Misplaced Pages

#861138

85-722: Chilkat or The Chilkat , or Chilkats , may refer to: Chilkat tribe and related uses [ edit ] Chilkat Tlingit , a tribe found on the Chilkat River and on Chilkat Peninsula Chilkat Reservation, a U.S. Indian Reservation in Alaska, see List of Indian reservations in the United States Chilkat weaving , a traditional form of weaving practiced by Tlingit, Haida, Tsimshian, and other Northwest Coast peoples of Alaska and British Columbia. Chilkat blanket,

170-516: A Chimakuan -speaking people. Their traditional territory is in the western Olympic Peninsula, around the Quillayute and Hoh Rivers . The Willapa people are a traditionally Athabaskan -speaking people of southwestern Washington. Their territory was between Willapa Bay (named after them) and the prairie lands around the head of the Chehalis and Cowlitz Rivers . A related people, known as

255-588: A Feast. Professionals existed for some communities, but music is taught and then rehearsed. For some nations, the tradition was those who made musical errors were punished, usually through shaming. Employing octave singing, but rather than running up and down the scale, it is not uncommon to jump notes and go from bottom to top or top to bottom in a couple of notes. Vocal Rhythmic patterns are often complex and run counter to rigid percussion beats. The tribes would dance in groups in circles. The creation of beautiful and practical objects (for all tribal communities) served as

340-467: A Tlingit can inherit one but they can also pass it down to someone they trust, who becomes responsible for caring for it but does not rightfully own it. Like other Northwest Coast native peoples, the Tlingit did practice hereditary slavery . Tlingit thought and belief, although never formally codified, was historically a fairly well organized philosophical and religious system whose basic axioms shaped

425-409: A forum to display wealth within a tribe. In the potlatch ceremony, the chief would give highly elaborate gifts to visiting peoples to establish his power and prestige, and by accepting these gifts the visitors conveyed their approval of the chief. There were also great feasts and displays of conspicuous consumption, such as the burning of articles, or throwing things into the sea, purely as a display of

510-627: A language related to Heiltsuk , Wuikyala or Oowekyala (they are dialects of a language that has no independent name; linguists refer to it as Heiltsuk-Oweekyala). Together with the Heiltsuk and Haisla, they were once incorrectly known as the Northern Kwakiutl because of their language's close relationship with Kwakʼwala . Greatly reduced in numbers today, like other coastal peoples they were master carvers and painters. They had an elaborate ritual and clan system. The focus of their territory

595-547: A means of transmitting stories, history, wisdom and property from generation to generation. Art provided Indigenous people with a tie to the land by depicting their histories on totem poles the Big (Plank) Houses of the Pacific Northwest coast – the symbols depicted were a constant reminder of their birthplaces, lineages and nations. Due to the abundance of natural resources and the affluence of most Northwest tribes, there

680-534: A numerous tribe" but instead found "only of three men, three women" as well as the oldest of the men "marked with the small-pox", when referring to the Tlingit people in the North West Coast. Oral traditions of various tribes in the Pacific Northwest also refer to an epidemic of smallpox on the populations. There are many theories to how smallpox arrived in the Pacific Northwest. One theory is that an outbreak in central Mexico in 1779 spread north and infected

765-599: A type of blanket which uses Chilkat weaving In geography [ edit ] Chilkat Range or Chilkat Mountains , a mountain range in Haines Borough, Alaska, USA Chilkat Pass , a mountain pass between BC, Canada and Alaska, USA over the Coast Mountains, lying on the Dalton Trail and Haines Highway Chilkat Trail or Dalton Trail , a Klondike Gold Rush Trail between coastal Alaska and

850-771: Is a First Nations government in northern Vancouver Island in British Columbia , Canada, their main community is the community of Alert Bay in the Queen Charlotte Strait region. There are approximately 225 members of the Daʼnaxdaʼxw Nation. The Nation is a member of the Kwakiutl District Council and, for treaty negotiation purposes, the Winalagalis Treaty Group which includes three other members of

935-403: Is considered contemptible among the Tlingit and a sign of poverty. Indeed, shamans and their families were required to abstain from all food gathered from the beach, and men might avoid eating beach food before battles or strenuous activities in the belief that it would weaken them spiritually and perhaps physically as well. Thus for both spiritual reasons as well as to add some variety to the diet,

