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33-565: Calama may refer to the following places and jurisdictions : Calama (Numidia) , an ancient city and former bishopric in the Roman province of Numidia, now a Latin Catholic titular see Guelma , a city in Algeria, the successor of ancient Calama Calama, Chile Kalama, Washington , United States [REDACTED] Topics referred to by

66-595: A diocesan bishop , his diocese does not thereby become an archdiocese. The Canon Law of the Catholic Church defines a diocese as "a portion of the people of God which is entrusted to a bishop for him to shepherd with the cooperation of the presbyterium, so that, adhering to its pastor and gathered by him in the Holy Spirit through the gospel and the Eucharist, it constitutes a particular church in which

99-636: A diocese or bishopric is the ecclesiastical district under the jurisdiction of a bishop . In the later organization of the Roman Empire , the increasingly subdivided provinces were administratively associated in a larger unit, the diocese ( Latin dioecesis , from the Greek term διοίκησις, meaning "administration"). Christianity was given legal status in 313 with the Edict of Milan . Churches began to organize themselves into dioceses based on

132-485: A circuit, and the circuit is overseen by a superintendent minister who has pastoral charge of all the circuit churches (though in practice he or she delegates such charge to other presbyters who each care for a section of the circuit and chair the local church meetings as deputies of the superintendent). This echoes the practice of the early church where the bishop was supported by a bench of presbyters. Circuits are grouped together to form Districts. All of these, combined with

165-704: A higher rank. Archdioceses are often chosen based on their population and historical significance. All dioceses and archdioceses, and their respective bishops or archbishops, are distinct and autonomous. An archdiocese has limited responsibilities within the same ecclesiastical province assigned to it by the Holy See. As of April 2020 , in the Catholic Church there are 2,898 regular dioceses (or eventually eparchies) consisting of: 1 papal see , 9 patriarchates , 4 major archeparchies , 560 metropolitan archdioceses , 76 single archdioceses and 2,248 dioceses in

198-633: Is Archbishop Robert W. Hotes. The Church of God in Christ (COGIC) has dioceses throughout the United States. In the COGIC, most states are divided into at least three or more dioceses that are each led by a bishop (sometimes called a "state bishop"); some states have as many as ten dioceses. These dioceses are called "jurisdictions" within COGIC. In the Church of Jesus Christ of Latter-day Saints ,

231-602: Is different from Wikidata All article disambiguation pages All disambiguation pages Calama (Numidia) G. Mokhtar places it just within the Roman province of Africa Proconsularis , to the east of Numidia, but it is generally believed to have been in Numidia, a province created probably in 198–199. Calama was founded by the Phoenicians and called Malaka , similar to their colony Malake ( Punic : 𐤌𐤋𐤊𐤀 , MLKʾ ) at Málaga , Spain . Malaka

264-564: Is disputed, with some denying and others cautiously affirming. In the 1st century AD, Calama, then part of the Roman province of Numidia, became a major urban centre. It was given the rank of a Roman municipium as early as Hadrian , and of a colonia later. The city was sponsored by Vibia Aurelia Sabina , sister of the Emperor Commodus (late 2nd century). Calama was, with Setifis ( Setif ) and Hippo Regius ( Annaba ), one of

297-632: Is part of one episcopal area (though that area may contain more than one conference). The African Methodist Episcopal Church has a similar structure to the United Methodist Church, also using the Episcopal Area. The bishops govern the church as a single bench. In the British Methodist Church and Irish Methodist Church , the closest equivalent to a diocese is the 'circuit' . Each local church belongs to

330-547: The Byzantine Empire . In modern times, many dioceses, though later subdivided, have preserved the boundaries of a long-vanished Roman administrative division. For Gaul, Bruce Eagles has observed that "it has long been an academic commonplace in France that the medieval dioceses, and their constituent pagi , were the direct territorial successors of the Roman civitates ." Modern usage of 'diocese' tends to refer to

363-732: The Church of England retained the existing diocesan structure which remains throughout the Anglican Communion . The one change is that the areas administered under the Archbishop of Canterbury and Archbishop of York are properly referred to as dioceses, not archdioceses: they are the metropolitan bishops of their respective provinces and bishops of their own diocese and have the position of archbishop. The Anglican Church in Aotearoa, New Zealand and Polynesia in its constitution uses

