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87-752: The first Jesuits were called to Warmia by its cardinal Hosius, in order to counter the widespread Protestant movement in Prussia and elsewhere in Central and eastern Europe. The Jesuits arrived 2 November 1564. They were strongly opposed by the largely Protestant Prussian burghers and caused a religious split in the country. Despite difficult material conditions throughout the 16th century, they quickly founded many educational establishments: gymnasium (1565), convictus nobilium - school for Polish szlachta (1565), Diocesan Seminary (1567), Papal Seminary (1578) and dormitory for poor students (1582). The 16th century foundation

174-568: A liege Lord . Unlike absolute monarchs who eventually took reign in most other European countries, the Polish king was not an autocrat and not the szlachta's overlord. The relatively few hereditary noble titles in the Kingdom of Poland were bestowed by foreign monarchs, while in the Grand Duchy of Lithuania, princely titles were mostly inherited by descendants of old dynasties. During

261-509: A State Academy. In 1945 Braunsberg returned to Poland and to its Polish name Braniewo. Of the Collegium, only the ground floor walls and one of the baroque portals were still standing. The rest of the complex was reconstructed between 1960 and 1973, however. A secondary school was reinstated. The right-side corner tower, left over from before the wartime destruction is known as the "Pfaffenturm" ( loosely, "priest tower" ) and recalls

348-500: A canon of Warmia, funded a new, large schoolhouse. In the years 1665-1668 the school was closed again due to destructive Swedish invasion in Prussia and Poland, Swedish Deluge . In the 18th century in the Collegium humanities, theology, mathematics and Greek and Hebrew languages were taught. In 1701 and later Polish Jesuits applied to Rome for changing the Collegium into full university, but without success. In 1743 they bought from

435-518: A college degree, usually a Bachelor of Arts or a Bachelor of Philosophy , and terminating in a higher degree, such as a Master of Arts in Theology or a Master of Divinity . The pastoral dimension helps to develop pastoral familiarity with situations such as bedside manner , marriage, and life in the parish. For Catholic seminarians, seminary formation can be divided into four distinct stages of formation. The Dallas Theological Seminary (DTS)

522-404: A farm, often little different from a peasant's dwelling, sometimes referred to as drobna szlachta , "petty nobles" or yet, szlachta okoliczna , meaning "local". Particularly impoverished szlachta families were often forced to become tenants of their wealthier peers. They were described as szlachta czynszowa , or "tenant nobles" who paid rent. See " Szlachta categories " for more. The origins of

609-471: A few decades earlier. ..." Escutcheons and hereditary coats of arms with eminent privileges attached is an honor derived from the ancient Germans. Where Germans did not inhabit, and where German customs were unknown, no such thing existed. The usage of heraldry in Poland was brought in by knights arriving from Silesia , Lusatia , Meissen , and Bohemia . Migrations from here were the most frequent, and

696-405: A highly developed sense of solidarity. (See gens .) The starosta (or starszyna ) had judicial and military power over the ród/clan, although this power was often exercised with an assembly of elders. Strongholds called grόd were built where the religious cult was powerful, where trials were conducted, and where clans gathered in the face of danger. The opole was the territory occupied by

783-472: A king, exercised supreme political power over that republic and elected kings as servants of a republic the szlachta regarded as the embodiment of their rights. Over time, numerically most lesser szlachta became poorer, or were poorer than, their few rich peers with the same political status and status in law, and many lesser szlachta were worse off than commoners with land. They were called szlachta zagrodowa , that is, "farm nobility", from zagroda ,

870-406: A lower species. Quoting Bishop of Poznań, Wawrzyniec Goślicki, herbu Grzymała (between 1530 and 1540–1607): "The kingdome of Polonia doth also consist of the said three sortes, that is, the king, nobility and people. But it is to be noted, that this word people includeth only knights and gentlemen. ... The gentlemen of Polonia doe represent the popular state, for in them consisteth a great part of

957-457: A member of the family would simply use his Christian name (e.g., Jakub, Jan, Mikołaj, etc.), and the name of the coat of arms common to all members of his clan. A member of the family would be identified as, for example, "Jakub z Dąbrówki", herbu Radwan, (Jacob to/at Dąbrówki of the knights' clan Radwan coat of arms ), or "Jakub z Dąbrówki, Żądło ( cognomen ) (later a przydomek/nickname/ agnomen ), herbu Radwan" (Jacob to/at [owning] Dąbrówki with

