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39-821: It was consolidated in the Taihō Code of 702. The Asuka Kiyomihara Code of 689 marks the initial appearance of this central administrative body composed of the three ministers—the Daijō-daijin (Chancellor), the Sadaijin (Minister of the Left) and the Udaijin (Minister of the Right). The Imperial governing structure was headed by the Daijō-kan . This council and its subsidiary ministries handled all secular administrative affairs of

78-408: A Ministry of Popular Affairs ( 民部省 , Minbu-shō ) . This ministry is concerned with the general populace, with police activities, and with land survey records. Registries for all towns and villages are maintained, including census records as well as birth and death records. In the 18th century, the top ritsuryō official within this subdivision of the daijō-kan was the chief administrator of

117-541: A span of centuries: The Asuka -, Nara - and Heian -period Imperial court hierarchy encompassed a multi-faceted bureaucracy focused on serving the needs of the Emperor, the Imperial family, the Imperial household and the Imperial state. Imperial power and prestige would wax and wane during the subsequent Kamakura -, Kenmu -, Muromachi -, Nanboku-chō -, Sengoku -, Azuchi–Momoyama -, and Edo -periods; nevertheless,

156-590: Is important to note that the department, though it governed all the Shintō shrines in the country, had no connection with Buddhism . The Daijō-kan , or Department of State, handled all secular matters and was headed by the Great Council of State, which was presided over by the Daijō-daijin (太政大臣, Chancellor). The Ministers of the Left and Right ( Sadaijin 左大臣 and Udaijin 右大臣 respectively), Controllers of

195-699: The Emperor's power comes from his imperial descent, not from his righteousness or fairness as a ruler. This code is said to be based on the Code of Yonghui ( 永徽律令 ) implemented in China in 651 by the Emperor Gaozong of Tang . The Taihō Code established two branches of government: the Department of Worship ( 神祇官 , Jingi-kan ) and the Department of State ( 太政官 , Daijō-kan ) . The Jingi-kan

234-651: The Heian period . Nor would it have seemed at all familiar to those men who surrounded the emperor in the days of the Kenmu Restoration . In due course, it was decided that a modern integrated cabinet system would better serve a modern Japan. The Daijō-kan system, which had been divided into ministerial committees, would be replaced by a more modern model. In December 1885, the old system was abolished completely; and yet, even afterwards, some elements of old system were adapted to new uses. For example, in that year,

273-637: The Lord Keeper of the Privy Seal of Japan in the Imperial Court . In that year, the office of prime minister or chief minister of the initial restoration government was the Daijō-daijin , Sanjō Sanetomi . In December, Sanjō petitioned the emperor to be relieved of his office; and he was then immediately appointed Naidaijin , or Lord Keeper of the Privy Seal. The office of the Privy Seal

312-471: The Meiji Restoration . It is not possible to assess or evaluate any individual office without assessing its role in the context of a durable yet flexible network and hierarchy of functionaries. In the early Meiji period , the appointed Imperial Daijo-kan was filled with princes, aristocrats, loyalists domain lords ( daimyō ), and samurai. Within months after Emperor Meiji 's Charter Oath ,

351-456: The Taihō Code of 701. Fujiwara no Kamatari was the first person appointed to the post in 669. After the appointment of Fujiwara no Michitaka in 989, the office became permanently established, ranking just below that of Udaijin ("Right Minister") and Sadaijin ("Left Minister"). The office developed a different character in the Meiji period . In 1885, the title was reconfigured to mean

390-464: The kuge aristocracy was joined in common goals by several newly powerful provincial figures from outside Kyoto. Together, this tenuous, undefined coalition of men worked to restore the long latent prestige, persuasive power, and active strengths of a re-invigorated Imperial center. This combination of factors thrust an archaic hierarchy into the center of national attention, but with so many other high-priority matters demanding immediate attention, there

429-520: The 12th century, the council was essentially powerless as a separate entity, though it seems clear that the system was never formally dismantled. Over centuries, the ritsuryō state produced more and more information which was carefully archived; however, over time in the Heian period, ritsuryō institutions evolved into a political and cultural system without feedback. By the time of the Emperor Kōmei ,

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468-518: The 18th century, the top ritsuryō official within this subdivision of the daijō-kan was the chief administrator of the Ministry of Civil Services ( 式部卿 , Shikibu-kyō ) ; also known as "Chief minister of public instruction." This office is ordinarily filled by a son or close relative of the emperor. Two of the offices which were deemed to fit in this "civil services" context were the Imperial court's Chief judge ( 式部大輔 , Shikibu-taifu ) . and

507-562: The Emperor of Japan ( 侍従武官 , jijū bukan ) will perform attendant duties and will relay to him military matters and orders, be present at military reviews [in his name] and accompanying him to formal ceremonies and interviews." The Taihō Code established a Ministry of the Civil Services ( 式部省 , Shikibu-shō ) ; also known as the "Ministry of Legislative Direction and Public Instruction". This ministry collected and maintained biographical archives of meritorious subjects. In

