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177-402: The Squamish people’s history, culture, societal customs, and other knowledge was transmitted by oral tradition from generation to generation without a writing system. Today oral tradition continues to be a fundamental aspect of their traditional culture. This continued until European contact and diseases in 1791, which caused drastic changes to the people and culture. Charles Hill-Tout became

354-581: A caste and perform a range of roles, including as a historian or library, musician, poet, mediator of family and tribal disputes, spokesperson, and served in the king's court, not dissimilar from the European bard . They keep records of all births, death, and marriages through the generations of the village or family. When Sundiata Keita founded the Mali Empire , he was offered Balla Fasséké as his griot to advise him during his reign, giving rise to

531-506: A common ancestor . The Eocene salmon's fossil from British Columbia provides evidence that the divergence between Pacific and Atlantic salmon had not yet occurred 40 million years ago. Both the fossil record and analysis of mitochondrial DNA suggest the divergence occurred 10 to 20 million years ago during the Miocene . This independent evidence from DNA analysis and the fossil record indicate that salmon divergence occurred long before

708-435: A siy̓ám̓ , which loosely translates as "highly respected person". This person would act in the best interest of his family and make decisions based on the group consensus of the family he represented. The siy̓ám̓ has been described as "...the best talker – not chairman, (our people) have no chairman – but man who says the most wise things". The siy̓ám̓ was usually chosen by factors which included his status and respect within

885-480: A " potlatch ", a word meaning to give that comes from the Chinook Jargon , is where a host or host family invites guests to participate in societal events. A person's position in the community is based on how much they gave of themselves to their people. As such, potlatches are hosted where gifts and material wealth is shared with the community. Food is prepared and a large feast is given to the community. All

1062-406: A better understanding of Homeric epics. The long oral tradition that has sustained Albanian epic poetry reinforces the idea that pre-Homeric epic poetry was oral. The theory of oral-formulaic composition was developed also through the scholarly study of Albanian epic verse. The Albanian traditional singing of epic verse from memory is one of the last survivors of its kind in modern Europe , and

1239-503: A collective or tribal memory extending beyond personal experience but nevertheless representing a shared reality. Native languages have in some cases up to twenty words to describe physical features like rain or snow and can describe the spectra of human emotion in very precise ways, allowing storytellers to offer their own personalized take on a story based on their own lived experiences. Fluidity in story deliverance allowed stories to be applied to different social circumstances according to

1416-442: A few species of salmon remain in fresh water throughout their life cycle, the majority are anadromous and migrate to the ocean for maturation: in these species, smolts spend a portion of their out-migration time in brackish water, where their body chemistry becomes accustomed to osmoregulation in the ocean. This body chemistry change is hormone-driven, causing physiological adjustments in the function of osmoregulatory organs such as

1593-477: A fish returns after just one year's sea feeding, it is called a grilse in Canada, Britain, and Ireland. Grilse may be present at spawning, and go unnoticed by large males, releasing their own sperm on the eggs. Prior to spawning, depending on the species , salmon undergo changes. They may grow a hump, develop canine-like teeth, or develop a kype (a pronounced curvature of the jaws in male salmon). All change from

1770-586: A great deal of change in the past few hundred years since contact and colonization started. The history of the Residential Schools and the potlatch ban was a part where the Canadian government tried to exterminate their cultural practices. This caused decades of effects with the near extinction of their language, the assimilation into mainstream Western society, and inter-generational trauma. Despite these points in their history, much of their culture

1947-545: A heavily rhythmic speech filled with mnemonic devices enhances memory and recall. A few useful mnemonic devices include alliteration , repetition, assonance , and proverbial sayings. In addition, the verse is often metrically composed with an exact number of syllables or morae —such as with Greek and Latin prosody and in Chandas found in Hindu and Buddhist texts. The verses of the epic or text are typically designed wherein

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2124-569: A high demand for wild forage fish . As a predator, salmon require large nutritional intakes of protein , and farmed salmon consume more fish than they generate as a final product. On a dry weight basis, 2–4 kg of wild-caught fish are needed to produce one kilogram of salmon. As the salmon farming industry expands, it requires more forage fish for feed, at a time when 75% of the world's monitored fisheries are already near to or have exceeded their maximum sustainable yield . The industrial-scale extraction of wild forage fish for salmon farming affects

2301-548: A lot of work on Henneguya salminicola was done by scientists at the Pacific Biological Station in Nanaimo in the mid-1980s, in particular, an overview report which states, "the fish that have the longest fresh water residence time as juveniles have the most noticeable infections. Hence in order of prevalence , coho are most infected followed by sockeye, chinook, chum and pink. As well, the report says, at

2478-405: A means of teaching. Plots often reflect real life situations and may be aimed at particular people known by the story's audience. In this way, social pressure could be exerted without directly causing embarrassment or social exclusion . For example, rather than yelling, Inuit parents might deter their children from wandering too close to the water's edge by telling a story about a sea monster with

2655-472: A method preserving salmon through canning . Canned salmon are jarred or pickled, then stored for winter months. Oral tradition Oral tradition , or oral lore , is a form of human communication in which knowledge, art, ideas and culture are received, preserved, and transmitted orally from one generation to another. The transmission is through speech or song and may include folktales , ballads , chants , prose or poetry . The information

2832-453: A minority language in its own lands. When the Canadian government enforced an assimilationist policies regarding their culture and language, a residential school was set up in the village of Eslha7an with children coming from many Squamish villages, plus some Church officials sending children to another school in Sechelt . At the school, a home for many children 10 months out of the year,

3009-488: A phenomenon that is explained by the lack of state formation among Albanians and their ancestors – the Illyrians , being able to preserve their "tribally" organized society . This distinguished them from civilizations such as Ancient Egypt , Minoans and Mycenaeans , who underwent state formation and disrupted their traditional memory practices. Albanian epic poetry has been analysed by Homeric scholars to acquire

3186-629: A physical struggle between a Thunderbird and a Whale. One such story tells of the Thunderbird, which can create thunder by moving just a feather, piercing the Whale's flesh with its talons, causing the Whale to dive to the bottom of the ocean, bringing the Thunderbird with it. Another depicts the Thunderbird lifting the Whale from the Earth then dropping it back down. Regional similarities in themes and characters suggests that these stories mutually describe

3363-540: A position of particular importance, as it was believed to be a more reliable medium for information transmission than prose. This belief stemmed from observations that highly structured language, with its rhythmic and phonetic patterns, tended to undergo fewer alterations during oral transmission. Each genre of rhymed poetry served distinct social and cultural functions. These range from spontaneous compositions at celebrations to carefully crafted historical accounts, political commentaries, and entertainment pieces. Among these,

3540-664: A pouch for children within its reach. One single story could provide dozens of lessons. Stories were also used as a means to assess whether traditional cultural ideas and practices are effective in tackling contemporary circumstances or if they should be revised. Native American storytelling is a collaborative experience between storyteller and listeners. Native American tribes generally have not had professional tribal storytellers marked by social status. Stories could and can be told by anyone, with each storyteller using their own vocal inflections, word choice, content, or form. Storytellers not only draw upon their own memories, but also upon

3717-818: A reason behind indoctrination . Writing systems are not known to exist among Native North Americans before contact with Europeans except among some Mesoamerican cultures, and possibly the South American quipu and North American wampum , although those two are debatable. Oral storytelling traditions flourished in a context without the use of writing to record and preserve history, scientific knowledge, and social practices. While some stories were told for amusement and leisure, most functioned as practical lessons from tribal experience applied to immediate moral, social, psychological, and environmental issues. Stories fuse fictional, supernatural, or otherwise exaggerated characters and circumstances with real emotions and morals as

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3894-503: A rite of passage would most likely be taken from a deceased ancestor of the family. Before being given this name, children would be referred to by "nicknames" or "pet names", which would be kept until they attained their "ancestral name". These ancestral names are considered important, as many have been passed down through generations. It is only through a blood connection to the ancestor that names were passed down. Places and resources considered property were much less clearly defined than in

4071-404: A single cedar dug-out canoe. Families would travel to different villages or nations to visit their relatives, or in the summer months journey to resource rich camping sites to gather food and materials for the colder winter months. In 1992 the construction and revitalization of the canoe culture came back when they construct an ocean-travel canoe. This canoe is measured at 52 feet and was carved from

