78-570: The Cardrona River is in Otago in the South Island of New Zealand . It is one of the first tributaries of the Clutha River / Mata-Au , which it meets only 5 kilometres (3 mi) from the latter's origin at the outflow of Lake Wānaka . The Cardrona flows north for 40 kilometres (25 mi) down the steep narrow Cardrona Valley. Its headwaters are near New Zealand's highest main road,
156-779: A "godly commonwealth". Free churchmen were at the forefront of the 1859 Revival as well as of the Moody and Sankey 's campaign of 1873–1875 in Britain. However, Chalmers's social ideas were never fully realised, as the gap between the church and the urban masses continued to increase. Towards the end of the 19th century, Free Churches sanctioned the use of instrumental music. An association formed in 1891 to promote order and reverence in public services. In 1898 it published A New Directory for Public Worship which, while not providing set forms of prayer, offered directions. The Free Church took an interest in hymnology and church music, which led to
234-439: A Labour stronghold. Since 2008 the rest of Otago has been divided between the large rural electorates of Waitaki , which also includes some of the neighbouring Canterbury Region , and Clutha-Southland , which also includes most of the rural part of the neighbouring Southland Region. The Waitaki electorate has traditionally been a National Party stronghold and is currently held by Miles Anderson . The Southland electorate, also
312-657: A National Party stronghold, is currently represented by Joseph Mooney . The earlier Otago electorate existed from 1978 to 2008, when it was split and merged into Waitaki and Clutha-Southland. Two list MPs are based in Dunedin – Michael Woodhouse of the National Party and Rachel Brooking of the Labour Party. One-time Labour Party Deputy Leader David Parker is a former MP for the Otago electorate and currently
390-509: A Presbyterian girls' and boys' school in the city. Unlike other major cities in New Zealand, Dunedin does not have any private intermediate or high schools, as all remaining private intermediate and high schools have been integrated into the state system. 45°52′50″S 170°29′46″E / 45.88056°S 170.49611°E / -45.88056; 170.49611 Free Church of Scotland (1843-1900) The Free Church of Scotland
468-571: A few concessions from both sides, a common constitution was agreed. However, a minority in the Free Church Assembly protested, and threatened to test its legality in the courts. The respective assemblies of the churches met for the last time on 30 October 1900. On the following day, the union was completed, and the United Free Church of Scotland came into being. However, a minority of those who dissented remained outside
546-530: A list MP. Under the Māori electorates system, Otago is also part of the large Te Tai Tonga electorate, which covers the entire South Island and surrounding islands, and is currently held by Te Pāti Māori Party MP Tākuta Ferris . Three of the 18 Ngāi Tahu Rūnanga (councils) are based in the Otago Region. Each one is centred on a coastal marae, namely Ōtākou , Moeraki and Puketeraki at Karitane . There
624-535: A minister from the other. During this period, the antidisestablishmentarian party continued to shrink and became increasingly alienated. This decline was hastened when some congregations left to form the Free Presbyterian Church of Scotland in 1893. Starting in 1895, union began to be officially discussed once more. A joint committee made up of men from both denominations noted remarkable agreement on doctrinal standards, rules and methods. After
702-570: A mixed economy. Dunedin is home to manufacturing, publishing and technology-based industries. Rural economies have been reinvigorated in the 1990s and 2000s: in Clutha district, farms have been converted from sheep to more lucrative dairying. Vineyard planting and production remained modest until the middle of the 1990s when the New Zealand wine industry began to expand rapidly. The Central Otago wine region produces wine made from varieties such as
780-647: A modest income for 583 ministers in 1843/4, and by 1900 was able to provide an income for nearly 1200. This centralising and sharing of resources was previously unknown within the Protestant churches in Scotland, but later became the norm. In their original fundraising activities the Free Church sent missionaries to the United States , where they found some slave-owners particularly supportive. However,
858-727: A number of Free Churches of Scotland affiliated with the Synod in Scotland as missionary churches. This alliance was established by the Moderator of the Free Church of Scotland, Rev. Ewen MacDougall, in the 1930s, at the time of the establishment of the Presbyterian Church in Canada and the subsequent establishment of the United Church of Canada. The large enclave of Free Church of Scotland congregations has been attributed to
