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Taşkızak Naval Shipyard

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Taşkızak Naval Shipyard ( Turkish : Askeri Taşkızak Tersanesi ) was a shipyard of the Turkish Navy located at the Golden Horn in Istanbul , Turkey. Established in 1455, a big part of the shipyard was relocated to the Istanbul Naval Shipyard in Tuzla, Istanbul in 2000.

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47-462: The establishment of Taşkızak Naval Shipyard started on 15 December 1455 on the order of Ottoman Sultan Mehmed II ( r.  1444–1446, 1451–1481 ). It was called Ottoman Turkish : Tersâne-i Âmire ) for "Imperial Shipyard", where "tersane" was derived from Italian : darsena for English: "dock". Shipbuilding activities were carried out in the Golden Horn hundreds of years before

94-467: A kind of prince. The best of sultans was elected as khan by people at Kurultai . In a number of post-caliphal states under Mongol or Turkic rule, there was a feudal type of military hierarchy. These administrations were often decimal (mainly in larger empires), using originally princely titles such as khan , malik , amir as mere rank denominations. In the Persian empire , the rank of sultan

141-403: A powerful governor of a province within the caliphate. The adjectival form of the word is "sultanic", and the state and territories ruled by a sultan, as well as his office, are referred to as a sultanate ( سلطنة salṭanah ) . The term is distinct from king ( ملك malik ), though both refer to a sovereign ruler. The use of "sultan" is restricted to Muslim countries, where

188-589: A result of the defeat of the Central Powers , with whom it had allied itself during World War I . The partitioning of the Empire by the victorious Allies and the ensuing Turkish War of Independence led to the abolition of the sultanate in 1922 and the birth of the modern Republic of Turkey in 1922. The sultan was also referred to as the padishah ( Ottoman Turkish : پادشاه , romanized :  pâdişâh , French : Padichah ). In Ottoman usage

235-411: A sultan than his portrait. The "Notes" column contains information on each sultan's parentage and fate. Early Ottomans practiced what historian Quataert has described as " survival of the fittest , not eldest, son": when a sultan died, his sons had to fight each other for the throne until a victor emerged. Because of the infighting and numerous fratricides that occurred, there was often a time gap between

282-423: A sultan's death date and the accession date of his successor. In 1617, the law of succession changed from survival of the fittest to a system based on agnatic seniority ( اکبریت ekberiyet ), whereby the throne went to the oldest male of the family. This in turn explains why from the 17th century onwards a deceased sultan was rarely succeeded by his own son, but usually by an uncle or brother. Agnatic seniority

329-426: Is a position with several historical meanings. Originally, it was an Arabic abstract noun meaning "strength", "authority", "rulership", derived from the verbal noun سلطة sulṭah , meaning "authority" or "power". Later, it came to be used as the title of certain rulers who claimed almost full sovereignty (i.e., not having dependence on any higher ruler) without claiming the overall caliphate , or to refer to

376-539: The Aghlabids and Tulunids . Towards the late 10th century, the term "sultan" begins to be used to denote an individual ruler with practically sovereign authority, although the early evolution of the term is complicated and difficult to establish. The first major figure to clearly grant himself this title was the Ghaznavid ruler Mahmud (r. 998–1030 CE) who controlled an empire over present-day Afghanistan and

423-681: The Conquest of Constantinople in 1453. All ships of the Byzantine Empire were built in the Golden Horn. During the Ottoman era, large shipyards were established on the northern coastline of the Golden Horn, merging the smaller Byzantine ones. In the beginning, small wooden boats were built. Later on, larger ships started to be built with the advancement of shipbuilding technique. During the Bayezid II ( r.  1481–1512 ) period,

470-523: The Muslim community , their own political power clearly overshadowed the latter. This led to various Muslim scholars – notably Al-Juwayni and Al-Ghazali – attempting to develop theoretical justifications for the political authority of the Seljuk sultans within the framework of the formal supreme authority of the recognized caliphs. In general, the theories maintained that all legitimate authority derived from

517-594: The Ottoman Empire ( Turkish : Osmanlı padişahları ), who were all members of the Ottoman dynasty (House of Osman), ruled over the transcontinental empire from its perceived inception in 1299 to its dissolution in 1922. At its height, the Ottoman Empire spanned an area from Hungary in the north to Yemen in the south and from Algeria in the west to Iraq in the east. Administered at first from

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564-497: The Ottoman sultan ( Suleiman the Magnificent at the time) as the caliph and universal leader of all Muslims. This conflation of sultan and caliph became more clearly emphasized in the 19th century during the Ottoman Empire's territorial decline, when Ottoman authorities sought to cast the sultan as the leader of the entire Muslim community in the face of European ( Christian ) colonial expansion . As part of this narrative, it

