A vocation (from Latin vocatio 'a call, summons') is an occupation to which a person is especially drawn or for which they are suited, trained or qualified. Though now often used in non-religious contexts, the meanings of the term originated in Christianity .
91-579: A calling , in the religious sense of the word, is a religious vocation (which comes from the Latin for "call") that may be professional or voluntary and, idiosyncratic to different religions, may come from another person, from a divine messenger, or from within oneself. The idea of a vocation or "calling" has played a significant role within Christianity . Since the early days of the Christian faith,
182-627: A body of knowledge , actual behavior in terms of actions and decisions, and expectations held by societal stakeholders. The etymology and historical meaning of the term professional is from Middle English, from profes , adjective, having professed one's vows, from Anglo-French, from Late Latin professus , from Latin, past participle of profitēri to profess, confess, from pro- before + fatēri to acknowledge; in other senses, from Latin professus , past participle. Thus, as people became more and more specialized in their trade, they began to 'profess' their skill to others, and 'vow' to perform their trade to
273-549: A Gentile, Greek audience, notably at Antioch, which had a large Jewish community and significant numbers of Gentile "God-fearers." From Antioch the mission to the Gentiles started, which would fundamentally change the character of the early Christian movement, eventually turning it into a new, Gentile religion. When a famine occurred in Judea , around 45–46, Paul and Barnabas journeyed to Jerusalem to deliver financial support from
364-476: A hospital before the issuance of a diploma, and professional participation in some licensing scheme for physicians. Indeed, the issue of education was considered so important by the AMA that one of its first acts was the establishment of a Committee on Medical Education..." As technology progressed throughout the twentieth century, the successful professionalization of a given field was increasingly made possible through
455-406: A key element of what constitutes any profession. Others have argued that strict codes of conduct and the professional associations that maintain them are merely a consequence of 'successful' professionalization, rather than an intrinsic element of the definition of professional (ism); this implies that a profession arises from the alignment between a shared purpose (connected to a 'greater good'),
546-493: A lay clergy , with most members receiving no compensation for the execution of their callings. Prominent church leader J. Reuben Clark said, "In the service of the Lord, it is not where you serve but how. In the [church], one takes the place to which one is duly called, which place one neither seeks nor declines." Prior to beginning service, a person is presented to church membership for a sustaining vote to that calling. The person
637-429: A light brighter than the sun shone around both him and those with him, causing all to fall to the ground, with the risen Christ verbally addressing Paul regarding his persecution in a vision. Having been made blind, along with being commanded to enter the city, his sight was restored three days later by Ananias of Damascus . After these events, Paul was baptized, beginning immediately to proclaim that Jesus of Nazareth
728-567: A meal with Gentile Christians in Antioch because they did not strictly adhere to Jewish customs. Writing later of the incident, Paul recounts, "I opposed [Peter] to his face, because he was clearly in the wrong", and says he told Peter, "You are a Jew, yet you live like a Gentile and not like a Jew . How is it, then, that you force Gentiles to follow Jewish customs ?" Paul also mentions that even Barnabas, his traveling companion and fellow apostle until that time, sided with Peter. The outcome of
819-660: A minority view considers it may have been penned while he was imprisoned in Rome. Paul went through Macedonia into Achaea and stayed in Greece, probably Corinth, for three months during 56–57 AD. Commentators generally agree that Paul dictated his Epistle to the Romans during this period. He then made ready to continue on to Syria , but he changed his plans and traveled back through Macedonia, putatively because certain Jews had made
910-555: A modern form of feudalism. Although professional training appears to be ideologically neutral, it may be biased towards those with higher class backgrounds and a formal education. In his 2000 book, Disciplined Minds : A Critical Look at Salaried Professionals and the Soul-Battering System that Shapes Their Lives , Jeff Schmidt observes that qualified professionals are less creative and diverse in their opinions and habits than non-professionals, which he attributes to
1001-619: A particular field are typically agreed upon and maintained through widely recognized professional associations , such as the IEEE . Some definitions of "professional" limit this term to those professions that serve some important aspect of public interest and the general good of society. In some cultures, the term is used as shorthand to describe a particular social stratum of well-educated workers who enjoy considerable work autonomy and who are commonly engaged in creative and intellectually challenging work. In narrow usage, not all expertise