SECTION 10

#1732773089862

1020-678: Is derived from the Haisla word x̣àʼisla or x̣àʼisəla , "(those) living at the rivermouth, living downriver". The Heiltsuk ( / ˈ h aɪ l t s ʊ k / HYLE -tsuuk ) are an indigenous Nation of the Central Coast region of the Canadian province of British Columbia, centred on the island communities of Bella Bella and Klemtu . The Heiltsuk are the descendants of a number of tribal groups who came together in Bella Bella in

1105-653: Is different from Wikidata All article disambiguation pages All disambiguation pages Chilkat Tlingit The Tlingit or Lingít ( English: / ˈ t l ɪ ŋ k ɪ t , ˈ k l ɪ ŋ k ɪ t / TLING -kit, KLING -kit ) are Indigenous peoples of the Pacific Northwest Coast of North America and constitute two of the 231 (As of 2022) federally recognized Tribes of Alaska . Most Tlingit are Alaska Natives ; however, some are First Nations in Canada . Their language

1190-782: Is distinguished from the Chinook Jargon , which was partly based upon it, and is often called "Chinook." Close allies of the Nuu-chah-nulth , they are also a canoe people, and pre-European contact, Chinook Jargon arose as a trading language incorporating both Chinookan and Wakashan vocabulary. Recent attempts to keep Chinook Jargon or Chinook Wawa alive are helped by the corpus of songs and stories dictated by Victoria Howard to Melville Jacobs , published by him as Clackamas Chinook Texts. Selections from that corpus were also published as Clackamas Chinook Performance Art. The Chinookan peoples practiced slavery, likely learned from

1275-460: Is in the Pacific Northwest on the west coast of Vancouver Island. In pre-contact and early post-contact times, the number of nations was much greater, but as in the rest of the region, smallpox and other consequences of contact resulted in the disappearance of some groups, and the absorption of others into neighbouring groups. They were among the first Pacific peoples north of California to come into contact with Europeans. Competition between Spain and

1360-563: Is now spoken by less than 5% of the population—about 250 people. Today 17 separate tribes make up the Kwakwakaʼwakw, who historically spoke the common language of Kwakʼwala . Some Kwakwakaʼwakw groups are now extinct. Kwakʼwala is a Northern Wakashan language , a grouping shared with Haisla, Heiltsuk and Oowekyala. The Nuu-chah-nulth ( / n uː ˈ tʃ ɑː n ʊ l θ / noo- CHAH -nuulth ; Salishan: [nuːt͡ʃaːnˀuɬ] ) are an Indigenous people in Canada. Their traditional home

1445-534: Is quite different from that of their coastal neighbours, though it contains a large number of Wakashan loan words. They are believed to have been more connected to Interior Salish peoples, before Athabaskan -speaking groups now inland from them spread southwards, cutting the Nuxalk off from their linguistic relatives. The Wuikinuxv , also known as the Owekeeno or Rivers Inlet people (after their location), speak

1530-570: Is the Tlingit language ( Łingít , pronounced [ɬɪ̀nkɪ́tʰ] ), Tlingit people today belong to several federally recognized Alaska Native tribes including the Angoon Community Association, Central Council of the Tlingit & Haida Indian Tribes, Chilkat Indian Village , Chilkoot Indian Association, Craig Tribal Association, Hoonah Indian Association, Ketchikan Indian Corporation, Klawock Cooperative Association,

1615-749: The Alaska Native Claims Settlement Act (ANCSA) established regional corporations throughout Alaska with complex portfolios of land ownership rather than bounded reservations administered by Tribal Governments. The corporation in the Tlingit region is Sealaska Corporation , which serves the Tlingit, Haida , and Tsimshian in Alaska. Tlingit people participate in the commercial economy of Alaska, and typically live in privately owned housing and land. Many also possess land allotments from Sealaska or from earlier distributions predating ANCSA. Their current residences are within their historical homelands. Land around Yakutat , south through