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#1732782366082936-646: A real attempt to overcome the social fragmentation that took place in industrial towns and cities. The first task of the new church was to provide income for her initial 500 ministers and places of worship for her people. As she aspired to be the national church of the Scottish people, she set herself the ambitious task of establishing a presence in every parish in Scotland (except in the Highlands, where FC ministers were initially in short supply.) Sometimes land owners were less than helpful such as at Strontian , where
1014-514: A river in the Otago region is a stub . You can help Misplaced Pages by expanding it . Otago Otago ( / ə ˈ t ɑː ɡ oʊ / , / oʊ -, ɒ -/ ; Māori : Ōtākou [ɔːˈtaːkou] ) is a region of New Zealand located in the southern half of the South Island administered by the Otago Regional Council . It has an area of approximately 32,000 square kilometres (12,000 sq mi), making it
1092-483: A small influx at this time. The early and middle years of the twentieth century saw smaller influxes of immigrants from several mainland European countries, most notably the Netherlands . In line with the region's Scottish heritage, Presbyterianism is the largest Christian denomination with 17.1 percent affiliating, while Catholicism is the second-largest denomination with 11.5 percent affiliating. The seat of
1170-440: A special character based on a religious or philosophical belief that has been integrated into the state system, but still charge "attendance dues" to cover the building and maintenance of school buildings. These schools are not owned by the government, but otherwise they like state schools cannot charge fees for tuition of domestic students but may request a donation. As Dunedin was founded by Presbyterian Scottish settlers there are
1248-536: A third of the membership walked out, including nearly all the Gaelic-speakers and the missionaries, and most of the Highlanders. The established Church kept all the properties, buildings and endowments. The seceders created a voluntary fund of over £400,000 to build 700 new churches; 400 manses (residences for the ministers) were erected at a cost of £250,000; and an equal or larger amount was expended on
1326-599: Is a Scottish denomination which was formed in 1843 by a large withdrawal from the established Church of Scotland in a schism known as the Disruption of 1843 . In 1900, the vast majority of the Free Church of Scotland joined with the United Presbyterian Church of Scotland to form the United Free Church of Scotland (which itself mostly re-united with the Church of Scotland in 1929). In 1904,
1404-622: Is also the Arai Te Uru Marae in Dunedin. The subnational gross domestic product (GDP) of Otago was estimated at NZ$ 14.18 billion in the year to March 2020, 4.38% of New Zealand's national GDP. The regional GDP per capita was estimated at $ 58,353 in the same period. In the year to March 2018, primary industries contributed $ 1.25 billion (9.8%) to the regional GDP, goods-producing industries contributed $ 2.38 billion (18.6%), service industries contributed $ 8.05 billion (63.0%), and taxes and duties contributed $ 1.10 billion (8.6%). Otago has
1482-612: Is included in the southern region of the old Otago Province which is named after it and is now the territory of the Southland region. The provincial governments were abolished in 1876 when the Abolition of the Provinces Act came into force on 1 November 1876, and were replaced by other forms of local authority, including counties. Two in Otago were named after the Scottish independence heroes Wallace and Bruce . From this time
1560-494: Is sin, and that it must bring down on the sinners, whether they be in Congress assembled, or as individuals throughout the land, the just judgement of Almighty God. Not all American Presbyterians shared his anti-slavery view, although some did both in the north and the south. Presbyterian thinker B. B. Warfield regarded the integration of freed slaves as one of the largest problems America had ever faced. An official letter from
1638-556: Is staggering under the curse of the enslaved, whose blood is in her skirts. Douglass spoke at three meetings in Dundee in 1846. In 1844, long before Douglass's arrival, Robert Smith Candlish had spoken against slavery in a debate about a man named John Brown. In 1847 he is quoted as saying, from the floor of the Free Church Assembly: Never, never, let this church, or this country, cease to testify that slavery
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#17327823660821716-491: Is the closest approximation to a continental climate anywhere in New Zealand. This climate is part of the reason why Central Otago vineyards are successful in this region. This inland region is one of the driest regions in the country, sheltered from prevailing rain-bearing weather conditions by the high mountains to the west and hills of the south. Summers can be hot, with temperatures often approaching or exceeding 30 degrees Celsius; winters, by contrast, are often bitterly cold –
