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The Zamoyski Academy ( Polish : Akademia Zamojska ; Latin : Hippaeum Zamoscianum ; 1594–1784) was an academy founded in 1594 by Polish Crown Chancellor Jan Zamoyski . It was the third institution of higher education to be founded in the Polish–Lithuanian Commonwealth . After his death it slowly lost its importance, and in 1784 it was downgraded to a lyceum . The present-day I Liceum Ogólnokształcące im. Hetmana Jana Zamoyskiego w Zamościu is one of several secondary schools in Zamość .

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65-526: The Zamoyski Academy was designed to educate szlachta (noble) youth in Humanist culture and prepare them for work in the public interest—though, from its early years, most of the students were burghers , not nobles. It was founded in 1594 by Crown Chancellor Jan Zamoyski in Zamość (a city, also founded by Zamoyski) with the assistance of poet Szymon Szymonowic , aka Simon Simonides (who would be one of

130-568: A liege Lord . Unlike absolute monarchs who eventually took reign in most other European countries, the Polish king was not an autocrat and not the szlachta's overlord. The relatively few hereditary noble titles in the Kingdom of Poland were bestowed by foreign monarchs, while in the Grand Duchy of Lithuania, princely titles were mostly inherited by descendants of old dynasties. During

195-404: A farm, often little different from a peasant's dwelling, sometimes referred to as drobna szlachta , "petty nobles" or yet, szlachta okoliczna , meaning "local". Particularly impoverished szlachta families were often forced to become tenants of their wealthier peers. They were described as szlachta czynszowa , or "tenant nobles" who paid rent. See " Szlachta categories " for more. The origins of

260-471: A few decades earlier. ..." Escutcheons and hereditary coats of arms with eminent privileges attached is an honor derived from the ancient Germans. Where Germans did not inhabit, and where German customs were unknown, no such thing existed. The usage of heraldry in Poland was brought in by knights arriving from Silesia , Lusatia , Meissen , and Bohemia . Migrations from here were the most frequent, and

325-405: A highly developed sense of solidarity. (See gens .) The starosta (or starszyna ) had judicial and military power over the ród/clan, although this power was often exercised with an assembly of elders. Strongholds called grόd were built where the religious cult was powerful, where trials were conducted, and where clans gathered in the face of danger. The opole was the territory occupied by

390-472: A king, exercised supreme political power over that republic and elected kings as servants of a republic the szlachta regarded as the embodiment of their rights. Over time, numerically most lesser szlachta became poorer, or were poorer than, their few rich peers with the same political status and status in law, and many lesser szlachta were worse off than commoners with land. They were called szlachta zagrodowa , that is, "farm nobility", from zagroda ,

455-406: A lower species. Quoting Bishop of Poznań, Wawrzyniec Goślicki, herbu Grzymała (between 1530 and 1540–1607): "The kingdome of Polonia doth also consist of the said three sortes, that is, the king, nobility and people. But it is to be noted, that this word people includeth only knights and gentlemen. ... The gentlemen of Polonia doe represent the popular state, for in them consisteth a great part of

520-457: A member of the family would simply use his Christian name (e.g., Jakub, Jan, Mikołaj, etc.), and the name of the coat of arms common to all members of his clan. A member of the family would be identified as, for example, "Jakub z Dąbrówki", herbu Radwan, (Jacob to/at Dąbrówki of the knights' clan Radwan coat of arms ), or "Jakub z Dąbrówki, Żądło ( cognomen ) (later a przydomek/nickname/ agnomen ), herbu Radwan" (Jacob to/at [owning] Dąbrówki with

585-400: A new term for Lithuanian nobility appearing in the 16th century — šlėkta , a direct loanword from Polish szlachta . Recently, Lithuanian linguists advocated dropping the usage of this Polish loanword. The process of Polonization took place over a lengthy period. At first only the leading members of the nobility were involved. Gradually the wider population became affected. Major effects on

650-463: A non- Slavic warrior class, forming a distinct element known as the Lechici /Lekhi ( Lechitów ) within the ancient Polonic tribal groupings ( Indo-European caste systems ). Similar to Nazi racial ideology, which dictated the Polish elite were largely Nordic (the szlachta Boreyko coat of arms heralds a swastika ), this hypothesis states this upper class was not of Slavonic extraction and

