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83-522: It was founded as Santa María del Puerto del Príncipe in 1514, by Spanish colonists on the northern coast and moved inland in 1528, to the site of a Taino village named Camagüey. It was one of the seven original settlements ( villas ) founded in Cuba by the Spanish. After Henry Morgan burned the city in the 17th century, it was redesigned like a maze so attackers would find it hard to move around inside

166-640: A Major General , formed the fearsome Camagüey cavalry corps that had the Spaniards on the run. He died in combat on 11 May 1873; his body was burned in the city because the Spanish feared the rebels would attack the city to recover his body. The Agromonte cavalry regiment of the Ejercito Libertador during the Cuban War of Independence was named after him. This regiment was set up by another notable Camagüey native, Lope Recio Loynaz , who became

249-646: A chieftain , known as cacique , or cacica if the ruler was a woman. Many women whom the Spaniards called cacicas were not always rulers in their own right, but were mistakenly acknowledged as such because they were the wives of caciques . Chiefs were chosen from the nitaínos and generally obtained power from their maternal line. A male ruler was more likely to be succeeded by his sister's children than his own unless their mother's lineage allowed them to succeed in their own right. The chiefs had both temporal and spiritual functions. They were expected to ensure

332-526: A plain in the middle of its province, the municipality borders with Vertientes , Florida , Esmeralda , Sierra de Cubitas , Minas , Sibanicú and Jimaguayú . In 2022, the municipality of Camagüey had a population of 333,251. With a total area of 1,106 km (427 sq mi), it has a population density of 300/km (780/sq mi). The symbol of the city of Camagüey is the clay pot or tinajón , used to capture rain water to be used later, keeping it fresh. Clay pots are everywhere, some as small as

415-505: A bird, a frog , or a reptile, depending on the interpretation of the myth . Zemí was also the name the people gave to physical representations of Zemis, which could be objects or drawings. They took many forms and were made of many materials and were found in a variety of settings. The majority of zemís were crafted from wood, but stone, bone , shell , pottery , and cotton were used as well. Zemí petroglyphs were carved on rocks in streams, ball courts, and stalagmites in caves, such as

498-461: A chief was succeeded by a son of a sister. Las Casas was not specific as to which son of a sister would succeed, but d'Anghiera stated that the order of succession was the oldest son of the oldest sister, then the oldest son of the next oldest sister. Post-marital residence was avunculocal , meaning a newly married couple lived in the household of the maternal uncle. He was more important in the lives of his niece's children than their biological father;

581-522: A hand, some large enough for two people to stand up in, either as monuments or for real use. A local legend is that if you drink water from a "tinajón", you will stay in Camagüey ("Quien tome agua del tinajón, en Camagüey se queda"), meaning that if you meet a Camagüeyana girl, you will fall in love with her and never leave. The main secondary education institutions are the University of Camagüey and

664-407: A location now known as Nuevitas on the northern coast. It was one of the seven original settlements ( villas ) founded in Cuba by the Spanish. The settlement was moved inland in 1528 to the site of a Taíno village named Camagüey. The new city was built with a confusing lay-out of winding alleys. There are many blind alleys and forked streets that lead to squares of different sizes. One explanation

747-669: A native Caribbean social reality . The people who inhabited most of the Greater Antilles when Europeans arrived have been called Taínos , a term coined by Constantine Samuel Rafinesque in 1836. Taíno is not a universally accepted denomination—it was not the name this people called themselves originally, and there is still uncertainty about their attributes and the boundaries of the territory they occupied. The term nitaino or nitayno , from which Taíno derived, referred to an elite social class, not to an ethnic group. No 16th-century Spanish documents use this word to refer to

830-399: A receptacle for hallucinogenic snuff called cohoba , prepared from the beans of a species of Piptadenia tree. These trays have been found with ornately carved snuff tubes. Before certain ceremonies, Taínos would purify themselves, either by inducing vomiting (with a swallowing stick) or by fasting . After communal bread was served, first to the zemí, then to the cacique, and then to

