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75-988: The name of the corporation derives from one of the Iñupiaq names for Utqiaġvik, ukpiaġvik , which means "place to hunt snowy owls." A current listing of Ukpeaġvik Iñupiat Corporation's officers and directors, as well as documents filed with the State of Alaska since UIC's incorporation, are available online through the Corporations Database of the Division of Corporations, Business & Professional Licensing, Alaska Department of Commerce, Community and Economic Development. At incorporation, Ukpeaġvik Iñupiat Corporation enrolled Alaska Native shareholders, each of whom received 100 shares of UIC stock. As an ANCSA corporation, Ukpeaġvik Iñupiat Corporation has no publicly traded stock and its shares cannot legally be sold. When

150-467: A Tlingit can inherit one but they can also pass it down to someone they trust, who becomes responsible for caring for it but does not rightfully own it. Like other Northwest Coast native peoples, the Tlingit did practice hereditary slavery . Tlingit thought and belief, although never formally codified, was historically a fairly well organized philosophical and religious system whose basic axioms shaped

225-653: A ban on segregating signs, with discriminatory actions punishable by a $ 250 fine and up to 30 days in jail. Alaska became part of the United States in 1959 upon President Dwight D. Eisenhower recognizing Alaska as the 49th state. In 1971, with the support of Alaska Native leaders such as Emil Notti , Willie Hensley , and Byron Mallott , the U.S. Congress passed the Alaska Native Claims Settlement Act (ANCSA), which settled land and financial claims for lands and resources which

300-406: A child returned to his or her own native village, or located elsewhere, after completing education in a Federal Indian boarding school. Specifically this meant that Alaskan Native children could no longer speak their native language, wear traditional native clothing, be amongst other natives, eat native foods, practice any native religion, ultimately resulting in the intergenerational trauma caused by

375-680: A form of taxation imposed by the Russians, was a tribute in the form of otter pelts. It was a taxation method the Russians had previously found useful in their early encounter with Indigenous communities of Siberia during the Siberian fur trade . Beaver pelts were also customary to be given to fur traders upon first contact with various communities. The Russian-American Company used military force on Indigenous families, taking them hostage until male community members produced furs for them. Otter furs on Kodiak Island and Aleutian Islands enticed

450-559: A great deal of political power in the 1920s. They protested the segregation of Alaska Natives in public areas and institutions, and also staged boycotts. Alberta Schenck (Inupiaq) staged a well-publicized protest against segregation in a movie theater in 1944. With the help of Elizabeth Peratrovich (Tlingit), the Alaska Equal Rights Act of 1945 was passed, ending segregation in Alaska. In 1942, during World War II,

525-523: A national issue, particularly after oil was discovered on the Northern Slope. In response, Congress passed the Alaska Native Claims Settlement Act (ANCSA) in 1971, extinguishing Alaska Native land claims in exchange for about 11 percent of Alaska plus $ 962.5 million. By conveying Native land title to 12 regional and 200 local village corporations, the ANCSA changed the relationship between Natives and

600-603: A school with American children if the family has abandoned their culture. At the same time, a system was put in place to disrupt Alaskan Native families. Federal records indicate that the United States viewed official disruption to the native family unit as part of Federal Indian policy to assimilate Indian children. The Federal Indian Boarding School Initiative, for example, was directly responsible for intergenerational trauma by disrupting family ties in Alaskan native villages. An important outcome of deliberate Federal disruption to

675-515: A tool of colonial exploitation of the indigenous people. When the Aleut revolted and won some victories, the Russians retaliated, killing many. They also destroyed the peoples' boats and hunting gear, leaving them no means of survival. The greatest mortality was caused by the Aleuts' encounters with new diseases: during the first two generations (1741/1759-1781/1799 AD) of Russian contact, 80 percent of

750-403: Is considered contemptible among the Tlingit and a sign of poverty. Indeed, shamans and their families were required to abstain from all food gathered from the beach, and men might avoid eating beach food before battles or strenuous activities in the belief that it would weaken them spiritually and perhaps physically as well. Thus for both spiritual reasons as well as to add some variety to the diet,