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1044-400: A new term for Lithuanian nobility appearing in the 16th century — šlėkta , a direct loanword from Polish szlachta . Recently, Lithuanian linguists advocated dropping the usage of this Polish loanword. The process of Polonization took place over a lengthy period. At first only the leading members of the nobility were involved. Gradually the wider population became affected. Major effects on

1131-463: A non- Slavic warrior class, forming a distinct element known as the Lechici /Lekhi ( Lechitów ) within the ancient Polonic tribal groupings ( Indo-European caste systems ). Similar to Nazi racial ideology, which dictated the Polish elite were largely Nordic (the szlachta Boreyko coat of arms heralds a swastika ), this hypothesis states this upper class was not of Slavonic extraction and

1218-522: A person's place of residence, birth or family origin). In antiquity, the szlachta used topographic surnames to identify themselves. The expression " z " (meaning "from" sometimes "at") plus the name of one's patrimony or estate (dominion) carried the same prestige as "de" in French names such as "de Châtellerault", and " von " or " zu " in German names such as "von Weizsäcker" or "zu Rhein" . For example,

1305-468: A policy that was greatly eased in 1596 by the Union of Brest . See, for example, the careers of Senator Adam Kisiel and Jerzy Franciszek Kulczycki . The Proto-Slavic suffix "-ьskъ" means "characteristic of", "typical of". This suffix exists in Polish as "-ski" (feminine: "-ska"). It's attached to surnames derived from a person's occupation, characteristics, patronymic surnames, or toponymic surnames (from

1392-467: A retinue, as well. Another group of knights were granted land in allodium , not feudal tenure , by the prince, allowing them the economic ability to serve the prince militarily. A Polish warrior belonging to the military caste living at the time prior to the 15th century was referred to as a "rycerz", very roughly equivalent to the English "knight," the critical difference being the status of "rycerz"

1479-399: A seminary to become a priest must be sponsored by either a diocese or by a religious order. Often a diocese might be attached to or affiliated with a larger Catholic college or university so that the larger college and its faculty provides more general education in history or theology while the seminary focuses on topics specific to the needs of future priests, such as training in canon law ,

1566-600: A seminary will train both that particular order's or diocese's priests and the priests of other orders or dioceses that select that particular seminary for its priests. For instance, Saint John's Seminary in Boston, Massachusetts trains priests for many of the other dioceses in New England which are suffragan dioceses of the Roman Catholic Archdiocese of Boston . Either way, a man who seeks to enter

1653-606: A series of tentative personal unions between the Grand Duchy of Lithuania and the Crown of the Kingdom of Poland , the existing Lithuanian and Ruthenian nobilities formally joined the szlachta . As the Polish–Lithuanian Commonwealth (1569–1795) evolved and expanded territorially after the Union of Lublin , its membership grew to include the leaders of Ducal Prussia and Livonia . Over time, membership in

1740-478: A single tribe. ( Manteuffel 1982 , p. 44) The family unit of a tribe is called the rodzina , while a collection of tribes is a plemię . Mieszko I of Poland (c. 935 – 25 May 992) established an elite knightly retinue from within his army, which he depended upon for success in uniting the Lekhitic tribes and preserving the unity of his state. Documented proof exists of Mieszko I's successors utilizing such

1827-399: A unifying religious cult, governed by the wiec , an assembly of free tribesmen. Later, when safety required power to be consolidated, an elected prince was chosen to govern. The election privilege was usually limited to elites. The tribes were ruled by clans ( ród ) consisting of people related by blood or marriage and theoretically descending from a common ancestor, giving the ród/clan

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1914-597: Is an evangelical theological seminary in Dallas, Texas . It is known for popularizing the theological system of dispensationalism . DTS has campuses in Dallas, Houston , and Washington, D.C. , as well as extension sites in Atlanta , Austin , San Antonio , Nashville , Northwest Arkansas , Europe, and Guatemala , and a multilingual online education program. DTS is the largest non-denominational seminary accredited by

2001-474: The Association of Theological Schools . DTS was founded as "Evangelical Theological College" in 1924 by Rollin T. Chafer and his brother, Lewis Sperry Chafer , who taught the first class of thirteen students, and William Henry Griffith Thomas , who was to have been the school's first theology professor but died before the first classes began. Their vision was a school where expository Bible preaching

