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62-477: The Tsuutʼina Nation ( Tsuutʼina : Tsúùtʾínà , lit.   'a great number of people', 'many people'; or 'beaver people'), also spelled Tsuu Tʼina or Tsu Tʼina , is a First Nation band government in Alberta, Canada. The Tsuu T'ina Nation 145 reserve is located directly west of Calgary , with its eastern edge directly adjacent to the southwest city limits. Their traditional territory spans

124-479: A band might be friends with one village and raid another. When war occurred, the Spanish would send troops; after a battle both sides would "sign a treaty" and go home. The traditional and sometimes treacherous relationships continued after the independence of Mexico in 1821. By 1835 Mexico had placed a bounty on Apache scalps (see scalping ), but certain villages still traded with some bands. When Juan José Compà ,

186-492: A band would leave without permission, to raid, return to their homeland to forage, or to simply get away. The U.S. military usually had forts nearby to keep the bands on the reservations by finding and returning those who left. The reservation policies of the U.S. caused conflict and war with the various Apache bands who left the reservations for almost another quarter century. War between the Apaches and Euro-Americans has led to

248-471: A major expansion, including construction of a hotel, in 2012. Both the initial construction of the casino and the expansion have been accompanied by concerns among city residents about traffic tie-ups in the area of the casino. Beginning in the late 2000s, the proximity of the Nation's territory to the city of Calgary led to disagreement over Alberta's plans to construct the southwest portion of Highway 201 ,

310-464: A much larger area in southern Alberta. The land area of the current reserve is 283.14 km (109.32 sq mi), and it had a population of 1,982 in the 2001 Canadian census . The northeast portion of the reserve was used as part of CFB Calgary , a Canadian Army base, from 1910 to 1998. In 2006, the land was returned to the Nation by the Government of Canada . The Tsuutʼina people were formerly known by

372-601: A plains route as well, perhaps concurrently, but to date the earliest evidence has been found in the mountainous Southwest. The Plains Apache have a significant Southern Plains cultural influence. When the Spanish arrived in the area, trade between the long-established Pueblo peoples and the Southern Athabaskan was well established. They reported the Pueblo exchanged maize and woven cotton goods for bison meat, and hides and materials for stone tools. Coronado observed

434-513: A ring road. The freeway, completed in 2023, encircles the City of Calgary. The southwest portion was planned to pass through Tsuutʼina land to avoid environmentally sensitive areas. A 2009 referendum by the Nation rejected a plan to transfer reserve land to the Province of Alberta to permit construction of the southwest portion of the ring road. Some members of the Nation were upset by the rejection of

496-517: A stereotypical focus on certain aspects of Apache cultures. These have often been distorted through misunderstanding of their cultures, as noted by anthropologist Keith Basso : Of the hundreds of peoples that lived and flourished in native North America, few have been so consistently misrepresented as the Apacheans of Arizona and New Mexico. Glorified by novelists, sensationalized by historians, and distorted beyond credulity by commercial film makers,

558-613: A store at 12905 Buffalo Run Boulevard, in the Shops at Buffalo Run development created by the Nation's development project, Taza. This store is the first Costco branch on a First Nations reserve in Canada, and as of 6 October 2020, Costco had indicated that the store had broken records. Tsuut%CA%BCina language The name Tsuutʼina comes from the Tsuutʼina self designation Tsúùtʼínà , meaning "many people", "nation tribe", or "people among

620-742: Is an Athabaskan language. Their language is closely related to the languages of the Dene groups of northern Canada and Alaska, and also to those of the Navajo and Apache peoples of the American Southwest, rather than the geographically nearer Blackfoot language and the Cree language , which are both Algonquian languages . In 2007, the Tsuutʼina opened the Grey Eagle Casino just outside Calgary city limits. The Grey Eagle complex began

682-807: Is now Mexico to be Apache. In addition, an Apache individual has different ways of identification with a group, such as a band or clan, as well as the larger tribe or language grouping, which can add to the difficulties in an outsider comprehending the distinctions. In 1900, the US government classified the members of the Apache tribe in the United States as Pinal Coyotero , Jicarilla , Mescalero , San Carlos , Tonto , and White Mountain Apache. The different groups were located in Arizona, New Mexico, and Oklahoma. In

