89-572: Bṛhatkathāślokasaṃgraha (Brihat-katha-shloka-sangraha, बृहत्कथाश्लोकसंग्रह), "Verse Abridgment of the Great Story" , is an abridgement into Sanskrit verse of the now lost Great Story ( Bṛhatkathā ). It tells the legend of the youthful exploits of prince Naravāhanadatta (Nara-vahana-datta). The poet, Budhasvamin ( बुधस्वामिन , also transliterated as Budhasvāmin ), is known only through this work. The main story narrates Naravāhanadatta’s progress culminating in his destined enthronement as
178-568: A pantheon of ten goddesses. The rarer forms of Devi found among tantric Shakta are the Mahavidyas , particularly Tripura Sundari, Bhuvaneshvari , Tara , Bhairavi , Chhinnamasta , Dhumavati , Bagalamukhi , Matangi , and Kamala . Other major goddess groups include the Sapta-Matrika ("Seven Mothers"), "who are the energies of different major Gods, and described as assisting the great Shakta Devi in her fight with demons", and
267-508: A necklace of skulls – but inwardly beautiful. She can guarantee a good rebirth or great religious insight, and her worship is often communal – especially at festivals, such as Kali Puja and Durga Puja . Worship may involve contemplation of the devotee's union with or love of the goddess, visualization of her form, chanting [of her] mantras , prayer before her image or yantra , and giving [of] offerings." At Tarapith, Devi's manifestation as Tara ("She Who Saves") or Ugratara ("Fierce Tara")
356-850: A pervasive vision of the Devi as supreme, absolute divinity. As expressed by the 19th-century saint Ramakrishna , one of the most influential figures in modern Bengali Shaktism: Kali is none other than Brahman. That which is called Brahman is really Kali. She is the Primal Energy. When that Energy remains inactive, I call It Brahman, and when It creates, preserves, or destroys, I call It Shakti or Kali. What you call Brahman I call Kali. Brahman and Kali are not different. They are like fire and its power to burn: if one thinks of fire one must think of its power to burn. If one recognizes Kali one must also recognize Brahman; again, if one recognizes Brahman one must recognize Kali. Brahman and Its Power are identical. It
445-883: A thorough grounding in the various sciences that made up the traditional brahmin education ... [and] a wonderfully wide acquaintance with all manner of people and places in the ancient Indian world. The action happens in cities like Ujjayinī [modern Ujjain ], Vārānasi [modern Varanasi or Benares], Champa and Madurai , in royal palaces and their harems and parks, in courtesans’ parlours and boudoirs, in merchants’ mansions, caravans and ships, in paupers’ hovels and slums, in outcastes’ villages, in ascetics’ hermitages, in cremation grounds, on festive pilgrimages, in gambling dens and in jungles, mountains and deserts. The incidental descriptions of these places suggest their authors’ personal acquaintance with them. Somadeva's Kathāsaritsāgara ( Ocean of Streams of Story ) and Ksemendra 's Brhatkathamanjari are other works said ultimately to derive from
534-657: Is Anil Firojiya ( BJP ) after the Lok Sabha Election of 2019. Govt. Medical College Amaltas Medical College Major industrial areas surrounding Ujjain are ' Dewas Road Industrial Area', 'Maxi Road Industrial Area' Vikram Udhogpuri, and 'Tajpur Industrial Area'. Indore and Dewas are the cities where majority of the industries are present. Both Indore and Dewas are in close proximity to Ujjain, providing employment to people in Ujjain and nearby areas. The Government of Madhya Pradesh has allotted 1,200 acres for
623-594: Is I, it is my greatness dwelling in everything. The Vedic literature reveres various goddesses, but far less frequently than Gods Indra , Agni and Soma . Yet, they are declared equivalent aspects of the neutral Brahman, of Prajapati and Purusha . The goddesses often mentioned in the Vedic layers of text include the Ushas (dawn), Vāc (speech, wisdom), Sarasvati (as river), Prithivi (earth), Nirriti (annihilator), Shraddha (faith, confidence). Goddesses such as Uma appear in
712-662: Is accompanied with frequent downpours. This wet phase is followed by dry phase which results in humid weather with high temperatures. Temperatures rise again up to early November when winter starts, which lasts up to early March. Winters are cool, dry and sunny with occasional cold snaps during which temperature may drop to close to freezing (0° to 3 °C). Otherwise temperatures are very much comfortable, with average daily temperatures around 16 °C (61 °F). Ujjain has been ranked 26th best “National Clean Air City” under (Category 2 3-10L Population cities) in India. According to
801-601: Is ascendant, as the goddess who gives liberation ( kaivalyadayini ). [...] The forms of sadhana performed here are more yogic and tantric than devotional, and they often involve sitting alone at the [cremation] ground, surrounded by ash and bone. There are shamanic elements associated with the Tarapith tradition, including "conquest of the Goddess, exorcism, trance, and control of spirits." The philosophical and devotional underpinning of all such ritual, however, remains