4248-462: A single cedar tree. Since that time multiple canoes have been carved, either for single-family use, or community-wide use. The Squamish language , or Sḵwx̱wú7mesh sníchim, is the ancestral language of the Squamish people. It is considered an important part of cultural revitalization. Although nearing language extinction , it is still used in ceremonies, events, and basic conversation among some. As

4425-427: A society, with the latter much more likely to use oral tradition and oral literature even when a writing system has been developed or when having access to one. The Akan proverbs translated as "Ancient things in the ear" and "Ancient things are today" refer to present-day delivery and the past content, and as such oral traditions are both simultaneously expressions of the past and the present. Vansina says that to ignore

4602-605: A study published in February 2020, new evidence showed that both Budj Bim and Tower Hill volcanoes erupted between 34,000 and 40,000 years ago. Significantly, this is a "minimum age constraint for human presence in Victoria ", and also could be interpreted as evidence for the oral histories of the Gunditjmara people, an Aboriginal Australian people of south-western Victoria, which tell of volcanic eruptions being some of

4779-412: A technically demanding kind of sport fishing , not necessarily intuitive for beginning fishermen. A conflict exists between commercial fishermen and recreational fishermen for the right to salmon stock resources . Commercial fishing in estuaries and coastal areas is often restricted so enough salmon can return to their natal rivers where they can spawn and be available for sport fishing. On parts of

4956-457: A typical British Columbia coastal mix of Douglas fir , Western red cedar and Western Hemlock . The largest trees of old growth forest were located around Burrard Inlet , the slopes of Sen̓áḵw and the area presently known as False Creek . This abundance in natural resources fueled the Squamish people's affluent culture. Traditional Squamish territory extends over 673,540 hectares. Squamish settled more permanently into Burrard Inlet to work in

5133-436: A typical longhouse, different branches of an extended family would operate in different parts of the house. A standard house would be 30 feet wide, 40 feet long and from 19–13 feet high, but they could vary in size depending on how big the family was. Within their territory many villages lived near resource or culturally significant places. Kinship ties would connect each of the villages, and neighboring indigenous nations. Salmon

5310-399: A viable source of evidence for establishing the affiliation between cultural objects and Native Nations. Oral traditions face the challenge of accurate transmission and verifiability of the accurate version, particularly when the culture lacks written language or has limited access to writing tools. Oral cultures have employed various strategies that achieve this without writing. For example,

5487-583: A written intermediate, and they can also be applied to oral governance. Rudyard Kipling 's The Jungle Book provides an excellent demonstration of oral governance in the Law of the Jungle . Not only does grounding rules in oral proverbs allow for simple transmission and understanding, but it also legitimizes new rulings by allowing extrapolation. These stories, traditions, and proverbs are not static, but are often altered upon each transmission, barring any change to

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5664-421: A yearly springtime Thanksgiving Ceremony or First Salmon Ceremony, specially prepared fish was made for community gatherings. After the community feasted, they would follow a time-honored ritual as they returned the bones to the water. A story recounts how the salmon come to the Squamish people; the salmon have their own world, and an island far out in the ocean. They appear every year to sacrifice themselves to feed

5841-428: Is mentally recorded by oral repositories , sometimes termed "walking libraries", who are usually also performers. Oral tradition is a medium of communication for a society to transmit oral history , oral literature , oral law and other knowledge across generations without a writing system , or in parallel to a writing system. It is the most widespread medium of human communication. They often remain in use in

6018-858: Is a major contributor to the world production of farmed finfish, representing about US$ 10 billion annually. Other commonly cultured fish species include tilapia , catfish , sea bass , carp and bream . Salmon farming is significant in Chile , Norway , Scotland , Canada and the Faroe Islands ; it is the source for most salmon consumed in the United States and Europe. Atlantic salmon are also, in very small volumes, farmed in Russia and Tasmania , Australia. Salmon are carnivorous , and need to be fed meals produced from catching other wild forage fish and other marine organisms. Salmon farming leads to

6195-457: Is also a key socio-cultural component in the practice of their traditional spiritualities , as well as mainstream Abrahamic religions . The prioritisation of the spoken word is evidenced by African societies having chosen to record history orally whilst some had developed or had access to a writing script . Jan Vansina differentiates between oral and literate civilisations, stating: "The attitude of members of an oral society toward speech

6372-486: Is based on a loose patrilineal structure, with large extended families and communal village life. Numerous villages populated the territory, with each village holding many longhouses. Each longhouse was a community in itself, with a number of related families living in the same home. The number of families varied with the size of the house. During the warmer seasons and around times of gatherings, there would be numerous fires within each house, often one for each family. During

6549-493: Is distinct from oral history , which is the recording of personal testimony of those who experienced historical eras or events. Oral tradition is also distinct from the study of orality , defined as thought and its verbal expression in societies where the technologies of literacy (writing and print) are unfamiliar. Folklore is one albeit not the only type of oral tradition. According to John Foley, oral tradition has been an ancient human tradition found in "all corners of

6726-569: Is memories, knowledge, and expression held in common by a group over many generations: it is the long preservation of immediate or contemporaneous testimony . It may be defined as the recall and transmission of specific, preserved textual and cultural knowledge through vocal utterance. Oral tradition is usually popular, and can be exoteric or esoteric . It speaks to people according to their understanding, unveiling itself in accordance with their aptitudes. As an academic discipline , oral tradition refers both to objects and methods of study. It

6903-433: Is more similar to that considered under modern intellectual property law. Other property included fishing spots and hunting trap lines, as well as berry patches, canoes, and works of art. Rights to places to hunt, fish, or gather food could be obtained through marriage to people from other villages or nations. Names were a type of property handed down through the generations. Names given to a young person after going through

7080-404: Is obtained from liver . Vitamin C is primarily found in berries and some other plants. Intestines and stomachs can be eaten to provide vitamin E and the vitamin B complexes. Within the decade following the establishment of Fort Langley in 1827 the Squamish had begun extensive farming of potatoes. As the most important food staple, salmon had esteemed respect within Squamish culture. At

7257-513: Is performed. Furthermore, the climate in which traditions are told influences its content. In Burundi , traditions were short because most of them were told at informal gatherings and everyone had to have his say during the evening; in neighbouring Rwanda , many narratives were spun-out because a one-man professional had to entertain his patron for a whole evening, with every production checked by fellow specialists and errors punishable. Frequently, glosses or commentaries were presented parallel to

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7434-441: Is quite high (perhaps as high as 40 to 50%). To lay her roe , the female salmon uses her tail (caudal fin), to create a low-pressure zone, lifting gravel to be swept downstream, excavating a shallow depression, called a redd. The redd may sometimes contain 5,000 eggs covering 2.8 m (30 sq ft). The eggs usually range from orange to red. One or more males approach the female in her redd, depositing sperm, or milt, over

7611-536: Is similar to the reverence members of a literate society attach to the written word . If it is hallowed by authority or antiquity, the word will be treasured." For centuries in Europe, all data felt to be important were written down, with the most important texts prioritised, such as Bible , and only trivia, such as song, legend, anecdote, and proverbs remained unrecorded. In Africa, all the principal political, legal, social, and religious texts were transmitted orally. When

7788-414: Is still intact. Some parts of their culture are nonexistent but historical, some parts have changed because of the modern world, and some parts are cultural occurrences but are not historical in a "pre-contact" sense. Squamish daily life is revolved around the village community. Before contact, a village would consist of multiple dwellings called Longhouses , which would hold a large extended family. Within

7965-966: Is strictly a fish parasite that cannot live in or affect warm blooded animals, including man". According to Klaus Schallie, Molluscan Shellfish Program Specialist with the Canadian Food Inspection Agency , " Henneguya salminicola is found in southern B.C. also and in all species of salmon. I have previously examined smoked chum salmon sides that were riddled with cysts and some sockeye runs in Barkley Sound (southern B.C., west coast of Vancouver Island ) are noted for their high incidence of infestation." Sea lice , particularly Lepeophtheirus salmonis and various Caligus species, including C. clemensi and C. rogercresseyi , can cause deadly infestations of both farm-grown and wild salmon. Sea lice are ectoparasites which feed on mucus, blood, and skin, and migrate and latch onto

