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92-718: The Canadian Unitarian Council is the only national body for Unitarian, Universalist, and Unitarian Universalist congregations in Canada and was one of the seventeen members of the now defunct International Council of Unitarians and Universalists (1995–2021). The CUC is made up of 43 member congregations and emerging groups, who are the legal owners of the organization, and who are, for governance and service delivery, divided into four regions: "BC" ( British Columbia ), "Western" ( Alberta to Thunder Bay ), "Central" (between Thunder Bay and Kingston ), and "Eastern" (Kingston, Ottawa and everything east of that). However, for youth ministry ,

184-494: A condition that a widow's right to property should cease on remarriage, and the Leonine Constitutions at the end of the 9th century made third marriages punishable. The same constitutions made the benediction of a priest a necessary part of the ceremony of marriage. Women throughout historical and ancient China were considered inferior and had subordinate legal status based on Confucian law . In Imperial China,

276-466: A crime in which the victim bore no guilt and a capital crime. The rape of a woman was considered an attack on her family and father's honour, and rape victims were shamed for allowing the bad name in her father's honour. As a matter of law, rape could be committed only against a citizen in good standing. The rape of a slave could be prosecuted only as damage to her owner's property. The first Roman emperor , Augustus , framed his ascent to sole power as

368-486: A divorced husband could easily remarry another woman, provided that his first wife had borne him no offspring. Female deities, such as Inanna , were widely worshipped. The Akkadian poet Enheduanna , the priestess of Inanna and daughter of Sargon , is the earliest known poet whose name has been recorded. Old Babylonian law codes permitted a husband to divorce his wife under any circumstances, but doing so required him to return all of her property and sometimes pay her

460-498: A dowry from the husband, which she could administer as her personal property, the Qur'an made women a legal party to the marriage contract . While in customary law, inheritance was often limited to male descendants, the Qur'an included rules on inheritance with certain fixed shares being distributed to designated heirs, first to the nearest female relatives and then the nearest male relatives. According to Annemarie Schimmel "compared to

552-409: A fine. Most law codes forbade a woman to request her husband for a divorce and enforced the same penalties on a woman asking for divorce as on a woman caught in the act of adultery . Some Babylonian and Assyrian laws, however, afforded women the same right to divorce as men, requiring them to pay the same fine. The majority of East Semitic deities were male. In ancient Egypt, women enjoyed

644-503: A historical context, Muhammad "can be seen as a figure who testified on behalf of women's rights." Women's rights were protected already by the early Medieval Christian Church: one of the first formal legal provisions for the right of wives was promulgated by council of Adge in 506, which in Canon XVI stipulated that if a young married man wished to be ordained, he required the consent of his wife. The English Church and culture in

736-558: A husband and eventually becoming a mother. That was the core purpose set out both culturally and religiously across Medieval Europe. Rape was also seen in medieval England as a crime against the father or husband and a violation of their protection and guardianship of the women whom they look after in the household. Women's identities in the Middle Ages were also referred through their relations with men they associated with, such as "his daughter" or "so and so's wife". Despite all this,

828-583: A husband's transferring property without the consent of his wife, but he still retained the right to manage it and to receive the money which it produced. French married women suffered from restrictions on their legal capacity which were removed only in 1965. In the 16th century, the Reformation in Europe allowed more women to add their voices, including the English writers Jane Anger , Aemilia Lanyer , and

920-496: A lesser degree than their children. This archaic form of manus marriage was largely abandoned by the time of Julius Caesar , when a woman remained under her father's authority by law even when she moved into her husband's home. This arrangement was one of the factors in the independence Roman women enjoyed. Although women had to answer to their fathers in legal matters, they were free of his direct scrutiny in their daily lives, and their husbands had no legal power over them. When

1012-468: A man. They were simultaneously disparaged as too ignorant and weak-minded to practice law, and as too active and influential in legal matters—resulting in an edict that limited women to conducting cases on their own behalf instead of others'. But even after this restriction was put in place, there are numerous examples of women taking informed actions in legal matters, including dictating legal strategy to their male advocates. Roman law recognized rape as