890-533: Is believed to be worshipped along with her 25 forms. The kali ghat temple is located in Calcutta and Tarapith in Birbhum district . In Calcutta, emphasis is on devotion ( bhakti ) to the goddess as Kali . Where the goddess (Kali) is seen as the destroyer of evil; She is "the loving mother who protects her children and whose fierceness guards them. She is outwardly frightening – with dark skin, pointed teeth, and
979-527: Is considered in Shaktism to be as important as the Bhagavad Gita . The Devi-Mahatmya is not the earliest literary fragment attesting to the existence of devotion to a goddess figure, states Thomas B. Coburn – a professor of Religious Studies, but "it is surely the earliest in which the object of worship is conceptualized as goddess, with a capital G". [T]he central conception of Hindu philosophy
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#17327763107541068-495: Is considered the consort and energy ( shakti ) of the gods Vishnu and Shiva ; they have their individual shaktis, Vaishnavi for Vishnu and Maheshvari for Shiva, and consorts Lakshmi and Sati /Parvati. An adherent of Shaktism is called Shakta. According to a 2010 estimate by Johnson and Grim, Shaktism is the third largest Hindu sect constituting about 3.2% of Hindus. The Sruti and Smriti texts of Hinduism form an important scriptural framework in Shaktism. Scriptures such as
1157-438: Is held as the liberating knowledge. However, adds Tracy Pintchman – a professor of Religious Studies and Hinduism, Devi Gita incorporates Tantric ideas giving the Devi a form and motherly character rather than the gender-neutral concept of Adi Shankara's Advaita Vedanta. Shaktism is a goddess-centric tradition of Hinduism, involving many goddesses, all being regarded as various aspects, manifestations, or personifications of
1246-478: Is most dominant in northeastern India, and is most widely prevalent in West Bengal , Assam , Bihar and Odisha , as well as Nepal and Kerala . The goddesses Kubjika, Kulesvari, Chamunda , Chandi , Shamshan Kali (goddess of the cremation ground), Dakshina Kali, and Siddheshwari are worshipped in the region of Bengal to protect against disease and smallpox as well as ill omens. Kalikula lineages focus upon
1335-515: Is of the Absolute; that is the background of the universe. This Absolute Being, of whom we can predicate nothing, has Its powers spoken of as She — that is, the real personal God in India is She. — Swami Vivekananda Shaktas conceive the goddess as the supreme, ultimate, eternal reality of all existence, or same as the Brahman concept of Hinduism. She is considered to be simultaneously
1424-848: Is one of four sites where drops of amrita , the elixir of immortality, accidentally spilled over from a kumbha (pitcher) while being carried by the celestial bird Garuda during the Samudra Manthana , or the churning of the ocean of milk. Ujjain has been selected as one of the hundred Indian cities to be developed as a smart city under Prime Minister Narendra Modi 's flagship Smart Cities Mission . Excavations at Kayatha (around 26 km from Ujjain) have revealed Chalcolithic agricultural settlements dating to around 2000 BCE. Chalcolithic sites have also been discovered at other areas around Ujjain, including Nagda , but excavations at Ujjain itself have not revealed any Chalcolithic settlements. Archaeologist H. D. Sankalia theorised that
1513-664: Is one of the Hindu pilgrimage centres of Sapta Puri famous for the Kumbh Mela (Simhastha) held there every 12 years. The famous temple of Mahakaleshwar Jyotirlinga is located in the center of the city. The city has been one of the most prominent trade and political centres of the Indian Subcontinent from the time of the ancient Mahājanapadas until the British colonisation of India. An ancient city situated on
1602-608: Is one of the most popular sports in the city. Ujjain is also home to the Ujjain Divisional Cricket Association which is affiliated to BCCI . The city does not have any big stadium, but hosted Ranji Trophy matches at Pipe Factory Ground in 1977 and 1980. Kite flying is another popular activity in the city around Makar Sakranti . Ujjain city was shortlisted under the Government of India's flagship programme Smart Cities Mission . Under
1691-509: Is subdivided into Vāmatantras, Yāmalatantras, and Śaktitantras. The Kulamārga preserves some of the distinctive features of the Kāpālika tradition, from which it is derived. It is subdivided into four subcategories of texts based on the goddesses Kuleśvarī, Kubjikā, Kālī and Tripurasundarī respectively. The Trika texts are closely related to the Kuleśvarī texts and can be considered as part of
1780-466: Is syncretism of Samkhya and Advaita Vedanta schools of Hindu philosophy , called Shaktadavaitavada (literally, the path of nondualistic Shakti). The Hindu monk Swami Vivekananda , remarked thus; about being an actual Shakti worshipper: "Do you know who is the real "Shakti-worshipper"? It is he who knows that God is the omnipresent force in the universe and sees in women the manifestation of that Force." Shakta-universalist Sri Ramakrishna , one of