1700-598: The Alaskan Panhandle , to the lakes in interior Yukon, as being Lingít Aaní , the Land of the Tlingit. The extant Tlingit territory can be roughly divided into four major sections, paralleling ecological, linguistic, and cultural divisions: These categories reflect differents in cultures, food harvesting, and dialects. Tlingit groups trade among themselves with neighboring communities. These academic classifications are supported by similar self-identification among

1785-646: The Copper River Delta north of the Alaska Panhandle . The vast majority currently live near the Alaskan city of Cordova . The Tlingit ( / ˈ k l ɪ ŋ k ɪ t / KLINK -it , / ˈ t l ɪ ŋ ɡ ɪ t / ; the latter is considered inaccurate) are one of the furthest north indigenous nations in the Pacific Northwest Coast. Their autonym is Lingít [ɬɪŋkɪ́t] , meaning "Human being". The Russian name for them, Koloshi ,

SECTION 20

#1732773089862

1870-683: The North Straits Salish -speaking peoples in and around Victoria , the Halkomelem -speaking peoples in and around Vancouver , and the Lushootseed -speaking peoples in and around Seattle . Pre-European contact, the Coast Salish numbered in the tens of thousands, and as such were one of the most populous groups on the northwest coast The Chimakum people were a Chimakuan -speaking people whose traditional territory lay in

1955-545: The Salish Sea in 2010. The Coast Salish cultures differ considerably from those of their northern neighbours. One branch, the Bella Coola, feature a patrilineal, not matrilineal, system. As a whole, the Coast Salish tribes generally have both a matrilineal and patrilineal system. They are also one of the few peoples on the coast whose traditional territories coincide with contemporary major metropolitan areas, namely

2040-580: The Shoshone in 1781, allowing the disease to spread into the lower Columbia River and Strait of Georgia via trade between the Flathead , Nez Perce , Walla Walla , and other various tribes. Spanish expeditions to the Northwest Coast from Mexico in 1774, 1775, and 1779 are also attributed to spreading smallpox to the local tribes in the area, with many documented outbreaks correlating to where

2125-639: The Taku River Tlingit First Nation in Canada. The Tlingit have a matrilineal kinship system , with children born into the mother's clan , and property and hereditary roles passing through the mother's line. Their culture and society developed in the temperate rainforest of the southeast Alaskan coast and the Alexander Archipelago . The Tlingit have maintained a complex hunter-gatherer culture based on semi-sedentary management of fisheries. Hereditary slavery

2210-693: The Taku Tlingit ( Tʼaaḵu Ḵwáan: ) along the Taku River . Inland, the Tlingit occupied areas along the major rivers that pierce the Coast Mountains and Saint Elias Mountains and flow into the Pacific , including the Alsek , Tatshenshini , Chilkat , Taku , and Stikine rivers. With regular travel up these rivers, the Tlingit developed extensive trade networks with Athabascan tribes of

2295-765: The Tlingit language (Lingít [ɬɪ̀nkítʰ] ), which is a branch of the Na-Dené language family . Lingít has a complex grammar and sound system and also uses certain phonemes unheard in almost any other language. Tlingit has an estimated 200 to 400 native speakers in the United States and 100 speakers in Canada. The speakers are bilingual or near-bilingual in English. Tribes, institutions, and linguists are expending extensive effort into revitalization programs in Southeast Alaska to revive and preserve

2380-527: The 19th century. They generally prefer the autonym Heiltsuk . Anthropology labelled them the Bella Bella, which is how they are more widely known. The Nuxalk (pronounced [nuχalk] ), also known as the Bella Coola, are an Indigenous people of the Central Coast , as well as the furthest north of the Coast Salish cultures. Linguists have classified their Salishan language as independent of both Interior and Coast Salish language groups. It

2465-506: The Alaska territory for thousands of years, leading to the Tlingit. Human culture with elements related to the Tlingit originated around 10,000 years ago near the mouths of the Skeena and Nass Rivers . The historic Tlingit's first contact with Europeans came in 1741 with Russian explorers. Spanish explorers followed in 1775. Tlingits maintained their independence but suffered from epidemics of smallpox and other infectious diseases brought by