913-510: A sacred mountain on present-day Hispaniola. In Puerto Rico, 21st-century studies have shown that a high proportion of people have Amerindian mtDNA . Of the two major haplotypes found, one does not exist in the Taíno ancestral group, so other Native people are also among the genetic ancestors. DNA studies changed some of the traditional beliefs about pre-Columbian Indigenous history. According to National Geographic , "studies confirm that

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996-426: A solid rubber ball. Normally, the teams were composed of men, but occasionally women played the game as well. The Classic Taíno played in the village's center plaza or on especially designed rectangular ball courts called batey . Games on the batey are believed to have been used for conflict resolution between communities. The most elaborate ball courts are found at chiefdom boundaries. Often, chiefs made wagers on

1079-498: A typical village was a central plaza, used for various social activities, such as games, festivals, religious rituals , and public ceremonies. These plazas had many shapes, including oval, rectangular, narrow, and elongated. Ceremonies where the deeds of the ancestors were celebrated, called areitos , were performed here. Often, the general population lived in large circular buildings ( bohios ), constructed with wooden poles, woven straw, and palm leaves. These houses, built surrounding

1162-471: A wave of pottery-making farmers—known as Ceramic Age people—set out in canoes from the north-eastern coast of South America starting some 2,500 years ago and island-hopped across the Caribbean. They were not, however, the first colonizers. On many islands, they encountered foraging people who arrived some 6,000 or 7,000 years ago...The ceramicists, who are related to today's Arawak-speaking peoples, supplanted

1245-708: Is FC Camagüey and its home ground is the Estadio Patricio Lumumba . Although it is not the only high school in the City, the Pre-Universitario, sometimes referred to as "Vocational School" but formally known as "Instituto Pre-Universitario Vocacional de Ciencias Exactas" (IPVCE) Máximo Gómez Báez es:Instituto Preuniversitario Vocacional de Ciencias Exactas – or, in English, Vocational Pre-University Institute of Exact Sciences Máximo Gómez Báez –

1328-474: Is a blending between Sports University and Pedagogical Sciences University, counting over 12 000 students and 3 000 professors. Camagüey is the birthplace of professional boxer Luis Ortiz (1979). Camagüey is also the birthplace of Ignacio Agramonte (1841), an important figure of the Ten Years' War against Spain between 1868 and 1878. Agramonte drafted the first Cuban Constitution in 1869, and later, as

1411-539: Is that this was done by design, to make the city easier to defend from any raiders; by the same version, the reason that there is only one exit from the city was that should pirates ever return and succeed in entering the city, it would be possible for local inhabitants to entrap and kill them. However, locals dispute this reasoning as a myth, asserting that in truth the city developed without planning, and that winding streets developed out of everybody wanting to stay close to their local church (the city has 15 of them). During

1494-438: Is the largest of its kind in the province of Camagüey. The size of the institution qualifies it as a "learning city". This center is homologous to others existing in the rest of the country's provinces. Students usually form close bonds and lasting friendships while at the institution, but family bonds sometimes suffer and "traditional" moral attitudes tend to shift as teenagers spend weeks away from their family. To be admitted into

1577-662: The Aedes aegyptis mosquito as the vector of yellow fever . Camagüey is also the hometown of volleyball player Mireya Luis , Gertrudis Gomez de Avellanada (poet), Silvestre de Balboa (1563–1649, writer), Salvador Cisneros Betancourt , Marqués de Santa Lucia (Cuban patriot, signatory of the Guaimaro Constitution of 1869 and President of the Cuban Republic in Arms). Father José Olallo Valdés worked there, and

1660-478: The 1932 Cuba hurricane . Afternoon temperatures are hot and morning temperatures mild to warm throughout the year. Rain peaks during June and is at its lowest during February. The city is currently divided into four districts: The local baseball club is Toros de Camagüey , nicknamed Alfareros (" Potters "), and its home ground is the Estadio Cándido González . The association football club

1743-555: The Arawak peoples. Their language is considered to have belonged to the Arawak language family , the languages of which were historically present throughout the Caribbean, and much of Central and South America. In 1871, early ethnohistorian Daniel Garrison Brinton referred to the Taíno people as the Island Arawak , expressing their connection to the continental peoples. Since then, numerous scholars and writers have referred to