8142-493: Is testified to by the preservation of the most ancient Indian religious text, the Ṛgveda ( c.  1500 BCE ). Research by Milman Parry and Albert Lord indicates that the verse of the Greek poet Homer has been passed down not by rote memorization but by " oral-formulaic composition ". In this process, extempore composition is aided by use of stock phrases or "formulas" (expressions that are used regularly "under

8319-552: Is unclear whether the connection with the salmon was merely a coincidence, or if perhaps the illness described was not in fact smallpox. Regardless, Hill-Tout wrote: “[A] dreadful misfortune befell them. … One salmon season the fish were found to be covered with running sores and blotches, which rendered them unfit for food. As the people depended very largely upon these salmon for their winter’s food supply, they were obliged to catch and cure them as best they could, and store them away for food. They put off eating them till no other food

8496-480: Is under development in Alaska . There, the young salmon are released into the ocean far from any wild salmon streams. When it is time for them to spawn, they return to where they were released, where fishermen can catch them. An alternative method to hatcheries is to use spawning channels. These are artificial streams , usually parallel to an existing stream, with concrete or rip-rap sides and gravel bottoms. Water from

8673-853: The Atlantic salmon , found in both sides of the North Atlantic , as well as more than 40 other species commonly named as trout . The genus Oncorhynchus contains 12 recognised species which occur naturally only in the North Pacific, six of which are known as Pacific salmon while the remainder are considered trout. Outside their native habitats, Chinook salmon have been successfully introduced in New Zealand and Patagonia , while coho , sockeye and Atlantic salmon have been established in Patagonia, as well.     Both

8850-528: The Bamums in Cameroon invented a script , the first to be written down was the royal chronicle and the code of customary law . Most African courts had archivists who learnt by heart the royal genealogy and history of the state, and served as its unwritten constitution . The performance of a tradition is accentuated and rendered alive by various gesture, social conventions and the unique occasion in which it

9027-698: The Cheakamus , Elaho and Mamquam Rivers . Up the Cheakamus River Squamish territory included land past Whistler, British Columbia . Squamish territory also overlapped with the territories of neighboring indigenous peoples. The territory is shared between the territories of the Musqueam , Tsleil-Waututh to the south, and the Lil'wat to the north. These neighbouring peoples also have Squamish language names. The Tsleil-Waututh are Sel̓íl̓witulh ,

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9204-624: The Cook Inlet Aquaculture Association , as a way to increase salmon populations in situations where they have declined due to overharvesting , construction of dams and habitat destruction or fragmentation . Negative consequences to this sort of population manipulation include genetic "dilution" of the wild stocks. Many jurisdictions are now beginning to discourage supplemental fish planting in favour of harvest controls, and habitat improvement and protection. A variant method of fish stocking , called ocean ranching,

9381-566: The Great Lakes of North America , Patagonia in South America and South Island of New Zealand . The Modern English term salmon is derived from Middle English : samoun , samon and saumon , which in turn are from Anglo-Norman : saumon , from Old French : saumon , and from Latin : salmō (which in turn might have originated from salire , meaning "to leap". ). The unpronounced "l" absent from Middle English

9558-489: The Japanese word for trout. On the other hand, the steelhead and sea trout , the anadromous forms of rainbow trout and brown trout respectively, are from the same genera as salmon and live identical migratory lives, but neither is termed "salmon" . The extinct Eosalmo driftwoodensis , the oldest known Salmoninae fish in the fossil record , helps scientists figure how the different species of salmon diverged from

9735-756: The Kouyate line of griots . Griots often accompany their telling of oral tradition with a musical instrument, as the Epic of Sundiata is accompanied by the balafon , or as the kora accompanies other traditions. In modern times, some griots and descendants of griots have dropped their historian role and focus on music, with many finding success, however many still maintain their traditional roles. Albanian traditions have been handed down orally across generations. They have been preserved through traditional memory systems that have survived intact into modern times in Albania ,

9912-526: The Pacific Northwest and Alaska , salmon are keystone species . The migration of salmon represent a massive retrograde nutrient transfer, rich in nitrogen , sulfur , carbon and phosphorus , from the ocean to the inland freshwater ecosystems . Predation by piscivorous land animals (such as ospreys , bears and otters ) along the journey serve to transfer the nutrients from the water to land, and decomposition of salmon carcass benefits

10089-461: The Pacific coast of Canada , the louse-induced mortality of pink salmon in some regions is commonly over 80%. The risk of injury caused by underwater pile driving has been studied by Dr. Halvorsen and her co-workers. The study concluded that the fish are at risk of injury if the cumulative sound exposure level exceeds 210 dB relative to 1 μPa s. As can be seen from the production chart at

10266-514: The Quaternary glaciation began the cycle of glacial advance and retreat. There are several other species of fish which are colloquially called "salmon" but are not true salmon. Of those listed below, the Danube salmon or huchen is a large freshwater salmonid closely related (from the same subfamily) to the seven species of salmon above, but others are fishes of unrelated orders , given

10443-672: The Salmo and Oncorhynchus genera also contain a number of trout species informally referred to as salmon. Within Salmo , the Adriatic salmon ( Salmo obtusirostris ) and Black Sea salmon ( Salmo labrax ) have both been named as salmon in English , although they fall outside the generally recognized seven salmon species. The masu salmon ( Oncorhynchus masou ) is actually considered a trout ("cherry trout") in Japan , with masu actually being

10620-816: The Shishalh are the Shishá7lh , the Musqueam are Xwmétskwiyam , and the Lil'wat are Lúx̱wels . Roberts Creek is considered the border between the Squamish territory and Shishalh 's. The Squamish are culturally and historically similar, but are politically different from their kin, the Tsleil-Waututh. Through family inter-marriage and the land rights that often came with it, many places for resource gathering were also shared. Vancouver and adjacent municipalities are located within traditional Squamish territory, making

10797-496: The Thunderbird helped him and gave him food. He continued down the river, with his food gathered by the Thunderbird, when the Thunderbird told him where to stay, and that he would give him a wife. That is where the people of Chʼiyáḵmesh came from. In another story of the first ancestors, two men first appeared at and Sch’enḵ and Chekw’élhp , located at what is now known as Gibsons, British Columbia . The first man to appear here

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10974-510: The attributes of Allah —all-mighty, all-wise, all-knowing, all-high, etc.—often found as doublets at the end of a verse. Among the other repeated phrases are "Allah created the heavens and the earth" (found 19 times in the Quran). As much as one third of the Quran is made up of "oral formulas", according to Dundes' estimates. Bannister, using a computer database of (the original Arabic) words of

11151-497: The forest ecosystem . In the case of Pacific salmon , most (if not all) of the salmon that survive to reach the headwater spawning grounds will die after laying eggs and their dead bodies sink to cover the gravel beds, with the nutrients released from the biodegradation of their corpses providing a significant boost to these otherwise biomass -poor shallow streams. Grizzly bears function as ecosystem engineers , capturing salmon and carrying them into adjacent dry land to eat

11328-516: The fur trade boom, gold rush , along with the subsequent colonization policies by the Canadian government, ushered in a new way of life for the Squamish. In a few years, they had quickly fallen to a small minority, due to more disease, displacement from their land, and the rising European and Asian populations. In the early 19th century, Fort Langley was the Hudson's Bay Company 's first major trading post. During this time, trade went on between

11505-472: The modern era throughout for cultural preservation . Religions such as Buddhism , Hinduism , Catholicism , and Jainism have used oral tradition, in parallel to writing, to transmit their canonical scriptures , rituals , hymns and mythologies. African societies have broadly been labelled oral civilisations , contrasted with literate civilisations , due to their reverence for the oral word and widespread use of oral tradition. Oral tradition

11682-524: The myrtle zone . These dams can be overtopped at high tide and hold water at low tide. This provides refuges for juvenile salmon so they do not have to swim into large channels where they are subject to predation by larger fish. It has been discovered that rivers which have seen a decline or disappearance of anadromous lampreys , loss of the lampreys also affects the salmon in a negative way. Like salmon, anadromous lampreys stop feeding and die after spawning, and their decomposing bodies release nutrients into

11859-473: The ocean as adults and live like sea fish , then return to their freshwater birthplace to reproduce . However, populations of several species are restricted to fresh waters (i.e. landlocked) throughout their lives. Folklore has it that the fish return to the exact stream where they themselves hatched to spawn , and tracking studies have shown this to be mostly true. A portion of a returning salmon run may stray and spawn in different freshwater systems;