2550-668: The Clatskanie ( / ˈ k l æ t s k ɪ n aɪ / ) or Tlatskani, lived on the south side of the Columbia River in northwestern Oregon . The Chinookan peoples were once one of the most powerful and populous groups of tribes on the southern part of the Northwest Coast. Their territories flank the mouth of the Columbia River and stretch up that river in a narrow band adjacent to that river, as far as Celilo Falls . Their group of dialects are known as Chinookan . It

2635-622: The Europeans. The 1862 Pacific Northwest smallpox epidemic killed about 60% of the Mainland Tlingit and 37% of the Island Tlingit. Food is a central part of Tlingit culture, and the land is an abundant provider. Most of the richness of intertidal life found on the beaches of Southeast Alaska can be harvested for food. Though eating off the beach could provide a fairly healthy and varied diet, eating nothing but "beach food"

Chilkat - Misplaced Pages Continue

2720-489: The Indigenous people of the Pacific Northwest Coast, the music varies in function and expression. Though some groups have more cultural differences than the rest (like the Coast Salish and the more northern nations), there remain many similarities. Some instruments used by the Indigenous were hand drums made of animal hides, plank drums, log drums, box drums, along with whistlers, wood clappers, and rattles. A great deal of

2805-752: The Kwakiutl District Council (the Quatsino First Nation , the Gwaʼsala-ʼNakwaxdaʼxw Nations , and the Tlatlasikwala Nation ). The area referred to as the Northwest Coast has a very long history of human occupation, exceptional linguistic diversity, population density and cultural and ceremonial development. Noted by anthropologists for its complexity, there is emerging research that the economies of these people were more complex and intensive than

2890-610: The North Coast of British Columbia, and the southernmost corner of Alaska on Annette Island . There are about 10,000 Tsimshian, of whom about 1,300 live in Alaska. Succession in Tsimshian society is matrilineal, and one's place in society was determined by one's clan or phratry (defined as four equal parts). Four main Tsimshian clans form the basic phratry. The Laxsgiik (Eagle Clan) and Ganhada (Raven Clan) form one half. Gispwudwada (Killer Whale Clan) and Laxgibuu (Wolf Clan) form

2975-453: The Northwest Coast harvested root crops through a process of digging and tilling. Using a digging stick made from hard wood, First Nations people would work the ground between tree roots and in bulb and rhizome patches, which loosened the compacted soil. Loosened soils made it easier to remove root crops whole and undamaged, and allowed roots, bulbs and rhizomes to grow more freely and abundantly with increased production. Native peoples of

3060-529: The Nuu-chah-nulth as it was more common to the north, and cranial deformation . Those without flattened heads were considered to be beneath or servile to those who had undergone the procedure as infants. One likely reason for the cultural prominence of the Chinookan peoples was their strategic position along the Columbia River , which acted as a massive trade corridor, as well as near Celilo Falls ,

3145-567: The Nuu-chah-nulth. Their territory is concentrated in the southern portion of Vancouver Island. The Makah are a Southern Wakashan people and are closely related to the Nuu-chah-nulth . They are also noted as whalers . Their territory is around the northwest tip of the Olympic Peninsula . The Coast Salish are the largest of the southern groups. They are a loose grouping of many tribes with numerous distinct cultures and languages. Territory claimed by Coast Salish peoples spans from

3230-913: The Organized Village of Kasaan, the Organized Village of Kake, the Organized Village of Saxman, Petersburg Indian Association, Skagway Village, the Yakutat Tlingit Tribe , and the Wrangell Cooperative Association. Some citizens of the Carcross/Tagish First Nation in Yukon and the Sitka Tribe of Alaska are of Tlingit heritage. Taku Tlingit are enrolled in the Douglas Indian Association in Alaska and

3315-412: The Pacific Northwest also used to eat a variety of fruit and berries. A favorite food was the salmonberry Rubus spectabilis , which derives its name from the fact that it was traditionally eaten with salmon and salmon roe. Blackberries Rubus , and evergreen huckleberries Vaccinium ovatum (which was eaten fresh or dried and made into cakes) were also popular. Red huckleberry Vaccinium parvifolium

3400-399: The Pacific Northwest by European and American migrants. In current times the political and current context of life for these indigenous peoples varies, especially considering their relationship to Canada and the United States. In Canada Indigenous peoples are one of the fastest growing groups with a young and increasing population. Significant issues persist as a result of colonial laws and