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744-668: Is the most divergent dialect, and that Dilzhe'e is a remnant, intermediate member of a dialect continuum that previously spanned from the Western Apache language to the Navajo. John Upton Terrell classifies the Apache into western and eastern groups. In the western group, he includes Toboso, Cholome, Jocome, Sibolo or Cibola, Pelone, Manso, and Kiva or Kofa. He includes Chicame (the earlier term for Hispanized Chicano or New Mexicans of Spanish/ Hispanic and Apache descent) among them as having definite Apache connections or names which

806-778: The Apache Tribe of Oklahoma . The nine Apache tribes formed a nonprofit organization, the Apache Alliance. Tribal leaders convene at the Apache Alliance Summits, meetings hosted by a different Apache tribe each time. The member tribes are the Apache Tribe of Oklahoma, Fort McDowell Yavapai Nation, Fort Sill Apache Tribe, Jicarilla Apache Tribe, Mescalero Apache Tribe, San Carlos Apache Tribe, Tonto Apache Tribe, White Mountain Apache Tribe, Yavapai-Apache Nation, In 2021, "Lipan Apaches were present" at

868-816: The Athabaskan language family. Other Athabaskan-speaking people in North America continue to reside in Alaska , western Canada , and the Northwest Pacific Coast . Anthropological evidence suggests that the Apache and Navajo peoples lived in these same northern locales before migrating to the Southwest sometime between AD 1200 and 1500. The Apaches' nomadic way of life complicates accurate dating, primarily because they constructed less substantial dwellings than other Southwestern groups. Since

930-660: The Blackfoot exonym Saahsi , typically spelled Sarcee or less frequently Sarsi . These spellings reflect the fact that the French uvular r is quite similar in pronunciation to the Blackfoot velar h . The original meaning of this term is unclear, but suggested meanings include concepts to do with being 'bold', 'hardy', 'strong-willed', or 'stubborn'. It does not appear to be related to any other modern Blackfoot word. The Tsuutʼina are an Athabaskan group, once part of

992-611: The Kiowa . Other names for them include Ná'įįsha, Ná'ęsha, Na'isha, Na'ishandine, Na-i-shan-dina, Na-ishi, Na-e-ca, Ną'ishą́, Nadeicha, Nardichia, Nadíisha-déna, Na'dí'į́shą́ʼ, Nądí'įįshąą, and Naisha. Western Apache include Northern Tonto, Southern Tonto, Cibecue, White Mountain, and San Carlos groups. While these subgroups spoke the same language and had kinship ties, Western Apaches considered themselves as separate from each other, according to Goodwin. Other writers have used this term to refer to all non-Navajo Apachean peoples living west of

1054-621: The Mescalero are headquartered in Mescalero, New Mexico . The Western Apache, located in Arizona, is divided into several reservations, which crosscut cultural divisions. The Western Apache reservations include the Fort Apache Indian Reservation , San Carlos Apache Indian Reservation , Camp Verde Indian Reservation , and Tonto-Apache Reservation . The Chiricahua were divided into two groups after they were released from being prisoners of war. The majority moved to

1116-867: The Southwest , the Southern Plains and Northern Mexico . They are linguistically related to the Navajo . They migrated from the Athabascan homelands in the north into the Southwest between 1000 and 1500 CE. Apache bands include the Chiricahua , Jicarilla , Lipan , Mescalero , Mimbreño , Salinero , Plains , and Western Apache ( Aravaipa , Pinaleño , Coyotero , and Tonto ). Today, Apache tribes and reservations are headquartered in Arizona , New Mexico , Texas , and Oklahoma , while in Mexico

1178-645: The Tonkawa tribe in Oklahoma. Historically, they moved from what is now the Southwest into the Southern Plains before 1650. In 1719, French explorer Jean Baptiste Bénard de La Harpe encountered the Lipan Apache near what is now Latimer County, Oklahoma . Some Lipan people were moved further east, into present day Louisiana, largely through enslavement of women & children by Caddo tribes and French Settlers. Upon gaining their freedom, they settled in

1240-625: The United States went to war against Mexico in 1846, many Apache bands promised U.S. soldiers safe passage through their lands. When the U.S. claimed former territories of Mexico in 1846, Mangas Coloradas signed a peace treaty with the nation, respecting them as conquerors of the Mexicans' land. An uneasy peace with U.S. citizens held until the 1850s. An influx of gold miners into the Santa Rita Mountains led to conflict with