2088-603: The Council of Trent document Cum adolescentium aetas , 'Since the age of adolescence' which called for the first modern seminaries. In the United States, the term is currently used for graduate-level theological institutions, but historically it was used for high schools . The establishment of seminaries in modern times resulted from Roman Catholic reforms of the Counter-Reformation after

2175-461: The Council of Trent . These Tridentine seminaries placed great emphasis on spiritual formation and personal discipline as well as the study, first of philosophy as a base, and, then, as the final crown, theology. The oldest Catholic seminary in the United States is St. Mary's Seminary and University in Baltimore founded in 1791. In the United States, Protestant institutions also widely adopted

2262-745: The King of Lithuania . Because of Lithuanian expansion into the lands of Ruthenia in the middle of the 14th century, a new term for nobility appeared — bajorai , from Ruthenian бояре . This word is used to this day in Lithuania to refer to nobility in general, including those from abroad. After the Union of Horodło , the Lithuanian nobility acquired equal status with its Polish counterparts. Over time they became increasingly Polonized , although they did preserve their national consciousness, and in most cases recognition of their Lithuanian family roots. In

2349-713: The Middle East . The second theory involved a presumed szlachta descent from Japheth , one of Noah 's sons. By contrast, the peasantry were said to be the offspring of another son of Noah, Ham — and hence subject to bondage under the Curse of Ham . The Jews were considered the offspring of Shem . Other fanciful theories included its foundation by Julius Caesar , Alexander the Great , or regional leaders who had not mixed their bloodlines with those of 'slaves, prisoners, or aliens'. Another theory describes its derivation from

2436-718: The Polish–Lithuanian Commonwealth and, as a social class , dominated those states by exercising political rights and power . Szlachta as a class differed significantly from the feudal nobility of Western Europe . The estate was officially abolished in 1921 by the March Constitution . The origins of the szlachta are obscure and the subject of several theories. Traditionally, its members owned land (allods) , often folwarks . The szlachta secured substantial and increasing political power and rights throughout its history, beginning with

2523-574: The Polish–Swedish War (1626–1629) and is still existing at the University of Upsala . 54°22′55″N 19°49′19″E  /  54.382°N 19.822°E  / 54.382; 19.822 Szlachta The szlachta ( Polish: [ˈʂlaxta] ; Lithuanian : šlėkta ) were the noble estate of the realm in the Kingdom of Poland , the Grand Duchy of Lithuania and

2610-699: The Proto-Germanic * slagiz , "blow", "strike", and shares the Anglo-Saxon root for "slaughter", or the verb "to slug" – means "breeding" or "gender". Like many other Polish words pertaining to nobility, it derives from Germanic words: the Polish word for "knight" is rycerz , from the German Ritter , meaning "rider". The Polish word for "coat of arms" is herb from the German Erbe ("heritage"). 17th-century Poles assumed szlachta came from

2697-465: The Sejm (parliament) , submitting palatines , or Voivodes of the Polish–Lithuanian Commonwealth , receive the title of prince . Sons of a prince were to receive titles of counts and barons . Castellans of the Polish–Lithuanian Commonwealth were to receive the title of count. This attempt to introduce the hierarchy of noble titles common for European feudal systems for szlachta was rejected. The fact

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2784-692: The sacraments , and preaching , or specific to the particular order or diocese. For instance the Theological College in Washington, D.C. , is part of The Catholic University of America . Further, in Rome there are several seminaries which educate seminarians or already ordained priests and bishops and which are maintained by orders or dioceses from outside of Italy. Many countries have their own pontifical seminary in Italy, usually very close to

2871-605: The szlachta grew to encompass around 8% to 15% of Polish-Lithuanian society, which made the membership an electorate that was several times larger than most noble classes in other countries; by contrast, nobles in Italy and France encompassed 1% during the early modern period . Despite often enormous differences in wealth and political influence, few distinctions in law existed between the great magnates and lesser szlachta . The juridic principle of szlachta equality existed because szlachta land titles were allodial , not feudal , involving no requirement of feudal service to