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396-616: The Church of Sweden do have individual dioceses similar to Roman Catholics. These dioceses and archdioceses are under the government of a bishop (see Archbishop of Uppsala ). Other Lutheran bodies and synods that have dioceses and bishops include the Church of Denmark , the Evangelical Lutheran Church of Finland , the Evangelical Church in Germany (partially), and the Church of Norway . From about

429-587: The Evangelical Lutheran Church in America have a bishop acting as the head of the synod, but the synod does not have dioceses and archdioceses as the churches listed above. Rather, it is divided into a middle judicatory . The Lutheran Church - International , based in Springfield, Illinois , presently uses a traditional diocesan structure, with four dioceses in North America. Its current president

462-774: The Protestant Reformation and more specifically the Swiss Reformation led by John Calvin . Presbyterian churches derive their name from the presbyterian form of church government , which is governed by representative assemblies of elders. The Church of Scotland is governed solely through presbyteries , at parish and regional level, and therefore has no dioceses or bishops. Congregational churches practice congregationalist church governance , in which each congregation independently and autonomously runs its own affairs. Churches of Christ , being strictly non-denominational , are governed solely at

495-524: The United Methodist Church (the United States and some other countries), a bishop is given oversight over a geographical area called an episcopal area . Each episcopal area contains one or more annual conferences , which is how the churches and clergy under the bishop's supervision are organized. Thus, the use of the term "diocese" referring to geography is the most equivalent in the United Methodist Church, whereas each annual conference

528-485: The civil dioceses , not on the larger regional imperial districts. These dioceses were often smaller than the provinces . Christianity was declared the Empire's official religion by Theodosius I in 380. Constantine I in 318 gave litigants the right to have court cases transferred from the civil courts to the bishops. This situation must have hardly survived Julian , 361–363. Episcopal courts are not heard of again in

561-531: The 13th century until the German mediatization of 1803, the majority of the bishops of the Holy Roman Empire were prince-bishops , and as such exercised political authority over a principality, their so-called Hochstift , which was distinct, and usually considerably smaller than their diocese, over which they only exercised the usual authority of a bishop. Some American Lutheran church bodies such as

594-585: The East until 398 and in the West in 408. The quality of these courts was low, and not above suspicion as the Bishop of Alexandria Troas found that clergy were making a corrupt profit. Nonetheless, these courts were popular as people could get quick justice without being charged fees. Bishops had no part in the civil administration until the town councils, in decline, lost much authority to a group of 'notables' made up of

627-638: The Vice-President, who is always a deacon or layperson. Each District is headed by a 'Chair', a presbyter who oversees the district. Although the district is similar in size to a diocese, and Chairs meet regularly with their partner bishops, the Methodist superintendent is closer to the bishop in function than is the chair. The purpose of the district is to resource the circuits; it has no function otherwise. Many churches worldwide have neither bishops nor dioceses. Most of these churches are descended from

660-575: The city in 431. After the conquest of Numidia by the Byzantine Empire , Solomon (a general of Justinian I ) built a fortress there between 539 and 554. Calama's population was fully Christian in the 6th and 7th century. With the spread of Islam, Byzantine rule of Calama ended (some Christians survived until the 9th century) and slowly Calama disappeared around the 11th century (see Guelma ). 36°28′2.33″N 7°25′48.19″E  /  36.4673139°N 7.4300528°E  / 36.4673139; 7.4300528 Bishopric In church governance ,

693-547: The congregational level. Most Baptists hold that no church or ecclesiastical organization has inherent authority over a Baptist church. Churches can properly relate to each other under this polity only through voluntary cooperation, never by any sort of coercion. Furthermore, this Baptist polity calls for freedom from governmental control. Most Baptists believe in "Two offices of the church"—pastor-elder and deacon—based on certain scriptures ( 1 Timothy 3:1–13 ; Titus 1–2 ). Exceptions to this local form of local governance include

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726-427: The granaries of Rome in the 2nd and 3rd centuries AD. Under Septimius Severus , Calama became one of the most prosperous in the Roman empire, with thermae and a huge theatre. Calama became a Christian bishopric , four of whose bishops are named in extant documents: Possidius wrote the first biography of Augustine, in which he lets it be known that he himself was one of the clergy of Augustine's monastery when he