12036-590: The otolith (annuli), analogous to the growth rings visible in a tree trunk. Freshwater growth shows as densely crowded rings, sea growth as widely spaced rings; spawning is marked by significant erosion as body mass is converted into eggs and milt. Freshwater streams and estuaries provide important habitat for many salmon species. They feed on terrestrial and aquatic insects , amphipods , and other crustaceans while young, and primarily on other fish when older. Eggs are laid in deeper water with larger gravel and need cool water and good water flow (to supply oxygen) to

12213-493: The "sale". The families who lived in the village were placed on a barge and sent out to sea, with the intent for them to move up to the Squamish River area. It was not until 1923 that the reserve chiefs amalgamated into becoming the singular Sḵwx̱wú7mesh Úxwumixw to manage all their reserves. In 1906, a delegation of chiefs from British Columbia traveled to London to seek an audience with King Edward VII regarding

12390-640: The 1770s was the first and the most devastating, with more to follow. During the next few decades, other damaging outbreaks would attack this area: a smallpox epidemic in 1800–01, influenza in 1836–37, measles in 1847–48, and smallpox again in the 1862 Pacific Northwest smallpox epidemic . In 1792, the Squamish people had their first recorded contact with Europeans when British Captain George Vancouver and Spanish Captain Jose Maria Narvaez sailed into Burrard Inlet. European expansion during

12567-456: The European legal tradition. Locations typically did not have clearly drawn boundary lines, although sometimes certain landmarks served as boundary markers. The value and ownership of places usually correlated to a valuable resource in the location, as opposed to overt physical characteristics. Usually the resources in question were food sources, such as salmon streams, herring spawning grounds, berry patches, and fishing holes. The Squamish kinship

12744-479: The North American West Coast salmon sport fishing has completely replaced inshore commercial salmon fishing. In most cases, the commercial value of a salmon sold as seafood can be several times less than the value attributed to the same fish caught by a sport fisherman. This is "a powerful economic argument for allocating stock resources preferentially to sport fishing". Salmon aquaculture

12921-570: The Pacific Ocean, the second host releases a stage infective to salmon. The parasite is then carried in the salmon until the next spawning cycle. The myxosporean parasite that causes whirling disease in trout has a similar life cycle. However, as opposed to whirling disease, the Henneguya infestation does not appear to cause disease in the host salmon—even heavily infected fish tend to return to spawn successfully. According to Dr. Kieser,

13098-573: The Qur'anic text was generated." Dundes argues oral-formulaic composition is consistent with "the cultural context of Arabic oral tradition", quoting researchers who have found poetry reciters in the Najd (the region next to where the Quran was revealed) using "a common store of themes, motives, stock images, phraseology and prosodical options", and "a discursive and loosely structured" style "with no fixed beginning or end" and "no established sequence in which

13275-490: The Quran and of their "grammatical role, root, number, person, gender and so forth", estimates that depending on the length of the phrase searched, somewhere between 52% (three word phrases) and 23% (five word phrases) are oral formulas. Dundes reckons his estimates confirm "that the Quran was orally transmitted from its very beginnings". Bannister believes his estimates "provide strong corroborative evidence that oral composition should be seriously considered as we reflect upon how

13452-573: The Quran from memory, not reading, the predominant mode of teaching it to others. To this day the Quran is memorized by millions and its recitation can be heard throughout the Muslim world from recordings and mosque loudspeakers (during Ramadan ). Muslims state that some who teach memorization/recitation of the Quran constitute the end of an "un-broken chain" whose original teacher was Muhammad himself. It has been argued that "the Qur'an's rhythmic style and eloquent expression make it easy to memorize," and

13629-625: The Squamish and Fort Langley. In 1858–59 the Fraser Canyon Gold Rush brought in more foreign settlers to the territory, but major settlement did not begin until after the Canadian Pacific Railway was completed, bringing more foreigners from eastern Canada. During construction of the railway, the treaty process by the Canadian government attempted to settle land issues across the Prairies. The Squamish were

13806-474: The Squamish one of the few indigenous peoples in Canada to have communities in or near metropolitan areas. Of the 673,540 hectares their traditional territory encompasses, currently less than 0.5% is reserve land allotted to the Squamish Nation . It is on these reserves that most of the current Squamish communities exist. The Squamish people live throughout and outside of their territory. A majority of

13983-414: The Squamish people named Mel̓ḵw’s, said to be over 100 years old, was interviewed by Charles Hill-Tout in 1886. He recited oral history on the origins of the world, and talked about how "water was everywhere". But the tops of the mountains came out of the sea and land was formed. The first man to appear was named "X̱i7lánexw". He was given a wife, an adze, and a salmon trap. X̱i7lánexw and his wife populated

14160-749: The Squamish people's history. The passing on of this history is regarded as the "duty of responsible elders". Those who possessed a great deal of knowledge were regarded as aristocrats. Like other Indigenous peoples of the Pacific Northwest Coast , the Squamish have stories of the "Transformer" brothers who went around the world transforming things and people. Other stories transmitted through generations are of ancestral characters doing things or involved in events. Oral tradition and history, including new events, continues to be passed on in this form to this day. Squamish oral history traces back to "founding fathers" of their people. An aged informant of

14337-568: The Squamish was a custom called flat-foreheading . An infant's head would be placed in a wooden bust model of the head and shoulders to gradually alter the shape of the head into something more flattened in the forehead area. This shape was considered attractive and regarded as a sign of nobility. The last Squamish known to perform this practice was Tim Moody. In Squamish society, many things were considered property which were not always referred to as such in European societies. This included names, stories, ceremonies, and songs. This notion of property

14514-518: The Vedangas. Each text was recited in a number of ways, to ensure that the different methods of recitation acted as a cross check on the other. Pierre-Sylvain Filliozat summarizes this as: These extraordinary retention techniques guaranteed an accurate Śruti, fixed across the generations, not just in terms of unaltered word order but also in terms of sound. That these methods have been effective,

14691-432: The adjacent stream is piped into the top of the channel, sometimes via a header pond, to settle out sediment. Spawning success is often much better in channels than in adjacent streams due to the control of floods, which in some years can wash out the natural redds. Because of the lack of floods, spawning channels must sometimes be cleaned out to remove accumulated sediment. The same floods that destroy natural redds also clean

14868-480: The ancient Greek and Roman civilizations were an exclusive product of an oral tradition. An Irish seanchaí (plural: seanchaithe ), meaning bearer of "old lore" , was a traditional Irish language storyteller (the Scottish Gaelic equivalent being the seanchaidh, anglicised as shanachie). The job of a seanchaí was to serve the head of a lineage by passing information orally from one generation to

15045-483: The children were forbidden to speak their Squamish language. This caused a deep resentment about speaking the language, and so the next generation grew up without any knowledge of their native-tongue. Over the years, English became the prominent language. Then during the 1960s, a great deal of documentation and work took place to help in the revitalization of the Squamish language. The BC Language Project of Randy Bouchard and Dorthy Kennedy undertook more documentation under

15222-608: The common name "salmon" simply due to similar shapes, behaviors and niches occupied: Salmon eggs are laid in freshwater streams typically at high latitudes. The eggs hatch into alevin or sac fry. The fry quickly develop into parr with camouflaging vertical stripes. The parr stay for six months to three years in their natal stream before becoming smolts, which are distinguished by their bright, silvery colour with scales that are easily rubbed off. Only 10% of all salmon eggs are estimated to survive to this stage. The smolt body chemistry changes, allowing them to live in salt water. While

15399-442: The community, the village and other indigenous nations, and how much he exemplified the characteristics of a noble person, such as humility, respect, generosity, and wisdom. The Squamish class structure is similar to that of other Coast Salish peoples. Unlike the European class structure, characterized as a pyramid, Squamish classes were historically structured in a manner more comparable to an inverted pear. Nobility, aristocrats, and

15576-464: The corrupt and uncorrupted hadith, this other source of revelation is not nearly so free of corruption because of the hadith's great political and theological influence.) At least two non-Muslim scholars ( Alan Dundes and Andrew G. Bannister) have examined the possibility that the Quran was not just "recited orally, but actually composed orally". Bannister postulates that some parts of the Quran—such as