825-658: The Alaska Native Claims Settlement Act (ANCSA) established regional corporations throughout Alaska with complex portfolios of land ownership rather than bounded reservations administered by Tribal Governments. The corporation in the Tlingit region is Sealaska Corporation , which serves the Tlingit, Haida , and Tsimshian in Alaska. Tlingit people participate in the commercial economy of Alaska, and typically live in privately owned housing and land. Many also possess land allotments from Sealaska or from earlier distributions predating ANCSA. Their current residences are within their historical homelands. Land around Yakutat , south through

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900-598: The Alaskan Panhandle , to the lakes in interior Yukon, as being Lingít Aaní , the Land of the Tlingit. The extant Tlingit territory can be roughly divided into four major sections, paralleling ecological, linguistic, and cultural divisions: These categories reflect differents in cultures, food harvesting, and dialects. Tlingit groups trade among themselves with neighboring communities. These academic classifications are supported by similar self-identification among

975-551: The Indigenous peoples of Alaska and include Russian Creoles , Iñupiat , Yupik , Aleut , Eyak , Tlingit , Haida , Tsimshian , and a number of Northern Athabaskan cultures. They are often defined by their language groups. Many Alaska Natives are enrolled in federally recognized Alaska Native tribal entities , who in turn belong to 13 Alaska Native Regional Corporations , who administer land and financial claims. Ancestors of Native Alaskans or Alaska Natives migrated into

1050-692: The Taku River Tlingit First Nation in Canada. The Tlingit have a matrilineal kinship system , with children born into the mother's clan , and property and hereditary roles passing through the mother's line. Their culture and society developed in the temperate rainforest of the southeast Alaskan coast and the Alexander Archipelago . The Tlingit have maintained a complex hunter-gatherer culture based on semi-sedentary management of fisheries. Hereditary slavery

1125-693: The Taku Tlingit ( Tʼaaḵu Ḵwáan: ) along the Taku River . Inland, the Tlingit occupied areas along the major rivers that pierce the Coast Mountains and Saint Elias Mountains and flow into the Pacific , including the Alsek , Tatshenshini , Chilkat , Taku , and Stikine rivers. With regular travel up these rivers, the Tlingit developed extensive trade networks with Athabascan tribes of

1200-756: The Tlingit language (Lingít [ɬɪ̀nkítʰ] ), which is a branch of the Na-Dené language family . Lingít has a complex grammar and sound system and also uses certain phonemes unheard in almost any other language. Tlingit has an estimated 200 to 400 native speakers in the United States and 100 speakers in Canada. The speakers are bilingual or near-bilingual in English. Tribes, institutions, and linguists are expending extensive effort into revitalization programs in Southeast Alaska to revive and preserve

1275-794: The United States Supreme Court decision in Alaska v. Native Village of Venetie Tribal Government (1998). Except for the Tsimshian, Alaska Natives no longer hold reservations but do control some lands. Under the Marine Mammal Protection Act of 1972 , Alaska Natives are reserved the right to harvest whales and other marine mammals . Four indigenous tribes in Alaska, the Shishmaref , Kivalina , Shaktoolik and Newtok tribes, are being considered

1350-495: The 1850s Russia lost much of its interest in Alaska. Alaska has many natural resources, which, including its gold, caught the attention of the United States. In 1867, the United States purchased Alaska from Russia. It did not consider the wishes of Native Alaskans or view them as citizens. The land that belonged to Alaska Natives was considered to be "open land", which could be claimed by white settlers without redress to

1425-562: The 21st century, the numerous congregations of Russian Orthodox Christians in Alaska reflect this early history, as they are generally composed mostly of Alaska Natives. Rather than hunting and harvesting marine life themselves, the Sibero-Russian promyshlenniki forced the Aleuts to do the work for them, enserfing the Aleuts. As word spread of the riches in furs to be had, competition among Russian companies increased. Catherine

1500-678: The 231 (As of 2022) federally recognized Tribes of Alaska . Most Tlingit are Alaska Natives ; however, some are First Nations in Canada . Their language is the Tlingit language ( Łingít , pronounced [ɬɪ̀nkɪ́tʰ] ), Tlingit people today belong to several federally recognized Alaska Native tribes including the Angoon Community Association, Central Council of the Tlingit & Haida Indian Tribes, Chilkat Indian Village , Chilkoot Indian Association, Craig Tribal Association, Hoonah Indian Association, Ketchikan Indian Corporation, Klawock Cooperative Association,