2958-477: The szlachta in Poland. Members of the szlachta had the personal obligation to defend the country ( pospolite ruszenie ), thereby becoming within the kingdom a military caste and aristocracy with political power and extensive rights secured. Inclusion in the warrior caste was almost exclusively based on inheritance. Concerning the early Polish tribes, geography contributed to long-standing traditions. The Polish tribes were internalized and organized around

3045-511: The 16th century, some of the Lithuanian nobility claimed that they were descended from the Romans, and that the Lithuanian language was derived from Latin. This led to a conundrum: Polish nobility claimed its own ancestry from Sarmatian tribes, but Sarmatians were considered enemies of the Romans. Thus, a new Roman-Sarmatian theory was created. Strong cultural ties with Polish nobility led to

3132-530: The 17th century, was a cognomen ) Seminary A seminary , school of theology , theological college , or divinity school is an educational institution for educating students (sometimes called seminarians ) in scripture and theology , generally to prepare them for ordination to serve as clergy , in academics, or mostly in Christian ministry . The English word is taken from Latin : seminarium , translated as 'seed-bed', an image taken from

3219-756: The Catholic Church are divided into minor seminaries for teenagers and major seminaries for adults, including both college seminaries, sometimes also known as minor seminaries, for undergraduate students and post-graduate seminaries for those who already have a bachelor's degree . There are also seminaries for older adults who are well out of school, such as the Pope St. John XXIII National Seminary in Massachusetts, and for other more specialized purposes. All seminaries are run either by religious orders or by dioceses or other similar structures. Often

3306-445: The German schlachten , "to slaughter" or "to butcher", and was therefore related to the German word for battle, Schlacht . Some early Polish historians thought the term might have derived from the name of the legendary proto-Polish chief, Lech , mentioned in Polish and Czech writings. The szlachta traced their descent from Lech, who allegedly founded the Polish kingdom in about the fifth century. The Polish term szlachta designated

3393-402: The Grand Duchy, Ruthenia 's nobility gradually rendered loyalty to the multilingual and cultural melting pot that was the Grand Duchy of Lithuania. Many noble Ruthenian families intermarried with Lithuanians. The rights of Orthodox nobles were nominally equal to those enjoyed by the Polish and Lithuanian nobility, but they were put under cultural pressure to convert to Catholicism. It was

3480-680: The Holy See. Only some Catholic universities may bestow these degrees; these are called ecclesiastical or pontifical universities . The only pontifical seminary outside of Italy is the Pontifical College Josephinum , in Columbus, Ohio . As outlined by the Ratio , Catholic seminary formation is composed of four major components, or dimensions: human, spiritual, intellectual and pastoral. The human dimension focuses on

3567-483: The Jesuits belonged (in different periods) villages: Stary Dwór (Althof), Bleishöfen, Kiszpork (Christburg), Daszkowo, Dębiniec, Ławice (Hansdorf), Hiplau, Hirsfelde, Julianowo (Julienshöhe), Klajzak, Krosno (Krossen), Łabuchy (Labuch), Nowa Cerkiew (Neukirchen), Petlików, Rothflies, Ruciana Góra, Sanków, Turznice, Wangory i Wronie. Papal Seminary (Papal Alumnate) was established officially on 15 March 1581. Its founder

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3654-532: The Middle Ages and in the early modern period. The Polish clan name and cry ritualized the ius militare, i.e., the power to command an army; and they had been used sometime before 1244 to define knightly status. ( Górecki 1992 , pp. 183–185). "In Poland, the Radwanice were noted relatively early (1274) as the descendants of Radwan , a knight [more properly a "rycerz" from the German " ritter "] active

3741-600: The Piasts attempted to deprive them of their independence. These możni (Magnates) constantly sought to undermine princely authority . In Gall Anonym's chronicle, there is noted the nobility's alarm when the Palatine Sieciech "elevated those of a lower class over those who were noble born" entrusting them with state offices. ( Manteuffel 1982 , p. 149) In Lithuania Propria and in Samogitia , prior to

3828-610: The Ruthenian and Lithuanian nobility from before the old Commonwealth. In the past, a misconception sometimes led to the mistranslation of " szlachta " as "gentry" rather than "nobility". This mistaken practice began due to the inferior economic status of many szlachta members compared to that of the nobility in other European countries (see also Estates of the Realm regarding wealth and nobility ). The szlachta included those rich and powerful enough to be great magnates down to