715-522: A person's place of residence, birth or family origin). In antiquity, the szlachta used topographic surnames to identify themselves. The expression " z " (meaning "from" sometimes "at") plus the name of one's patrimony or estate (dominion) carried the same prestige as "de" in French names such as "de Châtellerault", and " von " or " zu " in German names such as "von Weizsäcker" or "zu Rhein" . For example,

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780-468: A policy that was greatly eased in 1596 by the Union of Brest . See, for example, the careers of Senator Adam Kisiel and Jerzy Franciszek Kulczycki . The Proto-Slavic suffix "-ьskъ" means "characteristic of", "typical of". This suffix exists in Polish as "-ski" (feminine: "-ska"). It's attached to surnames derived from a person's occupation, characteristics, patronymic surnames, or toponymic surnames (from

845-467: A retinue, as well. Another group of knights were granted land in allodium , not feudal tenure , by the prince, allowing them the economic ability to serve the prince militarily. A Polish warrior belonging to the military caste living at the time prior to the 15th century was referred to as a "rycerz", very roughly equivalent to the English "knight," the critical difference being the status of "rycerz"

910-606: A series of tentative personal unions between the Grand Duchy of Lithuania and the Crown of the Kingdom of Poland , the existing Lithuanian and Ruthenian nobilities formally joined the szlachta . As the Polish–Lithuanian Commonwealth (1569–1795) evolved and expanded territorially after the Union of Lublin , its membership grew to include the leaders of Ducal Prussia and Livonia . Over time, membership in

975-478: A single tribe. ( Manteuffel 1982 , p. 44) The family unit of a tribe is called the rodzina , while a collection of tribes is a plemię . Mieszko I of Poland (c. 935 – 25 May 992) established an elite knightly retinue from within his army, which he depended upon for success in uniting the Lekhitic tribes and preserving the unity of his state. Documented proof exists of Mieszko I's successors utilizing such

1040-399: A unifying religious cult, governed by the wiec , an assembly of free tribesmen. Later, when safety required power to be consolidated, an elected prince was chosen to govern. The election privilege was usually limited to elites. The tribes were ruled by clans ( ród ) consisting of people related by blood or marriage and theoretically descending from a common ancestor, giving the ród/clan

1105-753: The Grand Duchy of Lithuania and the Polish–Lithuanian Commonwealth and, as a social class , dominated those states by exercising political rights and power . Szlachta as a class differed significantly from the feudal nobility of Western Europe . The estate was officially abolished in 1921 by the March Constitution . The origins of the szlachta are obscure and the subject of several theories. Traditionally, its members owned land (allods) , often folwarks . The szlachta secured substantial and increasing political power and rights throughout its history, beginning with

1170-745: The King of Lithuania . Because of Lithuanian expansion into the lands of Ruthenia in the middle of the 14th century, a new term for nobility appeared — bajorai , from Ruthenian бояре . This word is used to this day in Lithuania to refer to nobility in general, including those from abroad. After the Union of Horodło , the Lithuanian nobility acquired equal status with its Polish counterparts. Over time they became increasingly Polonized , although they did preserve their national consciousness, and in most cases recognition of their Lithuanian family roots. In

1235-566: The King of Poland , Sigismund III Vasa , confirmed the act. The Academy was modeled on the Academy of Strassburg . Initially the Academy comprised three departments: liberal arts , law , and medicine , and had seven faculty positions for professors. From 1637 the school had the power to award doctor of philosophy diplomas. In 1648, a department of theology was added. The Academy was the third institution of higher education to be founded in

1300-713: The Middle East . The second theory involved a presumed szlachta descent from Japheth , one of Noah 's sons. By contrast, the peasantry were said to be the offspring of another son of Noah, Ham — and hence subject to bondage under the Curse of Ham . The Jews were considered the offspring of Shem . Other fanciful theories included its foundation by Julius Caesar , Alexander the Great , or regional leaders who had not mixed their bloodlines with those of 'slaves, prisoners, or aliens'. Another theory describes its derivation from

1365-526: The Polish–Lithuanian Commonwealth (and the first private one), after the Kraków Academy (1364) and Vilnius University (1578) Zamoyski's immense wealth allowed him to be the first magnate in the Commonwealth to personally sponsor such an institution ( Poznań 's Lubrański Academy (1519) was a high school with a high level of education, hence it was called customary "academy"). The Academy

