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53-602: Venetie ( / ˈ v iː n ɪ t aɪ / VEEN -ih-ty ; Vįįhtąįį in Gwich’in ), is a census-designated place (CDP) in Yukon–Koyukuk Census Area, Alaska . At the 2010 census , the population was 166, down from 202 in 2000. It includes the Village of Venetie, a Gwich'in tribal entity designated in the 1971 Alaska Native Claims Settlement Act . Gwich'in tribal leader John Fredson achieved federal recognition of

106-517: A big situation that had and do still cause cultural disruptions. There are two main dialects of Gwichʼin, eastern and western, which are delineated roughly at the Canada–US border . There are several dialects within these subgroupings, including Fort Yukon Gwichʼin, Arctic Village Gwichʼin, Western Canada Gwichʼin (Takudh, Tukudh, Loucheux), and Arctic Red River. Each village has unique dialect differences, idioms, and expressions. The Old Crow people in

159-507: A combined question and a MENA category, while also collecting additional detail to enable data disaggregation. The OMB states, "many federal programs are put into effect based on the race data obtained from the decennial census (i.e., promoting equal employment opportunities; assessing racial disparities in health and environmental risks). Race data is also critical for the basic research behind many policy decisions. States require this data to meet legislative redistricting requirements. The data

212-458: A household in the CDP was $ 21,000, and the median income for a family was $ 21,429. Males had a median income of $ 22,500 versus $ 23,750 for females. The per capita income for the CDP was $ 7,314. About 34.0% of families and 42.8% of the population were below the poverty line , including 52.8% of those under the age of eighteen and none of those sixty-five or over. Yukon Flats School District operates

265-741: A majority of the population shifts to English. According to the UNESCO Interactive Atlas of the World's Languages in Danger, Gwichʼin is now "severely endangered." There are about 260 Gwichʼin speakers in Canada out of a total Gwichʼin population of 1,900. About 300 out of a total Alaska Gwichʼin population of 1,100 speak the language. In 1988, the NWT Official Languages Act named Gwich'in as an official language of

318-516: A new modified spelling system. The purpose of his writing system was to better distinguish the sounds of the Gwichʼin language. Later on, Mueller's writing system was officially adopted by the Yukon Territory . The new writing system helped preserve the Gwichʼin language: previously, young people found it difficult to understand written Gwichʼin. Few Gwichʼin speak their heritage language as

371-533: A person's origins considered in the census. Thus, in addition to their race or races, all respondents are categorized by membership in one of two ethnic categories, which are "Hispanic or Latino" and "Not Hispanic or Latino." However, the practice of separating "race" and "ethnicity" as different categories has been criticized both by the American Anthropological Association and members of US Commission on Civil Rights . In 1997,

424-524: A race. Enumerators were instructed that all people born in Mexico, or whose parents were born in Mexico, should be listed as Mexicans, and not under any other racial category. In prior censuses and in 1940, enumerators were instructed to list Mexican Americans as white, perhaps because some of them were of white background (mainly Spanish), many others mixed white and Native American and some of them Native American. The supplemental American Indian questionnaire

477-616: A social-political construct for the race or races that respondents consider themselves to be and, "generally reflect a social definition of race recognized in this country". The OMB defines the concept of race as outlined for the census to be not "scientific or anthropological", and takes into account "social and cultural characteristics as well as ancestry", using "appropriate scientific methodologies" that are not "primarily biological or genetic in reference." The race categories include both racial and national-origin groups. Race and ethnicity are considered separate and distinct identities, with

530-542: A verb read from the right to left, so full understanding is obtained. In the PBS Kids television show Molly of Denali , the main character Molly comes from a family of Gwich'in background, and therefore uses words in the Gwich'in language such as 'Mahsi' Choo' throughout the show. Molly shares her Gwich'in background with the show's creative producer, Princess Daazhraii Johnson. Race (United States Census) In