611-534: The Somali aristocrats , Malay nobles and the sultans of Morocco (such as the Alaouite dynasty founded in the 17th century). It was, however, not used as a sovereign title by Shi'a Muslim rulers. The Safavid dynasty of Iran , who controlled the largest Shi'a Muslim state of this era, mainly used the Persian title shah , a tradition which continued under subsequent dynasties. The term sultan , by contrast,

658-529: The Sultanate of Women , as the position of main consort eroded over the course of the 17th century, with the main consort losing the title of "sultan", which was replaced by "kadin", a title related to the earlier "khatun". Henceforth, the mother of the reigning sultan was the only person of non imperial blood to carry the title "sultan". In Kazakh Khanate a Sultan was a lord from the ruling dynasty (a direct descendants of Genghis Khan ) elected by clans, i.e.

705-466: The caliph of Islam. Newly enthroned Ottoman rulers were girded with the Sword of Osman , an important ceremony that served as the equivalent of European monarchs' coronation. A non-girded sultan was not eligible to have his children included in the line of succession. Although absolute in theory and in principle, the sultan's powers were limited in practice. Political decisions had to take into account

752-582: The floating dry docks with lifting capacities of 2,500 and 3,500 tonnes to be transported to their new locations. Today, on the northern shore of the Golden Horn, where the shipyard was located, there are Haliç Shipyard, Kasımpaşa Ferry Terminal, Northern Sea Area Command of the Turkish Navy, Military Sewing Factory, Camialtı Shipyard and Hasköy Shipyard. 41°02′02″N 28°57′39″E  /  41.03388°N 28.96092°E  / 41.03388; 28.96092 Ottoman Sultan The sultans of

799-440: The imperial harem —especially the reigning sultan's mother, known as the valide sultan —also played an important behind-the-scenes political role, effectively ruling the empire during the period known as the Sultanate of Women . Constitutionalism was established during the reign Abdul Hamid II , who thus became the empire's last absolute ruler and its reluctant first constitutional monarch. Although Abdul Hamid II abolished

846-604: The parliament and the constitution to return to personal rule in 1878, he was again forced in 1908 to reinstall constitutionalism and was deposed. Since 2021, the head of the House of Osman has been Harun Osman , a great-grandson of Abdul Hamid II . The table below lists Ottoman sultans, as well as the last Ottoman caliph, in chronological order. The tughras were the calligraphic seals or signatures used by Ottoman sultans. They were displayed on all official documents as well as on coins, and were far more important in identifying

893-462: The 17th century, sailing ships until mid of the 19th century, and steamships then after. The defeat of the Ottoman fleet at the naval Battle of Navarino (1827) marked almost the end of the sailing warship era. From 1830 on, American experts came to the fore in Ottoman shipbuilding technology. The shipyard area expanded over time to the Kağıthane Creek in the northwest. After the proclamation of

940-466: The Magnificent )). The female leaders in Muslim history are correctly known as "sultanas". However, the wife of the sultan in the Sultanate of Sulu is styled as the "panguian" while the sultan's chief wife in many sultanates of Indonesia and Malaysia are known as "permaisuri", "Tunku Ampuan", "Raja Perempuan", or "Tengku Ampuan". The queen consort in Brunei especially is known as Raja Isteri with

987-425: The Ottoman conception of sovereign power as family prerogative. Western tradition knows the Ottoman ruler as "sultan", but Ottomans themselves used "padişah" (emperor) or "hünkar" to refer to their ruler. The emperor's formal title consisted of "sultan" together with "khan" (for example, Sultan Suleiman Khan). In formal address, the sultan's children were also entitled "sultan", with imperial princes (Şehzade) carrying

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1034-523: The Republic of Turkey in 1923, Tersane-i Amire was divided into two parts for the construction of military and civilian ships. The shipyard is spread over an area of 7,500 m (81,000 sq ft), and has a 457 m (1,499 ft)-long quay. There are three dry docks , and two construction slipways . In the 1570s, the number of shipyard personnel was about 2,650. Through changes in the administrative structure, this number decreased to around 800 in

1081-429: The caliph, but that it was delegated to sovereign rulers whom the caliph recognized. Al-Ghazali, for example, argued that while the caliph was the guarantor of Islamic law ( shari'a ), coercive power was required to enforce the law in practice and the leader who exercised that power directly was the sultan. The position of sultan continued to grow in importance during the period of the crusades , when leaders who held