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#17327660979231092-608: A particular person, consecration as a religious dedication, ordination to priestly ministry in the Church and even a holy life as a single person. In the broader sense, Christian vocation includes the use of one's gifts in their profession, family life, church and civic commitments for the sake of the greater common good. In both the Catholic Church and the Eastern Orthodox Churches , a candidate to
1183-558: A plot against him. In Romans 15:19, Paul wrote that he visited Illyricum , but he may have meant what would now be called Illyria Graeca , which was at that time a division of the Roman province of Macedonia. On their way back to Jerusalem, Paul and his companions visited other cities such as Philippi , Troas , Miletus , Rhodes , and Tyre . Paul finished his trip with a stop in Caesarea , where he and his companions stayed with Philip
1274-683: A revisionist (and minority) dating of 47/51 AD. The meeting is described in Acts 15:2 and usually seen as the same event mentioned by Paul in Galatians 2:1–10 The key question raised was whether Gentile converts needed to be circumcised. At this meeting, Paul states in his letter to the Galatians, Peter , James , and John accepted Paul's mission to the Gentiles. The Jerusalem meetings are mentioned in Acts, and also in Paul's letters. For example,
1365-477: A servant girl, whose masters were then unhappy about the loss of income her soothsaying provided. They seized Paul and Silas and dragged them into the marketplace before the authorities and Paul and Silas were put in jail. After a miraculous earthquake, the gates of the prison fell apart and Paul and Silas could have escaped but remained; this event led to the conversion of the jailor. They continued traveling, going by Berea and then to Athens, where Paul preached to
1456-544: A trade (i.e. the successful professionalization of a trade) had to be achieved via other means such as licensing practices, of which might begin as an informal process established by voluntary professional associations, but then eventually become law due to lobbying efforts. Paralleling or soon after the fall of guilds, professional associations began to form in Britain and the US. In the US, several interested parties sought to emulate
1547-521: A validation of his teaching. Paul's narrative in Galatians states that 14 years after his conversion he went again to Jerusalem. It is not known what happened during this time, but both Acts and Galatians provide some details. At the end of this time, Barnabas went to find Paul and brought him to Antioch . The Christian community at Antioch had been established by Hellenised diaspora Jews living in Jerusalem, who played an important role in reaching
1638-591: A way of life. In the broadest sense, as stated in the Catechism of the Catholic Church , " Love is the fundamental and innate vocation of every human being". More specifically, in the Eastern Orthodox and Catholic Churches, this idea of vocation is especially associated with a divine call to service to the Church and humanity through particular vocational life commitments such as marriage to
1729-439: Is called "Paul" for the first time on the island of Cyprus , much later than the time of his conversion. The author of Luke–Acts indicates that the names were interchangeable: "Saul, who also is called Paul." He refers to him as Paul through the remainder of Acts. This was apparently Paul's preference since he is called Paul in all other Bible books where he is mentioned, including those that he authored . Adopting his Roman name
1820-472: Is considered a profession. Occupations such as skilled construction and maintenance work are more generally thought of as trades or crafts . The completion of an apprenticeship is generally associated with skilled labour, or trades such as carpenter , electrician , mason , painter , plumber and other similar occupations. In his study The Rise of Professional Society historian Harold Perkin characterizes professional society; "Where pre-industrial society
1911-519: Is first cited from 1560 by the OED. In Evangelicalism , the sense of deliberate purpose before God is generally an expected part of the choice to seek ministerial work in the first place and is often referred to as a calling or call . The Church of Jesus Christ of Latter-day Saints describes a calling as "a duty, position, or responsibility in the Church that is issued to a member by priesthood leaders .... [it is] an opportunity to serve." The church uses
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#17327660979232002-489: Is mentioned in Acts 23:16. In Romans 16:7, he states that his relatives, Andronicus and Junia , were Christians before he was and were prominent among the Apostles. The family had a history of religious piety. Apparently, the family lineage had been very attached to Pharisaic traditions and observances for generations. Acts says that he was an artisan involved in the leather crafting or tent-making profession. This
2093-491: Is pervasive", among that of many other apostles and missionaries involved in the spread of the Christian faith. Christians, notably in the Lutheran tradition, have classically read Paul as advocating for a law-free Gospel against Judaism. Polemicists and scholars likewise, especially during the early 20th century, have alleged that Paul corrupted or hijacked Christianity , often by introducing pagan or Hellenistic themes to
