Is a linguistic term that designates a proper name of an individual language , or a language family . The study of language names is known as linguonymy (glossonymy, glottonymy), or linguonymics (glossonymics, glottonymics). As a distinctive linguistic discipline, linguonymic studies are closely related to some other onomastic disciplines, particularly those that are focused on the study of ethnonyms (names of ethnic groups) and choronyms (names of regions and countries). In that context,

408-559: Is also sometimes heard, though this is likely a neologism. Tanacross is part of a large language/dialect complex, and the Tanacross linguistic region is bordered by several other closely related Athabaskan languages. To the northwest is Han , spoken in Eagle and across the Canada–US border in Dawson and Moosehide. To the east is the language known by the geographic term Upper Tanana , spoken in

459-506: Is an endangered Athabaskan language spoken by fewer than 60 people in eastern Interior Alaska . The word Tanacross (from " Tanana Crossing") has been used to refer both to a village in eastern Alaska and to an ethnolinguistic group. The modern village of Tanacross is accessible by a short access road from the Alaska Highway , and some speakers now reside in the regional center of Tok , located approximately ten miles east of

510-574: Is spoken by the Healy Lake-Joseph Village bands at Healy Lake ( Mendees Cheeg ) and Dot Lake ( Kelt’aaddh Menn’ ) to the west, and formerly at Joseph Village, and is linguistically distinguished by the retention of schwa suffixes . As with all of the Athabaskan languages of Alaska, Tanacross is extremely endangered . Although most children have passive understanding of simple commands and phrases, most fluent speakers of Tanacross are at least fifty years old. Only among

561-516: Is the only Alaska Athabaskan language to exhibit high tone as a reflex of Proto-Athabaskan constriction. There are six phonemic vowels: The vowels i , e , a , and u may be distinguished for length, indicated in the practical orthography by doubling the vowel. The reduced vowel ä is indicated via the letter ⟨e⟩ . Thus, the practical orthography does not distinguish short e from ə . Vowels may be marked for high (á), rising (ǎ), falling (â) or extra-high (á́) tone . Low tone

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612-478: Is unmarked. The consonants of the Tanacross practical orthography are shown below. This practical orthography follows standard Athabaskan conventions, in particular, stops and affricates are grouped together phonologically. Also, voiceless unaspirated stops/affricates consonants are indicated using, for the most part, the IPA symbols for voiced consonants, while voiceless aspirated consonants are indicated using

663-708: The Alaska Native Language Archive . Since 2000 Irene Solomon has worked as a language specialist at the Alaska Native Language Center and has collaborated on a number of projects with linguist Gary Holton , including a phrase book, a learners' dictionary, and a multimedia description of the sound system. Linguonyms Linguonym (from Latin : lingua / language, and Greek : ὄνομα / name), also known as glossonym (from Ancient Greek : γλῶσσα / language) or glottonym (from Attic Greek : γλῶττα / language),

714-531: The Apachean group in the desert southwest of the continental United States. The seven Apachean languages include Navajo , the largest North American language in terms of number of speakers. Apachean is a very tightly related and well-defined branch. The Pacific Coast group is much less closely related than Apachean and is perhaps more of a geographic subgroup containing perhaps six languages. Of these only Tolowa and Hupa are still spoken today, and these only by

765-734: The Goodpaster River to the west, the Alaska Range to the south, the Fortymile and Tok rivers to the east, and the Yukon Uplands to the north. In the late nineteenth century trading posts were established at Tanana Crossing , a ford along the Eagle Trail , directly across the Tanana River from the present-day village of Tanacross. A telegraph station followed in 1902, and an Episcopal mission in 1909. Both

816-427: The groups of speakers of any particular language. Some of those attempts were made as a result of misunderstanding, by referencing to official UNESCO documents, that used those terms in their proper meaning, as designations for language names, thus revealing the lack of bases for the proposed alternative uses. Other attempts were made without any referencing, or addressing the issue of the proper meanings and uses of

867-589: The 1970s living in Tanacross village . Ethnographies of the eastern Alaska Athabaskan region, though not specific to Tanacross, can be found in McKennan (1959) and Andrews (1975). De Laguna & McClellan's (1960) field notes also contain extensive ethnographic information. The earliest written record by far of the Tanacross language is the “Copper River Kolchan” vocabulary recorded in Wrangell (1839). This list

918-526: The Alaskan communities of Northway and Tetlin and in the Canadian community of Beaver Creek . There are actually two Tanana languages, the first being Lower Tanana , or Minto, and the second being Upper Tanana, or Nabesna. The original name for the Upper Tanana language was Nee'aaneegn' . As of the beginning of the 21st century, roughly 100 people still speak the language. The demographic make up of