1869-651: Is the urban planning agency serving Ujjain. Its headquarters are located in the Bharatpuri area of Ujjain. It was established under the Madhya Pradesh Town and Country Planning Act, 1973. Ujjain Lok Sabha constituency is one of the 29 Lok Sabha constituencies in Madhya Pradesh state in central India. This constituency came into existence in 1951 as one of the 9 Lok Sabha constituencies in
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#17327763107541958-598: The Devi Mahatmya , Devi-Bhagavata Purana , Kalika Purana , and Shakta Upanishads like the Devi Upanishad are revered. The Devi Mahatmya in particular, is considered in Shaktism to be as important as the Bhagavad Gita . The Devi is revered in many Hindu temples and is worshipped during various Hindu festivals . The goddess-focused tradition and festivals such as the Durga puja are very popular in
2047-504: The Kaula (a vamamarga practice) and the Samaya (a dakshinamarga practice). The Kaula or Kaulachara , first appeared as a coherent ritual system in the 8th century in central India, and its most revered theorist is the 18th-century philosopher Bhaskararaya , widely considered "the best exponent of Shakta philosophy." The Samaya or Samayacharya finds its roots in the work of
2136-796: The Shakta Upanishads , as well as Shakta-oriented Upa Puranic literature such as the Devi Purana and Kalika Purana , the Lalita Sahasranama (from the Brahmanda Purana ). The Tripura Upanishad is historically the most complete introduction to Shakta Tantrism, distilling into its 16 verses almost every important topic in Shakta Tantra tradition. Along with the Tripura Upanishad ,
2225-500: The Sri Chakra , is probably the most famous visual image in all of Hindu Tantric tradition. Its literature and practice is perhaps more systematic than that of any other Shakta sect. Srividya largely views the goddess as "benign [ saumya ] and beautiful [ saundarya ]" (in contrast to Kalikula's focus on "terrifying [ ugra ] and horrifying [ ghora ]" Goddess forms such as Kali or Durga). In Srikula practice, moreover, every aspect of
2314-727: The Tripuratapini Upanishad has attracted scholarly bhasya (commentary) in the second half of 2nd-millennium, such as the work of Bhaskararaya , and Ramanand. These texts link the Shakti Tantra tradition as a Vedic attribute, however this link has been contested by scholars. Scriptures such as the Devi Mahatmya, Devi-Bhagavata Purana , Kalika Purana, and Shakta Upanishads like the Devi Upanishad are particularly revered. The seventh book of
2403-772: The Delhi Sultanate and the Mughal Empire . It was used as an important military headquarters. During the 18th century, the city briefly became the capital of Scindia state of the Maratha Empire , when Ranoji Scindia established his capital at Ujjain in 1731. Mahadji Scindia constructed a grand palace with a hundred rooms around which the Maratha sardars constructed their own mansions. Ruined and destroyed temples were restored and newer ones were built. But his successors moved to Gwalior , where they ruled
2492-648: The Delhi Sultanate plundered the city. With the decline of the Paramara kingdom, Ujjain ultimately came under Islamic rule, like other parts of north-central India. The city continued to be an important city of central India. As late as the time of the Mughal vassal Jai Singh II (1688-1743), who constructed a Jantar Mantar in the city, Ujjain was the largest city and capital of the Malwa Subah . The city continued to be developed during Muslim rule, especially under
2581-714: The Gwalior State in the latter half of the 18th century. The struggle of supremacy between the Holkars of Indore and Scindias (who ruled Ujjain) led to rivalry between the merchants of the two cities. On 18 July 1801, the Holkars defeated the Scindias at the Battle of Ujjain . On 1 September, Yashwantrao Holkar entered the city, and demanded a sum of 15 lakh rupees from the city. He received only 1/8th of this amount;
2670-558: The Sri Meru . It is not uncommon to find a Sri Chakra or Sri Meru installed in South Indian temples, because – as modern practitioners assert – "there is no disputing that this is the highest form of Devi and that some of the practice can be done openly. But what you see in the temples is not the srichakra worship you see when it is done privately." The Srividya paramparas can be further broadly subdivided into two streams,
2759-528: The Srimad Devi-Bhagavatam presents the theology of Shaktism. This book is called Devi Gita , or the "Song of the Goddess". The goddess explains she is the Brahman that created the world, asserting the Advaita premise that spiritual liberation occurs when one fully comprehends the identity of one's soul and the Brahman. This knowledge, asserts the goddess, comes from detaching self from
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2848-580: The Upanishads as another aspect of divine and the knower of ultimate knowledge (Brahman), such as in section 3 and 4 of the ancient Kena Upanishad . Hymns to goddesses are in the ancient Hindu epic Mahabharata , particularly in the Harivamsa section, which was a late addition (100 to 300 CE) to the work. The archaeological and textual evidence implies, states Thomas Coburn, that the goddess had become as prominent as God in Hindu tradition by about