3915-849: The Vatican. For instance, the Pontifical North American College , which trains priests from the United States and elsewhere, is supported by the United States Conference of Catholic Bishops . These colleges usually award degrees to seminarians and priests pursuing further education and specializing in specific fields such as Scripture , hagiography , moral theology , or Canon Law , among countless others. In addition to civil degrees, these pontifical seminaries confer ecclesiastical degrees ( Baccalaureate of Sacred Theology , Licentiate of Sacred Theology , and Doctorate of Sacred Theology ), which are backed by

4002-445: The belief only rycerstwo (those combining military prowess with high/aristocratic birth) could serve as officials in state administration. Select rycerstwo were distinguished above the other rycerstwo, because they descended from past tribal dynasties, or because early Piasts' endowments made them select beneficiaries. These rycerstwo of great wealth were called możni (Magnates) . They had the same political status and status in law as

4089-542: The city of Braunsberg a location for a new schoolhouse, which was built in the next years. At the time of the Partitions of Poland the prince-bishopric of Warmia with Braunsberg became a part of the Kingdom of Prussia in 1772, and in 1773 the Society of Jesus was suppressed . The Prussian government turned the closed Collegium in 1780 into Gymnasium Academicum, from 1818 called Lyceum Hosianum , which in 1912 became

4176-478: The creation of the Kingdom of Lithuania by Mindaugas , nobles were called die beste leuten in German sources. In Lithuanian, nobles were named ponai . The higher nobility were named kunigai or kunigaikščiai (dukes) — a loanword from Scandinavian konung . They were the established local leaders and warlords. During the development of the state, they gradually became subordinated to higher dukes, and later to

4263-459: The cry [ vocitatio ], [that is], the godło, [by the name of] Nagody, and I established them in the said land of mine, Masovia , [on the military tenure described elsewhere in the charter]." The documentation regarding Raciborz and Albert's tenure is the earliest surviving of the use of the clan name and cry defining the honorable status of Polish knights. The names of knightly genealogiae only came to be associated with heraldic devices later in

4350-595: The distinguishing name Żądło of the knights' clan Radwan coat of arms ), or "Jakub Żądło, herbu Radwan". The Polish state paralleled the Roman Empire in that full rights of citizenship were limited to the szlachta. The szlachta in Poland , where Latin was written and spoken far and wide, used the Roman naming convention of the tria nomina (praenomen, nomen, and cognomen) to distinguish Polish citizens/szlachta from

4437-540: The eastern part was located a school. In the first years the gymnasium was not very big due to lack of classrooms. There were five standard "classes" (courses) in it, of which the lowest was "infirma", and the highest was "rhetoric". To the initial problems of the schools were added boycotting by the Protestants and some fights between German and Polish students. The Collegium in Braniewo distinguished itself from

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4524-551: The family name of counts Litwiccy (Litwicki ) was formed with the patronymic suffix -ic from the ethnic name Litwa, i.e. Lithuania, 'nation of Lithuanians'. It refers to the early modern empire of Central Europe, the Polish-Lithuanian Commonwealth (1569–1648). In Polish "z Dąbrówki" and "Dąbrowski" mean the same thing: "of, from Dąbrówka." More precisely, "z Dąbrówki" means owning the patrimony or estate Dąbrówka, not necessarily originating from. Almost all

4611-436: The fifth century. Lechia was the name of Poland in antiquity, and the szlachta's own name for themselves was Lechici /Lekhi. Richard Holt Hutton argued an exact counterpart of szlachta society was the system of tenure of southern India—an aristocracy of equality—settled as conquerors among a separate race. Some elements of the Polish state paralleled the Roman Empire in that full rights of citizenship were limited to

4698-483: The formalized, hereditary aristocracy of the Polish–Lithuanian Commonwealth, which constituted the nation itself, and ruled without competition. In official Latin documents of the old Commonwealth , the hereditary szlachta were referred to as " nobilitas " from the Latin term, and could be compared in legal status to English or British peers of the realm , or to the ancient Roman idea of cives , "citizen". Until

4785-473: The governing document as of 2016 is Ratio Fundamentalis Institutionis Sacerdotalis , 1992's Pastores dabo vobis , and the Code of Canon Law . Seminaries are overseen by regional conferences of bishops . In the United States, the governing document is Program of Priestly Formation: in the United States of America (6th Ed.) , published by the United States Conference of Catholic Bishops in 2022. Seminaries in