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1104-565: A married man did not commit adultery when he had sex with a prostitute, slave , or person of marginalized status ( infamis ) . Most prostitutes in ancient Rome were slaves, though some slaves were protected from forced prostitution by a clause in their sales contract. A free woman who worked as a prostitute or entertainer lost her social standing and became infamis , "disreputable"; by making her body publicly available, she had in effect surrendered her right to be protected from sexual abuse or physical violence. Stoic philosophies influenced

1196-478: A need for a period of reorganization, and that at this time they are unable to maintain the level of activity needed to be full Council members, be it moved that membership of these groups be suspended. This action is taken with regret and the ICUU looks forward to welcoming Poland back into membership at the earliest possible date. Churches and religious associations which have expressed their will to become members of

1288-716: A part of their mission, the CUUWA circulates educational materials that highlight women's contributions to society. The organization hosts an annual general meeting during the Canadian Unitarian Council Annual Conference. While the name of the organization is the Canadian Unitarian Council, the CUC includes congregations with Unitarian, Universalist, Unitarian Universalist, and Universalist Unitarian in their names. Changing

1380-493: A professed religious life, and of due provision for the wife. The church also supported the political power of those who were friendly toward the clergy. The appointment of mothers and grandmothers as tutors was sanctioned by Justinian. The restrictions on the marriage of senators and other men of high rank with women of low rank were extended by Constantine , but it was almost entirely removed by Justinian . Second marriages were discouraged, especially by making it legal to impose

1472-503: A return to traditional morality , and attempted to regulate the conduct of women through moral legislation . Adultery , which had been a private family matter under the Republic, was criminalized, and defined broadly as an illicit sex act ( stuprum ) that occurred between a male citizen and a married woman, or between a married woman and any man other than her husband. Therefore, a married woman could have sex only with her husband, but

1564-662: A series of other committees. There are two directors of regional services, one for the Western two regions, and one for the Eastern two regions. Youth and young adults are served by a Youth and Young Adult Ministry Development staff of two. Policies and business of the CUC are determined at the Annual Conference and Meeting (ACM), consisting of the Bi-Annual Conference , in which workshops are held, and

1656-468: A strong philosophical basis. Roman law, similar to Athenian law, was created by men in favor of men. Women had no public voice and no public role, which only improved after the 1st century to the 6th century BCE. Freeborn women of ancient Rome were citizens who enjoyed legal privileges and protections that did not extend to non-citizens or slaves . Roman society , however, was patriarchal , and women could not vote, hold public office , or serve in

1748-399: A woman in such a position was called frilla . There was no distinction made between children born inside or outside of marriage: both had the right to inherit property after their parents, and there were no "legitimate" or "illegitimate" children. These liberties gradually disappeared after the introduction of Christianity, and from the late 13th century, they are no longer mentioned. During

1840-433: A woman's father died, she became legally emancipated ( sui iuris ) . A married woman retained ownership of any property she brought into the marriage. Girls had equal inheritance rights with boys if their father died without leaving a will. Under classical Roman law , a husband had no right to abuse his wife physically or compel her to have sex. Wife beating was sufficient grounds for divorce or other legal action against

1932-458: Is that of safeguarding the household property created by men. According to Aristotle, the labour of women added no value because "the art of household management is not identical with the art of getting wealth, for the one uses the material which the other provides". Contrary to Plato's views, the Stoic philosophers argued for equality of the sexes, sexual inequality being in their view contrary to

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2024-511: Is to go free, without any payment of money" ( Exodus 21:10–11 ). The Qur'an , which Muslims believe was revealed to Muhammad over the course of 23 years, provided guidance to the Islamic community and modified existing customs in Arab society . The Qur'an prescribes limited rights for women in marriage , divorce , and inheritance . By providing that the wife, not her family, would receive

2116-409: The oikos headed by the male kyrios . Until marriage, women were under the guardianship of their father or another male relative. Once married, the husband became a woman's kyrios . As women were barred from conducting legal proceedings, the kyrios would do so on their behalf. Athenian women could only acquire rights over property through gifts, dowry, and inheritance, though her kyrios had

2208-672: The Annual General Meeting , in which business matters and plenary meetings are performed. The ACM features two addresses, a Keynote and a Confluence Lecture . The Confluence Lecture is comparable to the UUA's Ware Lecture in prestige. In early days this event simply consisted of the Annual General Meeting component as the Annual Conference component was not added to much later. And starting in 2017