2184-617: Is said to have performed numerous miracles, healing people and casting out demons, and he apparently organized missionary activity in other regions. Paul left Ephesus after an attack from a local silversmith resulted in a pro- Artemis riot involving most of the city. During his stay in Ephesus, Paul wrote four letters to the church in Corinth. The letter to the church in Philippi is generally thought to have been written from Ephesus, though
2275-476: Is then set apart to serve in the calling by the laying on of hands . Since the establishment of Vocational Guidance in 1908 by the engineer Frank Parsons , the use of the term "vocation" has evolved, with emphasis shifting to an individual's development of talents and abilities in the choice and enjoyment of a career. This semantic expansion has meant some diminution of reference to the term's religious meanings in everyday usage. Leland Ryken argues for seeing
2366-728: The Apostolic Age , and he also founded several Christian communities in Asia Minor and Europe from the mid-40s to the mid-50s AD. The main source of information on Paul's life and works is the Acts of the Apostles in the New Testament . Approximately half of its content documents his travels, preaching and miracles . Paul was not one of the Twelve Apostles , and did not know Jesus during his lifetime. According to
2457-561: The Gospel not from man, but directly by "the revelation of Jesus Christ". He claimed almost total independence from the Jerusalem community (possibly in the Cenacle ), but agreed with it on the nature and content of the gospel. He appeared eager to bring material support to Jerusalem from the various growing Gentile churches that he started. In his writings, Paul used the persecutions he endured to avow proximity and union with Jesus and as
2548-599: The Vulgate , and more specifically to the "vocation" to the priesthood , or to the religious life , which is still the usual sense in Roman Catholicism . Roman Catholicism recognizes marriage, religious, and ordained life as the three vocations. Martin Luther , followed by John Calvin , placed a particular emphasis on vocations, or divine callings, as potentially including most secular occupations, though this idea
2639-671: The creation of jobs as an essential part of its service to the common good". These books have attempted to define or clarify the term vocation. Professional A professional is a member of a profession or any person who works in a specified professional activity. The term also describes the standards of education and training that prepare members of the profession with the particular knowledge and skills necessary to perform their specific role within that profession. In addition, most professionals are subject to strict codes of conduct, enshrining rigorous ethical and moral obligations . Professional standards of practice and ethics for
2730-422: The diaconate and priesthood is referred to as being called to this service in the Church. The term is also used for those in consecrated life . In Protestant churches, the decision of a church to invite for appointment a particular minister - to "invite in due form to the pastorate of a church (Presbyterian or Nonconformist)" ( OED ) may be referred to as a call , such as extending a call to so and so , and
2821-541: The "Hebrews" and their continuing participation in the Temple cult. Paul's conversion to the movement of followers of Jesus can be dated to 31–36 AD by his reference to it in one of his letters . In Galatians 1:16, Paul writes that God "was pleased to reveal his son to me." In 1 Corinthians 15:8, as he lists the order in which Jesus appeared to his disciples after his resurrection, Paul writes, "last of all, as to one untimely born, He appeared to me also." According to
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2912-470: The 20th century whereas in British English it started in the 1930s and grew fastest in the 1960s and 1970s. The notion of a professional can be traced to medieval European guilds, most of which died off by the middle of the nineteenth century, except the scholars guild or university. With most guilds formally abolished outside of the realm of academia, establishing exclusivity and standards in
3003-424: The Acts, Paul lived as a Pharisee and participated in the persecution of early disciples of Jesus, possibly Hellenised diaspora Jews converted to Christianity, in the area of Jerusalem , before his conversion . Some time after having approved of the execution of Stephen , Paul was traveling on the road to Damascus so that he might find any Christians there and bring them "bound to Jerusalem". At midday,
3094-549: The American Medical Association (AMA). According to Miller et al., "Lazzaroni opposed reforms for no apparent reason other than that scientists outside of their tight-knit group proposed them.". In his seminal work The Transformation of American Medicine (1982) Paul Starr argues that a significant motivation in the development of the AMA was to gain authority over unlicensed practitioners to minimize competition among medical practitioners, thereby enhancing