1128-465: The city of Söğüt since before 1280 and then from the city of Bursa since 1323 or 1324, the empire's capital was moved to Adrianople (now known as Edirne in English) in 1363 following its conquest by Murad I and then to Constantinople (present-day Istanbul ) in 1453 following its conquest by Mehmed II . The Ottoman Empire's early years have been the subject of varying narratives, due to

1175-594: The difficulty of discerning fact from legend. The empire came into existence at the end of the 13th century, and its first ruler (and the namesake of the Empire) was Osman I . According to later, often unreliable Ottoman tradition, Osman was a descendant of the Kayı tribe of the Oghuz Turks . The eponymous Ottoman dynasty he founded endured for six centuries through the reigns of 36 sultans. The Ottoman Empire disappeared as

1222-469: The late 17th century. In parallel with the expansion of the Ottoman Empire, the shipyard in the Golden Horn attained a fundamental organization, and became so the central base of the Ottoman maritime activities, which were initially carried out at Gallipoli Shipyard. Taşkızak means literally "Stone slipway". The two road bridges, Atatürk Bridge and Galata Bridge , spanning the Golden Horn , made

1269-466: The opinions and attitudes of important members of the dynasty, the bureaucratic and military establishments, as well as religious leaders. Beginning in the last decades of the sixteenth century, the role of the Ottoman sultans in the government of the empire began to decrease, in a period known as the Transformation of the Ottoman Empire . Despite being barred from inheriting the throne, women of

1316-745: The protection of the Mamluks and were still nominally recognized by the latter. However, from this time on they effectively had no authority and were not universally recognized across the Sunni Muslim world. As protectors of the line of the Abbasid caliphs, the Mamluks recognized themselves as sultans and the Muslim scholar Khalil al-Zahiri argued that only they could hold that title. Nonetheless, in practice, many Muslim rulers of this period were now using

1363-531: The rule of law. A notable example is Morocco , whose monarch changed his title from sultan to king in 1957. The word derives from the Arabic and Semitic root salaṭa "to be hard, strong". The noun sulṭān initially designated a kind of moral authority or spiritual power (as opposed to political power), and it is used in this sense several times in the Qur'an . In the early Muslim world , ultimate power and authority

1410-455: The second half of the fifteenth century, the sultan sat at the apex of a hierarchical system and acted in political, military, judicial, social, and religious capacities under a variety of titles. He was theoretically responsible only to God and God's law (the Islamic شریعت şeriat , known in Arabic as شريعة sharia ), of which he was the chief executor. His heavenly mandate ( Kut )

1457-536: The shipyard. After that date, large galleons were built. In the 16th and 17th centuries, the shipyard was unique in the Mediterranean world, and comparable only to the shipyards in the Republic of Venice . The technological features of the ships built in the shipyard have changed over the centuries, which can be summarized mainly in three different periods. Building of rowing ships that continued until mid of

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1504-657: The shipyards underwent rehabilitation. During the reign of Sultan Selim I ( r.  1512–1520 ), the shipyard took its fundamental form. In the 16th century, Ottoman governor Güzelce Kasım Pasha was tasked with the bringing of craftsmen and journeymen from the Gallipoli Shipyard to reinforce the Tersane-i Amire. During the service time of Ottoman admiral Hayreddin Barbarossa , many shipbuilding masters from Algeria and Tunisia were transferred to

1551-715: The surrounding region. Soon after, the Great Seljuks adopted this title after defeating the Ghaznavid Empire and taking control of an even larger territory which included Baghdad , the capital of the Abbasid caliphs . The early Seljuk leader Tughril Bey was the first leader to adopt the epithet "sultan" on his coinage . While the Seljuks acknowledged the caliphs in Baghdad formally as the universal leader of

1598-587: The title as well. Mongol rulers (who had since converted to Islam) and other Turkish rulers were among those who did so. The position of sultan and caliph began to blend together in the 16th century when the Ottoman Empire conquered the Mamluk Empire and became the indisputable leading Sunni Muslim power across most of the Middle East , North Africa , and Eastern Europe . The 16th-century Ottoman scholar and jurist, Ebüssuûd Mehmet Efendi , recognized

1645-559: The title before their given name, and imperial princesses carrying it after. For example: Şehzade Sultan Mehmed and Mihrimah Sultan , son and daughter of Suleiman the Magnificent. Like imperial princesses, the living mother and main consort of the reigning sultan also carried the title after their given names, for example: Hafsa Sultan , Suleiman's mother and first valide sultan , and Hürrem Sultan , Suleiman's chief consort and first haseki sultan . The evolving usage of this title reflected power shifts among imperial women, especially between