1794-529: The Otago Daily Times , originally edited by Julius Vogel , dates from this period. New Zealand's first university, the University of Otago , was founded in 1869 as the provincial university in Dunedin. The Province of Southland separated from Otago Province and set up its own Provincial Council at Invercargill in 1861. After difficulties ensued, Otago re-absorbed it in 1870. Its territory
1872-577: The Alpine Fault ) and even in New Caledonia , 3,500 km (2,200 mi) away. The Catlins ranges are strike ridges composed of Triassic and Jurassic sandstones , mudstones and other related sedimentary rocks, often with a high incidence of feldspar . Fossils of the late and middle Triassic Warepan and Kaihikuan stages are found in the area. Weather conditions vary enormously across Otago, but can be broken into two broad types:
1950-634: The Apostles . The Free Church was formed by Evangelicals who broke from the establishment of the Church of Scotland in 1843 in protest against what they regarded as the state's encroachment on the spiritual independence of the Church. Leading up to the Disruption, many of the issues were discussed from an evangelical position in Hugh Miller 's widely circulating newspaper The Witness . Of
2028-577: The Crown Range route. The river runs past the settlement of Cardona and the Cardrona skifield , then south of Wānaka township. The original name of the river is the Ōrau . It was a traditional Māori route linking Whakatipu Waimāori ( Lake Wakatipu ) with lakes Wānaka and Hāwea . Ngāi Tahu recorded Ōrau as a kāinga mahinga kai (food-gathering place) where tuna (eels), pora ('Māori turnip') and weka were gathered. This article about
2106-521: The House of Lords judged that the constitutional minority that did not enter the 1900 union were entitled to the whole of the church's patrimony (see Bannatyne v. Overtoun ); the residual Free Church of Scotland acquiesced in the division of those assets, between itself and those who had entered the union, by a Royal Commission in 1905. Despite the late founding date, Free Church of Scotland leadership claims an unbroken succession of leaders going back to
2184-554: The Ngāi Tahu iwi or tribe. Other significant ethnic minorities include Asians, Pacific Islanders, Africans, Latin Americans and Middle Easterners. Otago's early waves of settlement, especially during and immediately after the gold rush of the 1860s, included a substantial minority of southern ( Guangdong ) Chinese settlers, and a smaller but also prominent number of people from Lebanon . The region's Jewish population also experienced
2262-470: The Otago settlement in 1848. Thomas Burns was one of the first churchmen in the colony which developed into Dunedin . The importance of Home Missions also grew, these having the purpose of increasing church attendance, particularly amongst the poorer communities in large cities. Thomas Chalmers led the way with a territorial mission in Edinburgh 's West Port (1844- ), which epitomised his idea of
2340-569: The Otago gold rush ensued. Veterans of goldfields in California and Australia, plus many other fortune-seekers from Europe, North America and China, poured into the then Province of Otago, eroding its Scottish Presbyterian character. Further gold discoveries at Clyde and on the Arrow River around Arrowtown led to a boom, and Otago became for a period the cultural and economic centre of New Zealand. New Zealand's first daily newspaper,
2418-758: The Otago gold rush of the 1860s. The townships of Ranfurly and Naseby lie in this area. In the southeastern corner of Otago lies The Catlins , an area of rough hill country which geologically forms part of the Murihiku terrane , an accretion which extends inland through the Hokonui Hills in the Southland region. This itself forms part of a larger system known as the Southland Syncline , which links to similar formations in Nelson (offset by
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2496-548: The Pinot noir , Chardonnay , Sauvignon blanc , Merlot and Riesling grapes. It has an increasing reputation as New Zealand's leading Pinot noir region. Otago has numerous rural primary schools, several small town primary and secondary schools, and some larger schools in Dunedin . Most are state schools which do not charge tuition, except for international students. Some are state integrated schools, former private schools with
2574-730: The Reformed Presbyterian Church followed suit. However, a leadership-led attempt to unite with the United Presbyterians was not successful. These attempts began as early as 1863 when the Free Church began talks with the UPC with a view to a union. However, a report laid before the Assembly of 1864 showed that the two churches were not agreed as to the relationship between state and church. The Free Church maintained that national resources could be used in aid of
2652-557: The Waitaki River south, including Stewart Island and the sub-Antarctic islands. It included the territory of the later Southland Province and also the much more extensive lands of the modern Southland Region . Initial settlement was concentrated on the port and city, then expanded, notably to the south-west, where the fertile Taieri Plains offered good farmland. The 1860s saw rapid commercial expansion after Gabriel Read discovered gold at Gabriel's Gully near Lawrence , and