583-418: A verb. A verb can be composed by using a stem, which is then accompanied by smaller word parts, i.e. prefixes. A prefix gives off a lot of information. It informs an individual about whether the word is in the past or present tense. A prefix can also inform the individual about the number of people participating. The stem can be found at the end of the word and the prefix follows right behind the stem when reading

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636-534: Is from the Indian subcontinent ) were counted as White. There was a questionnaire that was asked of only a sample of respondents. These questions were as follows: Questions on Spanish or Hispanic Origin or Descent Is this person's origin or descent? Mexican Puerto Rican Cuban Central American Other Spanish No, none of these This year added several options to the race question, including Vietnamese, Indian (East), Guamanian, Samoan, and re-added Aleut. Again,

689-607: Is needed to monitor compliance with the Voting Rights Act by local jurisdictions". Data on ethnic groups are important for putting into effect a number of federal statutes (i.e., enforcing bilingual election rules under the Voting Rights Act and monitoring/enforcing equal employment opportunities under the Civil Rights Act ). Data on ethnic groups is also needed by local governments to run programs and meet legislative requirements (i.e., identifying segments of

742-645: The Alaska Native Language Center at the University of Alaska in Fairbanks to document traditional knowledge of caribou anatomy (Mishler and Frank 2020). Gwich’in is spoken by many First Nations and residential schools played a factor in creating a cultural disruption and a language shift. During the time that residential schools were open their main goal was to change the way indigenous communities operated entirely. Another goal of

795-859: The Secretary of State , directed US Marshals to collect data from all 13 original states, and from the Southwest Territory . The census was not conducted in Vermont until 1791, after that state's admission to the Union as the 14th state on March 4 of that year. Some doubt surrounded the numbers, as President George Washington and Thomas Jefferson maintained the population was undercounted. The potential reasons Washington and Jefferson may have thought this could be refusal to participate, poor public transportation and roads, spread-out population, and restraints of current technology. No microdata from

848-476: The US Constitution and applicable laws. The law required that every household be visited, that completed census schedules be posted in two of the most public places within each jurisdiction, remain for the inspection of all concerned, and that "the aggregate amount of each description of persons" for every district be transmitted to the president . The US Marshals were also responsible for governing

901-603: The United States census , the US Census Bureau and the Office of Management and Budget (OMB) define a set of self-identified categories of race and ethnicity chosen by residents, with which they most closely identify. Residents can indicate their origins alongside their race, and are asked specifically whether they are of Hispanic or Latino origin in a separate question. The racial categories represent

954-417: The "Color or Race" question was slightly modified, removing the term "Mulatto". Also, there was an inclusion of an "Indian Population Schedule" in which "enumerators were instructed to use a special expanded questionnaire for American Indians living on reservations or in family groups off of reservations." This expanded version included the question "Fraction of person's lineage that is white." The 1910 census

1007-532: The 1790 population census are available, but aggregate data for small areas and their compatible cartographic boundary files, can be downloaded from the National Historical Geographic Information System . However, the categories of "Free white males" of 16 years and upward, including heads of families under 16 years, "Free white females", including heads of families, All other free persons, and "Slaves," existed in

1060-404: The 1940 U.S. Census as an unincorporated village. In 1980 it was made a census-designated place (CDP). As of the census of 2000, there were 202 people, 63 households, and 48 families residing in the CDP. The population density was 9.7 inhabitants per square mile (3.7/km). There were 79 housing units at an average density of 3.8 units per square mile (1.5 units/km). The racial makeup of the CDP

1113-414: The 2000 and 2010 censuses. The following questions were asked of a sample of respondents for the 1990 census : The 1990 census was not designed to capture multiple racial responses, and when individuals marked the "other" race option and provided a multiple write-in. The response was assigned according to the race written first. "For example, a write-in of 'black-white' was assigned a code of 'black,' while