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1430-699: The Proto-Germanic * slagiz , "blow", "strike", and shares the Anglo-Saxon root for "slaughter", or the verb "to slug" – means "breeding" or "gender". Like many other Polish words pertaining to nobility, it derives from Germanic words: the Polish word for "knight" is rycerz , from the German Ritter , meaning "rider". The Polish word for "coat of arms" is herb from the German Erbe ("heritage"). 17th-century Poles assumed szlachta came from

1495-465: The Sejm (parliament) , submitting palatines , or Voivodes of the Polish–Lithuanian Commonwealth , receive the title of prince . Sons of a prince were to receive titles of counts and barons . Castellans of the Polish–Lithuanian Commonwealth were to receive the title of count. This attempt to introduce the hierarchy of noble titles common for European feudal systems for szlachta was rejected. The fact

1560-657: The szlachta grew to encompass around 8% to 15% of Polish-Lithuanian society, which made the membership an electorate that was several times larger than most noble classes in other countries; by contrast, nobles in Italy and France encompassed 1% during the early modern period . Despite often enormous differences in wealth and political influence, few distinctions in law existed between the great magnates and lesser szlachta . The juridic principle of szlachta equality existed because szlachta land titles were allodial , not feudal , involving no requirement of feudal service to

1625-477: The szlachta in Poland. Members of the szlachta had the personal obligation to defend the country ( pospolite ruszenie ), thereby becoming within the kingdom a military caste and aristocracy with political power and extensive rights secured. Inclusion in the warrior caste was almost exclusively based on inheritance. Concerning the early Polish tribes, geography contributed to long-standing traditions. The Polish tribes were internalized and organized around

1690-415: The 15th and 16th centuries made the Academy one of the leading educational institutions in the Polish–Lithuanian Commonwealth , from the mid-17th century the Academy went into decline. The number of students rose from 70 in 1595 to 1635 to around 120 in the years 1635 to 1646. Its lost its lay character ten years after Zamoyski's death, when in 1615 it was taken over by the bishop of Chełm; the struggle over

1755-511: The 16th century, some of the Lithuanian nobility claimed that they were descended from the Romans, and that the Lithuanian language was derived from Latin. This led to a conundrum: Polish nobility claimed its own ancestry from Sarmatian tribes, but Sarmatians were considered enemies of the Romans. Thus, a new Roman-Sarmatian theory was created. Strong cultural ties with Polish nobility led to

1820-455: The Academy and is housed in the original building complex. It is one of several secondary schools in the city. 50°43′07″N 23°15′06″E  /  50.718503°N 23.251654°E  / 50.718503; 23.251654 Szlachta The szlachta ( Polish: [ˈʂlaxta] ; Lithuanian : šlėkta ) were the noble estate of the realm in the Kingdom of Poland ,

1885-536: The Academy's lecturers). Its founding was approved in Rome by Pope Clement VIII (bull of October 29, 1594), and in Poland by the Bishop of Chełm , Stanisław Gomoliński . The official opening ceremony took place on 15 March 1595. On July 5, 1600, Zamoyski would write, in the Academy's foundation act: "such are countries, as is the education of their youth" ( "takie są rzeczypospolite, jakie ich młodzieży chowanie" ). In 1601

1950-511: The English lawyer William Bruce, the Italian theologian Dominic Convalis and the Belgian mathematician Adriaan van Roomen . The Academy's chancellor was the incumbent Bishop of Chełm . The students were recruited mainly from the southeastern lands of the Polish–Lithuanian Commonwealth and from adjacent countries. Following an initial period of successful development, which at the turn of

2015-445: The German schlachten , "to slaughter" or "to butcher", and was therefore related to the German word for battle, Schlacht . Some early Polish historians thought the term might have derived from the name of the legendary proto-Polish chief, Lech , mentioned in Polish and Czech writings. The szlachta traced their descent from Lech, who allegedly founded the Polish kingdom in about the fifth century. The Polish term szlachta designated

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2080-402: The Grand Duchy, Ruthenia 's nobility gradually rendered loyalty to the multilingual and cultural melting pot that was the Grand Duchy of Lithuania. Many noble Ruthenian families intermarried with Lithuanians. The rights of Orthodox nobles were nominally equal to those enjoyed by the Polish and Lithuanian nobility, but they were put under cultural pressure to convert to Catholicism. It was