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1826-573: The Virgin Islands to Montserrat . Modern groups with Caribbean-Indigenous heritage have reclaimed the exonym Taíno as a self-descriptor, although terms such as Neo-Taino or Indio are also used. Two schools of thought have emerged regarding the origin of the Indigenous Caribbean people. Taíno culture as documented is believed to have developed in the Caribbean. The Taíno creation story says they emerged from caves in

1909-448: The cacique , social organization was composed of two tiers: The nitaínos at the top and the naborias at the bottom. The nitaínos were considered the nobles of the tribes. They were made up of warriors and the family of the cacique. Advisors who assisted in operational matters such as assigning and supervising communal work, planting and harvesting crops, and keeping peace among the village's inhabitants, were selected from among

1992-402: The nitaínos . The naborias were the more numerous working peasants of the lower class. The bohíques were priests who represented religious beliefs. Bohíques dealt with negotiating with angry or indifferent gods as the accepted lords of the spiritual world. The bohíques were expected to communicate with the gods , soothe them when they were angry, and intercede on the tribe's behalf. It

2075-423: The tribe began to occupy the hierarchical position that would give way to the cacicazgo . The Taíno founded settlements around villages and organized their chiefdoms, or cacicazgos , into a confederation. The Taíno society, as described by the Spanish chroniclers, was composed of four social classes: the cacique , the nitaínos , the bohíques , and the naborias . According to archeological evidence,

2158-584: The 20th century, lived in Paris as an exile from 1960 until his death in 1993. He holds the position within literary history of having reformulated the transatlantic reconfigurations of the Hispanic Baroque aesthetic under the term "Neobaroque". Taino Taíno is a term referring to a historic Indigenous people of the Caribbean , whose culture has been continued today by their descendants and Taíno revivalist communities. Indigenous people in

2241-517: The Americas for centuries before 1492. Christopher Columbus in his journal described how Indigenous people used tobacco by lighting dried herbs wrapped in a leaf and inhaling the smoke. Tobacco, derived from the Taino word "tabaco", was used in medicine and in religious rituals. The Taino people utilized dried tobacco leaves, which they smoked using pipes and cigars. Alternatively, they finely crushed

2324-618: The Bahamas , and the northern Lesser Antilles . The Lucayan branch of the Taíno were the first New World peoples encountered by Christopher Columbus , in the Bahama Archipelago on October 12, 1492. The Taíno historically spoke a dialect of the Arawakan language group. They lived in agricultural societies ruled by caciques with fixed settlements and a matrilineal system of kinship and inheritance. Taíno religion centered on

2407-574: The Caribbean, they captured and ate small animals such as hutias , other mammals, earthworms , lizards , turtles , and birds . Manatees were speared and fish were caught in nets, speared, trapped in weirs , or caught with hook and line. Wild parrots were decoyed with domesticated birds, and iguanas were taken from trees and other vegetation . The Taíno stored live animals until they were ready to be consumed: fish and turtles were stored in weirs, hutias and dogs were stored in corrals. The Taíno people became very skilled fishermen . One method used

2490-537: The Cuban city. The old city layout resembles a real maze, with narrow, short streets always turning in one direction or another. After Henry Morgan burned the city in the 17th century, it was designed like a maze so attackers would find it hard to move around inside the city. Camagüey is a colonial city resembling a real maze streets, it is a UNESCO World Heritage Site . The city has more than 30 Catholic churches, testimony of its colonial past, of which we can name

2573-600: The Greater Antilles as Taíno (except the western tip of Cuba and small pockets of Hispaniola), as well as those of the Lucayan Archipelago and the northern Lesser Antilles . He subdivides the Taíno into three main groups: Classic Taíno , from most of Hispaniola and all of Puerto Rico; Western Taíno , or sub-Taíno , from Jamaica, most of Cuba, and the Lucayan archipelago; and Eastern Taíno , from

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2656-496: The Greater Antilles did not refer to themselves as Taínos , as the term was coined by the anthropologist Constantine Samuel Rafinesque in 1836. The Indigenous peoples of the Greater Antilles are sometimes referred to as Island Arawaks . At the time of European contact in the late 15th century, they were the principal inhabitants of most of what is now Cuba , the Dominican Republic , Jamaica , Haiti , Puerto Rico ,