3485-501: The Pacific Northwest, many different nations developed, each with their own distinct history, culture, and society. Some cultures in this region were very similar and share certain elements, such as the importance of salmon to their cultures, while others differed. Prior to contact, and for a brief time after colonization, some of these groups regularly conducted war against each other through raids and attacks. Through warfare they gathered captives for slavery . The Eyak people reside in

Chilkat - Misplaced Pages Continue

3570-566: The Queen Charlotte Islands) also share a common border with other Indigenous peoples, such as the Tlingit and the Tsimshian. The Haida were also famous for their long-distance raiding and slaving, going often to California for trading. The Tsimshian ( / ˈ s ɪ m ʃ i ə n / SIM -shee-ən ), translated as "People Inside the Skeena River ," are indigenous people who live around Terrace and Prince Rupert on

3655-562: The Skeena River", were known with the Nisga'a as Interior Tsimshian. They speak a closely related language to Nisga'a, though both are related to Coast Tsimshian . This is the English term for Tsimshian spoken on the coast. Although inland, their culture is part of the Northwest Coast culture area, and they share many common characteristics, including the clan system, an advanced art style, and war canoes. They share an historic alliance with

3740-807: The Spanish made landfall. Another theory describes the outbreak originating in the Kamchatka Peninsula in 1769 and spreading via Russian explorers to South Alaska and the Aleutians , thus through the Alaska panhandle and down the Pacific Coast. There were a number of later smallpox epidemics, such as the devastating 1862 Pacific Northwest smallpox epidemic . Due to the native population having no prior exposure to Old World diseases, local tribes may have lost as much as 90% of their population. This depopulation enabled an easier colonization of

3825-531: The Tillamook language was a Coast Salish language, it was somewhat divergent from its more northerly cousins; likewise, the Tillamook culture was substantially different from that of other Coast Salish cultures, apparently influenced by its southern neighbors. They, and their southern neighbors, were less reliant on salmon runs and more reliant on fish trapping in estuaries, hunting, and shellfish gathering. The Daʼnaxdaʼxw Nation , or Da'naxda'xw/Awaetlatla Nation

3910-698: The Tlingit can be traced back to Paleolithic groups in Southern Siberia . Indigenous peoples of the Pacific Northwest Coast At one point, the region had the highest population density of a region inhabited by Indigenous peoples in Canada . The Pacific Northwest Coast at one time had the most densely populated areas of indigenous people ever recorded in Canada. The land and waters provided rich natural resources through cedar and salmon, and highly structured cultures developed from relatively dense populations. Within

3995-739: The Tlingit harvest many other resources for food besides those they easily find outside their front doors. No other food resource receives as much emphasis as salmon ; however, seal and game are both close seconds. Halibut , shellfish , and seaweed traditionally provided food in the spring, while late spring and summer bring seal and salmon . Summer is a time for gathering wild and tame berries, such as salmonberry , soap berry , and currants . In fall, sea otters are hunted. Herring and eulachon are also important staples, that can be eaten fresh or dried and stored for later use. Fish provide meat, oil, and eggs. Sea mammals, such as sea lions and sea otters, are used for food and clothing materials. In

4080-531: The Tlingit language and its culture. Sealaska Heritage Institute, Goldbelt Heritage Institute and the University of Alaska Southeast have Tlingit language programs, and community classes are held in Klukwan and Angoon . Tlingit tribes historically built plank houses made from cedar and today call them clanhouses; these houses were built with a foundation such that they could store their belongings under

4165-628: The Tlingit. The Tlingit culture is multifaceted and complex, a characteristic of Northwest Pacific Coast people with access to easily exploited rich resources. In Tlingit culture a heavy emphasis is placed upon family and kinship, and on a rich oratory tradition. Wealth and economic power are important indicators of rank, but so is generosity and proper behavior, all signs of "good breeding" and ties to aristocracy. Art and spirituality are incorporated in nearly all areas of Tlingit culture, with even everyday objects such as spoons and storage boxes decorated and imbued with spiritual power and historical beliefs of