2300-992: The Hellenistic period in Athens, the philosopher Aristotle thought that women would bring disorder and evil, therefore it was best to keep women separate from the rest of the society. This separation would entail living in a room called a gynaikeion , while looking after the duties in the home and having very little exposure to the male world. This was also to ensure that wives only had legitimate children from their husbands. Athenian women received little education, except home tutorship for basic skills such as spinning, weaving, cooking, and some knowledge of money. Although Spartan women were formally excluded from military and political life, an extremely small " upper crust " enjoyed considerable status as mothers of Spartan warriors. As men engaged in military activity, women took responsibility for running estates. Following protracted warfare in

2392-672: The Republic of China was overthrown by communist guerillas led by Mao Zedong , and the People's Republic of China was founded in the same year. In May 1950 the People's Republic of China enacted the New Marriage Law to tackle the sale of women into slavery. This outlawed marriage by proxy and made marriage legal so long as both partners consent. The New Marriage Law raised the legal age of marriage to 20 for men and 18 for women. This

2484-671: The city states of ancient Greece, they enjoyed a certain freedom of movement until the Archaic age . Records also exist of women in ancient Delphi , Gortyn , Thessaly , Megara , and Sparta owning land, the most prestigious form of private property at the time. However, after the Archaic age, legislators began to enact laws enforcing gender segregation, resulting in decreased rights for women. Women in Classical Athens had no legal personhood and were assumed to be part of

2576-426: The " Three Obediences " promoted daughters to obey their fathers, wives to obey their husbands, and widows to obey their sons. Women could not inherit businesses or wealth and men had to adopt a son for such financial purposes. Late imperial law also featured seven different types of divorces. A wife could be ousted if she failed to birth a son, committed adultery, disobeyed her parents-in-law, spoke excessively, stole,

2668-532: The "Central" and "Eastern" regions are combined to form a youth region known as "QuOM" (Quebec, Ontario and the Maritimes), giving the youth only three regions for their activities. The organization as a whole is governed by the CUC Board of Trustees (Board), whose mandate it is to govern in the best interests of the CUC's owners. The Board is made up of eight members who are elected by congregational delegates at

2760-499: The 15th century the terminology "witchcraft" was definitely viewed as something feminine as opposed to prior years. Famous witchcraft manuals such as the Malleus Maleficarum and Summis Desiderantes depicted witches as diabolical conspirators who worshipped Satan and were primarily women. Culture and art at the time depicted these witches as seductive and evil, further fuelling moral panic in fusion with rhetoric from

2852-467: The 19th century. For the upper classes, it was almost 100%. In 1912, the Chinese government ordered the cessation of foot-binding. Foot-binding involved the alteration of the bone structure so that the feet were only about four inches long. The bound feet caused difficulty in movement, thus greatly limiting the activities of women. Due to the social custom that men and women should not be near each other,

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2944-471: The 4th century BC, Spartan women owned approximately between 35% and 40% of all Spartan land and property. By the Hellenistic Period, some of the wealthiest Spartans were women. Spartan women controlled their own properties, as well as the properties of male relatives who were away with the army. But despite relatively greater freedom of movement for Spartan women, their role in politics

3036-473: The CUC seems to be taking. As stewards of our faith, adults have a responsibility to take into consideration the concerns of youth. We are opposed to making this massive jump in our evolutionary progress. The Canadian Unitarian Universalist Women's Association (CUUWA), established in May 2011, is a women's rights organization associated with the CUC. The CUUWA gained initial support from Prairie Women's Gathering and

3128-407: The CUC were also members of the UUA and most services to CUC member congregations were provided by the UUA. However, after an agreement between the UUA and the CUC, since 2002 most services have been provided by the CUC to its own member congregations, with the UUA continuing to provide ministerial settlement services. And also since 2002, some Canadian congregations have continued to be members of both

3220-457: The CUC's Annual General Meeting. This consists of two Trustees from each region, who are eligible to serve a maximum of two three-year terms. Board meetings also include Official Observers to the Board, who participate without a vote and represent UU Youth and Ministers. As members of the CUC, congregations and emerging groups are served by volunteer Service Consultants, Congregational Networks, and