2739-870: The IPVCE, students must take an entrance exam after completing the preparation of the Basic Secondary Education (7th to 9th grade). During the following three years they receive intensive preparation in order to gain acceptance to college. What is known in United States as High Schools (9-12 grade), in Cuba is called Secundaria from (7-9 grade) and Pre-Universitario from (10-12 grade). Some relevant Secundarias in Camagüey are La Avellaneda, Torre Blanca, Javier de la Vega, Ana Betancourt de Mora, Ignacio Agramonte, and many others. In Camagüey city, there are other high schools, as well as schools for athletes (ESPA, and EIDE), for artists (The School of Art), and

2822-532: The Indigenous group as Arawaks or Island Arawaks . However, contemporary scholars (such as Irving Rouse and Basil Reid) concluded that the Taíno developed a distinct language and culture from the Arawak of South America. Taíno and Arawak have been used with numerous and contradictory meanings by writers, travelers, historians, linguists, and anthropologists. Often they were used interchangeably: Taíno

2905-506: The Instituto Pedagógico de Camagüey. The Big Clay Jars or Tinajones were storage jars used to transport wine, oil and grain in the city and introduced by the Spaniards during the early-modern times as the solution to the city's water shortage, placed beneath gutters so that they could fill the water. Slightly tapered at one end, they were half-buried in earth, keeping the water cool and fresh. They soon came to be produced in

2988-601: The Military High School "Camilo Cienfuegos" (also known as "Camilitos", in honor of Camilo Cienfuegos , hero of the Cuban Revolution). The University of Camagüey, with engineering and basic and humanitarian sciences programs, is located in the city. There are a separate university college for medical education (Carlos J Finlay University of Medical Science). Since 2016, the University of Camaguey

3071-595: The Revolution" Raúl Rivero (1945-2021). A street in the city has been named for Agüero. The city is the birthplace of Major League Baseball Hall of Fame member Atanasio Perez Rigal ( Tony Pérez ), who won two World Series titles with the Cincinnati Reds and was the 1967 All Star Game MVP. The city is also the birthplace of the Cuban national poet Nicolás Guillén , and of Carlos J. Finlay , an outstanding physician and scientist, who first identified

3154-446: The Taíno islands were able to support a high number of people for approximately 1,500 years. Every individual living in the Taíno society had a task to do. The Taíno believed that everyone living on their islands should eat properly. They followed a very efficient nature harvesting and agricultural production system. Either people were hunting, searching for food, or doing other productive tasks. Tribal groups settled in villages under

3237-429: The Taíno permission to engage in important tasks. The Taíno had a matrilineal system of kinship , descent, and inheritance. Spanish accounts of the rules of succession for a chief are not consistent, and the rules of succession may have changed as a result of the disruptions to Taíno society that followed the Spanish intrusion. Two early chroniclers, Bartolomé de las Casas and Peter Martyr d'Anghiera , reported that

3320-539: The Taínos as a physically tall, well-proportioned people, with noble and kind personalities. In his diary , Columbus wrote: They traded with us and gave us everything they had, with good will ... they took great delight in pleasing us ... They are very gentle and without knowledge of what is evil; nor do they murder or steal...Your highness may believe that in all the world there can be no better people ... They love their neighbors as themselves, and they have

3403-466: The back, and they occasionally wore gold jewelry, paint, and/or shells. Taíno men and unmarried women usually went naked. After marriage, women wore a small cotton apron, called a nagua . The Taíno lived in settlements called yucayeques , which varied in size depending on the location. Those in Puerto Rico and Hispaniola were the largest and those in the Bahamas were the smallest. In the center of

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3486-470: The central plaza, could hold 10–15 families each. The cacique and their family lived in rectangular buildings ( caney ) of similar construction, with wooden porches. Taíno home furnishings included cotton hammocks ( hamaca ), sleeping and sitting mats made of palms, wooden chairs (dujo or duho) with woven seats and platforms, and cradles for children. The Taíno played a ceremonial ball game called batey . Opposing teams had 10 to 30 players per team and used