1302-527: The invading Spanish and Mexican peoples for centuries. The first Apache raids on Sonora appear to have taken place during the late 17th century. In 19th-century confrontations during the American Indian Wars , the U.S. Army found the Apache to be fierce warriors and skillful strategists. Federally recognized Apache tribes are: The Jicarilla are headquartered in Dulce, New Mexico , while

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1364-528: The 1810s, where they cohabited with the Cree . At some point, however, they came into conflict with the Cree and moved further to the south, eventually forming an alliance with the Blackfoot. Explorer Captain John Palliser visited the Tsuutʼina on a scientific expedition sometime between 1857 and 1860, and he estimated their population to be around 1400. Increasing contact with Europeans deeply affected

1426-538: The 1930s, the anthropologist Greenville Goodwin classified the Western Apache into five groups (based on his informants' views of dialect and cultural differences): White Mountain, Cibecue, San Carlos, North Tonto, and South Tonto. Since then, other anthropologists (e.g. Albert Schroeder ) consider Goodwin's classification inconsistent with pre-reservation cultural divisions. Willem de Reuse finds linguistic evidence supporting only three major groupings: White Mountain, San Carlos, and Dilzhe'e (Tonto). He believes San Carlos

1488-562: The Apache are settled in Sonora, Chihuahua, Coahuila and areas of Tamaulipas . Each tribe is politically autonomous. Historically, the Apache homelands have consisted of high mountains, sheltered and watered valleys, deep canyons, deserts, and the southern Great Plains , including areas in what is now Eastern Arizona, Northern Mexico ( Sonora and Chihuahua ) and New Mexico , West Texas , and Southern Colorado . These areas are collectively known as Apacheria . The Apache tribes fought

1550-405: The Apache in general. Another theory suggests the term comes from Yavapai ʔpačə meaning "enemy". The Zuni and Yavapai sources are less certain because Oñate used the term before he had encountered any Zuni or Yavapai. A less likely origin may be from Spanish mapache , meaning "raccoon". Modern Apache people use the Spanish term to refer to themselves and tribal functions, and so does

1612-540: The Apache peoples with the Dismal River culture , an archaeological culture known primarily from ceramics and house remains, dated 1675–1725, which has been excavated in Nebraska , eastern Colorado, and western Kansas . Although the first documentary sources mention the Apache, and historians have suggested some passages indicate a 16th-century entry from the north, archaeological data indicate they were present on

1674-491: The Apache. This period is sometimes called the Apache Wars . The United States' concept of a reservation had not been used by the Spanish, Mexicans or other Apache neighbors before. Reservations were often badly managed, and bands that had no kinship relationships were forced to live together. No fences existed to keep people in or out. It was common for a band to be allowed to leave for a short period of time. Other times

1736-604: The Chama on the east to the San Juan on the west. The ultimate origin is uncertain and lost to Spanish history. The first known written record in Spanish is by Juan de Oñate in 1598. The most widely accepted origin theory suggests Apache was borrowed and transliterated from the Zuni word ʔa·paču meaning "Navajos" (the plural of paču "Navajo"). J. P. Harrington reports that čišše·kʷe can also be used to refer to

1798-728: The Gulf of Mexico and Rio Grande. In the mid-18th century, some Lipan settled in and near Spanish missions in Texas . Clashes with Comanche forced them into southern Texas and northern Mexico. Briefly in the late 1830s, the Lipan allied with the Republic of Texas ; however, after Texas gained statehood in 1846, the Americans waged a brutal campaign against the Lipan, destroying Lipan villages and trying to force them from Texas. Most were forced onto

1860-681: The Mescalero Reservation and formed, with the larger Mescalero political group, the Mescalero Apache Tribe of the Mescalero Reservation , along with the Lipan Apache . The other Chiricahua are enrolled in the Fort Sill Apache Tribe of Oklahoma , headquartered in Apache, Oklahoma . The Plains Apache are located in Oklahoma, headquartered around Anadarko , and are federally recognized as

1922-731: The Mescalero Reservation and some went to Oklahoma. Mescaleros primarily live in Eastern New Mexico. A full list of documented plant uses by the Mescalero tribe can be found at http://naeb.brit.org/uses/tribes/11/ (which also includes the Chiricahua; 198 documented plant uses) and http://naeb.brit.org/uses/tribes/12/ (83 documented uses). Plains Apache (Kiowa-Apache, Naisha, Naʼishandine) are headquartered in Southwest Oklahoma. Historically, they followed