3312-673: The Christian Middle Ages, the Medieval Scandinavian law applied different laws depending on the local county law, signifying that the status of women could vary depending on which county she was living in. The 16th and 17th centuries saw numerous witch trials , which resulted in thousands of people across Europe being executed, of whom 75–95% were women (depending on time and place). The executions mostly took place in German-speaking lands, and during

3404-572: The Christianization of Europe, there was little space for women's consent for marriage and marriage through purchase (or Kaufehe ) was actually the civil norm, as opposed to the alternative marriage through capture (or Raubehe ). However Christianity was slow to reach other Baltic and Scandinavian areas with it only reaching King Harald Bluetooth of Denmark in the year 950 AD. Those living under Norwegian and Icelandic laws used marriages to forge alliances or create peace, usually without

3496-487: The Church still emphasized the importance of love and mutual counselling within marriage and prohibited any form of divorce so the wife would have someone to look after her. In overall Europe during the Middle Ages, women were inferior to men in legal status. Throughout medieval Europe, women were pressured to not attend courts and leave all legal business affairs to their husbands. In the legal system, women were regarded as

3588-512: The Church. The origin of the female "witch" myth traces back to Roman mythical night creatures known as Strix, who were thought to appear and disappear mysteriously in the night. They were also believed by many to be of transformed women by their own supernatural powers. This Roman myth itself is believed to originate from the Jewish Sabbath which described non-supernatural women who would suspiciously leave and return home swiftly during

3680-626: The Council may be admitted as "Provisional Members" for a period of time (generally two or four years), until the Council decides that they have shown their organizational stability, affinity with the ICUU principles and commitment to deserve becoming Full Members of the Council. Provisional Members are invited to Council meetings through a delegate but cannot vote. According to the Bylaws of the ICUU, Emerging Groups are "applicants that are deemed to be reasonable prospects for membership, but do not fulfil

3772-563: The Garden of Eden. Women's inferiority also appears in much medieval writing; for example, the 1200 AD theologian Jacques de Vitry (who was rather sympathetic to women over others) emphasized female obedience towards their men and described women as slippery, weak, untrustworthy, devious, deceitful and stubborn. The church also promoted the Virgin Mary as a role model for women to emulate by being innocent in her sexuality, being married to

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3864-586: The Icelandic Grágás and the Norwegian Frostating laws and Gulating laws. The paternal aunt, paternal niece and paternal granddaughter, referred to as odalkvinna , all had the right to inherit property from a deceased man. In the absence of male relatives, an unmarried woman with no son could, furthermore, inherit not only property, but also the position as head of the family from a deceased father or brother. A woman with such status

3956-527: The Middle Ages regarded women as weak, irrational, vulnerable to temptation, and constantly needing to be kept in check. This was reflected on the Christian culture in England through the story of Adam and Eve where Eve fell to Satan's temptations and led Adam to eat the apple. This belief was based on St. Paul , that the pain of childbirth was a punishment for this deed that led mankind to be banished from

4048-475: The UUA and CUC while others are members of only the CUC. The Canadian Unitarian Universalist youth of the day disapproved of the 2002 change in relationship between the CUC and UUA. It is quite evident in the words of this statement, which was adopted by the attendees of the 2001 youth conference held at the Unitarian Church of Montreal: We the youth of Canada are deeply concerned about the direction

4140-757: The UUA hoped that they would join a world council instead. The UUA thus became willing to provide funding for the council's establishment. As a result, the council was finally established at a meeting in Essex, Massachusetts , United States on 23–26 March 1995. The Preamble to the Constitution of the International Council of Unitarians and Universalists reads: We, the member groups of the International Council of Unitarians and Universalists, affirming our belief in religious community based on: declare our purposes to be: Polish Unitarians have reported

4232-823: The United States. The original initiative for its establishment was contained in a resolution of the General Assembly of Unitarian and Free Christian Churches (British Unitarians) in 1987. This led to the establishment of the Advocates for the Establishment of an International Organization of Unitarians (AEIOU), which worked towards creating the council. However, the General Assembly resolution provided no funding. The Unitarian Universalist Association (UUA) became particularly interested in