3569-601: The city area. Camagüey has its own international airport, Ignacio Agramonte International Airport located in the north-eastern suburb. Most tourists going to or leaving the Beach of Santa Lucía do so through this airport. According to the Köppen Climate Classification system, Camagüey has a tropical savanna climate , abbreviated Aw on climate maps. Since Cuba is a hotspot for tropical cyclones , it has been affected many times, like in 1932, with

3652-469: The city. The symbol of the city of Camagüey is the clay pot or tinajón , used to capture rain water and keep it fresh. Camagüey is also the birthplace of Ignacio Agramonte (1841), an important figure of the Ten Years' War against Spain. A monument by Italian sculptor Salvatore Buemi, erected in the center of the area to Ignacio Agramonte, was unveiled by his wife in 1912. It is composed of an equestrian statue, reliefs in bronze that reveal fragments of

3735-527: The common people, the people would sing the village epic to the accompaniment of maraca and other instruments. One Taíno oral tradition explains that the Sun and Moon came out of caves. Another story tells of the first people, who once lived in caves and only came out at night because it was believed that the Sun would transform them; a sentry became a giant stone at the mouth of the cave, and others became birds or trees. The Taíno believed they were descended from

3818-483: The current name of Camagüey, as a result of the independence from Spain. The indigenous name was already before used to refer to the region "El Camagüey" in reference to the local chief ('cacique') Camagüebax, who ruled between the Tínima and Hatibonico rivers, and was approved on that date for the province that had been created in 1878, the province in this same year was a militar region by the republic in arms. Located on

3901-430: The direct female line. While some communities describe an unbroken cultural heritage passed down from the old Taíno peoples, often in secret, others are revivalist communities who seek to incorporate Taíno culture into their lives. Scholars have faced difficulties researching the native inhabitants of the Caribbean islands to which Columbus voyaged in 1492, since European accounts cannot be read as objective evidence of

3984-402: The earlier foraging inhabitants—presumably through disease or violence—as they settled new islands." Taíno society was divided into two classes: naborias (commoners) and nitaínos (nobles). They were governed by male and female chiefs known as caciques , who inherited their position through their mother's noble line. (This was a matrilineal kinship system, with social status passed through

4067-520: The eighteenth century the city was called Santa María del Puerto del Príncipe; between 1747 and 1753 Luis de Unzaga y Amézaga , then captain governor of Puerto del Príncipe, rehabilitated the city, which had been badly damaged during the War of Jenkins' Ear , and Unzaga also rebuilt the Church of La Merced. Upon Cuba's independence from Spain , in 1898, was when the city and its surrounding province received

4150-500: The female lines.) The nitaínos functioned as sub-caciques in villages, overseeing the work of naborias. Caciques were advised by priests/healers known as bohíques . Caciques enjoyed the privilege of wearing golden pendants called guanín , living in square bohíos, instead of the round ones of ordinary villagers, and sitting on wooden stools to be above the guests they received. Bohíques were extolled for their healing powers and ability to speak with deities. They were consulted and granted

4233-812: The first Governor of the Province of Camagūey during the Republic of Cuba . The outline of Ignacio Agramonte's horseback statue in the Park that bears his name is a symbol of Camagüey. It was set there in 1911, uncovered by his widow, Amalia Simoni. Visial artists include José Iraola , a contemporary painter who was born in Camagüey, on 19 September 1961; sculptor Roberto Estopiñán , born in Camagüey in 1921; and artist Juan Boza , born in Camagüey in 1941. Poets and writers include Brígida Agüero y Agüero (1837-1866), Domitila García Doménico de Coronado (1847-1938), Emelina Peyrellade Zaldívar (1842-1877) and "The Poet of

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4316-469: The first Taíno mythical cacique Anacacuya, whose name means "star of the center", or "central spirit". In addition to the guanín, the cacique used other artifacts and adornments to serve to identify his role. Some examples are tunics of cotton and rare feathers , crowns, and masks or "guaizas" of cotton with feathers; colored stones, shells, or gold; cotton woven belts; and necklaces of snail beads or stones, with small masks of gold or other material. Under