759-522: The head of an ecclesiastical province . In the Catholic Church , some are suffragans of a metropolitan see or are directly subject to the Holy See . The term "archdiocese" is not found in Catholic canon law , with the terms "diocese" and " episcopal see " being applicable to the area under the ecclesiastical jurisdiction of any bishop. If the title of archbishop is granted on personal grounds to

792-662: The local membership of the Church, are referred to as the "Connexion". This 18th-century term, endorsed by John Wesley , describes how people serving in different geographical centres are 'connected' to each other. Personal oversight of the Methodist Church is exercised by the President of the Conference, a presbyter elected to serve for a year by the Methodist Conference; such oversight is shared with

825-608: The one, holy, catholic, and apostolic Church of Christ is truly present and operative." Also known as particular churches or local churches , dioceses are under the authority of a bishop . They are described as ecclesiastical districts defined by geographical territory. Dioceses are often grouped by the Holy See into ecclesiastical provinces for greater cooperation and common action among regional dioceses. Within an ecclesiastical province, one diocese can be designated an "archdiocese" or "metropolitan archdiocese", establishing centrality within an ecclesiastical province and denoting

858-545: The richest councilors, powerful and rich persons legally exempted from serving on the councils, retired military, and bishops post-AD 450. As the Western Empire collapsed in the 5th century, bishops in Western Europe assumed a larger part of the role of the former Roman governors. A similar, though less pronounced, development occurred in the East, where the Roman administrative apparatus was largely retained by

891-424: The same term This disambiguation page lists articles about distinct geographical locations with the same name. If an internal link led you here, you may wish to change the link to point directly to the intended article. Retrieved from " https://en.wikipedia.org/w/index.php?title=Calama&oldid=1061234603 " Category : Place name disambiguation pages Hidden categories: Short description

924-495: The specific term "Episcopal Unit" for both dioceses and pīhopatanga because of its unique three- tikanga (culture) system. Pīhopatanga are the tribal-based jurisdictions of Māori pīhopa (bishops) which overlap with the "New Zealand dioceses" (i.e. the geographical jurisdictions of the pākehā (European) bishops); these function like dioceses, but are never called so. Certain Lutheran denominations such as

957-649: The sphere of a bishop's jurisdiction. This became commonplace during the self-conscious "classicizing" structural evolution of the Carolingian Empire in the 9th century, but this usage had itself been evolving from the much earlier parochia (" parish "; Late Latin derived from the Greek παροικία paroikia ), dating from the increasingly formalized Christian authority structure in the 4th century. Dioceses ruled by an archbishop are commonly referred to as archdioceses; most are metropolitan sees , being placed at

990-582: The term "bishopric" is used to describe the bishop together with his two counselors, not the ward or congregation of which a bishop has charge. An organization created by the Gnostic group known as the Cathars in 1167 called the Council of Saint-Félix organized Cathar communities into bishoprics, which each had a bishop presiding over a specific division, even though there was no central authority. In

1023-665: The world. In the Eastern Catholic Churches that are in communion with the Pope , the equivalent entity is called an eparchy or "archeparchy", with an "eparch" or "archeparch" serving as the ordinary . The Eastern Orthodox Church calls dioceses episkopies (from the Greek ἐπισκοπή) in the Greek tradition and eparchies (from ἐπαρχία) in the Slavic tradition. After the English Reformation ,

Calama - Misplaced Pages Continue

1056-486: Was appointed bishop of Calama. When Calama fell into the hands of the Vandal king Genseric in 429, Possidius took refuge with Augustine within the walled city of Hippo Regius. He was present at Augustine's death in 430. No longer a residential bishopric , Calama is today listed by the Catholic Church as a titular see . The invading Vandals captured and partially destroyed Calama and defeated Count Bonifacius near

1089-462: Was situated in the Berber kingdom of Numidia . When this area later came under Roman rule, the city was renamed Calama. Between the late republic and early empire, it was governed by a Punic -inspired twin magistracy of sufetes . Whether Calama is identical with the town of Suthul which the Roman general Aulus Postumius Albinus unsuccessfully tried to take in 110 BC, (cf. Battle of Suthul )

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