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1166-484: The John Fredson School. Gwich%E2%80%99in language The ejective affricate in the name Gwichʼin is usually written with symbol U+2019 ’ RIGHT SINGLE QUOTATION MARK , though the correct character for this use (with expected glyph and typographic properties) is U+02BC ʼ MODIFIER LETTER APOSTROPHE . The missionary Robert McDonald first started working on

1219-782: The Northwest Territories, and the Official Languages of Alaska Law as amended declared Gwich'in a recognized language in 2014. The Gwich'in language is taught regularly at the Chief Zzeh Gittlit School in Old Crow, Yukon. Projects are underway to document the language and enhance the writing and translation skills of younger Gwich'in speakers. In one project, lead research associate and fluent speaker Gwichʼin elder Kenneth Frank works with linguists and young Gwich'in speakers affiliated with

1272-467: The OMB built on the 1997 guidelines and suggested the addition of a Middle Eastern or North African (MENA) racial category and considered combining racial and ethnic categories into one question. In March 2024, the Office of Management and Budget published revisions to Statistical Policy Directive No. 15: Standards for Maintaining, Collecting, and Presenting Federal Data on Race and Ethnicity that included

1325-405: The OMB issued a Federal Register notice regarding revisions to the standards for the classification of federal data on race and ethnicity. The OMB developed race and ethnic standards in order to provide "consistent data on race and ethnicity throughout the federal government ". The development of the data standards stem in large measure from new responsibilities to enforce civil rights laws. Among

1378-595: The case was heard by the United States Supreme Court , which ruled in Alaska v. Native Village of Venetie Tribal Government . It determined that the tribal council did not have taxing authority on its land, as the terms of the 1971 Alaska Native Claims Settlement Act had done away with almost all reservations in the state. Under that act, the federal government had made payment to the tribes for land claims and designated tribal lands for them. But, under

1431-418: The census form. In 1800 and 1810, the age question regarding free white males was more detailed with five cohorts and included All other free persons, except "Indians not taxed", and "Slaves". The 1820 census built on the questions asked in 1810 by asking age questions about slaves. Also the term "colored" entered the census nomenclature. In addition, a question stating "Number of foreigners not naturalized"

1484-418: The census. About one-third of the original census data has been lost or destroyed since documentation. The data was lost in 1790–1830, and included data from Connecticut , Delaware , Georgia , Maine , Maryland , Massachusetts , New Hampshire , New Jersey , New York , North Carolina , Pennsylvania , Rhode Island , South Carolina , Vermont , and Virginia . However, the census was proven factual and

1537-483: The changes, The OMB issued the instruction to "mark one or more races" after noting evidence of increasing numbers of mixed-race children and wanting to record diversity in a measurable way after having received requests by people who wanted to be able to acknowledge theirs and their children's full ancestry, rather than identifying with only one group. Prior to this decision, the census and other government data collections asked people to report singular races. As of 2023,

1590-657: The decision and make sure the federal government treated Hispanics as white. The State Department, the Census Bureau, the Labor Department, and other government agencies therefore made sure to uniformly classify people of Mexican descent as white. This policy encouraged the League of United Latin American Citizens in its quest to minimize discrimination by asserting their whiteness. The 1940 census

1643-536: The design of the population questionnaire. Residents were still listed individually, but a new questionnaire sheet was used for each family. Additionally, this was the first year that the census distinguished among different Asian ethnic groups, such as Japanese and Chinese , due to increased immigration. This census also marked the beginning of the term "race" in the questionnaires. Enumerators were instructed to write "White", "Black", "Mulatto", " Quadroon ", "Octoroon", "Chinese", "Japanese", or " Indian ". During 1900,

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1696-496: The early 1980s a "unified Venetie/Arctic village tribal government formally codified traditional principles of caribou management into tribal law," an example of Alaska Native subsistence practices. Anthropologist Steve J. Langdon lauded this action as a way of combining traditional spirituality with secular law demonstrating "the resiliency of the traditional cosmology and behavior and its ability to be flexibly incorporated into contemporary institutions and practice." A majority of