1692-404: The title carries religious significance, contrasting the more secular king , which is used in both Muslim and non-Muslim countries. Brunei , Malaysia and Oman are the only sovereign states which retain the title "sultan" for their monarchs. In recent years, the title has been gradually replaced by "king" by contemporary hereditary rulers who wish to emphasize their secular authority under

1739-456: The title of Pengiran Anak suffixed, should the queen consort also be a royal princess. These are generally secondary titles, either lofty 'poetry' or with a message, e.g.: By the beginning of the 16th century, the title sultan was carried by both men and women of the Ottoman dynasty and was replacing other titles by which prominent members of the imperial family had been known (notably khatun for women and bey for men). This usage underlines

1786-637: The title of "sultan" (such as Salah ad-Din and the Ayyubid dynasty ) led the confrontation against the crusader states in the Levant . Views about the office of the sultan further developed during the crisis that followed the destruction of Baghdad by the Mongols in 1258, which eliminated the remnants of Abbasid political power. Henceforth, the surviving descendants of the Abbasid caliphs lived in Cairo under

1833-544: The word "Padisha" was usually used except "sultan" was used when he was directly named. In several European languages, he was referred to as the Grand Turk , as the ruler of the Turks, or simply the "Great Lord" ( il Gran Signore , le grand seigneur ) especially in the 16th century. Names of the sultan in languages used by ethnic minorities : The Ottoman Empire was an absolute monarchy during much of its existence. By

1880-546: The works at the shipyard difficult, and for the ships to come in and go out. Therefore, it was planned to relocate the shipyard to the Istanbul Naval Shipyard in Tuzla far east of Istanbul Province on the northern Sea of Marmara , which took place by late March 2000. The two bridges were closed to vehicle traffic, and opened from midnight to the morning hours to allow a bulk carrier under construction and

1927-516: Was claimed that when Sultan Selim I captured Cairo in 1517, the last descendant of the Abbasids in Cairo formally passed on the position of caliph to him. This combination thus elevated the sultan's religious or spiritual authority, in addition to his formal political authority. During this later period, the title of sultan was still used outside the Ottoman Empire as well, as with the examples of

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1974-465: Was mainly given to provincial governors within their realm. A feminine form of sultan , used by Westerners, is sultana or sultanah and this title has been used legally for some (not all) Muslim women monarchs and sultan's mothers and chief consorts. However, Turkish and Ottoman Turkish also uses sultan for imperial lady, as Turkish grammar uses the same words for both women and men (such as Hurrem Sultan and Sultan Suleiman Han ( Suleiman

2021-442: Was reflected in Islamic titles such as "shadow of God on Earth" ( ظل الله في العالم ẓıll Allāh fī'l-ʿalem ) and "caliph of the face of the earth" ( خلیفه روی زمین Ḫalife-i rū-yi zemīn ). All offices were filled by his authority, and every law was issued by him in the form of a decree called firman ( فرمان ). He was the supreme military commander and had the official title to all land. Osman (died 1323/4) son of Ertuğrul

2068-508: Was retained until the abolition of the sultanate , despite unsuccessful attempts in the 19th century to replace it with primogeniture . Note that pretenders and co-claimants during the Ottoman Interregnum are also listed here, but they are not included in the formal numbering of sultans. Sultan Sultan ( / ˈ s ʌ l t ən / ; Arabic : سلطان sulṭān , pronounced [sʊlˈtˤɑːn, solˈtˤɑːn] )

2115-630: Was roughly equivalent to that of a modern-day captain in the West; socially in the fifth-rank class, styled ' Ali Jah . Apparently derived from the Arabic malik , this was the alternative native style of the sultans of the Kilwa Sultanate in Tanganyika (presently the continental part of Tanzania). Mfalume is the (Ki) Swahili title of various native Muslim rulers, generally rendered in Arabic and in western languages as Sultan: This

2162-494: Was the first ruler of the Ottoman state, which during his reign constituted a small principality ( beylik ) in the region of Bithynia on the frontier of the Byzantine Empire . After the conquest of Constantinople in 1453 by Mehmed II , Ottoman sultans came to regard themselves as the successors of the Roman Empire, hence their occasional use of the titles caesar ( قیصر qayser ) of Rûm , and emperor , as well as

2209-495: Was theoretically held by the caliph, who was considered the leader of the caliphate. The increasing political fragmentation of the Muslim world after the 8th century, however, challenged this consensus. Local governors with administrative authority held the title of amīr ( أمير , traditionally "commander" or " emir ", later also "prince") and were appointed by the caliph, but in the 9th century some of these became de facto independent rulers who founded their own dynasties, such as

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