546-406: The Emperor offered rank and an office in the court: The country was divided into provinces called kuni ( 国 ) , which were administered by governors kokushi ( 国司 ) appointed by the Daijō-kan . The provinces were then further divided into districts called gun ( 郡 , /kōri) , under district governors gunji ( 郡司 ) who were appointed by the local nobility. At the beginning of

585-469: The Emperor's chief education expert ( 大学頭 , Daigaku no kami ) . The Taihō Code established a Ministry of Ceremonies ( 治部省 , Jibu-shō ) ; also known as the "Ministry of the Interior". In the 18th century, the top ritsuryō official within this subdivision of the daijō-kan was the chief administrator of the Ministry of Ceremonies ( 治部卿, , Jibu-kyō ) . The Taihō Code established

624-938: The Left and Right ( Sadaiben 左大弁 and Udaiben 右大弁), four Great Councillors ( Dainagon 大納言) and three Minor Councillors ( Shōnagon 少納言) made up the Council, and were responsible to the Daijō-daijin . The eight government Ministries were, in turn, responsible to the Controllers and Ministers of the Left and Right. The country was divided into provinces called kuni (国), and the central government appointed administrative governors, kokushi (国司), divided into four levels (the Shitōkan ), kami , suke , jo and sakan to each province. The provinces were further divided into districts called gun (郡) or kōri , which were administered by locally appointed officials called gunji (郡司). These local officials were primarily responsible for keeping

663-405: The Ministry of Popular Affairs ( 民部卿 , Minbu-kyō ) . The Taihō Code established a Ministry of War ( 兵部省 , Hyōbu-shō ) . In the 18th century, the top ritsuryō official within this subdivision of the daijō-kan was the chief administrator of the Ministry of War ( 兵部卿 , Hyōbu-kyō ) . The Taihō Code established a Ministry of Justice ( 刑部省 , Gyōbu-shō ) . In the 18th century,

702-405: The Privy Seal. The office of the Privy Seal was identical with the old Naidaijin only in its Japanese title—not in terms of function or powers. This dry catalog does provide a superficial glimpse inside the complexity of what was initially designed as a pre-feudal court structure. What this list cannot easily explain is how or why the Daijō-kan turned out to be both flexible and useful across

741-437: The ancient ritsuryō structure was slightly modified with an express focus on the separation of legislative, administrative, and judicial functions within the Daijō-kan system. The evolution of a deliberative body within a modern constitutional system was gradual, and its constituent differences from the old Daijō-kan were not entirely self-evident at first, as revealed in an Imperial message in 1869: The Assembly shall be for

780-465: The basic structure of the Imperial household remained largely unchanged. A mere list of the court titles cannot reveal nearly enough about the actual functioning of the Daijō-kan ; but the hierarchical relationships sketch a general context. The Taihō Code established a Ministry of the Center ( 中務省 , Nakatsukasa-shō ) , sometimes identified as the "Ministry of Central Affairs." This ministry became

819-554: The country is not compromised. Some months later, another major reform of the Daijō-kan re-united the legislative and executive functions which had been clearly separated earlier. In 1871, The office of Daijō-daijin in the Great Council of State was briefly resurrected under the Meiji Constitution with the appointment of Sanjō Sanetomi . Despite the similarity of names for its constituent offices, this Daijō-kan would have been unrecognizable to Fujiwara courtiers of

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858-546: The country, while the Jingi-kan or Department of Worship, oversaw all matters regarding Shintō ritual, clergy, and shrines. This structured organization gradually lost power over the 10th and 11th centuries, as the Fujiwara clan , dominating the post of Imperial regent , began to dominate the Daijō-kan as well. It became increasingly common for the regent to hold the post of chancellor or other office simultaneously. By

897-558: The edit of Nihon Shoki , and often received the reward from the Japanese emperor . Current understanding of the conditions which preceded the Taihō reforms remains replete with unanswerable questions, but there is much which can be inferred—for example: Any examinations of the earliest known texts become exercises in historiography —for example: Although essential as a starting point, any list of serial events will reveal only part of

936-613: The eighth century, there were 592 districts making up 66 provinces. Taih%C5%8D Code The Taihō Code or Code of Taihō ( 大宝律令 , Taihō-ritsuryō ) was an administrative reorganisation enacted in 703 in Japan , at the end of the Asuka period . It was historically one of the Ritsuryō -sei ( 律令制 , ritsuryō-sei ) . It was compiled at the direction of Prince Osakabe , Fujiwara no Fuhito and Awata no Mahito . The work

975-426: The governmental agency for matters most closely pertaining to the emperor. In the 18th century, the top ritsuryō official within this subdivision of the daijō-kan was the chief administrator of the Ministry of the Center ( 中務卿 , Nakatsukasa-kyō ) . This official had the responsibility to oversee the inspection of the interior apartments of the palace; and he was granted the privilege of retaining his swords in

1014-486: The palace organization, kunai -kan or "government" of the palace, was changed to the kunai -shō or "ministry" of the palace. Accompanying this modification, the chief administrative official was afterwards called kunai-kyō . After the Meiji Restoration , the kunai-shō name remained unchanged. There were two other periods of modification and in 1889. In the 18th century, the top ritsuryō officials within this hierarchic structure were: The deliberate redundancies at