2145-532: The Middle Ages and in the early modern period. The Polish clan name and cry ritualized the ius militare, i.e., the power to command an army; and they had been used sometime before 1244 to define knightly status. ( Górecki 1992 , pp. 183–185). "In Poland, the Radwanice were noted relatively early (1274) as the descendants of Radwan , a knight [more properly a "rycerz" from the German " ritter "] active

2210-600: The Piasts attempted to deprive them of their independence. These możni (Magnates) constantly sought to undermine princely authority . In Gall Anonym's chronicle, there is noted the nobility's alarm when the Palatine Sieciech "elevated those of a lower class over those who were noble born" entrusting them with state offices. ( Manteuffel 1982 , p. 149) In Lithuania Propria and in Samogitia , prior to

2275-610: The Ruthenian and Lithuanian nobility from before the old Commonwealth. In the past, a misconception sometimes led to the mistranslation of " szlachta " as "gentry" rather than "nobility". This mistaken practice began due to the inferior economic status of many szlachta members compared to that of the nobility in other European countries (see also Estates of the Realm regarding wealth and nobility ). The szlachta included those rich and powerful enough to be great magnates down to

2340-445: The belief only rycerstwo (those combining military prowess with high/aristocratic birth) could serve as officials in state administration. Select rycerstwo were distinguished above the other rycerstwo, because they descended from past tribal dynasties, or because early Piasts' endowments made them select beneficiaries. These rycerstwo of great wealth were called możni (Magnates) . They had the same political status and status in law as

2405-530: The control of the school between the bishops and lay officials of the Zamoyski family would continue for many years. It became increasingly difficult for the school to attract renown faculty. The academy was damaged in a fire of 1627, and from the Swedish invasion and wars of late 1640s/early 1650s. Several attempts at reform were undertaken in the following decades, none met with much success. Gradual improvement

2470-478: The creation of the Kingdom of Lithuania by Mindaugas , nobles were called die beste leuten in German sources. In Lithuanian, nobles were named ponai . The higher nobility were named kunigai or kunigaikščiai (dukes) — a loanword from Scandinavian konung . They were the established local leaders and warlords. During the development of the state, they gradually became subordinated to higher dukes, and later to

2535-459: The cry [ vocitatio ], [that is], the godło, [by the name of] Nagody, and I established them in the said land of mine, Masovia , [on the military tenure described elsewhere in the charter]." The documentation regarding Raciborz and Albert's tenure is the earliest surviving of the use of the clan name and cry defining the honorable status of Polish knights. The names of knightly genealogiae only came to be associated with heraldic devices later in

2600-595: The distinguishing name Żądło of the knights' clan Radwan coat of arms ), or "Jakub Żądło, herbu Radwan". The Polish state paralleled the Roman Empire in that full rights of citizenship were limited to the szlachta. The szlachta in Poland , where Latin was written and spoken far and wide, used the Roman naming convention of the tria nomina (praenomen, nomen, and cognomen) to distinguish Polish citizens/szlachta from

2665-551: The family name of counts Litwiccy (Litwicki ) was formed with the patronymic suffix -ic from the ethnic name Litwa, i.e. Lithuania, 'nation of Lithuanians'. It refers to the early modern empire of Central Europe, the Polish-Lithuanian Commonwealth (1569–1648). In Polish "z Dąbrówki" and "Dąbrowski" mean the same thing: "of, from Dąbrówka." More precisely, "z Dąbrówki" means owning the patrimony or estate Dąbrówka, not necessarily originating from. Almost all

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2730-436: The fifth century. Lechia was the name of Poland in antiquity, and the szlachta's own name for themselves was Lechici /Lekhi. Richard Holt Hutton argued an exact counterpart of szlachta society was the system of tenure of southern India—an aristocracy of equality—settled as conquerors among a separate race. Some elements of the Polish state paralleled the Roman Empire in that full rights of citizenship were limited to

2795-483: The formalized, hereditary aristocracy of the Polish–Lithuanian Commonwealth, which constituted the nation itself, and ruled without competition. In official Latin documents of the old Commonwealth , the hereditary szlachta were referred to as " nobilitas " from the Latin term, and could be compared in legal status to English or British peers of the realm , or to the ancient Roman idea of cives , "citizen". Until

2860-527: The government of the Commonwealth via the lower legislative chamber of the Sejm (bicameral national parliament) , composed of representatives elected at local sejmiks (local szlachta assemblies). Sejmiks performed various governmental functions at local levels, such as appointing officials and overseeing judicial and financial governance, including tax-raising. The szlachta assumed various governing positions, including voivode , marshal of voivodeship , castellan , and starosta . In 1413, following