15753-412: The culture such as generosity, humility and respect. Some families were considered nobility because of their connection to spiritual powers or ceremonialism. Shamans , prophets and medicine doctors were considered nobility because of the training and expertise they possessed. Some jobs or positions held by members of the community also signified members of this class. These positions were often related to

15930-430: The developing embryos. Mortality of salmon in the early life stages is usually high due to natural predation and human-induced changes in habitat, such as siltation, high water temperatures, low oxygen concentration, loss of stream cover, and reductions in river flow. Estuaries and their associated wetlands provide vital nursery areas for the salmon prior to their departure to the open ocean. Wetlands not only help buffer

16107-413: The direction of these two main collaborators of this project. They devised the present writing system that is used for the language. Eventually a local elementary as well as a high school came to include Squamish language classes in place of the usual French language option. A children's school called Xwemelch'stn Estimxwataxw School, meaning Xwmelch'stn Littleones School , with grades kindergarten to 3,

16284-493: The duality either way would be reductionistic. Vansina states: Salmon all other members of Salmoninae Salmon ( / ˈ s æ m ən / ; pl. : salmon) is the common name for several commercially important species of euryhaline ray-finned fish from the genera Salmo and Oncorhynchus of the family Salmonidae , native to tributaries of the North Atlantic ( Salmo ) and North Pacific ( Oncorhynchus ) basins. Other closely related fish in

16461-472: The elimination of beavers from large parts of the river system, salmon runs plummeted, even in the absence of many of the factors usually associated with the demise of salmon runs. Salmon recruitment can be affected by beavers' dams because dams can: Beaver dams are able to nurture salmon juveniles in estuarine tidal marshes where the salinity is less than 10 ppm. Beavers build small dams of generally less than 60 cm (2 ft) high in channels in

16638-444: The episodes must follow".{{ref|group=Note|Scholar Saad Sowayan referring to the genre of "Saudi Arabian historical oral narrative genre called suwalif ". The Catholic Church upholds that its teaching contained in its deposit of faith is transmitted not only through scripture , but as well as through sacred tradition . The Second Vatican Council affirmed in Dei verbum that

16815-821: The estuary from silt and pollutants, but also provide important feeding and hiding areas. Salmon not killed by other means show greatly accelerated deterioration ( phenoptosis , or "programmed aging") at the end of their lives. Their bodies rapidly deteriorate right after they spawn as a result of the release of massive amounts of corticosteroids . Salmon are mid- level carnivores whose diet change according to their life stage. Salmon fry predominantly feed upon zooplanktons until they reach fingerling sizes, when they start to consume more aquatic invertebrates such as insect larvae , micro crustaceans and worms . As juveniles (parrs), they become more predatory and actively prey upon aquatic insects , small crustaceans, tadpoles and small bait fishes . They are also known to breach

16992-465: The first European to document Squamish oral history in the early 1900s. Later, many anthropologists and linguists came to work with Squamish informants and elders to document Squamish culture and history. Although first recorded contact with Europeans happened with George Vancouver and José María Narváez in 1791–1792, disease had devastated much of the population before in the 1770s. For decades following, more diseases, including influenza , reduced

17169-778: The first by comparing inconsistencies in the transmitted versions of literature from various oral societies such as the Greek, Serbia and other cultures, then noting that the Vedic literature is too consistent and vast to have been composed and transmitted orally across generations, without being written down. In the Middle East, Arabic oral tradition has significantly influenced literary and cultural practices. Arabic oral tradition encompassed various forms of expression, including metrical poetry , unrhymed prose , rhymed prose ( saj' ), and prosimetrum —a combination of prose and poetry often employed in historical narratives. Poetry held

17346-443: The fish. There they deposit nutrient-rich urine and feces and partially eaten carcasses. Bears preparing for hibernation tend to preferentially consume the more nutrient- and energy -rich salmon roes and brain over the actual flesh , and are estimated to discard up to half the salmon they've harvested uneaten on the forest floor, in densities that can reach 4,000 kg (8,800 lb) per hectare, providing as much as 24% of

17523-630: The folk epics known as siyar (singular: sīra) were considered the most intricate. These prosimetric narratives, combining prose and verse, emerged in the early Middle Ages. While many such epics circulated historically, only one has survived as a sung oral poetic tradition: Sīrat Banī Hilāl . This epic recounts the westward migration and conquests of the Banu Hilal Bedouin tribe from the 10th to 12th centuries, culminating in their rule over parts of North Africa before their eventual defeat. The historical roots of Sīrat Banī Hilāl are evident in

17700-445: The foods eaten by their ancestors are considered "traditional foods", and are usually accompanied in the feast celebrating their indigenous culture. It was this event that was banned and made illegal by the Canadian government from 1884 to 1951. During that time, their ceremonies and events went underground, only to be revived years later. Prior to contact, travel was primarily done by canoe. Large cedar trees are cut down and carved into

17877-584: The generations. Many forms of recitation or pathas were designed to aid accuracy in recitation and the transmission of the Vedas and other knowledge texts from one generation to the next. All hymns in each Veda were recited in this way; for example, all 1,028 hymns with 10,600 verses of the Rigveda was preserved in this way; as were all other Vedas including the Principal Upanishads , as well as

18054-566: The gills, which leads to large increases in their ability to secrete salt. Hormones involved in increasing salinity tolerance include insulin-like growth factor I , cortisol , and thyroid hormones , which permits the fish to endure the transition from a freshwater environment to the ocean. The salmon spend about one to five years (depending on the species) in the open ocean, where they gradually become sexually mature. The adult salmon then return primarily to their natal streams to spawn. Atlantic salmon spend between one and four years at sea. When

18231-868: The help of elaborate mnemonic techniques : According to Goody, the Vedic texts likely involved both a written and oral tradition, calling it a "parallel products of a literate society". Mostly recently, research shows that oral performance of (written) texts could be a philosophical activity in early China . It is a common knowledge in India that the primary Hindu books called Vedas are great example of Oral tradition. Pundits who memorized three Vedas were called Trivedis. Pundits who memorized four vedas were called Chaturvedis. By transferring knowledge from generation to generation Hindus protected their ancient Mantras in Vedas, which are basically Prose. The early Buddhist texts are also generally believed to be of oral tradition, with

18408-535: The human intellect, and the memory to retain information and sharpen imagination. Perhaps the most famous repository of oral tradition is the west African griot (named differently in different languages). The griot is a hereditary position and exists in Dyula , Soninke , Fula , Hausa , Songhai , Wolof , Serer , and Mossi societies among many others, although more famously in Mandinka society . They constitute

18585-467: The importance of storytelling in preserving Roman history . Valerius Maximus also references oral tradition in Memorable Doings and Sayings (2.1.10). Wiseman argues that celebratory performances served as a vital medium for transmitting Roman history and that such traditions evolved into written forms by the third century CE. He asserts that the history of figures like the house of Tarquin

18762-479: The introduction of text , oral tradition remained the only means of communication in order to establish societies as well as its institutions. Despite widespread comprehension of literacy in the recent century, oral tradition remains the dominant communicative means within the world. All indigenous African societies use oral tradition to learn their origin and history , civic and religious duties, crafts and skills, as well as traditional myths and legends . It

18939-522: The land and the Squamish descend from these ancestors. Dominic Charlie told a similar story in 1965 about the origins of his people. Their oral history talks about the Great Flood also. In a story said to happen at Chʼiyáḵmesh ( Cheakamus ), in the Squamish Valley , a man who survived the flood was walking down the river, feeling depressed about the loss of his people from the flood. Then

19116-495: The land confiscated by the government of Canada under the reserve system. Joe Capilano traveled along with Cowichan Chief Charley Isipaymilt and Shuswap Chief Basil David, but their requests to see the King were denied. The vegetation of the Squamish people's homeland is a dense temperate rainforest , formed mainly of conifers with a spread of maple and alder , as well as large areas of swampland . The evergreen trees are

19293-574: The language is moribund, with no children learning it as a first language and all language speakers over the age of 65, much work is being done to preserve and revitalize it. The language is part the Coast Salish linguistic group , and most closely related to Sháshíshálh (Sechelt), and ( Halkomelem ) and Xwsa7km ( Lhéchalosem ). Many anthropologists and linguists have worked with Squamish people and their language including Franz Boas , Charles Hill-Tout , Homer Barnett , and Aert H. Kuipers . Since