2730-512: The "hundred year floods" of October 1878 and October 1978. Typically, winters are cool and wet in the extreme south areas and snow can fall and settle to sea level in winter, especially in the hills and plains of South Otago . More Central and Northern Coastal areas winter is sunnier and drier. Summers, by contrast, tend to be warm and dry, with temperatures often reaching the high 20s and low 30s Celsius. In Central Otago cold frosty winters are succeeded by hot dry summers. Central Otago's climate
2808-758: The Disruption Painting signing Missions in Bengal. There were missions related to the Free Church and visited by Duff at Lake Nyassa in Africa and in the Lebanon . The early Free Church was also concerned with educational reform including setting up Free Church schools. Members of the Free Church also became associated with the colonisation of New Zealand : the Free Church offshoot the Otago Association sent out emigrants in 1847 who established
2886-555: The Free Church did reach the Assembly of the Southern Presbyterian Church in May 1847. The official Free Church position was described as being "very strongly against slavery". Great importance was attached to maintaining an educated ministry within the Free Church. Because the established Church of Scotland controlled the divinity faculties of the universities, the Free Church set up its own colleges. New College
2964-426: The Free Church to return the £3,000 in donations. In his autobiography, My Bondage and My Freedom , Douglass (p. 386) writes: The Free Church held on to the blood-stained money, and continued to justify itself in its position – and of course to apologize for slavery – and does so till this day. She lost a glorious opportunity for giving her voice, her vote, and her example to the cause of humanity; and to-day she
3042-508: The Highlands, severed their connection with the church and formed the Free Presbyterian Church of Scotland . Others with similar theological views waited for imminent union but chose to continue with the Free Church. The Free Church of Scotland became very active in foreign missions . Many of the staff from the established Church of Scotland's India mission adhered to the Free Church. The church soon also established herself in Africa, with missionaries such as James Stewart (1831-1905) and with
3120-572: The Missionary Chair of Duff . This position was subsequently abandoned, as theologians such as A. B. Bruce , Marcus Dods and George Adam Smith began to teach a more liberal understanding of the faith. 'Believing criticism' of the Bible was a central approach taught by such as William Robertson Smith and he was dismissed from his chair by the Assembly in 1881. Attempts were made between 1890 and 1895 to bring many of these professors to
3198-569: The Northwest winds blow across the plains without interruption, in Otago the block mountains impede and dilute the effects of the Nor'wester . The main Central Otago centres, such as Alexandra and Cromwell , are found in the intermontane basins between the block mountains. The schist bedrock influence extends to the eastern part of Otago, where remnant volcanics mark its edge. The remains of
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3276-637: The Otago Regional Council is in Dunedin. The council is chaired by Andrew Noone as of July 2021 . There are five territorial authorities in Otago: Otago is represented by four parliamentary electorates . Dunedin and nearby towns are represented by the Dunedin electorate, held by Rachel Brooking , and the Taieri electorate, occupied by Ingrid Leary . Both MPs are members of the Labour Party, and Dunedin has traditionally been
3354-616: The Pacific Ocean. Along its course it forms two notable geographic features – the broad high valley of the Strath-Taieri in its upper reaches, and the fertile Taieri Plains as it approaches the ocean. Travelling east from the mountains, the Central Otago drylands predominate. These are Canterbury-Otago tussock grasslands dominated by the block mountains, upthrust schist mountains. In contrast to Canterbury, where
3432-652: The area originally covered by Otago Province are now administered by either Canterbury Regional Council or Southland Regional Council . Like the rest of mainland New Zealand, Otago was first settled by the Māori people . Most of the Māori settlement in Otago was upon the coast and centred around the Otago Peninsula . The Otago settlement, an outgrowth of the Free Church of Scotland , was founded in March 1848 with
3510-716: The arrival of the first two immigrant ships from Greenock on the Firth of Clyde — the John Wickliffe and the Philip Laing . Captain William Cargill , a veteran of the Peninsular War , was the secular leader. Otago citizens subsequently elected him to the office of provincial Superintendent after the New Zealand provinces were created in 1853. The Otago Province was the whole of New Zealand from