4250-685: The Tlingits. Tlingit society is divided into two moieties , the Raven and the Eagle. These in turn are divided into numerous clans , which are subdivided into lineages or house groups. They have a matrilineal kinship system, with descent and inheritance passed through the mother's line. These groups have heraldic crests, which are displayed on totem poles , canoes , feast dishes, house posts, weavings, jewelry, and other art forms. The Tlingits pass down at.oow (s) or blankets that represented trust. Only

4335-622: The United Kingdom over control of Nootka Sound led to a bitter international dispute around 1790, which was settled when Spain agreed to abandon its claim of exclusivity to the North Pacific coast, and to pay damages for British ships seized during the dispute. The Nuu-chah-nulth speak a Southern Wakashan language and are closely related to the Makah and Ditidaht. The Ditidaht are a Southern Wakashan speaking people related to

SECTION 50

#1732773089862

4420-415: The accompaniment of any person or drum. Usually slow in tempo and accompanied by a drum. Principal function of music in this area is spiritual; music honors the Earth, Creator, Ancestors, all aspects of the supernatural world. Sacred songs are not often shared with the wider world. Women and men, families own their own songs as property which can be inherited, sold or given as a gift to a prestigious guest at

4505-403: The area of Port Townsend . Beset by warfare from surrounding Salish peoples, their last major presence in the region was eradicated by the Suquamish under Chief Seattle in the mid-19th century. Some survivors were absorbed by neighbouring Salish peoples, while some moved to join the Quileute on the southeast side of the Olympic Peninsula. The Quileute ( / ˈ k w ɪ l i uː t / ) are

4590-545: The area of forest conservation. The vast forests of cedar and spruce where the Haida make their home are on pre-glacial land, which is believed to be almost 14,000 years old. The Haida were widely known for their art and architecture, both of which focused on the creative embellishment of wood. They decorated utilitarian objects with depictions of supernatural and other beings in a highly conventionalized style. Haida communities located in Prince of Wales Island , Alaska and Haida Gwaii , British Columbia (previously referred to as

4675-466: The coast. " the Indian history of British Columbia... began at least a hundred centuries before the Province itself was born...." Wilson Duff On the northwest coast of North America, the mild climate and abundant natural resources made possible the rise of a complex Aboriginal culture. The people who lived in what are today British Columbia, Washington, and Oregon were able to obtain a good living without much effort. They had time and energy to devote to

4760-455: The development of fine arts and crafts and to religious and social ceremonies. The indigenous populations were devastated by epidemics of infectious diseases, especially smallpox , brought in by European explorers and traders. Prior to European colonization, various reports from European explorers describe the tribes in the area bearing signs of smallpox . Nathaniel Portlock , a British ship's captain, described as having "expected to have seen

4845-400: The diet of the Northwest Native Americans was the bulb Camassia , a member of the asparagus family. Indigenous peoples engaged in the active management and cultivation of camassia by clearing land, by tilling and weeding, and by planting bulbs. Camas plots were harvested by individuals or kin-groups, who were recognized as a particular plot's cultivators or stewards. Indigenous peoples of

4930-432: The dried or smoked salmon over the winter, so the first fresh fish caught in the spring was welcomed with great ceremony. Hunting, both on land and sea, was also an important source of food. At sea this involved hunting whales, sea lion, porpoise, seal and sea otter, while deer, moose and elk were pursued on land. The plentiful supply of all these animals meant that the tribes became prosperous. The most important plant in

5015-570: The environment around them in order to encourage greater production of a resource for sustained harvesting. The Pacific salmon in particular played a central role in the diet and culture of the Northwest, so much so that the Native Nations of the region define themselves as the Salmon People. The salmon were caught with hook and line or small nets, and then pierced with cedar skewers and roasted or smoked over open pit fires. Other methods of catching them could also be used however, such as traps, baskets, spears and lures. The tribe would have to rely on

5100-416: The face of their shamans' inability to treat Old World diseases including smallpox , many Tlingit people converted to Orthodox Christianity . Russian Orthodox missionaries had translated their liturgy into the Tlingit language. It has been argued that they saw Eastern Orthodox Christianity as a way of resisting assimilation to the "American way of life", which was associated with Presbyterianism . After