4324-587: The Vancouver Island Women's retreat, and has since become a nationally recognized organization. Originally called the Canadian Unitarian Universalist Women's Federation, the organization aims to raise awareness for women's education, rights, and equality of income. The association also aims to change societal attitudes about women and inform society of the issues women have faced locally and internationally. As

4416-440: The absence of their brothers, do certain trades without their husbands, and widows could receive dower. In areas governed by Roman-based written laws, women were under male guardianship in matters involving property and law , with fathers overseeing daughters, husbands overseeing wives and uncles or male relatives overseeing widows. Throughout Europe, women's legal status centered around their marital status while marriage itself

4508-513: The addition of an 8th principle adopted by CUC members at a special meeting on November 27, 2021. The CUC had a task force whose mandate was to consider revising them. The principles and sources as published in church literature and on the CUC website: The Principles and Sources of our Religious Faith Principles We, the member congregations of the Canadian Unitarian Council, covenant to affirm and promote: Sources The living tradition which we share draws from many sources: Grateful for

4600-446: The authority of their husbands by transferring the authority to their male relatives. A wife's property and land also could not be taken by the husband without her family's consent but neither could the wife. This meant a woman could not transfer her property to her husband without her family or kinsman's consent either. In Swedish law, a woman would also only get half that of her brother in inheritance. Despite these legal issues, Sweden

4692-711: The college was enabled in Guangzhou, China, by a large donation from Edward A.K. Hackett (1851–1916) of Indiana, US. The college was aimed at the spreading of Christianity and modern medicine and the elevation of Chinese women's social status. During the Republic of China (1912–49) and earlier Chinese governments, women were legally bought and sold into slavery under the guise of domestic servants. These women were known as Mui Tsai . The lives of Mui Tsai were recorded by American feminist Agnes Smedley in her book Portraits of Chinese Women in Revolution . However, in 1949

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4784-646: The conditions of either Provisional membership or Full Membership" . These groups may be designated as Emerging Groups by the Executive Committee upon its sole discretion. Emerging Groups may be invited as observers to General Meetings. The current list of Emerging Groups after the last meeting of the Executive Committee (London, 22–25 November 2008) is as follows: Organizations with beliefs and purposes closely akin to those of ICUU but which by nature of their constitution are not eligible for full membership or which do not wish to become full members now or in

4876-416: The conference portion will only take place every second year. Past ACMs have been held in the following locations: The CUC does not have a central creed in which members are required to believe, but they have found it useful to articulate their common values in what has become known as The Principles and Sources of our Religious Faith , which are currently based on the UUA's former Principles and Sources with

4968-476: The development of Roman law. Stoics of the Imperial era such as Seneca and Musonius Rufus developed theories of just relationships . While not advocating equality in society or under the law, they held that nature gives men and women equal capacity for virtue and equal obligations to act virtuously, and that therefore men and women had an equal need for philosophical education. These philosophical trends among

5060-473: The early Vedic period enjoyed equal status with men in all aspects of life. Works by ancient Indian grammarians such as Patanjali and Katyayana suggest that women were educated in the early Vedic period. Rigvedic verses suggest that women married at a mature age and were probably free to select their own husbands in a practice called swayamvar or live-in relationship called Gandharva marriage . Although most women lacked political and equal rights in

5152-566: The establishment of a council when it had to deal with an increasing number of applications for membership from congregations outside North America . It had already granted membership to congregations in Adelaide , Auckland , the Philippines and Pakistan , and congregations in Sydney , Russia and Spain had applied for membership. Rather than admit congregations from all over the world,

5244-651: The exercise of rights by women and girls, in favor of men and boys. Issues commonly associated with notions of women's rights include the right to bodily integrity and autonomy , to be free from sexual violence , to vote , to hold public office, to enter into legal contracts, to have equal rights in family law , to work , to fair wages or equal pay , to have reproductive rights , to own property , and to education . Women in ancient Sumer could buy, own, sell, and inherit property. They could engage in commerce, and testify in court as witnesses. Nonetheless, their husbands could divorce them for mild infractions, and

5336-496: The family business or to acquire literacy skills that enabled them to work as scribes and secretaries. The woman who achieved the greatest prominence in the ancient world for her learning was Hypatia of Alexandria , who taught advanced courses to young men and advised the Roman prefect of Egypt on politics. Her influence put her into conflict with the bishop of Alexandria , Cyril , who may have been implicated in her violent death in