3588-451: The bar of the Assembly on charges of heresy, but these moves failed, with only minor warnings being issued. In 1892 the Free Church, following the example of the United Presbyterian Church and the Church of Scotland, and with union with those denominations as the goal, passed a Declaratory Act relaxing the standard of subscription to the confession. This had the result that a small number of congregations and even fewer ministers, mostly in
3666-520: The building of 500 parochial schools, as well as a college in Edinburgh. After the passing of the Education Act of 1872 , most of these schools were voluntarily transferred to the newly established public school-boards. Chalmers' ideas shaped the breakaway group. He stressed a social vision that revived and preserved Scotland's communal traditions at a time of strain on the social fabric of
3744-425: The census question. Of those at least 15 years old, 40,458 (19.9%) people had a bachelor's or higher degree, 106,080 (52.2%) had a post-high school certificate or diploma, and 43,974 (21.6%) people exclusively held high school qualifications. The median income was $ 39,100, compared with $ 41,500 nationally. 19,692 people (9.7%) earned over $ 100,000 compared to 12.1% nationally. The employment status of those at least 15
3822-409: The church having accepted £3,000 in donations from this source, they were later denounced as unchristian by some abolitionists . Some Free Churchmen like George Buchan , William Collins , John Wilson , and Henry Duncan themselves campaigned for the ultimate abolition of slavery. When Frederick Douglass arrived in Scotland he became a vocal proponent of a "send back the money" campaign which urged
3900-596: The church took to a boat. The building programme produced 470 new churches within a year and over 700 by 1847. Manses and over 700 schools soon followed. This programme was made possible by extraordinary financial generosity, which came from the Evangelical awakening and the wealth of the emerging middle class. The church created a Sustentation Fund, the brainchild of Thomas Chalmers , to which congregations contributed according to their means, and from which all ministers received an 'equal dividend'. This fund provided
3978-431: The church, provided that the state abstain from all interference in its internal government. The United Presbyterians held that, as the state had no authority in spiritual things, it was not within its jurisdiction to legislate as to what was true in religion, prescribe a creed or any form of worship for its subjects, or to endow the church from national resources. Any union would therefore have to leave this question open. At
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#17327823660824056-399: The co-operation of Robert Laws (1851-1934) of the United Presbyterian Church , as well as becoming involved in evangelisation of the Jews . Her focus on mission resulted in one of the largest missionary organisations in the world. Preachers like William Chalmers Burns worked in Canada and China. Alexander Duff and John Anderson worked in India. Duff can be seen behind Hugh Miller in
4134-485: The coastal climate of the coastal regions and the more continental climate of the interior. Coastal regions of Otago are subject to the alternating warm and dry/cool and wet weather patterns common to the interannual Southern oscillation . The Southern Hemisphere storm track produces an irregular short cycle of weather which repeats roughly every week, with three or four days of fine weather followed by three or four days of cooler, damp conditions. Drier conditions are often
4212-399: The country's second largest local government region. Its population was 257,200 in June 2024. The name "Otago" is the local southern Māori dialect pronunciation of " Ōtākou ", the name of the Māori village near the entrance to Otago Harbour . The exact meaning of the term is disputed, with common translations being "isolated village" and "place of red earth", the latter referring to
4290-436: The country. Chalmers's idealised small equalitarian, kirk-based, self-contained communities that recognised the individuality of their members and the need for co-operation. That vision also affected the mainstream Presbyterian churches, and by the 1870s it had been assimilated by the established Church of Scotland. Chalmers's ideals demonstrated that the church was concerned with the problems of urban society, and they represented
4368-436: The driving personalities behind the Disruption, Thomas Chalmers was probably the most influential, with Robert Candlish perhaps second. Alexander Murray Dunlop , the church lawyer, was also very involved. The Disruption of 1843 was a bitter, nationwide division which split the established Church of Scotland. It was larger than the previous historical secessions of 1733 or 1761 . The evangelical element had been demanding