2925-545: The government, and they are as a Seminarie from whence Councellors and Kinges are taken." The szlachta were a caste , a military caste, as in Hindu society. In the year 1244, Bolesław, Duke of Masovia , identified members of the knights ' clan as members of a genealogia: "I received my good servitors [Raciborz and Albert] from the land of [Great] Poland , and from the clan [ genealogia ] called Jelito , with my well-disposed knowledge [i.e., consent and encouragement] and

2990-462: The impoverished with an aristocratic lineage, but with no land, no castle, no money, no village, and no subject peasants. Historian M.Ross wrote in 1835: "At least 60,000 families belong to this class, of which, however, only about 100 are wealthy; all the rest are poor." A few exceptionally wealthy and powerful szlachta members constituted the magnateria and were known as magnates ( magnates of Poland and Lithuania ). Adam Zamoyski argues that

3055-457: The land and plow," that even an educated peasant would always remain a peasant, because "it is impossible to transform a dog into a lynx ." The szlachta were noble in the Aryan (see Alans ) sense -- "noble" in contrast to the people over whom they ruled after coming into contact with them. The szlachta traced their descent from Lech/Lekh , who allegedly founded the Polish kingdom in about

3120-698: The lesser Lithuanian nobility occurred after various sanctions were imposed by the Russian Empire , such as removing Lithuania from the names of the Gubernyas shortly after the November Uprising . After the January Uprising the sanctions went further, and Russian officials began to intensify Russification , and banned the printing of books in Lithuanian . After the principalities of Halych and Volhynia became integrated with

3185-588: The peasantry and foreigners, hence why multiple surnames are associated with many Polish coat of arms. Example – Jakub: Radwan Żądło-Dąbrowski (sometimes Jakub: Radwan Dąbrowski-Żądło) Praenomen Jakub Nomen (nomen gentile—name of the gens / ród or knights' clan): Radwan Cognomen (name of the family branch/ sept within the Radwan gens): For example—Braniecki, Dąbrowski, Czcikowski, Dostojewski, Górski, Nicki, Zebrzydowski , etc. Agnomen (nickname, Polish przydomek ): Żądło (prior to

3250-508: The reign of King Casimir III the Great between 1333 and 1370 in the Kingdom of Poland until the decline and end of the Polish–Lithuanian Commonwealth in the late 18th century. Apart from providing officers for the army, its chief civic obligations included electing the monarch and filling honorary and advisory roles at court that would later evolve into the upper legislative chamber, the Senate . The szlachta electorate also took part in

3315-459: The rycerstwo from which they all originated and to which they would return were their wealth lost. ( Manteuffel 1982 , pp. 148–149) The Period of Division from, A.D., 1138 – A.D., 1314 , which included nearly 200 years of fragmentation and which stemmed from Bolesław III 's division of Poland among his sons, was the genesis of the political structure where the great landowning szlachta ( możni/Magnates, both ecclesiastical and lay ), whose land

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3380-634: The second half of the 19th century, the Polish term obywatel (which now means "citizen") could be used as a synonym for szlachta landlords. Today the word szlachta simply translates as "nobility". In its broadest sense, it can also denote some non-hereditary honorary knighthoods and baronial titles granted by other European monarchs, including the Holy See . Occasionally, 19th-century landowners of commoner descent were referred to as szlachta by courtesy or error, when they owned manorial estates, but were not in fact noble by birth. Szlachta also denotes

3445-443: The surnames of genuine Polish szlachta can be traced back to a patrimony or locality, despite time scattering most families far from their original home. John of Zamość called himself John Zamoyski , Stephen of Potok called himself Potocki . At least since the 17th century the surnames/ cognomens of szlachta families became fixed and were inherited by following generations, remaining in that form until today. Prior to that time,

3510-554: The szlachta were equal before the king and deliberately opposed becoming a feudal nobility became a matter of law embedded as a constitutional principle of equality. The republicanism of ancient Rome was the szlachta's ideal. Poland was known as the Most Serene Republic of Poland, Serenissima Res Publica Poloniae. The szlachta, not as a feudal nobility or gentry, but as an electorate, and an aristocracy and warrior caste , with no feudal dependence on