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1984-456: The Plains and in the mountainous Southwest indicate that the people took multiple early migration routes. In general, the recently arrived Spanish colonists, who settled in villages, and Apache bands developed a pattern of interaction over a few centuries. Both raided and traded with each other. Records of the period seem to indicate that relationships depended on the specific villages and bands:

2046-467: The Plains people wintering near the Pueblo in established camps. Later Spanish sovereignty over the area disrupted trade between the Pueblo and the diverging Apache and Navajo groups. The Apache quickly acquired horses, improving their mobility for quick raids on settlements. In addition, the Pueblo were forced to work Spanish mission lands and care for mission flocks; they had fewer surplus goods to trade with their neighbors. In 1540, Coronado reported that

2108-566: The Rio Grande (thus failing to distinguish the Chiricahua from the other Apacheans). Goodwin's formulation: "all those Apache peoples who have lived within the present boundaries of the state of Arizona during historic times with the exception of the Chiricahua, Warm Springs, and allied Apache, and a small band of Apaches known as the Apache Mansos, who lived in the vicinity of Tucson ." The Apache and Navajo speak related languages of

2170-458: The Southern Athabaskan, adapted many of their neighbors' technology and practices into their own cultures. Thus sites where early Southern Athabaskans may have lived are difficult to locate and even more difficult to firmly identify as culturally Southern Athabaskan. Recent advances have been made in the regard in the far southern portion of the American Southwest. There are several hypotheses about Apache migrations. One posits that they moved into

2232-515: The Southwest from the Great Plains. In the mid-16th century, these mobile groups lived in tents, hunted bison and other game, and used dogs to pull travois loaded with their possessions. Substantial numbers of the people and a wide range were recorded by the Spanish in the 16th century. In April 1541, while traveling on the plains east of the Pueblo region, Francisco Coronado referred to

2294-518: The Spanish associated with the Apache. In a detailed study of New Mexico Catholic Church records, David M. Brugge identifies 15 tribal names that the Spanish used to refer to the Apache. These were drawn from records of about 1,000 baptisms from 1704 to 1862. The list below is based on Foster and McCollough (2001), Opler (1983b, 1983c, 2001), and de Reuse (1983). The term Apache refers to six major Apache-speaking groups: Chiricahua, Jicarilla, Lipan, Mescalero, Plains, and Western Apache. Historically,

2356-573: The Tsuutʼina language at intersections in the Tsuutʼina Nation. The consonants of Tsuutʼina are listed below, with symbols from the standard orthography in brackets: There are four phonemically distinct vowel qualities in Tsuutʼina: /i a ɒ u/, represented〈i a o u〉. While /a/ and /ɒ/ are fairly constant, /i u/ can vary considerably. Vowels are also distinguished by length and tone , similar to other Athabaskan languages, so that Tsuutʼina, taking

2418-464: The US government. However, Apache language speakers also refer to themselves and their people in the Apache term Indé meaning "person" or "people". A related Southern Athabascan–speaking tribe, the Navajo, refer to themselves as the Diné . The fame of the tribes' tenacity and fighting skills, probably bolstered by dime novels , was widely known among Europeans. In early 20th century Parisian society,

2480-504: The beavers". Sarcee is a deprecated exonym from Siksiká . Tsuutʼina is a critically endangered language , with only 150 speakers, 80 of whom speak it as their mother tongue, according to the 2016 Canadian census. The Tsuutʼina Nation has created the Tsuutʼina Gunaha Institute with the intention of creating new fluent speakers. This includes full K-4 immersion education at schools on the Nation and placing stop signs in

2542-538: The cattle. They have dogs which they load to carry their tents, poles, and belongings. The Spanish described Plains dogs as very white, with black spots, and "not much larger than water spaniels." Plains dogs were slightly smaller than those used for hauling loads by modern Inuit and northern First Nations people in Canada. Recent experiments show these dogs may have pulled loads up to 50 pounds (20 kg) on long trips, at rates as high as two or three miles per hour (3 to 5 km/h). The Plains migration theory associates