3185-603: The Antioch community. According to Acts, Antioch had become an alternative center for Christians following the dispersion of the believers after the death of Stephen . It was in Antioch that the followers of Jesus were first called "Christians". The author of Acts arranges Paul's travels into three separate journeys. The first journey, for which Paul and Barnabas were commissioned by the Antioch community, and led initially by Barnabas, took Barnabas and Paul from Antioch to Cyprus then into southern Asia Minor, and finally returning to Antioch. In Cyprus, Paul rebukes and blinds Elymas
3276-518: The Apostles recounts more information but leaves several parts of Paul's life out of its narrative, such as his probable but undocumented execution in Rome. The Acts of the Apostles also appear to contradict Paul's epistles on multiple matters, in particular concerning the frequency of Paul's visits to the church in Jerusalem . Sources outside the New Testament that mention Paul include: The two main sources of information that give access to
3367-467: The Apostles said that John Mark had left them in a previous trip and gone home. Unable to resolve the dispute, Paul and Barnabas decided to separate; Barnabas took John Mark with him, while Silas joined Paul. Paul and Silas initially visited Tarsus (Paul's birthplace), Derbe and Lystra . In Lystra, they met Timothy , a disciple who was spoken well of, and decided to take him with them. Paul and his companions, Silas and Timothy, had plans to journey to
3458-487: The Church there. He then traveled north to Antioch, where he stayed for some time ( Ancient Greek : ποιήσας χρόνον τινὰ . Some New Testament texts suggest that he also visited Jerusalem during this period for one of the Jewish feasts, possibly Pentecost . Textual critic Henry Alford and others consider the reference to a Jerusalem visit to be genuine and it accords with Acts 21:29, according to which Paul and Trophimus
3549-538: The Ephesian had previously been seen in Jerusalem. According to Acts, Paul began his third missionary journey by traveling all around the region of Galatia and Phrygia to strengthen, teach and rebuke the believers. Paul then traveled to Ephesus , an important center of early Christianity , and stayed there for almost three years, probably working there as a tentmaker, as he had done when he stayed in Corinth . He
3640-884: The Evangelist before finally arriving in Jerusalem. Among the writings of the early Christians, Pope Clement I said that Paul was "Herald (of the Gospel of Christ) in the West", and that "he had gone to the extremity of the west". Where Lightfoot 's translation has "had preached" below (in the "Church tradition" section), the Hoole translation has "having become a herald". John Chrysostom indicated that Paul preached in Spain: "For after he had been in Rome, he returned to Spain, but whether he came thence again into these parts, we know not". Cyril of Jerusalem said that Paul, "fully preached
3731-458: The Gospel, and instructed even imperial Rome, and carried the earnestness of his preaching as far as Spain, undergoing conflicts innumerable, and performing Signs and wonders". The Muratorian fragment mentions "the departure of Paul from the city [of Rome] [5a] (39) when he journeyed to Spain". The following table is adapted from the book From Jesus to Christianity by Biblical scholar L. Michael White , matching Paul's travels as documented in
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3822-503: The Jerusalem visit for famine relief apparently corresponds to the "first visit" (to Peter and James only). F. F. Bruce suggested that the "fourteen years" could be from Paul's conversion rather than from his first visit to Jerusalem. Despite the agreement achieved at the Council of Jerusalem, Paul recounts how he later publicly confronted Peter in a dispute sometimes called the " Incident at Antioch ", over Peter's reluctance to share
3913-622: The Jews and God-fearing Greeks in the synagogue and to the Greek intellectuals in the Areopagus . Paul continued from Athens to Corinth . Around 50–52 AD, Paul spent 18 months in Corinth . The reference in Acts to Proconsul Gallio helps ascertain this date (cf. Gallio Inscription ). In Corinth, Paul met Priscilla and Aquila , who became faithful believers and helped Paul through his other missionary journeys. The couple followed Paul and his companions to Ephesus and stayed there to start one of
4004-579: The Middle Ages flourished when guilds were abolished and that there is much evidence to support the notion that individuals prefer a wide variety of products of varying quality and price to be granted protections which they did not ask for, and which artificially constrain consumer options. Concerning modern forms of professional specialization, does specialization that accompanies technological advances naturally result in exclusivity, or have our licensing systems and laws been artificially engineered to limit
4095-462: The New Testament , published in 1997, a chronology of events in Paul's life is presented, illustrated from later 20th-century writings of biblical scholars . The first missionary journey of Paul is assigned a "traditional" (and majority) dating of 46–49 AD, compared to a "revisionist" (and minority) dating of after 37 AD. A vital meeting between Paul and the Jerusalem church took place in the year 49 AD by traditional (and majority) dating, compared to