2937-673: The Vindhya mountain ranges. Located on the Malwa plateau, it is higher than the north Indian plains and the land rises towards the Vindhya Range to the south. Ujjain's coordinates are 23°10′N 75°46′E / 23.167°N 75.767°E / 23.167; 75.767 with an average elevation of 494 m (1620 ft). The region is an extension of the Deccan Traps , formed between 60 and 68 million years ago at
3026-534: The Wayback Machine Shaktism Traditional Shaktism ( / ˈ s æ k t ɪ z ə m / ; Sanskrit : शाक्तसम्प्रदायः , romanized : Śāktasampradāyaḥ ) is a major Hindu denomination in which the godhead or metaphysical reality is considered metaphorically to be a woman. Shaktism involves a galaxy of goddesses, all being regarded as different aspects, manifestations, or personifications of
3115-569: The humid subtropical climate ( Köppen Cwa ). Summers usually starts by the middle of March which lasts up until late June. During which temperatures normally reaches up to 45 °C, with average maximum peaking in May with 41 °C. Monsoon starts in late June and ends in late September. These months see about 36 inches (914 mm) of precipitation, frequent thunderstorms and flooding. This season usually features wet phase of comfortable with average temperatures around 24 °C (76 °F) but this
3204-515: The 16th-century commentator Lakshmidhara, and is "fiercely puritanical [in its] attempts to reform Tantric practice in ways that bring it in line with high-caste brahmanical norms." Many Samaya practitioners explicitly deny being either Shakta or Tantric, though scholars argues that their cult remains technically both. The Samaya-Kaula division marks "an old dispute within Hindu Tantrism". The Kalikula (Family of Kali ) form of Shaktism
3293-457: The 2011 census, Ujjain had a population of 515,215, comprising 265,291 males and 249,924 females, giving a sex ratio of 942 per 1000. The overall literacy rate was 85.55%, with male literacy at 91.16% and female literacy at 79.62%. Languages of Ujjain (2011) Hindi is the most-spoken language. Being the heartland of the Malwa region, Malvi is also widely spoken. Most of the regions surrounding
3382-685: The 64 Yoginis . The eight forms of the goddess Lakshmi, Ashtalakshmi ; and the nine forms of goddess Durga, the Navadurgas , which are mainly worshipped during the Navaratri festival. Also worshipped regularly are the numerous Gramadevatas across the Indian villages. Sub-traditions of Shaktism include "Tantra", which refers to techniques, practices and ritual grammar involving mantra , yantra , nyasa , mudra and certain elements of traditional kundalini yoga , typically practiced under
3471-562: The 6th and 4th centuries BCE. Dieter Schlingloff believes that these were built before 600 BCE. This period is characterised by structures made of stone and burnt-brick, tools and weapons made of iron, and black and red burnished ware. According to the Puranic texts , a branch of the legendary Haihaya dynasty ruled over Ujjain. In the 4th century BCE, the Mauryan emperor Chandragupta annexed Avanti to his empire. Mauryan founded
3560-794: The Baghor formation to between 9000 BC and 8000 BC. The origins of Shakti worship can also be traced to Indus Valley civilization . Among the earliest evidence of reverence for the female aspect of God in Hinduism is this passage in chapter 10.125 of the Rig Veda , also called the Devi Suktam hymn: I am the Queen, the gatherer-up of treasures, most thoughtful, first of those who merit worship. Thus Gods have established me in many places with many homes to enter and abide in. Through me alone all eat
3649-556: The Chalcolithic settlements at Ujjain were probably destroyed by the Iron Age settlers. According to Hermann Kulke and Dietmar Rothermund , Avanti , whose capital was Ujjain, "was one of the earliest outposts in central India" and showed signs of early incipient urbanisation around 700 BCE. Around 600 BCE, Ujjain emerged as the political, Commercial, and cultural centre of Malwa plateau. The ancient walled city of Ujjain
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3738-570: The City of Ujjain. The edicts of his grandson Ashoka mention four provinces of the Mauryan empire, of which Ujjain was the capital of the Western province. During the reign of his father Bindusara , Ashoka served as the viceroy of Ujjain, which highlights the importance of the town. As the viceroy of Ujjain, Ashoka married Devi, the daughter of a merchant from Vedisagiri ( Vidisha ). According to
3827-742: The Deccan, starting from Mathura. It also emerged as an important center for intellectual learning among Jain , Buddhist, and Hindu traditions. In the Post-Mauryan period, the Sungas and the Satavahanas ruled the city consecutively. The Satavahanas and the Ror Sakas , known as Western Satraps , contested for control of the city for a period. Following the end of the Satavahana dynasty,
3916-528: The Devi as the source of wisdom ( vidya ) and liberation ( moksha ). The tantric part generally stands "in opposition to the brahmanic tradition," which they view as "overly conservative and denying the experiential part of religion." The main deities of the Kalikula tradition are Kali , Chandi , Bheema and Durga . Other goddesses that enjoy veneration are Tara and all the other Mahavidyas , Kaumari as well as regional goddesses such as Manasa ,
