22-582: Ngāti Maniapoto is an iwi (tribe) based in the Waikato-Waitomo region of New Zealand's North Island . It is part of the Tainui confederation, the members of which trace their whakapapa (genealogy) back to people who arrived in New Zealand on the waka (canoe) Tainui . The 2018 New Zealand census reports show an estimated population of 45,930 people who affiliated with Maniapoto , making it
44-609: A Treaty of Waitangi claim. This group of radio stations formed various networks, becoming Te Whakaruruhau o Nga Reo Irirangi Māori . Te Tao%C5%AB Te Taoū is a Māori iwi (tribe) of Northland and the Auckland Region in New Zealand . Together with Te Uri-o-Hau , Te Roroa and Ngāti Whātua-o-Ōrākei , it comprises the iwi (tribe) of Ngāti Whātua . The four iwi can act together or separately as independent tribes. Te Taoū has been considered to be
66-463: A direct male blood line whakapapa to the tupuna Te Kanawa, also known as Te Kanawa Pango. Iwi Iwi ( Māori pronunciation: [ˈiwi] ) are the largest social units in New Zealand Māori society . In Māori , iwi roughly means ' people ' or ' nation ' , and is often translated as " tribe ", or "a confederation of tribes". The word is both singular and plural in
88-465: A general geographic region, or merely gave a waka name. Initiatives like the Iwi Helpline are trying to make it easier for people to identify their iwi , and the proportion who "don't know" dropped relative to previous censuses. Some established pan-tribal organisations may exert influence across iwi divisions. The Rātana Church, for example, operates across iwi divisions, and
110-414: A generally recognised territory ( rohe ), but many of these overlap, sometimes completely. This has added a layer of complication to the long-running discussions and court cases about how to resolve historical Treaty claims. The length of coastline emerged as one factor in the final (2004) legislation to allocate fishing-rights in settlement of claims relating to commercial fisheries. Iwi can become
132-748: A group), Ngāti Poneke (Māori who have migrated to the Wellington region), and Ngāti Rānana (Māori living in London). Ngāti Tūmatauenga ("Tribe of Tūmatauenga ", the god of war) is the official Māori-language name of the New Zealand Army , and Ngā Opango ("Black Tribe") is a Māori-language name for the All Blacks . In the southern dialect of Māori, Ngāti and Ngāi become Kāti and Kāi , terms found in such iwi as Kāti Māmoe and Kāi Tahu (also known as Ngai Tahu). Each iwi has
154-449: A particular hapu may have belonged to different iwi at different times, the tension caused by the social and economic power moving from the iwi down rather than from the hapu up, and the fact that many iwi do not recognise spouses and adoptees who do not have kinship links. In the 2006 census, 16 per cent of the 643,977 people who claimed Māori ancestry did not know their iwi . Another 11 per cent did not state their iwi , or stated only
176-438: A prospective vehicle for ideas and ideals of self-determination and/or tino rangatiratanga . Thus does Te Pāti Māori mention in the preamble of its constitution "the dreams and aspirations of tangata whenua to achieve self-determination for whānau , hapū and iwi within their own land". Some Tūhoe envisage self-determination in specifically iwi -oriented terms. Increasing urbanisation of Māori has led to
198-480: A situation where a significant percentage do not identify with any particular iwi . The following extract from a 2000 High Court of New Zealand judgment discussing the process of settling fishing rights illustrates some of the issues: ... 81 per cent of Maori now live in urban areas, at least one-third live outside their tribal influence, more than one-quarter do not know their iwi or for some reason do not choose to affiliate with it, at least 70 per cent live outside
220-728: The Māori King Movement , though principally congregated around Waikato / Tainui , aims to transcend some iwi functions in a wider grouping. Many iwi operate or are affiliated with media organisations. Most of these belong to Te Whakaruruhau o Nga Reo Irirangi Māori (the National Māori Radio Network), a group of radio stations which receive contestable Government funding from Te Māngai Pāho (the Māori Broadcast Funding Agency) to operate on behalf of iwi and hapū . Under their funding agreement,
242-548: The New Zealand Wars . Of equal significance but less publicly known is Tiroa Pā where the last Io whare wānanga (traditional study centre) was held in a specially crafted whare called Te Whetu Marama o Hinawa at Te Miringa Te Kakara. The other whare wānanga was near present-day Piopio and was called Kahuwera. It stood on the hill of the same name and commanded a panoramic view of the Mokau River valley across
SECTION 10