1575-528: The Alaska Natives had lost to European-Americans . It provided for the establishment of thirteen Alaska Native Regional Corporations to administer those claims. Similar to the separately defined status of the Canadian Inuit and First Nations in Canada, which are recognized as distinct peoples, in the United States, Alaska Natives or Native Alaskans are in some respects treated separately by

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1650-696: The Alaska Natives living there. The only schools for Alaska Natives were those founded by religious missionaries . Most white settlers did not understand the sophisticated cultures the Alaska Natives had developed to live in challenging environment and considered them to be inferior to European Americans, correlating with white supremacist beliefs. The Klondike Gold Rush occurred in the 1896–1898, increasing white presence in Alaska as well as discriminatory practices. Americans imposed racial segregation and discriminatory laws (similar to Jim Crow laws ) that limited Alaska Native opportunities and participation in culture, treating them as second-class citizens . With

1725-506: The Alaska territory for thousands of years, leading to the Tlingit. Human culture with elements related to the Tlingit originated around 10,000 years ago near the mouths of the Skeena and Nass Rivers . The historic Tlingit's first contact with Europeans came in 1741 with Russian explorers. Spanish explorers followed in 1775. Tlingits maintained their independence but suffered from epidemics of smallpox and other infectious diseases brought by

1800-547: The Alaskan Native family unit was the removal of children from their native villages to off-reservation Indian boarding schools alongside other Indian tribes children. The Federal Government accordingly devised artificial communities of Indian children throughout the Federal Indian boarding school system, resulting in the creation of other Indian or Alaskan Native families and extended families depending on whether

1875-505: The Alaskan government recommended not building on permafrost or using extra layers of insulation that is used on foundation walls (EPA). Food insecurity has also created stress and health issues, families can not get enough food due to animals also relocating to get to a climate that is more suitable to them (Brubaker). Families also do not have a secure food system because their ways of storing food, underground ice cellar, are no longer frozen year long due to climate change, their cellars thaw in

1950-458: The Aleut population died from Eurasian infectious diseases . These had been endemic among the Europeans for centuries, but the Aleut had no immunity against the new diseases. The Russian Tsarist government expanded into Indigenous territory in present-day Alaska for its own geopolitical reasons. It consumed natural resources of the territory during the trading years, and Russian Orthodoxy

2025-565: The Europeans. The 1862 Pacific Northwest smallpox epidemic killed about 60% of the Mainland Tlingit and 37% of the Island Tlingit. Food is a central part of Tlingit culture, and the land is an abundant provider. Most of the richness of intertidal life found on the beaches of Southeast Alaska can be harvested for food. Though eating off the beach could provide a fairly healthy and varied diet, eating nothing but "beach food"

2100-527: The Great , who became Empress in 1763, proclaimed good will toward the Aleut and urged her subjects to treat them fairly. The growing competition between the trading companies, which merged into fewer, larger and more powerful corporations, created conflicts that aggravated the relations with the indigenous populations . Over the years, the situation became catastrophic for the Aleuts, as well as other Native Alaskan people who were impacted by Russian contact. As

2175-674: The Iñupiat people. The town is the largest community on the North Slope, and more than two-thirds of its 4,600 people are Iñupiat. Ukpeaġvik Iñupiat Corporation owns 212,000 acres (858 km) of land in Alaska's North Slope Borough . As provided under ANCSA , subsurface estate in UIC lands is owned by the Alaska Native regional corporation for the region, Arctic Slope Regional Corporation . As of 2015, Ukpeaġvik Iñupiat Corporation

2250-575: The Native Alaskan groups were spread throughout Alaska. Arriving from Siberia by ship in the mid-eighteenth century, Russians began to trade with Alaska Natives in what became known as the Aleutian Islands . They started new settlements around trading posts, and Russian Orthodox missionaries were part of these. The Russian missionaries were the first persons to translate Christian scripture into Native languages, such as Tlingit . In

2325-913: The Organized Village of Kasaan, the Organized Village of Kake, the Organized Village of Saxman, Petersburg Indian Association, Skagway Village, the Yakutat Tlingit Tribe , and the Wrangell Cooperative Association. Some citizens of the Carcross/Tagish First Nation in Yukon and the Sitka Tribe of Alaska are of Tlingit heritage. Taku Tlingit are enrolled in the Douglas Indian Association in Alaska and