4005-828: The Kulamārga. Shaktism encompasses a nearly endless variety of beliefs and practices – from animism to philosophical speculation of the highest order – that seek to access the Shakti (Divine Energy or Power) that is believed to be the Devi's nature and form. Its two largest and most visible schools are the Srikula (family of Tripura Sundari ), strongest in South India , and the Kalikula (family of Kali ), which prevails in northern and eastern India. The Srikula (family of Sri ) tradition ( sampradaya ) focuses worship on Devi in
4094-419: The Rors retained Ujjain from the second to the twelfth century C.E. After the Mauryans, Ujjain was controlled by a number of empires and dynasties, including local dynasties, the Shungas , the Western Satraps , the Satavahanas , and the Guptas . Ujjain remained as an important city of the Guptas during the 4th and the 5th centuries. Kalidasa , the great Indian classical poet of the 5th century who lived in
4183-429: The Sinhalese Buddhist tradition, their children, Mahendra and Sanghamitra , who preached Buddhism in modern Sri Lanka, were born in Ujjain. From the Mauryan period, Northern Black Polished Ware , copper coins, terracotta ring wells, and ivory seals with Brahmi text have been excavated at Ujjain. Ujjain emerged as an important commercial centre, partially because it lay on the trade route connecting north India to
4272-463: The city are administered by the Ujjain Municipal Corporation (UMC). The city is administered by a Divisional Commissioner and a Collectorate Office as well as the Mayor. They are responsible for the town and Country Planning Department, Forest Department, Public Health Engineering, Public Works Department and MP Electricity Board. Ujjain has been a metropolitan municipality with a mayor-council form of government. The Ujjain Municipal Corporation (UMC)
4361-423: The city are: Ujjain depends on an extensive network of auto rickshaws, city busses, private taxis and Tata Magic, that operate throughout the city, connecting one part with another. UMC has recently introduced city buses with a public private partnership project as the city was identified urban agglomerations with less than 1 million population under the Jawaharlal Nehru National Urban Renewal Mission . Cricket
4450-472: The city was called during his times. The writings of Bhasa are set in Ujjain, and he probably lived in the city. Kalidasa also refers to Ujjain multiple times, and it appears that he spent at least a part of his life in Ujjain. Mrichchhakatika by Shudraka is also set in Ujjain. Ujjain also appears in several stories as the capital of the legendary emperor Vikramaditya of the Parmar dynasty . Somadeva's Kathasaritsagara (11th century) mentions that
4539-488: The city was created by Vishwakarma , and describes it as invincible, prosperous and full of wonderful sights. Ujjain was sacked several times by the Arabs of the Umayyad Caliphate in the 8th century CE. The Arabs called the city Uzayn . The Paramaras (9th-14th century CE) built the City of Ujjain and shifted the region's capital from Ujjain to Dhar . Mahmud of Ghazni sacked the city and forced it to pay tribute during his invasion in India. In 1235 CE, Iltutmish of
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#17327763107544628-423: The development of an industrial area on the Dewas-Ujjain Road (MP State Highway 18) near Narwar village. Originally named "Vikramaditya Knowledge City", the area was envisaged as an educational hub. Due to diminished investment prospects, it was renamed to " Vikram Udyog Nagari " ("Vikram Industrial City"). As of 2014, the government has conceptualized it as a half-industrial, half-educational area. The stakeholders in
4717-500: The divine feminine energy called Shakti . It includes various modes of worship, ranging from those focused on the most worshipped Durga , to gracious Parvati , and the fierce Kali . After the decline of Buddhism in India , various Hindu and Buddhist goddesses were combined to form the Mahavidya , a pantheon of ten goddesses. The most common forms of the Mahadevi worshipped in Shaktism include: Durga, Kali, Saraswati , Lakshmi , Parvati and Tripurasundari . Also worshipped are
4806-527: The early 19th century, when the British administrators decided to develop Indore as an alternative to it. Ujjain continues to be an important place of pilgrimage for Shaivites , Vaishnavites and Shaktas . Bathing in the holy Shipra river of Ujjain liberates one from sins. Therefore, Ujjain is also called the 'Mokshadayini city'. The name of this river is taken among the holy rivers like Kaveri, Narmada, Godavari and Krishna. According to Puranic legend, Ujjain, along with Haridwar , Nashik , and Prayag ,
4895-486: The eastern India. The earliest archaeological evidence of what appears to be an Upper Paleolithic shrine for Shakti worship were discovered in the terminal upper paleolithic site of Baghor I ( Baghor stone ) in Sidhi district of Madhya Pradesh , India. The excavations, carried out under the guidance of noted archaeologists G. R. Sharma of Allahabad University and J. Desmond Clark of University of California and assisted by Jonathan Mark Kenoyer and J.N. Pal, dated