4872-588: The government of the Commonwealth via the lower legislative chamber of the Sejm (bicameral national parliament) , composed of representatives elected at local sejmiks (local szlachta assemblies). Sejmiks performed various governmental functions at local levels, such as appointing officials and overseeing judicial and financial governance, including tax-raising. The szlachta assumed various governing positions, including voivode , marshal of voivodeship , castellan , and starosta . In 1413, following

4959-545: The government, and they are as a Seminarie from whence Councellors and Kinges are taken." The szlachta were a caste , a military caste, as in Hindu society. In the year 1244, Bolesław, Duke of Masovia , identified members of the knights ' clan as members of a genealogia: "I received my good servitors [Raciborz and Albert] from the land of [Great] Poland , and from the clan [ genealogia ] called Jelito , with my well-disposed knowledge [i.e., consent and encouragement] and

5046-462: The impoverished with an aristocratic lineage, but with no land, no castle, no money, no village, and no subject peasants. Historian M.Ross wrote in 1835: "At least 60,000 families belong to this class, of which, however, only about 100 are wealthy; all the rest are poor." A few exceptionally wealthy and powerful szlachta members constituted the magnateria and were known as magnates ( magnates of Poland and Lithuania ). Adam Zamoyski argues that

5133-457: The land and plow," that even an educated peasant would always remain a peasant, because "it is impossible to transform a dog into a lynx ." The szlachta were noble in the Aryan (see Alans ) sense -- "noble" in contrast to the people over whom they ruled after coming into contact with them. The szlachta traced their descent from Lech/Lekh , who allegedly founded the Polish kingdom in about

5220-698: The lesser Lithuanian nobility occurred after various sanctions were imposed by the Russian Empire , such as removing Lithuania from the names of the Gubernyas shortly after the November Uprising . After the January Uprising the sanctions went further, and Russian officials began to intensify Russification , and banned the printing of books in Lithuanian . After the principalities of Halych and Volhynia became integrated with

5307-482: The number of students was not high, fluctuating from 130 to 300. The Collegium had an international character; besides local Germans, students came from all over Europe, with the majority of Poles, since the 1580s Swedes and Ruthenians added by Antonius Possevinus. The Collegium was temporally closed in 1626 due to war of Poland with Swedish king Gustavus Adolphus ( Polish-Swedish War (1625–1629) ), and reopened in 1637. In 1646 Matthaeus Montanus (Matthias Bergh),

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5394-457: The other Jesuit schools in Poland and all of Europe with a specific curriculum: from 1566 there were taught German language, mathematics, singing and dialectic apart from standard subjects. After opening of the Diocesan and Papal Seminary some theological courses were introduced, and in 1592 also philosophical courses, which was a sign of the high reputation of the school. The school was elite and

5481-588: The peasantry and foreigners, hence why multiple surnames are associated with many Polish coat of arms. Example – Jakub: Radwan Żądło-Dąbrowski (sometimes Jakub: Radwan Dąbrowski-Żądło) Praenomen Jakub Nomen (nomen gentile—name of the gens / ród or knights' clan): Radwan Cognomen (name of the family branch/ sept within the Radwan gens): For example—Braniecki, Dąbrowski, Czcikowski, Dostojewski, Górski, Nicki, Zebrzydowski , etc. Agnomen (nickname, Polish przydomek ): Żądło (prior to

5568-586: The position of the former Franciscan monastery. Today it also comprises the assembly hall of the secondary school. The moat section to the south was known as the "Pflaumengrund" ( loosely, "plumb orchard" ). A small open-air arena has been installed, surrounded by the moat's remaining water. Fixed incomes of the Ermland Jesuits came from their real estates, which aggregated in 1603 700 zlotys , in 1622 2,540 zlotys, in 1651 3,530 zlotys, in 1681 2,263 zlotys, in 1730 3,102 zlotys, in 1764 5,680 złotys. To

5655-508: The reign of King Casimir III the Great between 1333 and 1370 in the Kingdom of Poland until the decline and end of the Polish–Lithuanian Commonwealth in the late 18th century. Apart from providing officers for the army, its chief civic obligations included electing the monarch and filling honorary and advisory roles at court that would later evolve into the upper legislative chamber, the Senate . The szlachta electorate also took part in