5185-583: The floors. It is said that these plank houses had no adhesive, nails, or any other sort of fastening devices. Clan houses were usually square or rectangular in shape and had front facing designs and totem poles to represent to which clan and moiety the makers belonged. Many Tlingit men work in the fishing industry while women are employed at canneries or in the local handicraft industry. These handicrafts include items like wood carvings and woven baskets which are sold for practical or tourist consumption. Various cultures of indigenous people have continuously occupied

SECTION 60

#1732773089862

5270-410: The forests near their homes, Tlingit hunted deer, bear, mountain goats and other small mammals. Genetic analyses of HLA I and HLA II genes as well as HLA-A, -B, and -DRB1 gene frequencies links the Ainu people of Japan to some Indigenous peoples of the Americas , especially to populations on the Pacific Northwest Coast such as Tlingit. The scientists suggest that the main ancestor of the Ainu and of

5355-468: The goldfields in the Yukon Chilkat Peninsula , a peninsula in southeast Alaska that divides the Chilkat Inlet from the Chilkoot Inlet Chilkat Inlet , the terminus of the Chilkat River, in Alaska Chilkat River , a river originating from the Chilkat Glacier in BC, Canada, and flowing into Chilkat Inlet in Alaska, USA Chilkat Valley , a river valley in Alaska in Haines Borough, of the Chilkat River Chilkat Glacier , British Columbia, Canada;

5440-420: The great wealth of the chief. Groups of dancers put on elaborate dances and ceremonies. These dancers were members of secret "dancing societies". Watching these performances was considered an honor. Potlatches were held for several reasons: the confirmation of a new chief; coming of age; tattooing or piercing ceremonies; initiation into a secret society; marriages; the funeral of a chief; and battle victory. Among

5525-477: The instruments were used mostly in the potlatch , but also carried over in to other festivities throughout the year. The songs employed are used with dancing, although it is also for celebration, which at times may not be accompanied by dancing. Most singing is community based. There are some solo parts, often the lead singer would begin in the first line of each round of a song, but not long solos. For some ceremonies, solo songs would be used by men and women without

5610-463: The interior, and commonly intermarried with them. From this regular travel and trade, a few relatively large populations of Tlingit settled around Atlin , Teslin , and Tagish Lakes , whose headwaters flow from areas near the headwaters of the Taku River. Delineating the current territory of the Tlingit is complicated because they live in both Canada and the United States, they lack designated reservations, other complex legal and political concerns make

5695-415: The introduction of Christianity , the Tlingit belief system began to erode. Today, some young Tlingits look back towards their traditional tribal religions and worldview for inspiration, security, and a sense of identity. While many elders converted to Christianity, contemporary Tlingit "reconcile Christianity and the 'traditional culture.'" The Tlingit people of Southeast Alaska and Western Canada speak

5780-445: The longest continuously inhabited site in the Americas, used as a fishing site and trading hub for 15,000 years by a wide range of indigenous peoples. The Tillamook or Nehalem peoples were a Coast Salishan -speaking group of tribes living roughly between Tillamook Head and Cape Meares on the northern Oregon Coast . The term 'Tillamook' itself is in fact an exonym, from the neighbouring Chinook-speaking Kathlamet people. Although

5865-439: The neighboring Wetʼsuwetʼen , a subgroup of the Dakelh (or Carrier people). Together they waged a battle in the courts against British Columbia known as Delgamuukw v British Columbia , which had to do with land rights. The Haisla (also Xaʼislakʼala, X̄aʼislakʼala, X̌àʼislakʼala, X̣aʼislakʼala) are an indigenous nation living at Kitamaat in the North Coast region of the Canadian province of British Columbia. The name Haisla

5950-436: The northern end of the Strait of Georgia , along the east side of Vancouver Island, covering most of southern Vancouver Island, all of the Lower Mainland and Sunshine Coast , all of Puget Sound except (formerly) for the Chimakum territory near Port Townsend , and all of the Olympic Peninsula except that of the Quileute , related to the now-extinct Chemakum. The Strait of Georgia and Puget Sound were officially united as

6035-441: The now infamous Canadian Indian residential school system . Many of the most repressive elements of the Indian Act (federal legislation governing First Nations) were removed in 1951, and the right for First Nations to vote was granted in 1960. The 1951 amendment to the Indian Act lifted the potlatch ban , though the ban was never fully effective - it had pushed traditional culture underground. Since 1951 ceremonial practices and