1749-456: The existence of most of this data can be confirmed in many secondary sources pertaining to the first census. Census data included the name of the head of the family and categorized inhabitants as: free white males at least 16 years of age (to assess the country's industrial and military potential), free white males under 16 years of age, free white females, all other free persons (reported by sex and color), and slaves . Thomas Jefferson , then

1802-487: The free inhabitants schedule about color was a column that was to be left blank if a person were white, marked "B" if a person were black, and marked "M" if a person were mulatto . Slaves were listed by owner, and classified by gender and age, not individually, and the question about color was a column that was to be marked with a "B" if the slave were black and an "M" if mulatto. For 1890, the Census Office changed

1855-672: The larger area of the Venetie Indian Reserve as Alaska Native territory in 1941, before Alaska was admitted to the union as a state. It was the largest reservation in Alaska, with approximately 1.4 million acres (5,700 km) when established. Under the 1971 Alaska Native Claims Settlement Act , most reservations in Alaska were dissolved and the federal government made payments to tribes for considerable territory, designating areas as tribal lands. The Gwich'in tribal lands were reduced. The people continued to adapt. In

1908-608: The northern Yukon have approximately the same dialect as those bands living in Venetie and Arctic Village, Alaska . Gwich’in speakers located in Old Crow speak several dialects including Kâachik and Tâachik. They are spoken in Johnson Creek village. The consonants of Gwichʼin in the standard orthography are listed below (with IPA notation in brackets): A verb in Gwich’in contains smaller word parts that come together to make

1961-681: The population who may not be receiving medical services under the Public Health Service Act ; evaluating whether financial institutions are meeting the credit needs of minority populations under the Community Reinvestment Act ). The 1790 United States census was the first census in the history of the United States. The population of the United States was recorded as 3,929,214 as of Census Day, August 2, 1790, as mandated by Article I, Section 2 of

2014-451: The race of interracial persons. A person with both white and black ancestry (termed "blood") was to be recorded as "Negro", no matter the fraction of that lineage (the " one-drop rule "). A person of mixed black and American Indian ancestry was also to be recorded as "Neg" (for "Negro") unless they were considered to be "predominantly" American Indian and accepted as such within the community. A person with both white and American Indian ancestry

2067-511: The racial question, and also removed Hindu and Korean from the race choices. The 1960 census re-added the word "color" to the racial question, and changed "Indian" to "American Indian", as well as adding Hawaiian, Part-Hawaiian, Aleut, and Eskimo. The "Other (print out race)" option was removed. This year's census included "Negro or Black", re-added Korean and the Other race option. East Indians (the term used at that time for people whose ancestry

2120-515: The residential schools was to wipe out the indigenous culture and replace it with the European culture , also causing the indigenous children to abandon their heritage language. This process was done by taking the children away from their families and placing them in a school. Fortunately, the Gwich’in and the Dinjii Zhuh culture did survive the residential schools. Residential schools were

2173-681: The residents approved limits on the harvest of the Porcupine caribou herd . In 1987 the Gwich'in tribal council tried to tax a non-native contractor building a school here, saying the council had the right as the government of tribal land. The case went to the United States Court of Appeals for the Ninth Circuit , in San Francisco, which ruled in 1996 "that the natives had the right to tax businesses on their land, about

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2226-507: The size of Delaware , because it qualified as Indian Country , much like the reservations in the lower 48 states." The state of Alaska appealed that decision, concerned that up to 44 million acres of tribal lands in Alaska might be classified as Indian Country and thus subject to local tribal taxation. (In the Lower 48 , by comparison, about 56 million acres are designated as federally recognized, sovereign Indian reservation lands.) In 1998,