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2604-416: The early 21st century, substantial progress has been made in dating and distinguishing their dwellings and other forms of material culture. They left behind a more austere set of tools and material goods than other Southwestern cultures. The Athabaskan-speaking group probably moved into areas that were concurrently occupied or recently abandoned by other cultures. Other Athabaskan speakers, perhaps including

2666-408: The first chief and Cuchillo Negro the second chief of the whole Tchihende or Mimbreño people) conducted a series of retaliatory raids against the Mexicans. By 1856, authorities in horse-rich Durango would claim that Indian raids (mostly Comanche and Apache) in their state had taken nearly 6,000 lives, abducted 748 people, and forced the abandonment of 358 settlements over the previous 20 years. When

2728-540: The forest in the winter months. During the summer, Tsuutʼina bands met on the open prairie to hunt bison , and participate in dances, festivals, and ceremonies. The Tsuutʼina consisted of five bands, the Big Plumes, Crow Childs, Crow Chiefs, Old Sarcees and Many Horses, and each band was led by a chief . Explorer David Thompson said that the Tsuutʼina lived in the Beaver Hills near present-day Edmonton during

2790-504: The land transfer, while others viewed it as a triumph both environmentally and for the Nation. A subsequent referendum held by the Nation in 2013 approved the land transfer for the ring road, the Tsuutʼina portion of which was named Tsuutʼina Trail, even though it caused the forced removal of some residents from their traditional land by the Chief and Council. The construction disturbed 22 hectares of wetlands. On 28 August 2020, Costco opened

2852-627: The leader of the Copper Mines Mimbreño Apaches , was killed for bounty money in 1837, Mangas Coloradas (Red Sleeves) or Dasoda-hae (He just sits there) became the principal chief and war leader; also in 1837 Soldado Fiero (a.k.a. Fuerte), leader of the Warm Springs Mimbreño Apaches , was killed by Mexican soldiers near Janos, and his son Cuchillo Negro (Black Knife) became the principal chief and war leader. They (being now Mangas Coloradas

2914-532: The modern Western Apache area was uninhabited, although some scholars have argued that he simply did not see the American Indians. Other Spanish explorers first mention "Querechos" living west of the Rio Grande in the 1580s. To some historians, this implies the Apaches moved into their current Southwestern homelands in the late 16th and early 17th centuries. Other historians note that Coronado reported that Pueblo women and children had often been evacuated by

2976-634: The more northerly Dane-zaa (' Beaver Indians') nation, who migrated south onto the Great Plains during the early 18th century, before written records of the area. Tsuutʼina oral history has preserved the memory of their separation from the Dane-zaa. In turn, the Plains Apache separated from the Tsuu'tina on the Northern Plains. The Tsuutʼina lived in tipis , and hunted along the edge of

3038-571: The people as "dog nomads ." He wrote: After seventeen days of travel, I came upon a 'rancheria' of the Indians who follow these cattle (bison). These natives are called Querechos. They do not cultivate the land, but eat raw meat and drink the blood of the cattle they kill. They dress in the skins of the cattle, with which all the people in this land clothe themselves, and they have very well-constructed tents, made with tanned and greased cowhides, in which they live and which they take along as they follow

3100-477: The plains long before this first reported contact. A competing theory posits their migration south, through the Rocky Mountains , ultimately reaching the American Southwest by the 14th century or perhaps earlier. An archaeological material culture assemblage identified in this mountainous zone as ancestral Apache has been referred to as the "Cerro Rojo complex". This theory does not preclude arrival via

3162-559: The popular image of 'the Apache'—a brutish, terrifying semi-human bent upon wanton death and destruction—is almost entirely a product of irresponsible caricature and exaggeration. Indeed, there can be little doubt that the Apache has been transformed from a native American into an American legend, the fanciful and fallacious creation of a non-Indian citizenry whose inability to recognize the massive treachery of ethnic and cultural stereotypes has been matched only by its willingness to sustain and inflate them. In 1875, United States military forced

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3224-638: The prefixes listed below can be attached to nouns to show possession. For example, más , "knife", can be affixed with the 1st person prefix to become sìmázàʼ or "my knife". Note that -mázàʼ is the possessed form of the noun. Some nouns, like más , as shown above, can alternate between free form and possessed form. A few nouns, like zòs , "snow", are never possessed and exist only in free form. Other nouns, such as -tsìʼ , "head", have no free form and must always be possessed. Apache The Apache ( / ə ˈ p æ tʃ i / ə- PATCH -ee ) are several Southern Athabaskan language –speaking peoples of