969-615: The Crossing dialect is much more similar to that of the Copper River than is their own.” (23) Until very recently Lower Tanana was spoken at Salcha ( Saagescheeg ), just west of the Tanacross language area near the mouth of the Salcha River . As might be expected, Salcha shares many features with Healy Lake, the westernmost dialect of Tanacross, though the two are readily distinguished as separate languages (in particular by

1020-532: The Han language. However, Tanacross is distinguished most dramatically from neighboring languages by the development of Proto-Athabaskan (PA) constricted vowels into high tone. In contrast, Lower Tanana , Hän and Upper Tanana developed low tone, while Ahtna either did not develop or lost tone. The Tanacross tone system remains active in the phonology and morphology of the language. Tanacross shares close linguistic, geographical and social ties with Upper Tanana to

1071-733: The IPA symbols for voiceless consonants. Note that in coda position the unaspirated/aspirated distinction reverts to a voiceless/voiced distinction, providing further motivation for the choice of symbols in the practical orthography. One of the distinguishing features of Tanacross is the presence of so-called semi-voiced fricatives , a unique type of segment which appear to begin voiceless and transition to fully voiced. Acoustically, semi-voiced fricatives are characterized by lower intensity of high-frequency frication. Semi-voiced fricatives occur in stem-initial position in lieu of fully voiced fricatives. Even though they are essentially allophonic variants of

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1122-656: The Mansfield-Kechumstuk and Healy Lake-Joseph Village bands eventually settled in Tanana Crossing, eventually shortened to Tanacross (McKennan 1959). The village was relocated across the river to its present location in the early 1970s, and most present-day Tanacross speakers live in or near the village of Tanacross. The name Tanacross has only recently been applied to the language and still has limited currency outside academic circles. Many other linguonyms have been used. Wrangell's 1839 wordlist refers to

1173-673: The Mentasta Ahtna of the Mentasta area. Mentasta is the most divergent dialect of Ahtna and shares many linguistic features with Tanacross and Upper Tanana. Due to extensive multilingualism within the Tanana Uplands area, any study of Tanacross must account for the larger socio-linguistic framework within which Tanacross is embedded. In addition to the strictly linguistic resources to be discussed below, Isaac (1988) and Simeone (1995) provide important cultural background on

1224-457: The Tanacross community. The former is an oral history told by Chief Andrew Isaac, the last traditional chief of Tanacross. Though much of the text has been translated into English, the translation maintains much of the speech style of the original Tanacross language. The text contains many references to Tanacross flora and fauna, as well as cultural items. Simeone's book is an ethnographic sketch written by an Episcopal lay worker who spent much of

1275-683: The Tanacross region. Many of these trails are still used for hunting access. And at least until the construction of the Alaska Highway in 1942, foot and sled travel between Healy Lake , Mansfield and Kechumstuk was extremely common (Ellen Demit, p.c.). Osgood (1936) uses the term Tanana for the entire region of the Tanana River drainage below the Tok River to the confluence of the Tanana and Yukon rivers. Shinen (1958), who recorded

1326-460: The Tetlin band, which has up to 20 known speakers. The other four dialect are spoken by the smaller bands that are located more upriver. The first is Nabesna with two known speakers, the second dialect is Northway with 20 known speakers, the third dialect is Scottie Creek which no longer has any known speakers, and the last is Beaver Creek dialect has one known speaker, but there is a high potential for

1377-427: The Upper Tanana speakers are above the age 60. The language is no longer taught to children of this current generation, therefore, the extinction of Upper Tanana is in the near future. In the 1960s, Paul G. Milanowski and Alfred John worked together to establish a writing system to produce several booklets and school dictionaries to assist in bilingual programs. Upper Tanana is the eastern part of Alaska that also shares

1428-594: The combined populations of Dot Lake and Healy Lake at 117, Kari (p.c.) estimates fewer than four speakers at Healy Lake and perhaps two or three at Dot Lake. In spite of its small size (population 140) and proximity to predominantly non-native community of Tok , Tanacross village maintains its own school, where Tanacross literacy is sometimes taught. In addition, most households in the village contain at least one fluent Tanacross speaker. Recently there has been an increase in interest in language revitalization , particularly among middle aged adults. A Tanacross Language Workshop