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2400-477: The Russian American Company an edge in competition with American and British fur traders. But the conscription separated men from their families and villages, thus altering and breaking down communities. With able-bodied men away on the hunt, villages were left with little protection as only women, children, and the elderly remained behind. In addition to changes that came with conscription,

2475-482: The Russian American Company provided them with an education. Many Orthodox missionaries, like Herman of Alaska , defended Natives from exploitation. Creole people were believed to have high levels of loyalty toward the Russian crown and Russian American Company. After completing their education, children were often sent to Russia, where they would study skills such as mapmaking, theology, and military intelligence. In

2550-434: The Russians to start these taxations. Robbery and maltreatment in the form of corporal punishment and the withholding of food was also present upon the arrival of fur traders. Catherine the Great dissolved the giving of tribute in 1799, but her government initiated mandatory conscription of Indigenous men between the ages of 18 and 50 to become seal hunters strictly for the Russian American Company. This mandatory labor gave

2625-739: The Tlingit harvest many other resources for food besides those they easily find outside their front doors. No other food resource receives as much emphasis as salmon ; however, seal and game are both close seconds. Halibut , shellfish , and seaweed traditionally provided food in the spring, while late spring and summer bring seal and salmon . Summer is a time for gathering wild and tame berries, such as salmonberry , soap berry , and currants . In fall, sea otters are hunted. Herring and eulachon are also important staples, that can be eaten fresh or dried and stored for later use. Fish provide meat, oil, and eggs. Sea mammals, such as sea lions and sea otters, are used for food and clothing materials. In

2700-531: The Tlingit language and its culture. Sealaska Heritage Institute, Goldbelt Heritage Institute and the University of Alaska Southeast have Tlingit language programs, and community classes are held in Klukwan and Angoon . Tlingit tribes historically built plank houses made from cedar and today call them clanhouses; these houses were built with a foundation such that they could store their belongings under

2775-628: The Tlingit. The Tlingit culture is multifaceted and complex, a characteristic of Northwest Pacific Coast people with access to easily exploited rich resources. In Tlingit culture a heavy emphasis is placed upon family and kinship, and on a rich oratory tradition. Wealth and economic power are important indicators of rank, but so is generosity and proper behavior, all signs of "good breeding" and ties to aristocracy. Art and spirituality are incorporated in nearly all areas of Tlingit culture, with even everyday objects such as spoons and storage boxes decorated and imbued with spiritual power and historical beliefs of

2850-685: The Tlingits. Tlingit society is divided into two moieties , the Raven and the Eagle. These in turn are divided into numerous clans , which are subdivided into lineages or house groups. They have a matrilineal kinship system, with descent and inheritance passed through the mother's line. These groups have heraldic crests, which are displayed on totem poles , canoes , feast dishes, house posts, weavings, jewelry, and other art forms. The Tlingits pass down at.oow (s) or blankets that represented trust. Only

2925-447: The United States forced evacuation of around nine hundred Aleuts from the Aleutian Islands . The idea was to remove the Aleuts from a potential combat zone during World War II for their own protection, but European Americans living in the same area were not forced to leave. The removal was handled so poorly that many Aleuts died after they were evacuated; the elderly and children had the highest mortality rates. Survivors returned to

3000-620: The United States purchased the Alaskan Territory from Russia in 1867, the only land ownership recognized by American law was that obtained by Russian title. Like the Native Americans of the 48 contiguous states, Alaskan Natives were granted claims to ancestral lands, but had no citizenship rights. When Alaskan statehood was granted in 1959, the federal government claimed most of the land. In response, Alaskan Natives began to dispute government claims, making "who owns Alaska"

3075-439: The amount of respiratory illnesses in many regions in Alaska, in 2005 pneumonia was the leading cause of hospitalizations (Brubaker). Many of the affected tribes are experiencing increased mental stress due to climate change and the problem of relocating but no policy or way to relocate (Brubaker). Stress has also increased on villages who face infrastructure damage due to melting permafrost, there are almost no regulations other than

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3150-541: The animal populations declined, the Aleuts, already dependent on the new barter economy created by their fur trade with the Russians, were increasingly coerced into taking greater risks in the dangerous waters of the North Pacific to hunt for more otter. As the Shelikhov-Golikov Company and later Russian-American Company developed as a monopoly, it used skirmishes and systematic violence as