3575-475: The szlachta were not exactly the same as the European nobility nor a gentry , as the szlachta fundamentally differed in law, rights, political power, origin, and composition from the feudal nobility of Western Europe. The szlachta did not rank below the king, as the szlachta's relationship to the Polish king was not feudal. The szlachta stood as equals before the king. The king was not an autocrat , nor

3640-409: The szlachta's overlord, as szlachta land was in allodium , not feudal tenure . Feudal dependence upon a Polish king did not exist for the szlachta and earlier in history some high-ranking szlachta ( magnates ) descending from past tribal dynasties regarded themselves as co-proprietors of Piast realms and constantly sought to undermine Piast authority. In 1459 Ostroróg presented a memorandum to

3705-497: The szlachta, while ancient, have always been considered obscure. As a result, its members often referred to it as odwieczna (perennial). Two popular historical theories about its origins have been put forward by its members and early historians and chroniclers. The first theory involved a presumed descent from the ancient Iranian tribe known as Sarmatians , who in the 2nd century AD, occupied lands in Eastern Europe , and

3770-507: The szlachta. According to British historian Alexander Bruce Boswell  [ pl ] , the 16th-century szlachta ideal was a Greek polis —a body of citizens, a small merchant class, and a multitude of laborers. The laborers consisted of peasants in serfdom . The szlachta had the exclusive right to enter the clergy until the time of the three partitions of Poland–Lithuania , and the szlachta and clergy believed they were genetically superior to peasants. The szlachta regarded peasants as

3835-516: The three successive Partitions of Poland between 1772 and 1795, most of the szlachta began to lose legal privileges and social status, while szlachta elites became part of the nobilities of the three partitioning powers. In Polish, a nobleman is called a " szlachcic " and a noblewoman a " szlachcianka ". The Polish term szlachta derived from the Old High German word slahta . In modern German Geschlecht – which originally came from

3900-412: The time period was the thirteenth and fourteenth centuries. However, unlike other European chivalry , coats of arms were associated with Polish knights' clans' ( genealogiae ) names and war cries ( godło ), where heraldic devices came to be held in common by entire clans, fighting in regiments. ( Górecki 1992 , pp. 183–185). Around the 14th century, there was little difference between knights and

3965-598: Was almost strictly hereditary; the group of all such warriors was known as the "rycerstwo". Representing the wealthier families of Poland and itinerant knights from abroad seeking their fortunes, this other group of rycerstwo, which became the szlachta ("szlachta" becomes the proper term for Polish aristocracy beginning about the 15th century), gradually formed apart from Mieszko I's and his successors' elite retinues. This rycerstwo/ aristocracy secured more rights granting them favored status. They were absolved from particular burdens and obligations under ducal law, resulting in

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4030-510: Was an institution midway between a secondary school and an institution of higher learning . It bestowed doctorates of philosophy and law. It was known for the high quality of education that it provided, which however did not extend beyond the ideals of "nobles' liberty." The faculty included a number of outstanding Poles such as Szymon Szymonowic , Adam Burski (Bursius), Tomasz Drezner , Jan Niedźwiecki-Ursinus , Szymon (Simon) Birkowsk and Stanisław Staszic , as well as foreigners such as

4095-470: Was in allodium , not feudal tenure , were economically elevated above the rycerstwo they originated from. The prior political structure was one of Polish tribes united into the historic Polish nation under a state ruled by the Piast dynasty , this dynasty appearing circa 850 A.D. Some możni (Magnates) descending from past tribal dynasties regarded themselves as co-proprietors of Piast realms, even though

4160-699: Was interrupted in 1784, after the academy was shut down by the Austrian government (which had taken over that part of Poland in the late-18th-century partitions of Poland ); it was closed and converted into a secondary school ( Liceum Królewskie —Royal Lyceum). In 1811–66 the Lyceum's old Academy buildings were used as barracks for troops of the Zamość Fortress . The present-day I Liceum Ogólnokształcące im. Hetmana Jana Zamoyskiego w Zamościu (Heman Jan Zamoyski General Lyceum in Zamość ) traces its history to

4225-560: Was of a different origin than the Slavonic peasants ( kmiecie ; Latin: cmethones ) over which they ruled. In old Poland, there were two nations – szlachta and peasants. The szlachta were differentiated from the rural population. In harshly stratified and elitist Polish society, the szlachta's sense of distinction led to practices that in later periods would be characterized as racism. Wacław Potocki , herbu Śreniawa (1621–1696), proclaimed peasants "by nature" are "chained to

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