5742-459: The rycerstwo from which they all originated and to which they would return were their wealth lost. ( Manteuffel 1982 , pp. 148–149) The Period of Division from, A.D., 1138 – A.D., 1314 , which included nearly 200 years of fragmentation and which stemmed from Bolesław III 's division of Poland among his sons, was the genesis of the political structure where the great landowning szlachta ( możni/Magnates, both ecclesiastical and lay ), whose land

5829-634: The second half of the 19th century, the Polish term obywatel (which now means "citizen") could be used as a synonym for szlachta landlords. Today the word szlachta simply translates as "nobility". In its broadest sense, it can also denote some non-hereditary honorary knighthoods and baronial titles granted by other European monarchs, including the Holy See . Occasionally, 19th-century landowners of commoner descent were referred to as szlachta by courtesy or error, when they owned manorial estates, but were not in fact noble by birth. Szlachta also denotes

5916-482: The seminarian's ability to relate to others, show etiquette, and care for himself (in what he eats, frequency of exercise, healthcare, etc.). The spiritual dimension aids the seminarian in becoming more responsive to God and forming a habit of prayer throughout the day. It also emphasizes the importance of the Sacraments and liturgy . The intellectual dimension consists of academic classes, usually beginning with

6003-588: The southern United States. The International Council for Evangelical Theological Education was founded in 1980 by the Theological Commission of the World Evangelical Alliance . In 2015, it would have 1,000 member schools in 113 countries. In some countries, the term seminary is also used for secular schools of higher education that train teachers; in the nineteenth century, many female seminaries were established in

6090-443: The surnames of genuine Polish szlachta can be traced back to a patrimony or locality, despite time scattering most families far from their original home. John of Zamość called himself John Zamoyski , Stephen of Potok called himself Potocki . At least since the 17th century the surnames/ cognomens of szlachta families became fixed and were inherited by following generations, remaining in that form until today. Prior to that time,

6177-554: The szlachta were equal before the king and deliberately opposed becoming a feudal nobility became a matter of law embedded as a constitutional principle of equality. The republicanism of ancient Rome was the szlachta's ideal. Poland was known as the Most Serene Republic of Poland, Serenissima Res Publica Poloniae. The szlachta, not as a feudal nobility or gentry, but as an electorate, and an aristocracy and warrior caste , with no feudal dependence on

6264-475: The szlachta were not exactly the same as the European nobility nor a gentry , as the szlachta fundamentally differed in law, rights, political power, origin, and composition from the feudal nobility of Western Europe. The szlachta did not rank below the king, as the szlachta's relationship to the Polish king was not feudal. The szlachta stood as equals before the king. The king was not an autocrat , nor

6351-409: The szlachta's overlord, as szlachta land was in allodium , not feudal tenure . Feudal dependence upon a Polish king did not exist for the szlachta and earlier in history some high-ranking szlachta ( magnates ) descending from past tribal dynasties regarded themselves as co-proprietors of Piast realms and constantly sought to undermine Piast authority. In 1459 Ostroróg presented a memorandum to

6438-497: The szlachta, while ancient, have always been considered obscure. As a result, its members often referred to it as odwieczna (perennial). Two popular historical theories about its origins have been put forward by its members and early historians and chroniclers. The first theory involved a presumed descent from the ancient Iranian tribe known as Sarmatians , who in the 2nd century AD, occupied lands in Eastern Europe , and

6525-507: The szlachta. According to British historian Alexander Bruce Boswell  [ pl ] , the 16th-century szlachta ideal was a Greek polis —a body of citizens, a small merchant class, and a multitude of laborers. The laborers consisted of peasants in serfdom . The szlachta had the exclusive right to enter the clergy until the time of the three partitions of Poland–Lithuania , and the szlachta and clergy believed they were genetically superior to peasants. The szlachta regarded peasants as

6612-832: The term 'seminary' for independent graduate schools (separate from a university) to train their ministers. The oldest such Protestant seminary in the United States was founded in Andover, Massachusetts , in 1807 as the Andover Theological Seminary and was affiliated with the Congregationalist Church . After two mergers and a number of relocations, Andover is now part of the Yale Divinity School , in New Haven, Connecticut . General guidelines for seminary formation are set out in