4399-565: The fish would be stunned and ready for collection. These practices did not render fish inedible. The Taíno also collected mussels and oysters in exposed mangrove roots found in shallow waters. Some young boys hunted waterfowl from flocks that "darkened the sun", according to Christopher Columbus. Taíno groups located on islands that had experienced relatively high development, such as Puerto Rico, Hispaniola, and Jamaica, relied more on agriculture (farming and other jobs) than did groups living elsewhere. Fields for important root crops , such as

4482-518: The following: Camagüey counts an important railway station on the main Havana - Santiago line with connections to minor lines. The station lies in the central "Avenida Van Horne", at the corner with "Avenida Finlay". The city is crossed by the Carretera Central highway and counts a beltway. The A1 motorway , that will link Havana to Guantánamo , and partly built, is in project phase in

4565-555: The gourd broke, an accident caused by Deminán Caracaracol, and all the water of the world came pouring out. Taínos believed that Jupias, the souls of the dead, would go to Coaybay, the underworld, and there they rest by day. At night they would assume the form of bats and eat the guava fruit. Columbus and the crew of his ship were the first Europeans to encounter the Taíno people, as they landed in The Bahamas on October 12, 1492. After their first interaction, Columbus described

4648-426: The leaves and inhaled them through a hollow tube. The natives employed uncomplicated yet efficient tools for planting and caring for their crops. Their primary tool was a planting stick, referred to as a "coa" among the Taino, which measured around five feet in length and featured a sharp point that had been hardened through fire. Contrary to mainland practices, corn was not ground into flour and baked into bread, but

4731-477: The life of Agramonte, and a sculpture of a woman that symbolizes the motherland. In July 2008, the old town was designated a UNESCO World Heritage Site , because of its irregular, maze-like city planning, its prominent role in early Spanish colonization and agriculture, and its rich architecture showing a variety of influences. Camagüey was founded as Santa María del Puerto del Príncipe in 2 February 1514, by Spanish colonists led by Diego Velázquez de Cuéllar at

4814-483: The men made wooden war clubs, which they called macanas . It was about one inch thick and was similar to the coco macaque. The Taínos decorated and applied war paint to their face to appear fierce toward their enemies. They ingested substances at religious ceremonies and invoked zemis. The Taíno were the most culturally advanced of the Arawak group to settle in what is now Puerto Rico . Individuals and kinship groups that previously had some prestige and rank in

4897-409: The people depended on. The men also fished and hunted, making fishing nets and ropes from cotton and palm . Their dugout canoes ( kanoa ) were of various sizes and could hold from 2 to 150 people; an average-sized canoe would hold 15–20. They used bows and arrows for hunting and developed the use of poisons on their arrowheads. Taíno women commonly wore their hair with bangs in front and longer in

4980-546: The possible outcome of a game. Taíno spoke an Arawakan language and used an early form of proto-writing in the form of petroglyph , as found in Taíno archeological sites in the West Indies . Some words they used, such as barbacoa ("barbecue"), hamaca ("hammock"), kanoa ("canoe"), tabaco ("tobacco"), sabana (savanna), and juracán ("hurricane"), have been incorporated into other languages. For warfare,

5063-453: The sea and the mountains". He was considered the spirit of cassava, the zemi of cassava – the Taínos' main crop – and the sea. Guabancex was the non-nurturing aspect of the zemi Atabey who was believed to have control over natural disasters. She is identified as the goddess of hurricanes or as the zemi of storms. Guabancex had twin sons: Guataubá, a messenger who created hurricane winds, and Coatrisquie, who created floodwaters . Iguanaboína

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5146-500: The shore that they were taíno , i.e., important people, from elsewhere and thus entitled to deference. If taíno was being used here to denote ethnicity, then it was used by the Spanish sailors to indicate that they were "not Carib", and gives no evidence of self-identification by the native people. According to José Barreiro , a direct translation of the word Taíno signified "men of the good". The Taíno people, or Taíno culture, have been classified by some authorities as belonging to