5428-734: The foreseeable future, may become Associates of the ICUU. The application must be approved by the ICUU Council Meeting. Women%27s rights Women's rights are the rights and entitlements claimed for women and girls worldwide. They formed the basis for the women's rights movement in the 19th century and the feminist movements during the 20th and 21st centuries. In some countries, these rights are institutionalized or supported by law, local custom, and behavior, whereas in others, they are ignored and suppressed. They differ from broader notions of human rights through claims of an inherent historical and traditional bias against

5520-429: The husband. Because of their legal status as citizens and the degree to which they could become emancipated, women in ancient Rome could own property, enter contracts, and engage in business. Some acquired and disposed of sizable fortunes, and are recorded in inscriptions as benefactors in funding major public works. Roman women could appear in court and argue cases, though it was customary for them to be represented by

5612-584: The laws of nature. In doing so, they followed the Cynics , who argued that men and women should wear the same clothing and receive the same kind of education. They also saw marriage as a moral companionship between equals rather than a biological or social necessity and practiced these views in their lives as well as their teachings. The Stoics adopted the views of the Cynics and added them to their own theories of human nature, thus putting their sexual egalitarianism on

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5704-639: The military. Women of the upper classes exercised political influence through marriage and motherhood. During the Roman Republic , the mothers of the Gracchus brothers and of Julius Caesar were noted as exemplary women who advanced the careers of their sons. During the Imperial period , women of the emperor's family could acquire considerable political power and were regularly depicted in official art and on coinage. The central core of Roman society

5796-586: The minimum age for girls was 12, while it was 14 for boys. The rate of Wergild suggested that women in these societies were valued mostly for their breeding purposes. The Wergild of woman was double that of a man with the same status in the Aleman and Bavarian legal codes. The Wergild of a woman meanwhile was triple that of a man with the same status in Salic and Repuarian legal codes for women of child-bearing age, which constituted from 12 to 40 years old. One of

5888-529: The most Germanic codes from the Lombard tradition legislated that women be under the control of a male mundoald , which constituted her father, husband, older son or eventually the king as a last resort if she had no male relatives. A woman needed her mundold's permission to manage property but still could own her own lands and goods. Certain areas with Visigothic inheritance laws until the 7th century were favorable to women while all other laws were not. Before

5980-520: The name of the CUC has occasionally been debated, but there have been no successful motions. To recognize this diversity, some members of the CUC abbreviate Unitarian Universalist as U*U (and playfully read it as "You star, you"). Note, not all CUC members like this playful reading and so when these people write the abbreviation they leave out the star (*), just writing UU instead. International Council of Unitarians and Universalists The International Council of Unitarians and Universalists ( ICUU )

6072-551: The night. Authors of the Malleus Maleficarum strongly established the link between witchcraft and women by proclaiming a greater likelihood for women to be addicted to "evil". The authors and inquisitors Heinrich Kramer and Jacob Sprengerh justified these beliefs by claiming women had greater credulity, impressionability, feeble minds, feeble bodies, impulsivity and carnal natures which were flaws susceptible to "evil" behavior and witchcraft. These sorts of beliefs at

6164-614: The pre-Islamic position of women, Islamic legislation meant an enormous progress; the woman has the right, at least according to the letter of the law , to administer the wealth she has brought into the family or has earned by her own work." For Arab women , Islam included the prohibition of female infanticide and recognizing women's full personhood. Women generally gained greater rights than women in pre-Islamic Arabia and medieval Europe . Women were not accorded such legal status in other cultures until centuries later. According to Professor William Montgomery Watt , when seen in such

6256-614: The property of men so any threat or injury to them was the duty of their male guardians. In Irish law, women were forbidden to act as witnesses in courts. In Welsh law, women's testimony could be accepted towards other women but not against men, but Welsh laws, specifically The Laws of Hywel Dda , also reflected accountability for men to pay child maintenance for children born out of wedlock, which empowered women to claim rightful payment. In France, women's testimony had to corroborate with other accounts or it would not be accepted. Although women were expected to not attend courts , this however