4984-565: The eastern bank of the Shipra River , Ujjain was the most prominent city on the Malwa plateau of central India for much of its history. It emerged as the political centre of central India around 600 BCE. It was the capital of the ancient Avanti kingdom, one of the sixteen Mahājanapadas. During the 18th century, the city briefly became the capital of the Scindia state of the Maratha Confederacy , when Ranoji Scindia established his capital at Ujjain in 1731. It remained an important political, commercial, and cultural centre of Central India until
5073-463: The emperor of the vidhyādharas, celestial beings with magical abilities, winning twenty-six wives along the way. The surviving manuscripts of the text break off while he is in pursuit of his sixth wife. The narrative is fast-paced and eschews lengthy description. It is also unusually homogeneous and hasn’t suffered the intrusion of interpolation: Budha·svamin’s laconic style remains consistent throughout. ... Occasional allusions show that Budha·svamin had
5162-406: The end of the Cretaceous period . The city is on the bank of the river Shipra which flows into the nearby Chambal . Ujjain is 57 km (35 mi) away from Indore via Indore-Sanwer Road, 40 km (25 mi) away from Dewas and 197 km (122 mi) from the State Capital Bhopal via MP State Highway 28 and MP State Highway 18. Climate of the city features a typical version of
5251-398: The erstwhile Madhya Bharat state. It is reserved for the candidates belonging to the Scheduled Castes since 1966. This constituency covers the entire Ujjain district and part of Ratlam district . Previously, Dr. Chintamani Malviya of the Bharatiya Janata Party was the member of parliament who won in the 2014 Indian general elections . The Current Member of Parliament from Ujjain
5340-413: The failure of the plan was due to improper timing of flights. The nearest airport is the Devi Ahilyabai Holkar International Airport at Indore (57 km). Ujjain Junction is the main railway station of Ujjain, and it is directly or indirectly well-connected to all the major railway stations in India. It lies on the Indore – Dewas , Ratlam – Bhopal , Indore – Nagda and Guna – Khandwa route. To
5429-443: The food that feeds them, – each man who sees, breathes, hears the word outspoken. They know it not, yet I reside in the essence of the Universe. Hear, one and all, the truth as I declare it. I, verily, myself announce and utter the word that Gods and men alike shall welcome. I make the man I love exceeding mighty, make him nourished, a sage, and one who knows Brahman . I bend the bow for Rudra [Shiva], that his arrow may strike, and slay
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#17327763107545518-448: The form of the goddess Lalita-Tripura Sundari . Rooted in first-millennium. Srikula became a force in South India no later than the seventh century, and is today the prevalent form of Shaktism practiced in South Indian regions such as Kerala , Tamil Nadu and Tamil areas of Sri Lanka . The Srikula's best-known school is Srividya , "one of Shakta Tantrism's most influential and theologically sophisticated movements." Its central symbol,
5607-402: The goddess are widely known in the Hindu world. The common goddesses of Shaktism, popular in the Hindu thought at least by about mid 1st-millennium CE, include Parvati, Durga, Kali, Yogamaya , Lakshmi, Saraswati, Gayatri , Radha , and Sita . In the Eastern part of India, after the decline of Buddhism in India , various Hindu and Buddhist goddesses were combined to form the Mahavidya ,
5696-415: The goddess – whether malignant or gentle – is identified with Lalita. Srikula adepts most often worship Lalita using the abstract Sri Chakra yantra , which is regarded as her subtle form. The Sri Chakra can be visually rendered either as a two-dimensional diagram (whether drawn temporarily as part of the worship ritual, or permanently engraved in metal) or in the three-dimensional, pyramidal form known as
5785-439: The guidance of a qualified guru after due initiation ( diksha ) and oral instruction to supplement various written sources. There has been a historic debate between Shakta theologians on whether its tantric practices are Vedic or non-Vedic. The roots of Shakta Tantrism are unclear, probably ancient and independent of the Vedic tradition of Hinduism. The interaction between Vedic and Tantric traditions trace back to at least
5874-469: The hater of devotion. I rouse and order battle for the people, I created Earth and Heaven and reside as their Inner Controller. On the world's summit I bring forth sky the Father: my home is in the waters, in the ocean as Mother. Thence I pervade all existing creatures, as their Inner Supreme Self, and manifest them with my body. I created all worlds at my will, without any higher being, and permeate and dwell within them. The eternal and infinite consciousness
5963-410: The importance of Ujjain "by transferring a great part of that consequence it now enjoys to the Towns of Indore and Rutlam cities, which are and will continue more under our control." After Indian independence, Ujjain was placed in Madhya Bharat state, which in turn was fused into Madhya Pradesh in 1956. Ujjain is located in the west-central part of India , and is north of the upper limit of