1479-425: The early 1970s Nancy McRoy compiled some textual materials with speaker Mary Charlie and a short wordlist containing about 400 items, mostly nouns, as well as some basic literacy materials. In the late 1970s and early 1980s, Jeff Leer compiled further notes on grammatical paradigms and phonological features , including the three-way fricative voicing contrast. Marilyn Paul (1978) presents some notes compiled from

1530-414: The east (upriver). Tanacross itself was not defined as a distinct language until the late 1960s (Krauss 1973a). The dialectology of this area has not been completely unraveled, but it is clear that Tanacross of course shares many features with neighboring languages and dialects, especially the Mentasta dialect of Ahtna, the (now extinct) Salcha dialect of Lower Tanana, the Tetlin dialect of Upper Tanana, and

1581-498: The east. In fact, the close social ties which have bound Tanacross with other groups in the upper Tanana drainage area argue for the definition of a Tanana Uplands language and culture area. This area would include all groups which have regularly participated in potlatch ceremonies with Tanacross, including the Upper Tanana of Tetlin , Northway and Beaver Creek ; the Han of the vicinity of Eagle, Alaska and Dawson City , Yukon ; and

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1632-511: The field is related to ethnolinguistic and sociolinguistic studies. Various questions related to the study of formation and use of language names are also relevant for several other disciplines within social sciences and humanities . The term linguonym was introduced in 1973, and again in 1977, and further attempts to define the field were made in 1979. Three synonymic terms (linguonym, glossonym, glottonym) gradually came into use, primarily among linguists and other scholars, but

1683-465: The field of linguonymic studies is still considered to be in its formative stages. Language names can be classified by several criteria. According to origin, they can be divided into two groups: In recent years, some authors have proposed the term " logonym " as an alternative designation for the onomastic class that includes the names of languages, thus avoiding the use of already accepted terms (linguonym, glossonym, glottonym). Critics replied that

1734-615: The four main Ahtna dialects and shares many lexical and phonological features with Tanacross rather than with the other Ahtna dialects. McKennan remarks: “The Tanana Crossing people have always been in much closer contact with the Indians of Copper River, the valley of the Tok [River] leading to the easy Mentasta Pass and thence down Slana River to the Copper. The Upper Tanana natives maintain that

1785-437: The label Upper Tanana, noting: “In considering the Tanana River as a whole, however, the [Tanana] Crossing and Upper Tanana natives should be lumped together, for between the Crossing and Healy River occur a whole series of rapids which today make navigation exceedingly dangerous and in earlier days practically prevented it.” (23) McKennan mistakenly assumes that the Tanana River was a major transportation corridor, when in fact

1836-467: The language as the “Copper River Kolchan”, though Wrangell certainly had no notion of the linguistic geography of the Tanacross region. The first extensive ethnographic research in the area was conducted by McKennan in 1929-30, who excludes Tanacross from his map of what he labels as the Upper Tanana region (1959: 16). However, McKennan later appears to lump Tanacross and Upper Tanana together under

1887-442: The oldest speakers is Tanacross the language of daily communication. Based on the age of the youngest speakers, Krauss (1997) estimates 65 speakers out of a total population of 220. In spite of the relatively small number of speakers, the percentage of speakers out of the total population is quite high for an Alaska Athabaskan language . Outside Tanacross village proper the percentage is much lower. Although 1990 census figures place

1938-775: The presence of high marked tone in Healy Lake). With the passing of the Salcha dialect, the nearest Lower Tanana villages are located more than one hundred miles downstream at Nenana and Minto , and the linguistic boundary between Tanacross and Lower Tanana is now even more distinct. The Tanacross linguistic region is geographically small by Alaska Athabaskan standards and hence contains little dialectal variation. A small number of phonological features distinguish two major dialects. The Mansfield ( Dihthâad )-Kechumstuk ( Saages Cheeg ) (MK) dialect of Tanacross ( Dihthaad Xt'een Aandeg' - ″The Mansfield People's Language″, referring to

1989-525: The production of literacy materials with accompanying cassette tapes. Solomon & Ritter (1997) provides crucial data for the description of tone phenomena. Phonology and morphology are described in Holton's 2000 University of California Santa Barbara dissertation. Semi-voiced fricatives are described by Holton (2001). The interaction of tone and intonation is described in Holton (2005). Additional sound recordings and field notes are available at YNLC and

2040-471: The proposed term ( logonym ) has several meanings, spanning different fields of study. As of 2015 the term had not gained wide acceptance. Searching for appropriate onomastic terms for some other classes of proper names , several researchers have tried to use term linguonym (glossonym, glottonym) as a designation not for the names of languages, but for a specific class of anthroponyms (proper names of humans, individual and collective) that are given to