2279-427: The term "color" was removed from the racial question, and the following questions were asked of a sample of respondents: Questions on Spanish or Hispanic Origin or Descent Is this person of Spanish/Hispanic origin or descent? No, not Spanish/Hispanic Yes, Mexican, Mexican American, Chicano Yes, Puerto Rican Yes, Cuban Yes, other Spanish/Hispanic The racial categories in this year are as they appear in

2332-630: The terms of the act, the tribal lands do not have the same sovereign status as federally recognized Indian reservations in the Lower 48 . Venetie is located at 67°0′58″N 146°25′16″W  /  67.01611°N 146.42111°W  / 67.01611; -146.42111 (67.016111, -146.421111) on the Chandalar River . According to the United States Census Bureau , the CDP has a total area of 20.8 square miles (54 km), all of it land. Venetie first appeared on

2385-490: The written representation of Van Tat and Dagoo dialects Gwichʼin. He also produced a Bible and a hymn book which was written in Gwichʼin in 1898. McDonald used English orthography as his model when representing Gwichʼin. This was unusual for missionaries at the time: other missionaries were translating the Bible from French into languages such as northern Slavey . After 1960, Wycliffe Bible translator Richard Mueller introduced

2438-495: Was 3.47% White , 92.08% Native American , and 4.46% from two or more races. Most residents are Gwich'in Athabaskan. There were 63 households, out of which 44.4% had children under the age of 18 living with them, 27.0% were married couples living together, 30.2% had a female householder with no husband present, and 23.8% were non-families. 19.0% of all households were made up of individuals, and 1.6% had someone living alone who

2491-459: Was 65 years of age or older. The average household size was 3.21 and the average family size was 3.58. In the CDP, the age distribution of the population shows 32.2% under the age of 18, 17.8% from 18 to 24, 27.7% from 25 to 44, 15.3% from 45 to 64, and 6.9% who were 65 years of age or older. The median age was 25 years. For every 100 females, there were 127.0 males. For every 100 females age 18 and over, there were 114.1 males. The median income for

2544-443: Was back, but in abbreviated form. It featured a question asking if the person was of full or mixed American Indian ancestry. President Franklin D. Roosevelt promoted a Good Neighbor policy that sought better relations with Mexico. In 1935, a federal judge ruled that three Mexican immigrants were ineligible for citizenship because they were not white, as required by federal law. Mexico protested, and Roosevelt decided to circumvent

2597-423: Was included. In the 1830 census, a new question, which stated, "The number of White persons who were foreigners not naturalized" was included. The 1850 census had a dramatic shift in the way information about residents was collected. For the first time, free persons were listed individually instead of by head of household. Two questionnaires were used - one for free inhabitants and one for slaves. The question on

2650-421: Was similar to 1910, but excluded a separate schedule for American Indians. "Hin", "Kor", and "Fil" were also added to the "Color or Race" question, signifying Hindu (Asian Indian), Korean, and Filipino, respectively. The biggest change in this census was in racial classification. Enumerators were instructed to no longer use the "Mulatto" classification. Instead, they were given special instructions for reporting

2703-538: Was similar to that of 1900, but it included a reinsertion of "Mulatto" and a question about the "mother tongue" of foreign-born individuals and individuals with foreign-born parents. "Ot" was also added to signify "other races", with space for a race to be written in. This decade's version of the Indian Population Schedule featured questions asking the individual's proportion of white, black, or American Indian lineage. The 1920 census questionnaire

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2756-415: Was the first to include separate population and housing questionnaires. The race category of "Mexican" was eliminated in 1940, and the population of Mexican descent was counted with the white population. 1940 census data was used for Japanese American internment . The Census Bureau's role was denied for decades, but was finally proven in 2007. The 1950 census questionnaire removed the word "color" from

2809-410: Was to be recorded as American Indian, unless their Indigenous ancestry was small, and they were accepted as white within the community. In all situations in which a person had white and some other racial ancestry, they were to be reported as that other race. People who had minority interracial ancestry were to be reported as the race of their father. For the first and only time, "Mexican" was listed as

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