4186-404: The account in the Acts of the Apostles, it took place on the road to Damascus , where he reported having experienced a vision of the ascended Jesus. The account says that "He fell to the ground and heard a voice saying to him, 'Saul, Saul, why do you persecute me?' He asked, 'Who are you, Lord?' The reply came, 'I am Jesus, whom you are persecuting'." According to the account in Acts 9:1–22, he
4277-455: The area of Jerusalem . According to James Dunn , the Jerusalem community consisted of "Hebrews", Jews speaking both Aramaic and Greek, and "Hellenists", Jews speaking only Greek, possibly diaspora Jews who had resettled in Jerusalem. Paul's initial persecution of Christians probably was directed against these Greek-speaking "Hellenists" due to their anti-Temple attitude. Within the early Jewish Christian community, this also set them apart from
4368-607: The call from God to devote one's life to him by joining the clergy is often covered by the English equivalent term " call ", whereas in Roman Catholicism "vocation" is still used. Both senses of the word "call" are used in 1 Corinthians 7:20 , where Paul says "Let every man abide in the same calling wherein he was called". The idea of vocation is central to the Christian belief that God has created each person with gifts and talents oriented toward specific purposes and
4459-418: The call of God to a particular occupation as a reflection of the gospel call, and suggests that this implies vocational loyalty – "modern notions of job become deficient" and "the element of arbitrariness of one's choice of work" is removed. Pope Francis refers to business as a "noble vocation", noting in its favour that it produces wealth and prosperity and "improves our world", especially when "it sees
4550-475: The concepts of predestination , irresistible grace , and the elect. There are the vocatio universalis , the vocatio specialis , only extended to some. There were also complex distinctions between internal and external, and the "vocatio efficax" and "inefficax" types of callings. Hyper-Calvinism rejects the idea of a "universal call", a vocation, to repent and believe, held by virtually all other Christian groups. The Puritan minister Cotton Mather discussed
4641-433: The country, and the facility with which the degree is obtained, have exerted a most pernicious influence" on the profession. With the object of alleviating this situation, recommendations were carried out calling for a specified minimum preliminary education as a prerequisite for admission to a medical college, a lengthening of the period of study for graduation from a medical school, including compulsory clinical instruction at
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#17327660979234732-440: The earliest segments of Paul's career are the Acts of the Apostles and the autobiographical elements of Paul's letters to the early Christian communities. Paul was likely born between the years of 5 BC and 5 AD. The Acts of the Apostles indicates that Paul was a Roman citizen by birth, but Helmut Koester took issue with the evidence presented by the text. Some have suggested that Paul's ancestors may have been freedmen from among
4823-521: The early church. There has since been increasing acceptance of Paul as a fundamentally Jewish figure in line with the original disciples in Jerusalem over past misinterpretations, manifested though movements like "Paul Within Judaism". Paul's Jewish name was "Saul" ( Hebrew : שָׁאוּל , Modern : Sha'ûl , Tiberian : Šā'ûl ), perhaps after the biblical King Saul ,
4914-469: The earning power and prestige of medical professionals. The licensing process Starr argues, was unnecessarily prolonged and the costs were artificially enhanced with the specific aim of deterring potential practitioners from entering the field. In his book, The Early Development of Medical Licensing Laws in the United States, 1875–1900 , Ronald Hamowy wrote: "The American Medical Association (AMA)
5005-539: The first king of Israel and, like Paul, a member of the Tribe of Benjamin ; the Latin name Paulus, meaning small, was not a result of his conversion as is commonly believed but a second name for use in communicating with a Greco-Roman audience. According to the Acts of the Apostles , he was a Roman citizen . As such, he bore the Latin name Paulus , which translates in biblical Greek as Παῦλος ( Paulos ). It
5096-481: The heavens (in 2 Corinthians 12 ) are the earliest first-person accounts that are extant of a Merkabah mystic in Jewish or Christian literature. Conversely, Timothy Churchill has argued that Paul's Damascus road encounter does not fit the pattern of Merkabah. According to Acts : And immediately he proclaimed Jesus in the synagogues, saying, "He is the Son of God." And all who heard him were amazed and said, "Is not this
5187-478: The highest known standard. With a reputation to uphold, trusted workers of a society who have a specific trade are considered professionals. Ironically, the usage of the word 'profess' declined from the late 1800s to the 1950s, just as the term 'professional' was gaining popularity from 1900 to 2010. Notably, in American English the rise in popularity of the term 'professional' started at the beginning of