6348-537: The prophetess Anna Trapnell . English and American Quakers believed that men and women were equal. Many Quaker women were preachers. Despite relatively greater freedom for Anglo-Saxon women , until the mid-19th century, writers largely assumed that a patriarchal order was a natural order that had always existed. This perception was not seriously challenged until the 18th century when Jesuit missionaries found matrilineality in native North American peoples. The philosopher John Locke opposed marital inequality and

6440-435: The religious pluralism which enriches and ennobles our faith, we are inspired to deepen our understanding and expand our vision. As free congregations we enter into this covenant, promising to one another our mutual trust and support. The CUC formed on May 14, 1961, to be the national organization for Canadians within the about-to-form UUA (it formed a day later on May 15, 1961). And until 2002, almost all member congregations of

6532-531: The right to dispose of a woman's property. Athenian women could only enter into a contract worth less than the value of a " medimnos of barley" (a measure of grain), allowing women to engage in petty trading. Women were excluded from ancient Athenian democracy , both in principle and in practice. Slaves could become Athenian citizens after being freed, but no woman ever acquired citizenship in ancient Athens. In classical Athens women were also barred from becoming poets, scholars, politicians, or artists. During

6624-435: The rights to purchase, own, sell, and inherit property. The Bible guarantees women the right to sex with their husbands and orders husbands to feed and clothe their wives. Breach of these Old Testament rights by a polygamous man gave the woman grounds for divorce: "If he marries another woman, he must not deprive the first one of her food, clothing and marital rights. If he does not provide her with these three things, she

6716-506: The ruling elite are thought to have helped improve the status of women under the Empire. Rome had no system of state-supported schooling, and education was available only to those who could pay for it. The daughters of senators and knights seem to have regularly received a primary education (for ages 7 to 12). Regardless of gender, few people were educated beyond that level. Girls from a modest background might be schooled in order to help with

6808-414: The same rights under the law as a man, however rightful entitlements depended upon social class . Landed property descended in the female line from mother to daughter, and women were entitled to administer their own property. Women in ancient Egypt could buy, sell, be a partner in legal contracts , be executors in wills and witnesses to legal documents, bring court action, and adopt children. Women during

6900-450: The stories about shieldmaidens are unconfirmed, but some archaeological finds such as the Birka female Viking warrior may indicate that at least some women in military authority existed. A married woman could divorce her husband and remarry. It was also socially acceptable for a free woman to cohabit with a man and have children with him without marrying him, even if that man was married;

6992-402: The time could send female hermits or beggars to trials just for offering remedies or herbal medicine. This set of developed myths eventually lead to the 16–17th century witch trials which found thousands of women burned at the stake. By 1500, Europe was divided into two types of secular law. One was customary law, which was predominant in northern France, England and Scandinavia, and the other

7084-687: The women of China were reluctant to be treated by male doctors of Western Medicine. This resulted in a tremendous need for female doctors of Western Medicine in China. Thus, female medical missionary Mary H. Fulton (1854–1927) was sent by the Foreign Missions Board of the Presbyterian Church (USA) to found the first medical college for women in China. Known as the Hackett Medical College for Women (夏葛女子醫學院),

7176-566: The women's say or consent. However divorce rights were permitted to women who suffered physical abuse but protections from harm were not given to those termed "wretched" women such as beggars, servants and slave women. Having sex with them through force or without consent usually had no legal consequence or punishment. During the Viking Age , women had a relatively free status in the Nordic countries of Sweden, Denmark and Norway, illustrated in

7268-457: The year 415 at the hands of a Christian mob. Since Byzantine law was essentially based on Roman law, the legal status of women did not change significantly from the practices of the 6th century. But the traditional restriction of women in public life as well as the hostility against independent women still continued. Greater influence of Greek culture contributed to strict attitudes about women's roles being domestic instead of being public. There

7360-552: Was Roman-based written law, which was predominant in southern France, Italy, Spain and Portugal. Customary laws favoured men more than women. For example, inheritance among the elites in Italy, England, Scandinavia and France was passed on to the eldest male heir. In all of the regions, the laws also gave men substantial powers over the lives, property and bodies of their wives. However, there were some improvements for women as opposed to ancient custom; for example, they could inherit in