3286-494: The removal of an estimated 1,500 Yavapai and Dilzhe'e Apache (better known as Tonto Apache ) from the Rio Verde Indian Reserve and its several thousand acres of treaty lands promised to them by the United States government. At the orders of Indian Commissioner L. E. Dudley, U.S. Army troops made the people, young and old, walk through winter-flooded rivers, mountain passes and narrow canyon trails to get to

3348-627: The same area, present day St. Martin (Prairie Marron) & Lafayette Parishes (Bayou Tortue), along the Vermilion (aka "Red") River. Two groups, Tcic n’ti óané (Trees Tall Standing People) & Gocłic Łit’xuné (People of the Red Mud) merged to form the Canneci Tinné , who continue to occupy this territory. They were mentioned in 1718 records as being near the newly established town of San Antonio, Texas . They expanded into Texas and south

3410-522: The same area. Most commonly, Europeans learned to identify the tribes by translating their exonym , what another group whom the Europeans encountered first called the Apache peoples. Europeans often did not learn what the peoples called themselves, their autonyms . While anthropologists agree on some traditional major subgrouping of Apaches, they have often used different criteria to name finer divisions, and these do not always match modern Apache groupings. Some scholars do not consider groups residing in what

3472-413: The summit. Apaches first encountered European and African people, when they met conquistadors from the Spanish Empire , and thus the term Apache has its roots in the Spanish language. The Spanish first used the term Apachu de Nabajo (Navajo) in the 1620s, referring to people in the Chama region east of the San Juan River . By the 1640s, they applied the term to Southern Athabaskan peoples from

3534-415: The term has also been applied to the Comanches , Mojaves , Hualapais , and Yavapais , none of whom speak Apache languages. The Jicarilla primarily live in Northern New Mexico and Southern Colorado. The term jicarilla comes from the Spanish word for "little gourd." Lipan (Ypandes) primarily live in New Mexico today on the Mescalero Apache Reservation . Other Lipan Apache descendants merged with

3596-456: The time his party attacked their dwellings, and that he saw some dwellings had been recently abandoned as he moved up the Rio Grande. This might indicate the semi-nomadic Southern Athabaskan had advance warning about his hostile approach and evaded encounter with the Spanish. Archaeologists are finding ample evidence of an early proto-Apache presence in the Southwestern mountain zone in the 15th century and perhaps earlier. The Apache presence on both

3658-410: The time the Tsuutʼina settled into their reserve in 1881, outbreaks of smallpox , scarlet fever , and inter-tribal warfare reduced their population to a mere 450. By 1924, the Tsuutʼina population fell to around 160. The Tsuutʼina likely acquired most of their Plains Indian culture from the Blackfoot. Although in most respects the Tsuutʼina are typical Northern Plains Indians, their Tsuutʼina language

3720-458: The total number of vowel phonemes to 24 (i.e. / ī í ì īː íː ìː ā á à āː áː àː ɒ̄ ɒ́ ɒ̀ ū ú ù ūː úː ùː ɒ̄ː ɒ́ː ɒ̀ː /). Nouns in Tsuutʼina are not declined, and most plural nouns are not distinguished from singular nouns. However, kinship terms are distinguished between singular and plural form by adding the suffix -ká (or -kúwá) to the end of the noun or by using the word yìná . Nouns can exist in free form or possessed form. When in possessed form,

3782-448: The traditional Tsuutʼina way of life, primarily due the disappearance of bison on which the Tsuutʼina relied for survival. In 1877, the Tsuutʼina and various other Indigenous peoples signed Treaty 7 , which resulted in the formation of reserves . These reserves offered the Tsuutʼina a means of survival following the disruption of their traditional lifestyle, and it allowed for the westward expansion of farming and European settlement. By

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3844-451: The word Apache was adopted into French, essentially meaning an outlaw. The term Apachean includes the related Navajo people . Many of the historical names of Apache groups that were recorded by non-Apache are difficult to match to modern-day tribes or their subgroups. Over the centuries, many Spanish, French and English-speaking authors did not differentiate between Apache and other semi-nomadic non-Apache peoples who might pass through

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