6052-411: The low person of dreadful deeds, and the great person of excellent deeds. I am Female, I am Male in the form of Shiva. Shaktism's focus on the Divine Female does not imply a rejection of the male. It rejects masculine-feminine, male-female, soul-body, transcendent-immanent dualism, considering nature as divine. Devi is considered to be the cosmos itself – she is the embodiment of energy, matter and soul,
6141-757: The mission, UMC ( UMC, Ujjain Ujjain Municipal Corporation) shall participate in the smart cities challenge by Ministry of Urban Development . As part of this, UMC is preparing a Smart City Proposal (SCP). SCP will include smart city solutions based on the consultations to be held with the key stakeholders of the city. UMC invited the suggestions from citizens of Ujjain to make ‘Ujjain as a smart city’. The citizens were able to post their views pertaining to basic services such as water supply, sewerage, urban transport, social infrastructure and e-governance. Notable people who were born or lived in Ujjain include: Ujjain Metropolitan areas Sodang, Surasa, Tajpur, Chandesra, Chintaman-Jawasia, Chandukhedi. Archived 5 February 2017 at
6230-404: The most influential figures of the Hindu reform movements , believed that all Hindu goddesses are manifestations of the same mother goddess . The 18th-century Shakta bhakti poems and songs were composed by two Bengal court poets, Bharatchandra Ray and Ramprasad Sen , and the Tamil collection Abhirami Anthadhi was composed by Abhirami Bhattar. The important scriptures of Shaktism include
6319-558: The motivating force behind all action and existence in the material universe. Yet in Shaktism, states C. MacKenzie Brown, the cultural concepts of masculine and the feminine as they exist among practitioners of Shaktism are aspects of the divine, transcendent reality. In Hindu iconography, the cosmic dynamic of male-female or masculine-feminine interdependence and equivalence, is expressed in the half-Shakti, half-Shiva deity known as Ardhanari . The philosophical premise in many Shakta texts, states professor of Religious Studies June McDaniel,
6408-512: The oneness of the soul and Brahman. — Devi Gita , Transl: Lynn Foulston, Stuart Abbott Devibhagavata Purana , Book 7 The Devi Gita describes the Devi (or goddess) as "universal, cosmic energy" resident within each individual. It thus weaves in the terminology of Samkhya school of Hindu philosophy . The text is suffused with Advaita Vedanta ideas, wherein nonduality is emphasized, all dualities are declared as incorrect, and interconnected oneness of all living beings' souls with Brahman
6497-564: The project include the state government and the Delhi Mumbai Industrial Corridor (DMIC) Trust. Ujjain does not have any airport but has an airstrip on Dewas road which is used for air transport purposes. In 2013, the Government of Madhya Pradesh started a Ujjain-Bhopal air services as a joint venture with Ventura AirConnect . Due to very low booking, the ambitious project was scrapped. The main reason for
6586-475: The rest was pocketed by his officers. A force sent by Daulatrao Scindia later regained control of Ujjain. After both Holkar and Scindias accepted the British suzerainty, the British colonial administrators decided to develop Indore as an alternative to Ujjain, because the merchants of Ujjain had supported certain anti-British people. John Malcolm , the British administrator of Central India , decided to reduce
6675-643: The same lost Great Story . Ujjain Ujjain ( / uː ˈ dʒ eɪ n / , Hindi: [ʊd͡ːʒɛːn] , old name Avantika, Hindi: [əʋən̪t̪ɪkaː] ) or Ujjayinī is a city in Ujjain district of the Indian state of Madhya Pradesh . It is the fifth-largest city in Madhya Pradesh by population and is the administrative centre of Ujjain district and Ujjain division . It
6764-440: The same supreme goddess Shakti . Shaktas approach the Devi in many forms; however, they are all considered to be but diverse aspects of the one supreme goddess. The primary Devi form worshiped by a Shakta devotee is his or her ishta-devi , that is a personally selected Devi. The selection of this deity can depend on many factors such as family tradition, regional practice, guru lineage, and personal resonance. Some forms of
6853-806: The sixth century, and the surge in Tantra tradition developments during the late medieval period, states Geoffrey Samuel, were a means to confront and cope with Islamic invasions and political instability in and after the 14th century CE. Notable Shakta tantras are Saradatilaka Tantra of Lakshmanadesika (11th century), Kali Tantra ( c. 15th century ), Yogini Tantra , Sarvanandanatha's Sarvolassa Tantra , Brahmananda Giri's Saktananda Tarangini with Tararahasya and Purnananda Giri's Syamarahasya with Sritattvacintamani (16th century), Krishananda Agamavagisa's Tantrasara and Raghunatna Tarkavagisa Bhattacarya Agamatattvavilasa (17th century), as well as works of Bhaskaracharya (18th century). The Vidyāpīṭha
6942-629: The snake goddesses, Ṣaṣṭī , the protectress of children, Śītalā , the smallpox goddess, and Umā (the Bengali name for Parvati) — all of them, again, considered aspects of the Divine Mother. In Nepal devi is mainly worshipped as the goddess Bhavani. She is one of the important Hindu deities in Nepal. Two major centers of Shaktism in West Bengal are Kalighat where the skull of Kali