#1732791041633264-610: The Ngāti Hauā and Ngāti Korokī Kahukura iwi. There are many marae (area in front of a wharenui) in the Ngāti Maniapoto area, one of the notable ones being Te Tokanga Nui A Noho at Te Kuiti (the narrowing) in the King Country . This whare was given to Ngāti Maniapoto by Te Kooti , a Rongowhakaata guerilla fighter who lived in the region for the period while on the run from colonial forces which undertook searches for him during
286-677: The 9th most-populous iwi in New Zealand. Ngāti Maniapoto trace their lineage to their eponymous ancestor Maniapoto , an 11th generation descendant of the people who arrived on the Tainui waka and settled at the Kawhia Harbour . His father Rereahu led the Tainui expansion to the interior of the Waikato region, and Maniapoto settled in the southern Waikato area. Maniapoto's older brother Te Ihinga-a-rangi settled at Maungatautari , forming
308-541: The Maraetaua block. Ngāti Te Kanawa is an iwi based in Taumarunui and one of the forty main hapū of the Ngāti Maniapoto confederation, which came into existence around 1860. They trace their whakapapa to the tupuna (ancestor) Te Kanawa , who was the great-great-great grandson of the tupuna Maniapoto and comes off Uruhina (child of Rungaterangi and Pareraukawa). The families who carry the name Te Kanawa today have
330-648: The Māori language, and is typically pluralised as such in English. Iwi groups trace their ancestry to the original Polynesian migrants who, according to tradition, arrived from Hawaiki . Some iwi cluster into larger groupings that are based on whakapapa (genealogical tradition) and known as waka (literally ' canoes ' , with reference to the original migration voyages ). These super-groupings are generally symbolic rather than logistical. In pre-European times, most Māori were allied to relatively small groups in
352-539: The burial-areas of the ancestors . Māori author Keri Hulme 's novel The Bone People (1985) has a title linked directly to the dual meaning of bone and "tribal people". Many iwi names begin with Ngāti or with Ngāi (from ngā āti and ngā ai respectively, both meaning roughly ' the offspring of ' ). Ngāti has become a productive morpheme in New Zealand English to refer to groups of people: examples are Ngāti Pākehā ( Pākehā as
374-467: The form of hapū ( ' sub-tribes ' ) and whānau ( ' family ' ). Each iwi contains a number of hapū ; among the hapū of the Ngāti Whātua iwi, for example, are Te Uri-o-Hau , Te Roroa , Te Taoū , and Ngāti Whātua-o-Ōrākei . Māori use the word rohe to describe the territory or boundaries of iwi. In modern-day New Zealand , iwi can exercise significant political power in
396-506: The growing New Zealand Māori population tried to keep a connection to their culture, family history, spirituality, community, language and iwi . The Victoria University of Wellington Te Reo Māori Society campaigned for Māori radio, helping to set up Te Reo o Poneke, the first Māori-owned radio operation, using airtime on Wellington student-radio station Radio Active in 1983. Twenty-one iwi radio stations were set up between 1989 and 1994, receiving Government funding in accordance with
418-614: The management of land and of other assets. For example, the 1997 Treaty of Waitangi settlement between the New Zealand Government and Ngāi Tahu , compensated that iwi for various losses of the rights guaranteed under the Treaty of Waitangi of 1840. As of 2019 the tribe has collective assets under management of $ 1.85 billion. Iwi affairs can have a real impact on New Zealand politics and society. A 2004 attempt by some iwi to test in court their ownership of
440-399: The seabed and foreshore areas polarised public opinion (see New Zealand foreshore and seabed controversy ). In Māori and in many other Polynesian languages , iwi literally means ' bone ' derived from Proto-Oceanic * suRi ₁ meaning ' thorn, splinter, fish bone ' . Māori may refer to returning home after travelling or living elsewhere as "going back to the bones" — literally to
462-483: The stations must produce programmes in the local Māori language and actively promote local Māori culture. A two-year Massey University survey of 30,000 people published in 2003 indicated 50 per cent of Māori in National Māori Radio Network broadcast areas listened to an iwi station. An Auckland University of Technology study in 2009 suggested the audience of iwi radio stations would increase as
SECTION 20
#1732791041633484-408: The traditional tribal territory and these will have difficulties, which in many cases will be severe, in both relating to their tribal heritage and in accessing benefits from the settlement. It is also said that many Maori reject tribal affiliation because of a working-class unemployed attitude, defiance and frustration. Related but less important factors, are that a hapu may belong to more than one iwi,
#632367