19470-455: The last survivor of the Balkan traditions. "All ancient Greek literature", states Steve Reece, "was to some degree oral in nature, and the earliest literature was completely so". Homer 's epic poetry, states Michael Gagarin, "was largely composed, performed and transmitted orally". As folklores and legends were performed in front of distant audiences, the singers would substitute the names in

19647-406: The late 19th century the language has had a history. Before contact, it was the prominent language of all the villages, along with the Chinook Jargon . Most children would learn Chinook as a first language because it was so basic, then Squamish language as they become older. After the spread of diseases which caused massive population drops and after colonizations of the territory, the language became

19824-684: The left, the global capture reported by different countries to the FAO of commercial wild salmon has remained fairly steady since 1990 at about one million tonnes per year. This is in contrast to farmed salmon (below) which has increased in the same period from about 0.6 million tonnes to well over two million tonnes. Nearly all captured wild salmon are Pacific salmon . The capture of wild Atlantic salmon has always been relatively small, and has declined steadily since 1990. In 2011 only 2,500 tonnes were reported. In contrast, about half of all farmed salmon are Atlantic salmon. Recreational salmon fishing can be

20001-419: The like were the most populous, with commoners making a sizable but smaller portion of society compared to nobility. The smallest group were slaves , held only by high-ranking nobles. The nobility was recognized by three key factors: wealth, especially the amount of wealth they distributed amongst the people; values, particularly the degree to which the values practiced by the person and their family exemplified

20178-671: The lived experience of earthquakes and floods within tribal memory. According to one story from the Suquamish Tribe , Agate Pass was created when an earthquake expanded the channel as a result of an underwater battle between a serpent and bird. Other stories in the region depict the formation of glacial valleys and moraines and the occurrence of landslides, with stories being used in at least one case to identify and date earthquakes that occurred in 900 CE and 1700. Further examples include Arikara origin stories of emergence from an "underworld" of persistent darkness, which may represent

20355-492: The long and short syllables are repeated by certain rules, so that if an error or inadvertent change is made, an internal examination of the verse reveals the problem. Oral traditions can be passed on through plays and acting, as shown in modern-day Cameroon by the Graffis or Grasslanders who perform and deliver speeches to teach their history through oral tradition. Such strategies facilitate transmission of information without

20532-458: The longer the fish remain in fresh water, and they then deteriorate further after they spawn, when they are known as kelts. In all species of Pacific salmon, the mature individuals die within a few days or weeks of spawning, a trait known as semelparity . Between 2 and 4% of Atlantic salmon kelts survive to spawn again, all females. However, even in those species of salmon that may survive to spawn more than once ( iteroparity ), postspawning mortality

20709-418: The millennium have taught us anything, it must be that oral tradition never was the other we accused it of being; it never was the primitive, preliminary technology of communication we thought it to be. Rather, if the whole truth is told, oral tradition stands out as the single most dominant communicative technology of our species as both a historical fact and, in many areas still, a contemporary reality. Before

20886-586: The mills and trade with settlers during the mid-1800s. This southern areas of the Indian Arm , along Burrard Inlet, through False Creek then English Bay and Point Grey now serve as the contested southern boundary. Traditionally Squamish would have passed Point Atkinson and Howe Sound as far as Point Grey. From here, it moved northward to Roberts Creek on the Sunshine Coast and up Howe Sound. The northern part included Squamish , Bowen Island , and

21063-428: The mountain goat, like hunting or the weaving of mountain goat wool blankets. One's class was not always predetermined and set for life under this system, and before European contact commoners or slaves had the ability to sometimes rise through the ranks to one day reach a higher class designation. In the values of the Squamish culture, respect for each other and generosity of both the wealth of wisdom and material wealth

21240-494: The narrative, sometimes answering questions from the audience to ensure understanding, although often someone would learn a tradition without asking their master questions and not really understand the meaning of its content, leading them to speculate in the commentary. Oral traditions only exist when they are told, except for in people's minds, and so the frequency of telling a tradition aids its preservation. These African ethnic groups also utilize oral tradition to develop and train

21417-422: The next 80 to 100 years. During the 80-year period from the 1770 to 1850, smallpox , measles , influenza , and other diseases killed many villages and communities. Surviving oral histories describe the 1770s epidemic. An "aged informant" of the Squamish, in the 1890s, related the history of a catastrophic illness to ethnographer Charles Hill-Tout . Since it is now known that smallpox is only carried by humans it

21594-416: The next about Irish folklore and history, particularly in medieval times. The potential for oral transmission of history in ancient Rome is evidenced primarily by Cicero , who discusses the significance of oral tradition in works such as Brutus , Tusculan Disputations , and On The Orator . While Cicero ’s reliance on Cato’s Origines may limit the breadth of his argument, he nonetheless highlights

21771-468: The oldest oral traditions in existence. A basalt stone axe found underneath volcanic ash in 1947 had already proven that humans inhabited the region before the eruption of Tower Hill. Native American society was always reliant upon oral tradition, if not storytelling , in order to convey knowledge, morals and traditions amongst others, a trait Western settlers deemed as representing an inferior race without neither culture nor history, often cited as

21948-405: The oral passing of what had been revealed through Christ through their preaching as teachers. Jan Vansina , who specialised in the history of Central Africa , pioneered the study of oral tradition in his book Oral tradition as history (1985). Vansina differentiates between oral and literate civilisations, depending on whether emphasis is placed on the sanctity of the written or oral word in

22125-534: The overall meaning. In this way, the rules that govern the people are modified by the whole and not authored by a single entity. Ancient texts of Hinduism , Buddhism and Jainism were preserved and transmitted by an oral tradition. For example, the śrutis of Hinduism called the Vedas , the oldest of which trace back to the second millennium BCE. Michael Witzel explains this oral tradition as follows: The Vedic texts were orally composed and transmitted, without

22302-446: The parasitic infection into a number of cysts that contain milky fluid. This fluid is an accumulation of a large number of parasites. Henneguya and other parasites in the myxosporean group have complex life cycles, where the salmon is one of two hosts. The fish releases the spores after spawning. In the Henneguya case, the spores enter a second host, most likely an invertebrate, in the spawning stream. When juvenile salmon migrate to

22479-490: The people live on Indian reserves (est. 2252 living on reserve) in the Squamish territory. There are communities on 9 of the 26 Squamish reserves. These communities are in North Vancouver , West Vancouver , and along the Squamish River . The reserves are located on long occupied village sites, camp sites, and historical sites. In the old villages large extended families would inhabit a large longhouse. One such house

22656-475: The people, but the people asked that after the people are done with them, they return the salmon bones back to the ocean so they can come back. Salmon was caught using a variety of methods, the most common being the fishing weir . These traps allowed skilled hunters to easily spear a good amount of fish with little effort. Fish weirs were regularly used on the Cheakamus River , which takes its name from

22833-525: The percent of straying depends on the species of salmon. Homing behavior has been shown to depend on olfactory memory . Salmon are important food fish and are intensively farmed in many parts of the world, with Norway being the world's largest producer of farmed salmon, followed by Chile . They are also highly prized game fish for recreational fishing , by both freshwater and saltwater anglers . Many species of salmon have since been introduced and naturalized into non-native environments such as

23010-462: The population significantly. Along with the influx of new foreigners, usurpation of their ancestral lands, and later policies of assimilation by the Canadian government , caused a significant shift in their culture, way of life, and society. Oral tradition transmits history, literature , law and other knowledges verbally across generations, without a writing system, and forms the basis for most of

23187-526: The preferred prey of seals and sea lions, which can eat 30 lampreys to every salmon, allowing more adult salmon to enter the rivers to spawn without being eaten by the marine mammals. According to Canadian biologist Dorothy Kieser, the myxozoan parasite Henneguya salminicola is commonly found in the flesh of salmonids. It has been recorded in the field samples of salmon returning to the Haida Gwaii Islands . The fish responds by walling off

23364-419: The present-day distribution of groups claiming descent from the tribe across North Africa and parts of the Middle East. The epic's development into a cohesive narrative was first documented by the historian Ibn Khaldūn in the 14th century. In his writings, Ibn Khaldūn describes collecting stories and poems from nomadic Arabs, using these oral sources to discuss the merits of colloquial versus classical poetry and