7031-469: The source of all creation, its embodiment and the energy that animates and governs it, and that into which everything will ultimately dissolve. Mahadevi said in Devi Upanishad, verse 2, "I am essentially Brahman". According to V. R. Ramachandra Dikshitar – a professor of Indian history, in Shaktism theology "Brahman is static Shakti and Shakti is dynamic Brahman." Shaktism views the Devi as
7120-624: The source, essence and substance of everything in creation. Its texts such as the Devi-Bhagavata Purana states: I am Manifest Divinity, Unmanifest Divinity, and Transcendent Divinity. I am Brahma, Vishnu and Shiva, as well as Saraswati, Lakshmi and Parvati. I am the Sun and I am the Stars, and I am also the Moon. I am all animals and birds, and I am the outcaste as well, and the thief. I am
7209-516: The text presents its theological and philosophical teachings. The soul and the Goddess My sacred syllable ह्रीम्] transcends, the distinction of name and named, beyond all dualities. It is whole, infinite being, consciousness and bliss . One should meditate on that reality, within the flaming light of consciousness. Fixing the mind upon me, as the Goddess transcending all space and time, One quickly merges with me by realizing,
7298-457: The third or fourth century. The literature on Shakti theology grew in ancient India, climaxing in one of the most important texts of Shaktism called the Devi Mahatmya . This text, states C. Mackenzie Brown – a professor of Religion, is both a culmination of centuries of Indian ideas about the divine woman, as well as a foundation for the literature and spirituality focussed on the female transcendence in centuries that followed. The Devi Mahatmya
7387-630: The times of the Gupta king Vikramaditya wrote his epic work Meghadūta in which he describes the richness of Ujjain and its people. In the 6th century CE the Chinese pilgrim Xuanzang visited India. He describes the ruler of Avanti as a king who was generous to the poor and presented them with gifts. Bhartṛhari is said to have written his great epics, Virat Katha, Neeti Sataka, the love story of Pradyot Princess Vasavadatta and Udayan in Ujjayini, as
7476-614: The two bus stands in the city that provide service to destinations located in the states. A large number of state run private buses are available for Ahmedabad , Jaipur , Ajmer , Khajuraho , Harda , Indore , Bhopal , Pune , Mumbai , Kota , Mandu , Jhalawar and various other locations. The city has a well connected road network including Indore Road, Badnagar Road, Dewas Road, Agar Road, Nagda Road and Maksi Road. There are three national highways; 47 connects to Ahmedabad , proposed 148NG connects to Garoth and 552G connects to Indore. Other regional highways passing through
7565-510: The various Gramadevatas across the Indian villages. Shaktism also encompasses various tantric sub-traditions, including Vidyapitha and Kulamārga . Shaktism emphasizes that intense love of the deity is more important than simple obedience, thus showing an influence of the Vaishnavaite idea of passionate relationship between Radha and Krishna as an ideal bhava . Similarly, Shaktism influenced Vaishnavism and Shaivism . The goddess
7654-410: The west it is connected to Ratlam Junction , to the north it is connected with Nagda Junction, to the east it is connected with Maksi Junction, Bhopal Junction , and to the south it is connected to Indore Junction BG , Dewas Junction Harda BG. C&W Training Centre/Ujjain/WR There are six railway stations in the Ujjain city and its suburbs: Dewas Gate Stand and Nana Kheda Bus Stand are
7743-474: The world and meditating on one's own soul. The Devi Gita , like the Bhagavad Gita , is a condensed philosophical treatise. It presents the divine female as a powerful and compassionate creator, pervader and protector of the universe. She is presented in the opening chapter of the Devi Gita as the benign and beautiful world-mother, called Bhuvaneshvari (literally, ruler of the universe). Thereafter,
7832-865: Was established in 1956 under the Madhya Pradesh Nagar Palika Nigam Adhiniyam. The UMC was established in 1886 as Nagar Palika, but the Municipal Corporation of Ujjain was declared on a par with the Gwalior Municipal Corporation. The UMC is responsible for public education, correctional institutions, libraries, public safety, recreational facilities, sanitation, water supply, local planning and welfare services. The mayor and councillors are elected to five-year terms. The Ujjain Development Authority , also known as UDA,
7921-520: Was located around the Garh Kalika hill on the bank of the river Kshipra, in the present-day suburban areas of the Ujjain city. This city covered an irregular pentagonal area of 0.875 km . It was surrounded by a 12 m high mud rampart . The archaeological investigations have also indicated the presence of a 45 meter wide and 6.6 m deep moat around the city. According to F. R. Allchin and George Erdosy, these city defences were constructed between
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