5278-795: The history of Protestantism. Almost three centuries after John Calvin's death in 1564 Thomas Carlyle would proclaim, "The latest Gospel in this world is, 'know thy work and do it.'" The legacy of this religious ethic continues to exert its influence in secular Western society. Modern occupations which are seen as vocations often include those where a combination of skill and community help are implied, such as medical, care-giving, and veterinary occupations. Occupations where rewards are seen more in spiritual or other non-financial terms, such as religious occupations, are also seen as vocations. Borderline occupations, where community service and more personal reward are more evenly balanced, such as politics , may often be regarded as vocations. In Protestantism ,
5369-527: The idea of a pseudonymous author for the disputed epistles raises many problems. Today, Paul's epistles continue to be vital roots of the theology, worship and pastoral life in the Latin and Protestant traditions of the West , as well as the Eastern Catholic and Orthodox traditions of the East . Paul's influence on Christian thought and practice has been characterized as being as "profound as it
5460-500: The idea of specialization. As was the case with guilds who claimed to establish exclusivity in a trade in the name of serving the public good, there are often subtle dichotomies present in the idea of professionalizing a field, whether in the name of serving some notion of the public good or as a result of specialization. For example, while defenders of guilds have argued that they allowed markets to function by ensuring quality standards, Sheilagh Ogilvie had instead argued that markets of
5551-551: The incident at Antioch is Paul's letter to the Galatians . Paul left for his second missionary journey from Jerusalem, in late Autumn 49 AD, after the meeting of the Council of Jerusalem where the circumcision question was debated. On their trip around the Mediterranean Sea, Paul and his companion Barnabas stopped in Antioch where they had a sharp argument about taking John Mark with them on their trips. The Acts of
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#17327660979235642-504: The incident remains uncertain. The Catholic Encyclopedia suggests that Paul won the argument, because "Paul's account of the incident leaves no doubt that Peter saw the justice of the rebuke". However, Paul himself never mentions a victory, and L. Michael White 's From Jesus to Christianity draws the opposite conclusion: "The blowup with Peter was a total failure of political bravado, and Paul soon left Antioch as persona non grata , never again to return". The primary source account of
5733-551: The magician who was criticizing their teachings. They sailed to Perga in Pamphylia . John Mark left them and returned to Jerusalem. Paul and Barnabas went on to Pisidian Antioch . On Sabbath they went to the synagogue. The leaders invited them to speak. Paul reviewed Israelite history from life in Egypt to King David. He introduced Jesus as a descendant of David brought to Israel by God. He said that his group had come to bring
5824-558: The man who made havoc in Jerusalem of those who called upon this name? And has he not come here for this purpose, to bring them bound before the chief priests?" But Saul increased all the more in strength, and confounded the Jews who lived in Damascus by proving that Jesus was the Christ. After his conversion, Paul went to Damascus , where Acts 9 states he was healed of his blindness and baptized by Ananias of Damascus. Paul says that it
5915-464: The message of salvation. He recounted the story of Jesus' death and resurrection. He quoted from the Septuagint to assert that Jesus was the promised Christos who brought them forgiveness for their sins. Both the Jews and the " God-fearing " Gentiles invited them to talk more next Sabbath. At that time almost the whole city gathered. This upset some influential Jews who spoke against them. Paul used
6006-609: The model of apprenticeship that European guilds of the Middle Ages had honed to achieve their ends of establishing exclusivity in trades as well as the English concept of a gentleman which had come to be associated with higher income and craftsmanship. Examples are the Lazzaroni who lobbied to create the American Association for the Advancement of Science (AAAS) and professional associations who lobbied to create
6097-599: The most influential cities in Asia Minor since the time of Alexander the Great , who died in 323 BC. Paul referred to himself as being "of the stock of Israel, of the tribe of Benjamin , a Hebrew of the Hebrews; as touching the law, a Pharisee ". The Bible reveals very little about Paul's family. Acts quotes Paul referring to his family by saying he was "a Pharisee, born of Pharisees". Paul's nephew, his sister's son,
6188-724: The number of individuals who reach the point of specialization? In certain cases, the want to specialize can adversely and negatively affect an industry. In his seminal work From Poor Law to Welfare State: A History of Social Welfare in America (1994) Walter Trattner argues that social workers began to emphasize individualized casework at the expense of alternative methods which utilize holistic approaches to address social issues. In many cases, granting degrees through universities serves as one major component of licensing practices. Still, numerous legal stipulations and, in some cases, even informal social norms act in this capacity. Nevertheless,