3225-474: The area thousands of years ago, in at least two different waves. Some are descendants of the third wave of migration, in which people settled across the northern part of North America. They never migrated to southern areas. Genetic studies show they are not closely related to native peoples in South America. Alaska Natives came from Asia. Anthropologists have stated that their journey from Asia to Alaska

3300-445: The contiguous United States, Alaska Natives or Native Alaskans do not have treaties with the United States that protect their subsistence rights, except for the right to harvest whales and other marine mammals. The Alaska Native Claims Settlement Act explicitly extinguished aboriginal hunting and fishing rights in the state of Alaska. Census 2010. According to the 2010 census this was the ethnic breakdown of Alaska Natives by region,

3375-533: The eighteenth century. British and American traders, coming mostly from eastern settlements in North America, generally did not reach the area until the nineteenth century. In some cases, Christian missionaries were not active in Alaska until the twentieth century. Vitus Bering spotted Alaska during an expedition. Native Alaskans first came into contact with Russians in the 18th century. Time of contact with Russians varied throughout each native group since

3450-416: The face of their shamans' inability to treat Old World diseases including smallpox , many Tlingit people converted to Orthodox Christianity . Russian Orthodox missionaries had translated their liturgy into the Tlingit language. It has been argued that they saw Eastern Orthodox Christianity as a way of resisting assimilation to the "American way of life", which was associated with Presbyterianism . After

3525-660: The family separation and cultural eradication. In 1912, the Alaska Native Brotherhood (ANB) was formed to help fight for citizenship rights. The Alaska Native Sisterhood (ANS) was created in 1915. Also in 1915, the Alaska Territorial legislature passed a law allowing Alaskan Natives the right to vote – but on the condition that they give up their cultural customs and traditions. The Indian Citizenship Act , passed in 1924, gave all Native Americans United States citizenship. ANB began to hold

3600-610: The first climate refugees for America, due to sea ice melting and increased wildfires in the regions (Bronen and Brubaker). The effects of climate change on the people of Alaska are extensive and include issues such as increased vulnerability to disease, mental health issues, injury, food insecurity, and water insecurity (Brubaker). According to the Environmental Protection Agency (EPA), the loss of sea ice will increase erosion area and further displace more native communities. The melting sea ice will also affect

3675-583: The floors. It is said that these plank houses had no adhesive, nails, or any other sort of fastening devices. Clan houses were usually square or rectangular in shape and had front facing designs and totem poles to represent to which clan and moiety the makers belonged. Many Tlingit men work in the fishing industry while women are employed at canneries or in the local handicraft industry. These handicrafts include items like wood carvings and woven baskets which are sold for practical or tourist consumption. Various cultures of indigenous people have continuously occupied

3750-642: The forests near their homes, Tlingit hunted deer, bear, mountain goats and other small mammals. Genetic analyses of HLA I and HLA II genes as well as HLA-A, -B, and -DRB1 gene frequencies links the Ainu people of Japan to some Indigenous peoples of the Americas , especially to populations on the Pacific Northwest Coast such as Tlingit. The scientists suggest that the main ancestor of the Ainu and of

3825-442: The government from other Native Americans in the United States . This is in part related to their interactions with the U.S. government which occurred in a different historical period than its interactions during the period of westward expansion during the 19th century. Europeans and Americans did not have sustained encounters with the Alaska Natives until the late nineteenth and early twentieth centuries when many were attracted to

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3900-409: The imposition of discriminatory laws, segregation amongst Alaskan Natives and Americans occurred; for example, " whites only " signs excluded natives from entering buildings. There were also segregated schools. An 1880 court case describes a child not allowed to attend a school with Americans because his stepfather was native. A child that was part native and part American would only be allowed to attend

3975-522: The interior, and commonly intermarried with them. From this regular travel and trade, a few relatively large populations of Tlingit settled around Atlin , Teslin , and Tagish Lakes , whose headwaters flow from areas near the headwaters of the Taku River. Delineating the current territory of the Tlingit is complicated because they live in both Canada and the United States, they lack designated reservations, other complex legal and political concerns make

4050-415: The introduction of Christianity , the Tlingit belief system began to erode. Today, some young Tlingits look back towards their traditional tribal religions and worldview for inspiration, security, and a sense of identity. While many elders converted to Christianity, contemporary Tlingit "reconcile Christianity and the 'traditional culture.'" The Tlingit people of Southeast Alaska and Western Canada speak