6699-516: The three successive Partitions of Poland between 1772 and 1795, most of the szlachta began to lose legal privileges and social status, while szlachta elites became part of the nobilities of the three partitioning powers. In Polish, a nobleman is called a " szlachcic " and a noblewoman a " szlachcianka ". The Polish term szlachta derived from the Old High German word slahta . In modern German Geschlecht – which originally came from

6786-412: The time period was the thirteenth and fourteenth centuries. However, unlike other European chivalry , coats of arms were associated with Polish knights' clans' ( genealogiae ) names and war cries ( godło ), where heraldic devices came to be held in common by entire clans, fighting in regiments. ( Górecki 1992 , pp. 183–185). Around the 14th century, there was little difference between knights and

6873-492: The years 1569-1575 126 people applied for admission to the Polish Province of Jesuits, mainly Polish nobles. The first master of novices was Robert Abercromby . The novitiate was located at first in the building of the collegium , then in the old building of the convictus . In 1586 the novitate was moved from Braniewo to Kraków . The original library (about 2000 volumes) was plundered by Swedish troops throughout

6960-537: Was Antonius Possevinus . The Papal seminary served as school for the youths from Protestant countries, who after graduating went back to their countries and encouraged their recatholization. Many alumni after graduating came first to Wilno to study philosophy and theology in Jesuit University of Wilno . In the 16th century the number of alumni fluctuated from 23 to 40. In 1586 the Swedish College

7047-598: Was almost strictly hereditary; the group of all such warriors was known as the "rycerstwo". Representing the wealthier families of Poland and itinerant knights from abroad seeking their fortunes, this other group of rycerstwo, which became the szlachta ("szlachta" becomes the proper term for Polish aristocracy beginning about the 15th century), gradually formed apart from Mieszko I's and his successors' elite retinues. This rycerstwo/ aristocracy secured more rights granting them favored status. They were absolved from particular burdens and obligations under ducal law, resulting in

7134-404: Was designed for 20 Jesuits, but the number soon approached 80, which resulted in problems with the finances of the schools and suitable number of school-rooms. The Collegium was opened in a former Fransciscan friary. Renovation of the buildings was possible by funds given by Bishopric of Warmia . The Collegium was located in the western part of the building, convictus in the northern, and in

7221-569: Was directed by a rector of the collegium and by a prefect (lat. praefectus ), called later a regens , who was responsible for its students. The Seminary was located in the building of the Priestly Fraternity. The novitiate of the Polish Province of Society of Jesus was opened in Braunsberg in 1568. The first person who entered the novitiate was Michał Chałkowski, whose examination took place in Braunsberg on 15 June 1569. In

7308-576: Was established as an autonomous part of the Papal Seminary. John Drews , rector of the Papal seminary at the end of the 17th century, built a new building with fancy garden and fountains. Diocesan Seminary served as a seminary for the Bishopric of Warmia. It was funded by Stanislaus Hosius in 1567 and opened on 25 November 1567. In the 16th century it had from 17 to 24 alumni. Diocesan seminary

7395-470: Was in allodium , not feudal tenure , were economically elevated above the rycerstwo they originated from. The prior political structure was one of Polish tribes united into the historic Polish nation under a state ruled by the Piast dynasty , this dynasty appearing circa 850 A.D. Some możni (Magnates) descending from past tribal dynasties regarded themselves as co-proprietors of Piast realms, even though

7482-560: Was of a different origin than the Slavonic peasants ( kmiecie ; Latin: cmethones ) over which they ruled. In old Poland, there were two nations – szlachta and peasants. The szlachta were differentiated from the rural population. In harshly stratified and elitist Polish society, the szlachta's sense of distinction led to practices that in later periods would be characterized as racism. Wacław Potocki , herbu Śreniawa (1621–1696), proclaimed peasants "by nature" are "chained to

7569-550: Was taught simply, and under Chafers' leadership, DTS pioneered one of the first four-year degrees in theology, the Master of Theology (Th.M.). The present location of the school was purchased in 1926 and Doctor of Theology (Th.D.) program was started in 1927. Chafer remained president until his death in 1952. The seminary had a considerable influence in the fundamentalist movement by training students who established various Bible Colleges and independent fundamentalist churches in

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