1053-402: The peace, collecting taxes, recruiting labor for the corvée , and for keeping registers of population and land allotment. Within the districts' further subdivisions, local organization varied greatly, but often resembled the arrangement of a township of fifty or so homes led by a headman. The number of provinces was not fixed, however. As new land was developed, new provinces came into being. At

1092-422: The presence of the emperor. Considered central were the Emperor's equerries ( 侍従, , Jijū ) , 8 positions. There are 8 officials with this title, all equal in rank and in the confidence of the Emperor. In the Meiji period , a variant equerry was introduced as part of the Imperial retinue. As explained in an excerpt from the 113th Imperial decree of 1896 ( Meiji 29 ) ( 明治29年勅令第113号 ) : " Aides-de-camp to

1131-537: The receipt of tributes from the provinces and imposes tribute on others. The Taihō Code established a Ministry of the Imperial Household ( 宮内省 , Kunai-shō ) . The origins of the current Imperial Household Agency ( 宮内庁 , Kunai-chō ) can be traced back to structures which were put into effect during the reign of Emperor Monmu , with some subsequent modifications. In 1702, the Taika era name for

1170-549: The time of the Code's enactment, there were sixty-six provinces comprising 592 districts. The Chinese system known as ritsuryō in Japan was adopted by both the kingdoms of the Korean peninsula and Japan at the same time. According to Shoku Nihongi , the participation member of Taihō Code was the 18 Japanese aristocrats and one Chinese scholar (薩弘恪 Satsu Koukaku) Chinese scholar Satsu played an important role. He participated in

1209-429: The title of Naidaijin was reconfigured to mean the Lord Keeper of the Privy Seal of Japan in the Imperial Court . The man who had previously held the office of prime minister or chief minister of the initial restoration government was the Daijō-daijin , Sanjō Sanetomi . Sanjō petitioned the emperor to be relieved of his ancient ritsuryō office; and he was then immediately appointed Naidaijin , or Lord Keeper of

Daijō-kan - Misplaced Pages Continue

1248-499: The top ritsuryō official within this subdivision of the daijō-kan was the chief administrator of the ministry of justice ( 刑部卿 , Gyōbu-kyō ) . The Taihō Code established a Ministry of the Treasury ( 大蔵省 , Ōkura-shō ) . In the 18th century, the top ritsuryō official within this subdivision of the daijō-kan was the chief administrator of the ministry of the treasury ( 大蔵卿 , Ōkura-kyō ) . This official supervises

1287-498: The top were common features of each position in this stable hierarchic schema . Many positions typically mirrored the -kyō, -taifu, -shō, -jō, and -sakan pattern. Even nominal administrative powers of court officials reached a nadir during the years of the Tokugawa shogunate . In this impoverished period, titles and court rank were still prized by those outside the traditional kuge . The Tokugawa shōguns did not demur when

1326-569: The unfolding story - for example: Naidaijin The Naidaijin ( 内大臣 , Naidaijin , also pronounced uchi no otodo ) , literally meaning "Inner Minister", was an ancient office in the Japanese Imperial Court . Its role, rank and authority varied throughout the pre- Meiji period of Japanese history, but in general remained as a significant post under the Taihō Code . The office of Naidaijin predated

1365-453: The wide ranging consultation of public opinion and, respecting the Imperial will which laid the foundations of national government, it will be a place where the energies of the multitude are harnessed. Thus, it is necessary that proceedings will show respect for the Imperial rescript, be united in purpose with the Daijō-kan , take the fundamentals of government to heart, judiciously address matters which arise, and act to ensure that unity within

1404-668: Was begun at the request of Emperor Monmu and, like many other developments in the country at the time, it was largely an adaptation of the governmental system of China 's Tang dynasty . The establishment of the Taihō Code was one of the first events to include Confucianism as a significant element in the Japanese code of ethics and government. The Code was revised during the Nara period to accommodate certain Japanese traditions and practical necessities of administration. The revised edition

1443-410: Was little time or energy to invest in reforming or re-organizing the Daijō-kan . The eighth century ritsuryō innovations would prove to be remarkably durable and resilient across the span of centuries. Any exercise of meaningful powers of court officials reached its nadir during the years of the Tokugawa shogunate , and yet the Daijō-kan did manage to persist intact through the initial years of

1482-635: Was named the Yōrō Code ( 養老律令 , Yōrō-ritsuryō ) . Major work on the Yōrō Code was completed in 718. The Taihō Code contained only two major departures from the Tang model. First, government positions and class status were based on birth, as had always been the Japanese tradition, not merit , as was the Chinese way. Second, the Japanese rejected the Chinese concept of the " Mandate of Heaven ," asserting that

1521-457: Was the higher branch, taking precedence over the Daijō-kan and handled all spiritual, religious, or ritualistic matters. The Daijō-kan handled all secular and administrative matters. The Jingi-kan , or Department of Worship, was responsible for annual festivals and official court ceremonies such as coronations , as well as the upkeep of shrines , the discipline of shrine wardens, and the recording and observation of oracles and divinations. It

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