23541-408: The problems of rising costs for buying hatchery fish feed . Yet another attractive alternative is the increased use of seaweed . Seaweed provides essential minerals and vitamins for growing organisms. It offers the advantage of providing natural amounts of dietary fiber and having a lower glycemic load than grain-based fish meal . In the best-case scenario, widespread use of seaweed could yield

23718-466: The regular streams. Spawning channels preserve the natural selection of natural streams, as there is no benefit, as in hatcheries, to use prophylactic chemicals to control diseases. Farm-raised salmon are fed the carotenoids astaxanthin and canthaxanthin to match their flesh colour to wild salmon to improve their marketability. Wild salmon get these carotenoids , primarily astaxanthin, from eating shellfish and krill . One proposed alternative to

23895-662: The remembrance of life in the Arctic Circle during the last ice age, and stories involving a "deep crevice", which may refer to the Grand Canyon. Despite such examples of agreement between geological and archeological records on one hand and Native oral records on the other, some scholars have cautioned against the historical validity of oral traditions because of their susceptibility to detail alteration over time and lack of precise dates. The Native American Graves Protection and Repatriation Act considers oral traditions as

24072-407: The roe. The female then covers the eggs by disturbing the gravel at the upstream edge of the depression before moving on to make another redd. The female may make as many as seven redds before her supply of eggs is exhausted. Each year, the fish experiences a period of rapid growth, often in summer, and one of slower growth, normally in winter. This results in ring formation around an earbone called

24249-509: The salmon population. This system is referred to as ranching . It was very common in countries such as Sweden, before the Norwegians developed salmon farming, but is seldom done by private companies. As anyone may catch the salmon when they return to spawn, a company is limited in benefiting financially from their investment. Because of this, the ranching method has mainly been used by various public authorities and non-profit groups, such as

24426-481: The same family include trout , char , grayling , whitefish , lenok and taimen , all coldwater fish of the subarctic and cooler temperate regions with some sporadic endorheic populations in Central Asia . Salmon are typically anadromous : they hatch in the shallow gravel beds of freshwater headstreams and spend their juvenile years in rivers , lakes and freshwater wetlands , migrate to

24603-586: The same metrical conditions, to express a particular essential idea"). In the case of the work of Homer, formulas included eos rhododaktylos ("rosy fingered dawn") and oinops pontos ("winedark sea") which fit in a modular fashion into the poetic form (in this case six-colon Greek hexameter). Since the development of this theory, of oral-formulaic composition has been "found in many different time periods and many different cultures", and according to another source (John Miles Foley) "touch[ed] on" over 100 "ancient, medieval and modern traditions." The most recent of

24780-508: The seven re-tellings of the story of the Iblis and Adam , and the repeated phrases "which of the favours of your Lord will you deny?" in sura 55—make more sense addressed to listeners than readers. Banister, Dundes and other scholars (Shabbir Akhtar, Angelika Neuwirth, Islam Dayeh) have also noted the large amount of "formulaic" phraseology in the Quran consistent with " oral-formulaic composition " mentioned above. The most common formulas are

24957-421: The silvery blue of a fresh-run fish from the sea to a darker colour. Salmon can make amazing journeys, sometimes moving hundreds of miles upstream against strong currents and rapids to reproduce. Chinook and sockeye salmon from central Idaho, for example, travel over 1,400 km (900 mi) and climb nearly 2,100 m (7,000 ft) from the Pacific Ocean as they return to spawn. Condition tends to deteriorate

25134-546: The skin of wild salmon during free-swimming, planktonic nauplii and copepodid larval stages, which can persist for several days. Large numbers of highly populated, open-net salmon farms can create exceptionally large concentrations of sea lice; when exposed in river estuaries containing large numbers of open-net farms, many young wild salmon are infected, and do not survive as a result. Adult salmon may survive otherwise critical numbers of sea lice, but small, thin-skinned juvenile salmon migrating to sea are highly vulnerable. On

25311-408: The stories with local characters or rulers to give the stories a local flavor and thus connect with the audience, but making the historicity embedded in the oral tradition unreliable. The lack of surviving texts about the Greek and Roman religious traditions have led scholars to presume that these were ritualistic and transmitted as oral traditions, but some scholars disagree that the complex rituals in

25488-419: The storyteller's objective at the time. One's rendition of a story was often considered a response to another's rendition, with plot alterations suggesting alternative ways of applying traditional ideas to present conditions. Listeners might have heard the story told many times, or even may have told the same story themselves. This does not take away from a story's meaning, as curiosity about what happens next

25665-458: The stream. Also, along with species like rainbow trout and Sacramento sucker , lampreys clean the gravel in the rivers during spawning. Their larvae, called ammocoetes, are filter feeders which contribute to the health of the waters. They are also a food source for the young salmon, and being fattier and oilier, it is assumed predators prefer them over salmon offspring, taking off some of the predation pressure on smolts. Adult lampreys are also

25842-635: The subject of intensive missionary efforts and the 1913 Catholic Encyclopedia described the Squamish as "almost entirely Catholic". In 1876 the Indian Act was passed and the Joint Indian Reserve Commission, cordoned off plots of land or Indian reserves , designating the native population to specific areas. These reserves were managed and controlled by Indian agents from the Department of Northern and Indian Affairs . At

26019-534: The survivability of other wild predatory fish which rely on them for food. Research is ongoing into sustainable and plant-based salmon feeds. Intensive salmon farming uses open-net cages, which have low production costs. It has the drawback of allowing disease and sea lice to spread to local wild salmon stocks. Another form of salmon production, which is safer but less controllable, is to raise salmon in hatcheries until they are old enough to become independent. They are released into rivers in an attempt to increase

26196-481: The teachings of Jesus Christ were initially passed on to early Christians by "the Apostles who, by their oral preaching, by example, and by observance handed on what they had received from the lips of Christ, from living with Him, and from what He did". The Catholic Church asserts that this mode of transmission of the faith persists through current-day bishops , who by right of apostolic succession , have continued

26373-496: The time the studies were conducted, stocks from the middle and upper reaches of large river systems in British Columbia such as Fraser , Skeena , Nass and from mainland coastal streams in the southern half of B.C., "are more likely to have a low prevalence of infection." The report also states, "It should be stressed that Henneguya , economically deleterious though it is, is harmless from the view of public health . It

26550-497: The time, numerous reserves were plotted out from already-existing village sites, and then chiefs were assigned to preside over each reserve. Around the same time, some reserve lands were sold away from their respective families and chiefs, both illegally and legally. One instance of this was the case of Kitsilano Indian Reserve, the location of which was Sen̓áḵw . Portions of this reserve were expropriated, both in 1886 and 1902. Families were forced into leaving, and promised payment for

26727-467: The total nitrogen available to the riparian woodlands . The foliage of spruce trees up to 500 m (1,600 ft) from a stream where grizzlies fish salmon have been found to contain nitrogen originating from the fished salmon. Beavers also function as ecosystem engineers; in the process of tree-cutting and damming , beavers alter the local ecosystems extensively. Beaver ponds can provide critical habitat for juvenile salmon . An example of this

26904-655: The use of script, in an unbroken line of transmission from teacher to student that was formalized early on. This ensured an impeccable textual transmission superior to the classical texts of other cultures; it is, in fact, something like a tape-recording ... Not just the actual words, but even the long-lost musical (tonal) accent (as in old Greek or in Japanese) has been preserved up to the present. Ancient Indians developed techniques for listening, memorization and recitation of their knowledge, in schools called Gurukul , while maintaining exceptional accuracy of their knowledge across

27081-597: The use of wild-caught fish as feed for the salmon, is the use of soy -based products. This should be better for the local environment of the fish farm, but producing soy beans has a high environmental cost for the producing region. The fish omega-3 fatty acid content would be reduced compared to fish-fed salmon. Another possible alternative is a yeast-based coproduct of bioethanol production, proteinaceous fermentation biomass. Substituting such products for engineered feed can result in equal (sometimes enhanced) growth in fish. With its increasing availability, this would address