6279-402: The obligations of the personal calling, writing of "some special business, and some settled business, wherein a Christian should for the most part spend the most of his time; so he may glorify God by doing good for himself". Mather admonished that it was not lawful ordinarily to live without some calling: "for men will fall into "horrible snares and infinite sins"". This idea has endured throughout
6370-454: The occasion to announce a change in his mission which from then on would be to the Gentiles. Antioch served as a major Christian home base for Paul's early missionary activities, and he remained there for "a long time with the disciples" at the conclusion of his first journey. The exact duration of Paul's stay in Antioch is unknown, with estimates ranging from nine months to as long as eight years. In Raymond E. Brown 's An Introduction to
6461-607: The remainder. Pauline authorship of the Epistle to the Hebrews is not asserted in the Epistle itself and was already doubted in the 2nd and 3rd centuries. It was almost unquestioningly accepted from the 5th to the 16th centuries that Paul was the author of Hebrews, but that view is now almost universally rejected by scholars. The other six are believed by some scholars to have come from followers writing in his name, using material from Paul's surviving letters and letters written by him that no longer survive. Other scholars argue that
6552-426: The role of "the Christian in his vocation", noting that God has prescribed appointed duties to men and styled such spheres of life vocations or callings. Calvinists distinguished two callings: a general calling to serve God and a particular calling to engage in some employment by which one's usefulness is determined. Calvinism developed complex ideas about different types of vocations of the first type, connected with
6643-410: The southwest portion of Asia Minor to preach the gospel but during the night, Paul had a vision of a man of Macedonia standing and begging him to go to Macedonia to help them. After seeing the vision, Paul and his companions left for Macedonia to preach the gospel to them. The Church kept growing, adding believers, and strengthening in faith daily. In Philippi , Paul cast a spirit of divination out of
6734-449: The strongest and most faithful churches at that time. In 52, departing from Corinth, Paul stopped at the nearby village of Cenchreae to have his hair cut off, because of a vow he had earlier taken. It is possible this was to be a final haircut before fulfilling his vow to become a Nazirite for a defined period of time. With Priscilla and Aquila, the missionaries then sailed to Ephesus and then Paul alone went on to Caesarea to greet
6825-603: The subtle indoctrination and filtering which accompanies the process of professional training. His evidence is both qualitative and quantitative, including professional examinations, industry statistics and personal accounts of trainees and professionals. A key theoretical dispute arises from the observation that established professions (e.g. lawyers, medical doctors, accountants, architects, civil engineers, surveyors) are subject to strict codes of conduct. Some have thus argued that these codes of conduct, agreed upon and maintained through widely recognized professional associations, are
6916-512: The supervision of Gamaliel in Jerusalem, he was not preparing to become a scholar of Jewish law, and probably never had any contact with the Hillelite school. Some of his family may have resided in Jerusalem since later the son of one of his sisters saved his life there. Nothing more is known of his biography until he takes an active part in the martyrdom of Stephen , a Hellenised diaspora Jew. Some modern scholarship argues that while Paul
7007-402: The term has applied to candidates for the clergy . It soon began to be applied to those who felt drawn to a more rigorous observance of their faith through the contemplative lifestyle of the hermits and monks and nuns . Use of the word "vocation" before the sixteenth century referred firstly to the "call" by God to an individual, or calling of all humankind to salvation , particularly in
7098-598: The thousands of Jews whom Pompey took as slaves in 63 BC , which would explain how he was born into Roman citizenship , as slaves of Roman citizens gained citizenship upon emancipation. He was from a devout Jewish family based in the city of Tarsus , which had been made part of the Roman Province of Syria by the time of Paul's adulthood. Tarsus was of the larger centers of trade on the Mediterranean coast and renowned for its academy , it had been among
7189-527: The university system constitutes one of the last remaining widely spread guild (or quasi-guild) and continues to serve as an indispensable means for the professionalization of fields of work. While it is true that most guilds disappeared by the middle of the nineteenth century, the scholars guild persisted due to its peripheral standing in an industrialized economy. In the words of Elliot Krause, "The university and scholars' guilds held onto their power over membership, training, and workplace because early capitalism