4125-481: The islands to find their homes and possessions destroyed or looted. Civil rights activists such as Alberta Schenck Adams and Elizabeth Peratrovich protested discriminatory laws against Native Alaskans with what were effectively sit-ins and lobbying. The Alaska Equal Rights Act of 1945 , the first anti-discrimination state law in the U.S., occurred as a result of these protests. It entitled all Alaskans to "full and equal enjoyment" of public areas and businesses,

4200-560: The land from communal tenure to corporate ownership. As a result, the Iñupiat people of Utqiaġvik, Alaska , the northernmost community in the United States located 330 miles north of the Arctic Circle, established the Ukpeaġvik Iñupiat Corporation (UIC). Utqiaġvik, formerly known as Barrow, named for Sir John Barrow who led the first polar expedition to the area, was called Ukpeaġvik, or place to hunt snowy owls" by

4275-466: The majority of Alaska Natives live in small villages or remote regional hubs such as Nome , Dillingham , and Bethel , the percentage who live in urban areas has been increasing. In 2010, 44% lived in urban areas, compared to 38% in the 2000 census. As of 2018, natives constitute 15.4% of the overall Alaskan population. The modern history of Alaska Natives begins with the first contact between Alaskan First Nations and Russians sailing from Siberia in

4350-416: The migration of some animals that the tribes rely on and with the ice melting there will be no place to store the food that they do obtain (EPA). Due to the permafrost melting, the infrastructure that has been around in the past will become unstable and native villages will collapse (EPA). The Shishmaref, Kivalina, Shaktoolik and Newtok tribes are located on the west coast of Alaska and due to sea-level rise

4425-536: The people in older historical literature, such as Grigory Shelikhov 's 1796 map of Russian America . The greatest territory historically occupied by the Tlingit extended from the Portland Canal along the present border between Alaska and British Columbia , north to the coast just southeast of the Copper River delta in Alaska. The Tlingit occupied almost all of the Alexander Archipelago , except

4500-570: The population of Alaska. Below is a full list of the different Alaska Native or Native Alaskan peoples, who are largely defined by their historical languages (within each culture are different tribes): The Alaska Natives Commission estimated there were about 86,000 Alaska Natives living in Alaska in 1990, with another 17,000 who lived outside Alaska. A 2013 study by the Alaska Department of Labor and Workforce Development documented more than 120,000 Alaska Native people in Alaska. While

4575-598: The region in gold rushes. The Alaska Natives were not allotted individual title in severalty to land under the Dawes Act of 1887 but were instead treated under the Alaska Native Allotment Act of 1906. The Allotment Act was repealed in 1971, following ANSCA, at which time reservations were ended. Another characteristic difference is that Alaska Native tribal governments do not have the power to collect taxes for business transacted on tribal land, per

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4650-619: The residents of Utqiaġvik , AK to support the growing community such as car rental and repair, hospitality, catering, facility maintenance, compressed natural gas sales and real estate management. UIC's family of companies include the following first tier holding companies: UIC Holdings, UIC Construction Services, UIC Professional Services, UIC Marine Services, UIC Maintenance and Manufacturing and UIC Government Services. Alaska Natives Alaska Natives (also known as Alaskan Indians , Alaskan Natives , Native Alaskans , Indigenous Alaskans , Aboriginal Alaskans or First Alaskans ) are

4725-457: The risk of injury, usually there are thick layers of ice all year long but due to increasing temperatures in the atmosphere and the sea the ice is becoming thinner and is increasing the number of people who fall through the ice, if a person survives falling through the ice they are faced with other health concerns (Brubaker). Increased water insecurity and failing infrastructure caused by climate change has created sanitation issues which has increased

4800-620: The situation confusing, and their population is highly mobile. They also share territory with Athabascan peoples such as the Tahltan , Kaska , and Tagish . In Canada, the Interior Tlingit communities, such as Atlin, British Columbia (Taku River Tlingit), Teslin, Yukon ( Teslin Tlingit Council ), and Carcross, Yukon ( Carcross/Tagish First Nation ) have reserves . Tlingits in Alaska lack Indian reservations because

4875-687: The southernmost end of Prince of Wales Island and its surroundings, where the Kaigani Haida moved just before the first encounters with European explorers. The Coastal Tlingit tribes controlled one of the mountain passes into the Yukon interior; they were divided into three tribes: the Chilkat Tlingit ( Jilḵáat Ḵwáan ) along the Chilkat River and on Chilkat Peninsula , the Chilkoot Tlingit ( Jilḵoot Ḵwáan ) and