5229-443: The staple crop yuca , were prepared by heaping up mounds of soil, called conucos . This improved soil drainage and fertility as well as delayed erosion while allowing for the longer storage of crops in the ground. Less important crops such as corn were cultivated in clearings made using the slash-and-burn technique. Typically, conucos were three feet high, nine feet in circumference, and were arranged in rows. The primary root crop

5312-634: The sweetest talk in the world, and are gentle and always laughing. University of Camag%C3%BCey The University of Camagüey "Ignacio Agramonte" ( Spanish : Universidad de Camagüey , UC ) is a public university located in Camagüey , Cuba . It was founded in 1967 and is organized in 9 Faculties. The UC currently has 8 scientific journals, most of them accredited in the National Registry of Serial Publications. The UC also has an institutional digital repository where you can consult

5395-599: The term Taíno should refer to all the Taíno/Arawak nations except the Caribs , who are not seen as belonging to the same people. Linguists continue to debate whether the Carib language was an Arawakan dialect or a Creole language . They also speculate that it was an independent language isolate, with an Arawakan pidgin used for communication purposes with other peoples, as in trading. Rouse classifies all inhabitants of

5478-469: The term to indicate that they were the "good men", as opposed to the Caribs. According to Peter Hulme, most translators appear to agree that the word taíno was used by Columbus's sailors, not by the islanders who greeted them, although there is room for interpretation. The sailors may have been saying the only word they knew in a native Caribbean tongue, or perhaps they were indicating to the "commoners" on

5561-530: The town and every house inside and outside, and a family's wealth could be assessed by the style and quantity of their tinajones . This is what historians and archaeologists confirm. At the beginning, in Spain these jars were used to preserve oils, especially olive oil, hence the Spanish brought the model to the early Camagüey, immediately it became in traditional use and a local symbol among the residents of Camagüey adopting creative ways of decorating in those times in

5644-565: The tribal affiliation or ethnicity of the natives of the Greater Antilles. The word tayno or taíno , with the meaning "good" or "prudent", was mentioned twice in an account of Columbus's second voyage by his physician, Diego Álvarez Chanca , while in Guadeloupe . José R. Oliver writes that the Natives of Borinquén, who had been captured by the Caribs of Guadeloupe and who wanted to escape on Spanish ships to return home to Puerto Rico, used

5727-485: The uncle introduced the boys to men's societies in his sister and his family's clan. Some Taíno practiced polygamy . Men might have multiple wives. Ramón Pané, a Catholic friar who traveled with Columbus on his second voyage and was tasked with learning the Indigenous people's language and customs, wrote in the 16th century that caciques tended to have two or three spouses and the principal ones had as many as 10, 15, or 20. The Taíno women were skilled in agriculture, which

5810-413: The union of the cultural hero Deminán Caracaracol and a female turtle (who was born of the former's back after being afflicted with a blister). The origin of the oceans is described in the story of a huge flood that occurred when the great spirit Yaya murdered his son Yayael (who was about to murder his father). The father put his son's bones into a gourd or calabash . When the bones turned into fish,

5893-540: The unity of the Indigenous communities in a territory; they would band together as a defensive strategy to face external threats, such as the attacks by the Caribs on communities in Puerto Rico. The practice of polygamy enabled the cacique to have women and create family alliances in different localities, thus extending his power. As a symbol of his status , the cacique carried a guanín of South American origin, made of an alloy of gold and copper. This symbolized

5976-409: The welfare of the tribe and to protect it from harm from both natural and supernatural forces. They were also expected to direct and manage the food production process. The cacique's power came from the number of villages he controlled and was based on a network of alliances related to family , matrimonial, and ceremonial ties. According to an early 20th-century Smithsonian study, these alliances showed

6059-430: The wild. Taíno spirituality centered on the worship of zemis (spirits or ancestors). Major Taíno zemis included Atabey and her son, Yúcahu . Atabey was thought to be the zemi of the moon , fresh waters, and fertility. Other names for her included Atabei, Atabeyra, Atabex, and Guimazoa. The Taínos of Kiskeya (Hispaniola) called her son, "Yúcahu|Yucahú Bagua Maorocotí", which meant "White Yuca, great and powerful as