7280-431: Was based on passive property in land and industrial society on actively managed capital, professional society is based on human capital created by education and enhanced by strategies of closure, that is, the exclusion of the unqualified." Specifically, it is the management of human capital, and not just specialized skill which Perkin argues is a mark of the professional classes, at one point going so far as to compare it to
7371-482: Was blinded for three days and had to be led into Damascus by the hand. During these three days, Saul took no food or water and spent his time in prayer to God. When Ananias of Damascus arrived, he laid his hands on him and said: "Brother Saul, the Lord, [even] Jesus, that appeared unto thee in the way as thou camest, hath sent me, that thou mightest receive thy sight, and be filled with the Holy Ghost." His sight
7462-465: Was by no means new. Later, Martin Luther taught that each individual was expected to fulfill their God-appointed task in everyday life. Although the Lutheran concept of the calling emphasized vocation, there was no particular emphasis on labor beyond what was required for one's daily bread. Calvinism transformed the idea of the calling by emphasizing relentless, disciplined labor. Calvin defined
7553-456: Was established as a permanent national organization at Philadelphia in 1847 at a convention attended by some 230 delegates representing more than forty medical societies and twenty-eight schools. From its inception, one of its primary aims was upgrading medical education and a concomitant reduction in the number of physicians. Its committee on raising medical standards reported at its first meeting that "the large number of Medical Colleges throughout
7644-551: Was fluent in Koine Greek , the language he used to write his letters, his first language was probably Aramaic . In his letters, Paul drew heavily on his knowledge of Stoic philosophy , using Stoic terms and metaphors to assist his new Gentile converts in their understanding of the Gospel and to explain his Christology. Paul says that before his conversion , he persecuted early Christians "beyond measure", more specifically Hellenised diaspora Jewish members who had returned to
7735-645: Was in Damascus that he barely escaped death. Paul also says that he then went first to Arabia, and then came back to Damascus. Paul's trip to Arabia is not mentioned anywhere else in the Bible, although it has been theorized that he traveled to Mount Sinai for meditations in the desert. He describes in Galatians how three years after his conversion he went to Jerusalem . There he met James and stayed with Simon Peter for 15 days. Paul located Mount Sinai in Arabia in Galatians 4:24–25. Paul asserted that he received
7826-529: Was not interested in it...". Paul the Apostle Paul also named Saul of Tarsus , commonly known as Paul the Apostle and Saint Paul , was a Christian apostle ( c. 5 – c. 64/65 AD) who spread the teachings of Jesus in the first-century world . For his contributions towards the New Testament , he is generally regarded as one of the most important figures of
7917-659: Was restored, he got up and was baptized. This story occurs only in Acts, not in the Pauline epistles. The author of the Acts of the Apostles may have learned of Paul's conversion from the church in Jerusalem , or from the church in Antioch , or possibly from Paul himself. According to Timo Eskola, early Christian theology and discourse was influenced by the Jewish Merkabah tradition. John Bowker , Alan Segal and Daniel Boyarin have variously argued that Paul's accounts of his conversion experience and his ascent to
8008-640: Was the Jewish messiah and the Son of God . He made three missionary journeys to spread the Christian message to non-Jewish communities in Asia Minor , the Greek provinces of Achaia , Macedonia , and Cyprus , as well as Judea and Syria , as narrated in the Acts. Fourteen of the 27 books in the New Testament have traditionally been attributed to Paul. Seven of the Pauline epistles are undisputed by scholars as being authentic , with varying degrees of argument about
8099-413: Was to become an initial connection with Priscilla and Aquila , with whom he would partner in tentmaking and later become very important teammates as fellow missionaries. While he was still fairly young, he was sent to Jerusalem to receive his education at the school of Gamaliel , one of the most noted teachers of Jewish law in history. Although modern scholarship accepts that Paul was educated under
8190-503: Was typical for the Jews of that time to have two names: one Hebrew, the other Latin or Greek. Jesus called him "Saul, Saul" in "the Hebrew tongue" in the Acts of the Apostles, when he had the vision which led to his conversion on the road to Damascus. Later, in a vision to Ananias of Damascus , "the Lord" referred to him as "Saul, of Tarsus". When Ananias came to restore his sight, he called him "Brother Saul". In Acts 13:9 , Saul
8281-426: Was typical of Paul's missionary style. His method was to put people at ease and approach them with his message in a language and style that was relatable to them, as he did in 1 Corinthians 9 :19–23 . The main source for information about Paul's life is the material found in his epistles and in the Acts of the Apostles. However, the epistles contain little information about Paul's pre-conversion past. The Acts of
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