7452-454: Was also a growing trend of women who were not prostitutes, slaves or entertainers to be entirely veiled. Like previous Roman law, women could not be legal witnesses, hold administrations or run banking but they could still inherit properties and own land. As a rule, the influence of the church was exercised in favor of the abolition of the disabilities imposed by the older law upon celibacy and childlessness, of increased facilities for entering

7544-644: Was an umbrella organization founded in 1995 comprising many Unitarian , Universalist , and Unitarian Universalist organizations. It was dissolved in 2021 along with the Unitarian Universalist Partner Church Council to make way for a new merged entity. Some groups represented only a few hundred people; while the largest, the Unitarian Universalist Association , had more than 160,000 members as of May 2011 —including over 150,000 in

7636-481: Was an essential part of countryside land reform as women could no longer legally be sold to landlords. The official slogan was "Men and women are equal; everyone is worth his (or her) salt". Both before and during biblical times, the roles of women in society were severely restricted. Nonetheless, in the Bible, women are depicted as having the right to represent themselves in court, the ability to make contracts, and

7728-498: Was encouraged by the state. By 27–14 BCE the ius tritium liberorum ("legal right of three children") granted symbolic honors and legal privileges to a woman who had given birth to three children and freed her from any male guardianship. In the earliest period of the Roman Republic, a bride passed from her father's control into the "hand" (manus) of her husband. She then became subject to her husband's potestas , though to

7820-493: Was given to bouts of jealousy, or suffered from an incurable or loathsome disease or disorder. But there were also limits for the husband – for example, he could not divorce if she observed her parents-in-law's mourning sites, if she had no family to return to, or if the husband's family used to be poor and since then had become richer. Confucian thinking relegated women in China to subordinate roles and foot binding left them homemakers. About 45% of Chinese women had bound feet in

7912-417: Was largely ahead and much superior in its treatment towards women than most European countries. Medieval marriages among the elites were arranged in a way that would meet the interests of the family as a whole. Theoretically a woman needed to consent before a marriage took place and the Church encouraged this consent to be expressed in present tense and not future. Marriage could also take place anywhere and

8004-442: Was not always true. Sometimes, regardless of expectations, women did participate and attend court cases and court meetings. But women could not act as justices in courts, be attorneys or members of a jury, or accuse another person of a felony unless it was the murder of her husband. For the most part, the best thing a woman could do in medieval courts was to observe the legal proceedings taking place. Swedish law protected women from

8096-416: Was referred to as ringkvinna , and she exercised all the rights afforded to the head of a family clan, such as the right to demand and receive fines for the slaughter of a family member, unless she married, by which her rights were transferred to her husband. After the age of 20, an unmarried woman, referred to as maer and mey , reached legal majority, had the right to decide her place of residence, and

8188-483: Was regarded as her own person before the law. An exception to her independence was the right to choose a marriage partner, as marriages were normally arranged by the clan. Widows enjoyed the same independent status as unmarried women. Women had religious authority and were active as priestesses ( gydja ) and oracles ( sejdkvinna ); within art as poets ( skalder ) and rune masters ; and as merchants and medicine women. They may also have been active within military office:

8280-663: Was the pater familias or the male head of the household who exercised his authority over all his children, servants, and wife. Girls had equal inheritance rights with boys if their father died without leaving a will. Similar to Athenian women, Roman women had a guardian or as it was called "tutor" who managed and oversaw all her activity. This tutelage had limited female activity but by the first century to sixth century BCE, tutelage became very relaxed and women were accepted to participate in more public roles such as owning and managing property or acting as municipal patrons for gladiator games and other entertainment activities Childbearing

8372-457: Was the biggest factor in restricting women's autonomy. Custom, statute and practice not only reduced women's rights and freedoms but prevented single or widowed women from holding public office on the justification that they might one day marry. According to English Common Law , which developed from the 12th century onward, all property which a wife held at the time of marriage became a possession of her husband. Eventually, English courts forbade

8464-435: Was the same as Athenian women. Plato acknowledged that extending civil and political rights to women would substantively alter the nature of the household and the state. Aristotle , who had been taught by Plato, denied that women were slaves or subject to property, arguing that "nature has distinguished between the female and the slave", but he considered wives to be "bought". He argued that women's main economic activity

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