4950-681: The spread of disease also altered the populations of Indigenous communities. Although records kept in the period were scarce, it has been said that 80% of the pre-contact population of the Aleut people were gone by 1800. Relationships between Indigenous women and fur traders increased as Indigenous men were away from villages. This resulted in marriages and children that would come to be known as Creole peoples , children who were Indigenous and Russian. To reduce hostilities with Aleutian communities, it became policy for fur traders to enter into marriage with Indigenous women. The Creole population increased in

5025-491: The summers leaving their food supply inedible. Gathering of subsistence food continues to be an important economic and cultural activity for many Alaska Natives. In Utqiaġvik, Alaska , in 2005, more than 91 percent of the Iñupiat households which were interviewed still participated in the local subsistence economy, compared with the approximately 33 percent of non-Iñupiat households who used wild resources obtained from hunting, fishing, or gathering. But, unlike many tribes in

5100-597: The territory controlled by the Russian American Company. The growth of the Russian Orthodox Church was another important tactic in the colonization and conversion of Indigenous populations. Ioann Veniaminov, who later became Saint Innocent of Alaska , was an important missionary who carried out the Orthodox Church's agenda to Christianize Indigenous populations. The church encouraged Creole children to follow Russian Orthodox Christianity, while

5175-465: The total is 100% for each region: [REDACTED] Africa [REDACTED] Eurasia [REDACTED] North America [REDACTED] Oceania [REDACTED] South America Tlingit people The Tlingit or Lingít ( English: / ˈ t l ɪ ŋ k ɪ t , ˈ k l ɪ ŋ k ɪ t / TLING -kit, KLING -kit ) are Indigenous peoples of the Pacific Northwest Coast of North America and constitute two of

5250-428: The villages are experiencing more severe storm surges that are eroding their coastlines (Bronen). There is no land for these tribes to move to that are already in the area they live in which forces these communities to migrate and change their whole way of living (Bronen). It is predicted that a climate event will submerge the tribes completely in less than fifteen years (Bronen). Extreme weather conditions has increased

5325-444: The way Tlingit people viewed and interacted with the world around them. Tlingits were traditionally animists , and hunters ritually purified themselves before hunting animals. Shamans , primarily men, cured diseases, influenced weather, aided in hunting, predicted the future, and protected people against witchcraft. A central tenet of the Tlingit belief system is the reincarnation of both humans and animals. Between 1886 and 1895, in

5400-495: Was evangelized. Their movement into these populated areas of Indigenous communities altered the demographic and natural landscape. Historians have suggested that the Russian-American Company exploited Indigenous peoples as a source of inexpensive labor. The Russian-American Company not only used Indigenous populations for labor during the fur trade, but also held some as hostages to acquire iasak . Iasak,

5475-627: Was made possible through the Bering land bridge or by traveling across the sea. Throughout the Arctic and the circumpolar north, the ancestors of Alaska Natives established varying indigenous , complex cultures that have succeeded each other over time. They developed sophisticated ways to deal with the challenging climate and environment. Historical groups have been defined by their languages, which belong to several major language families. Today, Alaska Natives or Native Alaskans constitute more than 20% of

5550-594: Was practiced extensively until it was outlawed by the United States Government. The Inland Tlingit live in the far northwestern part of the province of British Columbia and the southern Yukon in Canada. Their autonym, Łingít, means "People of the Tides". The Russian name Koloshi ( Колоши , from a Sugpiaq-Alutiiq term kulut'ruaq for the labret worn by women) or the related German name Koulischen may be encountered referring to

5625-670: Was ranked 10th by Alaska Business Monthly among Alaska-owned and based companies. Under federal law, UIC and its majority-owned subsidiaries, joint ventures and partnerships are deemed to be "minority and economically disadvantaged business enterprise[s]" (43 USC 1626(e)). Overview: Ukpeaġvik Iñupiat Corporation (UIC) is a diverse corporation. Their family of companies offers Construction, Architecture and Engineering, Regulatory Consulting, Oil Spill Response, Marine Services, Information Technology, Maintenance and Manufacturing, and Logistics services to government and commercial customers locally and nationwide. They also offer several services to

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