6142-563: The worship of zemis . Some anthropologists and historians have argued that the Taíno were no longer extant centuries ago, or that they gradually merged into a common identity with African and Hispanic cultures. However, many people today identify as Taíno or have Taíno descent, most notably in subsections of the Puerto Rican , Cuban , and Dominican nationalities. Many Puerto Ricans, Cubans, and Dominicans have Caribbean-Indigenous mitochondrial DNA , suggesting Taíno descent through

6225-675: The zemi carved into a stalagmite in a cave in La Patana, Cuba. Cemí pictographs were found on secular objects such as pottery, and tattoos . Yucahú, the zemi of cassava, was represented with a three-pointed zemí, which could be found in conucos to increase the yield of cassava. Wood and stone zemís have been found in caves in Hispaniola and Jamaica. Cemís are sometimes represented by toads , turtles, fish, snakes , and various abstract and human-like faces. Some zemís were accompanied by small tables or trays, which are believed to be

6308-758: Was applied to the Greater Antillean natives only, but could include the Bahamian or the Leeward Islands natives, excluding the Puerto Rican and Leeward nations. Similarly, Island Taíno has been used to refer only to those living in the Windward Islands , or to the northern Caribbean inhabitants, as well as to the Indigenous population of all the Caribbean islands. Many modern historians, linguists, and anthropologists now hold that

6391-511: Was beatified in the city on 29 November 2008. Olympic champion amateur boxer at 75 kg in Sydney 2000 was Jorge Gutiérrez Espinosa, born on 18 September 1975 in Camagüey. It is the birthplace of the Cuban writer Severo Sarduy , a member of the European intellectual community that consolidated in the 1960s behind Tel Quel , a journal of critical thought. Sarduy, censored in Cuba throughout

6474-451: Was cooked and eaten off the cob. Corn bread becomes moldy faster than cassava bread in the high humidity of the Caribbean. Corn also was used to make an alcoholic beverage known as chicha . The Taíno grew squash , beans , peppers , peanuts , and pineapples . Tobacco , calabashes (bottle gourds), and cotton were grown around the houses. Other fruits and vegetables, such as palm nuts , guavas , and Zamia roots, were collected from

6557-482: Was the goddess of good weather. She also had twin sons: Boinayel, the messenger of rain, and Marohu, the spirit of clear skies. Minor Taíno zemis are related to the growing of cassava, the process of life, creation, and death. Baibrama was a minor zemi worshiped for his assistance in growing cassava and curing people of its poisonous juice. Boinayel and his twin brother Márohu were the zemis of rain and fair weather, respectively. Maquetaurie Guayaba or Maketaori Guayaba

6640-409: Was the zemi of Coaybay or Coabey, the land of the dead. Opiyelguabirán', a dog-shaped zemi, watched over the dead. Deminán Caracaracol, a male cultural hero from whom the Taíno believed themselves to be descended, was worshipped as a zemí. Macocael was a cultural hero worshipped as a zemi, who had failed to guard the mountain from which human beings arose. He was punished by being turned into stone, or

6723-420: Was their duty to cure the sick, heal the wounded, and interpret the will of the gods in ways that would satisfy the expectations of the tribe. Before carrying out these functions, the bohíques performed certain cleansing and purifying rituals , such as fasting for several days and inhaling sacred tobacco snuff. Taíno staples included vegetables, fruit, meat, and fish. Though there were no large animals native to

6806-408: Was to hook a remora , also known as a suckerfish, to a line secured to a canoe and wait for the fish to attach itself to a larger fish or even a sea turtle. Once this happened, someone would dive into the water to retrieve the catch. Another method used by the Taínos involved shredding the stems and roots of poisonous senna plants and throwing them into nearby streams or rivers. After eating the bait,

6889-421: Was yuca or cassava , a woody shrub cultivated for its edible and starchy tuberous root . It was planted using a coa , a kind of hoe made completely from wood. Women processed the poisonous variety of cassava by squeezing it to extract its toxic juices. Roots were then ground into flour for bread. Batata ( sweet potato ) was the next most important root crop. Tobacco was grown by pre-Columbian peoples in

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