4446-466: The financial resources. It is noted that duplicates appear in 1866 and 1867. For certain years a separate Gaelic Moderator served at a separate Assembly in Inverness . This had advantages of allowing northern ministers to travel less to the Assembly. It did however create a division. In this division it was largely the northern ministers who remained in the Free Church following the Union of 1900. Known Gaelic Moderators are: The Free Church were spread
4524-431: The gentry upon a congregation contrary to the popular will, and that any nominee could be rejected by majority of the heads of families. This direct blow at the right of private patrons was challenged in the civil courts, and was decided (1838) against the evangelicals. In 1843, 450 evangelical ministers (out of 1,200 ministers in all) broke away, and formed the Free Church of Scotland. Led by Dr Thomas Chalmers (1780–1847),
4602-435: The landowner, should choose the ministers. Major centres include Dunedin (the principal city), Oamaru , Balclutha , Alexandra , and the major tourist centres Queenstown and Wānaka . Kaitangata in South Otago is a prominent source of coal . The Waitaki and Clutha rivers provide much of the country's hydroelectric power. Vineyards and wineries have been developed in the Central Otago wine region . Some parts of
4680-537: The landscape, with large U-shaped valleys and rivers which have high sediment loads. River flows also vary dramatically, with large flood flows occurring after heavy rain. Lakes Wakatipu , Wānaka , and Hāwea form the sources of the Clutha / Matau-au, the largest river (by discharge) in New Zealand. The Clutha flows generally to the southeast through Otago and discharges near Balclutha . The river has been used for hydroelectric power generation, with large dams at Clyde and Roxburgh . The traditional northern boundary of
4758-409: The length and breadth of Scotland and also had churches in the northmost sectors of England and several churches in London . Their influence in other countries focused on Canada and New Zealand, where there were a high proportion of Scots. They ran a specific recruitment campaign to get Free Church ministers to go to New Zealand. Moderators in New Zealand included: Prince Edward Island, Canada, retains
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#17327823660824836-420: The most spectacular of these are the Miocene volcanics centred on Otago Harbour . Elsewhere, basalt outcrops can be found along the coast and at other sites. Comparatively similar terrain exists in the high plateau land of the Maniototo Plain , which lies to the east of Central Otago, close to the upper reaches of the Taieri River. This area is sparsely populated, but of historical note for its importance during
4914-515: The national limelight gradually shifted northwards. Otago's flag was chosen from a 2004 competition. It was designed by Gregor Macauly. Beginning in the west, the geography of Otago consists of high alpine mountains. The highest peak in Otago (and highest outside the Aoraki / Mount Cook area) is Mount Aspiring / Tititea , which is on the Main Divide . From the high mountains the rivers discharge into large glacial lakes. In this part of Otago glacial activity – both recent and very old – dominates
4992-462: The population of the Queenstown-Lakes District grew by 60% due to the region's booming tourism industry. Otago had a population of 240,900 in the 2023 New Zealand census , an increase of 15,714 people (7.0%) since the 2018 census , and an increase of 38,430 people (19.0%) since the 2013 census . There were 118,524 males, 121,185 females and 1,188 people of other genders in 94,425 dwellings. 4.3% of people identified as LGBTIQ+ . The median age
5070-691: The population resides in the Dunedin urban area—the region's main city and the country's sixth largest urban area. For historical and geographical reasons, Dunedin is usually regarded as one of New Zealand's four main centres. Unlike other southern centres, Dunedin's population has not declined since the 1970s, largely due to the presence of the University of Otago – and especially its medical school – which attracts students from all over New Zealand and overseas. Other significant urban centres in Otago with populations over 1,000 include: Queenstown , Oamaru , Wānaka , Port Chalmers , Cromwell , Alexandra , Balclutha , Milton and Mosgiel . Between 1996 and 2006,
5148-411: The production of its hymnbook. From its inception, the Free Church claimed it was the authentic Church of Scotland. Constitutionally, despite the Disruption, it continued to support the establishment principle. However some joined the United Presbyterian Church in calling for the disestablishment of the Church of Scotland. In 1852, the Original Secession Church joined the Free Church; in 1876 most of
5226-415: The purification of the Church, and it attacked the patronage system , which allowed rich landowners to select the local ministers. It became a political battle between evangelicals on one side and the "Moderates" and gentry on the other. The evangelicals secured passage by the church's General Assembly in 1834, of the "Veto Act", asserting that, as a fundamental law of the Church, no pastor should be forced by