27258-674: The value of oral histories in written historical works. The Torah and other ancient Jewish literature, the Judeo-Christian Bible and texts of early centuries of Christianity are rooted in an oral tradition, and the term "People of the Book" is a medieval construct. This is evidenced, for example, by the multiple scriptural statements by Paul admitting "previously remembered tradition which he received" orally. Australian Aboriginal culture has thrived on oral traditions and oral histories passed down through thousands of years. In

27435-424: The values of the people; and knowledge, including both possessing and sharing knowledge of history, traditions and culture and knowledge of skills, whether practical or spiritual. Sharing wealth was highly regarded and practiced by most high-ranking and wealthy families. This distribution of wealth is a key component of the potlatch gift-giving festival, and was encouraged through the display of values celebrated in

27612-572: The village of Chiyakmesh . This translates into People of the Fish Weir , denoting the weir utilized in this area. This method of fishing required extensive cooperation between the men fishing and the women on the shore doing the cleaning. In the past, salmon would be roasted over fires and eaten fresh, or dried for preservation. Using smoke over alder or hemlock fires preserved salmon so it could be stored for up two years. It could be soaked in water and prepared for eating. Over time, this evolved into

27789-417: The water to attack terrestrial insects such as grasshoppers and dragonflies , as well as consuming fish eggs (even those of other salmon). As adults, salmon behave like other mid-sized pelagic fish , eating a variety of sea creatures including smaller forage fish such as lanternfish , herrings , sand lances , mackerels and barracudina . They also eat krill , squid and polychaete worms . In

27966-495: The winter season, one fire was used for ceremonies and spiritual work taking place in the house. Historically, marriage would occur through either arranged marriage, or the groom proposing the potential marriage to the father of his prospective wife. If the father endorsed the marriage, he would invite the groom into his house after conducting a test or trial on the young man. Only the wealthiest individuals also practiced polygamy. Through their history, their culture has gone through

28143-440: The world". Modern archaeology has been unveiling evidence of the human efforts to preserve and transmit arts and knowledge that depended completely or partially on an oral tradition, across various cultures: The Judeo-Christian Bible reveals its oral traditional roots; medieval European manuscripts are penned by performing scribes; geometric vases from archaic Greece mirror Homer's oral style. (...) Indeed, if these final decades of

28320-457: The world's major religions, Islam claims two major sources of divine revelation—the Quran and hadith —compiled in written form relatively shortly after being revealed: The oral milieu in which the sources were revealed, and their oral form in general are important. The Arab poetry that preceded the Quran and the hadith were orally transmitted. Few Arabs were literate at the time and paper

28497-433: Was mussels , sea eggs, cockles , clams , seaweed, herring , trout , crab , urchin , sea lion , seal , and all kinds of salmon . For berries and plants, it was different kinds of wild blueberry , blackberry , salmon berry , salal berry , five different kinds of grass and the roots of different plants. Ooligans were once in their river system and Ooligan grease was once made from it. Sea food, particularly salmon

28674-467: Was Tseḵanchtn, then the second man appeared named Sx̱eláltn. The people repopulated the land with large families and many Squamish people claim descent from these ancestors. During the 1770s, smallpox (variola major) eradicated at least 30 percent of the indigenous population on the Northwest coast of North America, including many Squamish. This disease was one of the most deadly to hit the region over

28851-415: Was available, and then began a terrible time of sickness and distress. A dreadful skin disease, loathsome to look upon, broke out upon all alike. None were spared. Men, women, and children sickened, took the disease and died in agony by hundreds, so that when the spring arrived and fresh food was procurable, there was scarcely a person left of all their numbers to get it. Camp after camp, village after village,

29028-545: Was built to assist in language immersion , with plans to expand it into a full immersion programmed school. Coast Salish peoples' had complex land management practices linked to ecosystem health and resilience. Forest gardens on Canada's northwest coast included crabapple, hazelnut, cranberry, wild plum, and wild cherry species. Squamish territory was abundant in rich food sources from land animals to sea life and plants and animals. For meat, deer , bear , elk , duck , swan , and small rodents such as squirrel. With ocean food it

29205-445: Was key. Wisdom or knowledge was passed on through oral and visual 'teachings'. In many Western concepts of wealth, the poor and those having little formal education may be regarded as having little to offer. This was not so with the Squamish. As Andy Paull noted, "It was the duty of the more responsible Indians to see that the history and traditions of our race were properly handed down to posterity. A knowledge of our history and legends

29382-480: Was known for his justification of the oral tradition and criticism of the written word. Stories are used to preserve and transmit both tribal history and environmental history, which are often closely linked. Native oral traditions in the Pacific Northwest, for example, describe natural disasters like earthquakes and tsunamis. Various cultures from Vancouver Island and Washington have stories describing

29559-435: Was later added as a Latinisation to make the word closer to its Latin root. The term salmon has mostly displaced its now dialectal synonym lax , in turn from Middle English : lax , from Old English : leax , from Proto-Germanic : * lahsaz from Proto-Indo-European : *lakso- . The seven commercially important species of salmon occur in two genera of the subfamily Salmoninae . The genus Salmo contains

29736-416: Was left desolate. The remains of which, said the old man, in answer by my queries on this, are found today in the old camp sites or midden-heaps over which the forest has been growing for so many generations. Little by little the remnant left by the disease grew into a nation again, and when the first white men sailed up the Squamish in their big boats, the tribe was strong and numerous again” The epidemic of

29913-434: Was less of a priority than hearing fresh perspectives on well-known themes and plots. Elder storytellers generally were not concerned with discrepancies between their version of historical events and neighboring tribes' version of similar events, such as in origin stories. Tribal stories are considered valid within the tribe's own frame of reference and tribal experience. The 19th century Oglala Lakota tribal member Four Guns

30090-451: Was likely passed down through oral storytelling for centuries before being recorded in literature. Although Flower critiques the lack of ancient evidence supporting Wiseman's broader claims, Wiseman maintains that dramatic narratives fundamentally shaped historiography. In Asia, the transmission of folklore, mythologies as well as scriptures in ancient India, in different Indian religions, was by oral tradition, preserved with precision with

30267-475: Was made so to facilitate the "preservation and remembrance" of the work. Islamic doctrine holds that from the time it was revealed to the present day, the Quran has not been altered, its continuity from divine revelation to its current written form insured by the large numbers of Muhammad's supporters who had reverently memorized the work, a careful compiling process and divine intervention. (Muslim scholars agree that although scholars have worked hard to separate

30444-487: Was not available in the Middle East. The written Quran is said to have been created in part through memorization by Muhammad's companions , and the decision to create a standard written work is said to have come after the death in battle ( Yamama ) of a large number of Muslims who had memorized the work. For centuries, copies of the Qurans were transcribed by hand, not printed, and their scarcity and expense made reciting

30621-399: Was recorded in present-day Stanley Park at the old village of X̱wáy̓x̱way in the late 1880s. It was recorded as being 60 meters long and near 20 meters wide, and 11 families were said to live in the house. Below is a chart of Squamish villages, both past and present, with their reserve designation, and other information. Traditionally, the leadership was grouped with each family having

30798-592: Was seen in the years following 1818 in the Columbia River Basin. In 1818, the British government made an agreement with the U.S. government to allow U.S. citizens access to the Columbia catchment (see Treaty of 1818 ). At the time, the Hudson's Bay Company sent word to trappers to extirpate all furbearers from the area in an effort to make the area less attractive to U.S. fur traders. In response to

30975-401: Was similar as an education is regarded among whitemen. Those who possessed it were regarded as aristocrats. Those who were indifferent, whether adults or children, were rascals. Being without means of transmitting it into writing, much time was spent by the aristocrats in importing this knowledge to the youth. It was the responsible duty of responsible elders." One practice historically done by

31152-433: Was the main staple of food, found at one time to be in abundance in the area. Other seafood such as herring, shell-fish, and seal. Berries and plant roots also filled the diet. This made up the basis of daily life. In large longhouses festivities and ceremonies take place. Things such as naming ceremonies, funerals, memorials for the deceased, weddings, and spiritual events, happen in their longhouses. Elaborate events called

31329-409: Was their main staple . It was this abundance of sea food and salmon that their diet was considerably heavy on natural fats and oils. This left relatively small amounts of carbohydrates in the diet. To ensure that essentials vitamins are acquired, they eat almost all parts of animals which they harvest. Ground calcined shells, algae and seaweeds were sources of calcium for Indigenous peoples. Vitamin A

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