2091-535: The same location as the speakers of the Tanacross Language. This location reaches from the Wrangell Mountain range across to Joseph Creek, and west of the Tanana rivers. The Tanana Rivers divides this area through a string of smaller rivers and creeks. Upper Tanana is mainly spoken in Tetlin and Northway. Upper Tanana is categorised into five separate dialects. The first dialect is spoken by

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2142-443: The term Tanacross language, but only in a restricted sense referring to the language of Tanacross village proper. Krauss originally included Tanacross with Lower Tanana , but after a more extensive linguistic survey of the region in the 1960s, he began using the term “Transitional Tanana”, recognizing the distinction between Tanacross and the remainder of Tanana ( Krauss , p.c.). As the significance of this distinction grew to justify

2193-507: The terms. In the same time, the question of defining an appropriate anthroponomastic term for the specific class of proper names that are given to groups of speakers of any particular language (names such as: Anglophones / speakers of English, or Francophones / speakers of French), remained opened and focused on several available solutions that would combine classical terms for speakers or speaking (based on Latin verb loquor, loqui, locutus ) with standard suffix -onym , thus producing

2244-486: The traditional village of Mansfield ( Dihthâad ), north of Tanacross) was formerly spoken at Mansfield Lake ( dihTa$ òd/ ) and Kechumstuk, until those bands combined and later moved to Tanacross village. This is the dialect spoken in Tanacross village and the dialect upon which this study is based. Unless indicated otherwise reference to Tanacross language should be assumed to mean the MK dialect. A second dialect of Tanacross

2295-412: The various Tanacross bands have never had a true riverine culture, having only settled on the Tanana River in the twentieth century. The rapids referred to by McKennan serve as a barrier to salmon migration and remove a major incentive for river settlement (de Laguna & McClellan 1960). In contrast, land travel in this region is relatively easy, and extensive networks of trails connect the villages of

2346-643: The various sources of lexical documentation, Krauss (p.c.) estimates than only twenty percent of the extant body of lexical information has been documented by linguists. During the early 1990s John Ritter of the Yukon Native Language Center (YNLC) began a comprehensive study of Tanacross phonology in the early 1990s and developed a practical orthography. Tanacross speakers Irene Solomon Arnold and Jerry Isaac have participated in literacy workshops in Tok , Whitehorse and Dawson City , resulting in

2397-407: The village on the highway. In addition several speakers now reside in the nearest commercial center of Fairbanks , located two hundred miles downstream from Tanacross village and accessible by all-weather highway. Tanacross is the ancestral language of the Mansfield-Kechumstuk and Healy Lake -Joseph Village bands of Tanana Athabaskan people, whose ancestral territory encompassed an area bounded by

2448-469: The villages of Tetlin, Northway, Scottie Creek, Beaver Creek, and (formerly) Chisana. Tanacross and Upper Tanana share a high degree of mutual intelligibility, though the tonal patterns (with the exception of the Tetlin dialect, which is apparently toneless) are reversed. To the south near the headwaters of the Copper River in Mentasta is the Ahtna language . The Mentasta dialect of Ahtna is the most divergent of

2499-631: The voiced fricatives, semi-voiced fricatives are indicated in the practical orthography via an underscore beneath the corresponding voiceless segment. Tanacross is a member of the Athabaskan family of languages , a well-established genetic grouping whose members occupy three discontinuous areas of North America: the Northern group in northwestern Canada and Alaska, the Pacific Coast in northern California, Oregon, and southern Washington, and

2550-785: Was conducted in 1990, and several training sessions were held at the Yukon Native Language Centre in Whitehorse throughout the 1990s. These training sessions resulted in Native Language teaching certification for at least one speaker. Tanacross language classes are planned at the University of Alaska regional center in Tok. Tanacross is one of four Athabaskan tone languages spoken in Alaska. The others are Gwichʼin , Han , and Upper Tanana . Tanacross

2601-689: Was probably collected at Nuchek in Prince William Sound , but its character is unmistakably Tanacross. Another short (three typescript pages) word list was collected by J.T. Geoghegan (Geoghegan & Geoghegan 1904). David Shinen compiled a somewhat longer Tanacross word list from Mary Charlie and Oscar Isaac in Tanacross village, and a portion of this list was later published under the heading “Nabesna” in Hoijer (1963). More substantive documentation of Tanacross began with exploratory fieldwork by Krauss, who first called it “transitional Tanana”. In

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