5304-399: The reddish-ochre clay which is common in the area around Dunedin . "Otago" is also the old name of the European settlement on the harbour, established by the Weller Brothers in 1831, which lies close to Otakou . The upper harbour later became the focus of the Otago Association , an offshoot of the Free Church of Scotland , notable for its adoption of the principle that ordinary people, not
5382-411: The region, the Waitaki River , is also heavily utilised for hydroelectricity, though the region's current official boundaries put much of that river's catchment in Canterbury . The country's fourth-longest river, the Taieri , also has both its source and outflow in Otago, rising from rough hill country and following a broad horseshoe-shaped path, north, then east, and finally southeast, before reaching
5460-449: The result of the northwesterly föhn wind, which dries as it crosses the Southern Alps . Wetter air is the result of approaching low-pressure systems which sweep fronts over the country from the southwest. A common variant in this pattern is the centring of a stationary low-pressure zone to the southeast of the country, resulting in long-lasting cool, wet conditions. These have been responsible for several notable historical floods, such as
5538-438: The time this difference was sufficient to preclude the union being pursued. In the following years, the Free Church Assembly showed increasing willingness for union on these open terms. However, the 'establishment' minority prevented a successful conclusion during the years between 1867 and 1873. After negotiations failed in 1873, the two churches agreed a 'Mutual Eligibility Act' enabling a congregation of one denomination to call
5616-414: The township of Ranfurly in Central Otago holds the New Zealand record for lowest temperature with a reading of −25.6 °C on 18 July 1903. Otago Region covers 31,186.16 km (12,041.04 sq mi). The population is 257,200 as of June 2024, which is approximately 4.8 percent of New Zealand's total population of 5.3 million. The population density is 8.2 people per km . About 41.5 percent of
5694-489: The union, claiming that they were the true Free Church and that the majority had departed from the church when they formed the United Free Church. After a protracted legal battle, the House of Lords found in favour of the minority (in spite of the belief of most that the true kirk is above the state) and awarded them the right to keep the name Free Church of Scotland , though the majority was able to keep most of
5772-566: Was 38.4 years (compared with 38.1 years nationally). There were 37,749 people (15.7%) aged under 15 years, 53,532 (22.2%) aged 15 to 29, 106,926 (44.4%) aged 30 to 64, and 42,690 (17.7%) aged 65 or older. People could identify as more than one ethnicity. The results were 85.2% European ( Pākehā ); 9.9% Māori ; 3.4% Pasifika ; 8.5% Asian ; 2.2% Middle Eastern, Latin American and African New Zealanders (MELAA); and 2.7% other, which includes people giving their ethnicity as "New Zealander". English
5850-430: Was an early professor. James Buchanan followed Thomas Chalmers as professor of Systematic Theology when he died in 1847. James Bannerman was appointed to the chair of Apologetics and Pastoral Theology and his The Church of Christ volumes 1 and 2 were widely read. William Cunningham was one of the early Church History professors. John "Rabbi" Duncan was an early professor of Hebrew. Other chairs were added such as
5928-509: Was opened in 1850 with five chairs: Systematic Theology, Apologetics and Practical Theology, Church History, Hebrew and Old Testament, and New Testament Exegesis. The Free Church also set up Christ's College in Aberdeen in 1856 and Trinity College in Glasgow followed later. The first generation of teachers were enthusiastic proponents of Westminster Calvinism . For example, David Welsh
6006-557: Was spoken by 97.5%, Māori language by 1.9%, Samoan by 0.6% and other languages by 11.9%. No language could be spoken by 1.7% (e.g. too young to talk). New Zealand Sign Language was known by 0.5%. The percentage of people born overseas was 23.8, compared with 28.8% nationally. Religious affiliations were 28.4% Christian , 1.0% Hindu , 0.8% Islam , 0.2% Māori religious beliefs , 0.7% Buddhist , 0.5% New Age , 0.1% Jewish , and 1.4% other religions. People who answered that they had no religion were 60.3%, and 6.6% of people did not answer
6084-413: Was that 101,514 (50.0%) people were employed full-time, 31,086 (15.3%) were part-time, and 4,848 (2.4%) were unemployed. The majority of the population of European lineage is of Scottish stock—the descendants of early Scottish settlers from the early 19th century. Other well-represented European groups include those of English, Irish, and Dutch descent. A large proportion of the Māori population are from
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