6120-414: The other half. Prior to European contact, marriage in Tsimshian society could not take place within a half-group, for example between a Wolf and a Killer Whale. It was considered to be incest even if there was no blood relationship. Marriages were only arranged between people from clans in different halves: for example, between a Killer Whale and a Raven or Eagle. The Gitxsan or Gitksan, meaning "people of

6205-536: The people in older historical literature, such as Grigory Shelikhov 's 1796 map of Russian America . The greatest territory historically occupied by the Tlingit extended from the Portland Canal along the present border between Alaska and British Columbia , north to the coast just southeast of the Copper River delta in Alaska. The Tlingit occupied almost all of the Alexander Archipelago , except

6290-573: The potlatch have re-emerged widely along the coast. One development in recent times is the revival of ocean-going cedar canoes. Beginning in the late 1980s with early Haida and Heiltsuk canoes, the revival spread quickly after the Paddle to Seattle in 1989 and the 1993 'Qatuwas canoe festival in Bella Bella . Many other journeys to different places along the coast have occurred; these voyages have come to be known as Tribal Canoe Journeys . Both

6375-449: The same term [REDACTED] This disambiguation page lists articles associated with the title Chilkat . If an internal link led you here, you may wish to change the link to point directly to the intended article. Retrieved from " https://en.wikipedia.org/w/index.php?title=Chilkat&oldid=974699081 " Categories : Disambiguation pages Place name disambiguation pages Hidden categories: Short description

6460-560: The sea and the land provided important sources of food and raw materials to Indigenous Peoples of the Northwest Coast, and many of these resources needed to be managed to ensure continual harvest. Historians and ethnographers provide evidence of cultivation practices and environment management strategies that have been used by First Nations peoples for centuries along the Northwest Coast. Practices like digging and tilling, pruning, controlled burning , fertilizing, streamscaping and habitat creation allowed Indigenous groups to intentionally manage

6545-620: The situation confusing, and their population is highly mobile. They also share territory with Athabascan peoples such as the Tahltan , Kaska , and Tagish . In Canada, the Interior Tlingit communities, such as Atlin, British Columbia (Taku River Tlingit), Teslin, Yukon ( Teslin Tlingit Council ), and Carcross, Yukon ( Carcross/Tagish First Nation ) have reserves . Tlingits in Alaska lack Indian reservations because

6630-734: The source of the Chilkat River Chilkat Lake , a lake in Haines, Alaska, see List of lakes of Alaska Chilkat Islands , islands of Alaska, see List of islands of Alaska Other uses [ edit ] MV  Chilkat , a ferry, part of the Alaska Marine Highway USS Chilkat , a U.S. Navy ship, see List of United States Navy ships: C Chilkat Oil Company Refinery Site Chilkat Valley News See also [ edit ] Chilkoot (disambiguation) Topics referred to by

6715-687: The southernmost end of Prince of Wales Island and its surroundings, where the Kaigani Haida moved just before the first encounters with European explorers. The Coastal Tlingit tribes controlled one of the mountain passes into the Yukon interior; they were divided into three tribes: the Chilkat Tlingit ( Jilḵáat Ḵwáan ) along the Chilkat River and on Chilkat Peninsula , the Chilkoot Tlingit ( Jilḵoot Ḵwáan ) and

6800-444: The way Tlingit people viewed and interacted with the world around them. Tlingits were traditionally animists , and hunters ritually purified themselves before hunting animals. Shamans , primarily men, cured diseases, influenced weather, aided in hunting, predicted the future, and protected people against witchcraft. A central tenet of the Tlingit belief system is the reincarnation of both humans and animals. Between 1886 and 1895, in

6885-566: Was Owikeno Lake , a freshwater fjord above a short stretch of river at the head of Rivers Inlet. The Kwakwakaʼwakw are an indigenous people, numbering about 5,500, who live in British Columbia on northern Vancouver Island and the mainland. The autonym they prefer is Kwakwakaʼwakw . Their Indigenous language, part of the Wakashan languages family, is Kwakʼwala . The name Kwakwakaʼwakw means "speakers of Kwakʼwala". The language

6970-457: Was both eaten and used as fish bait on account of its resemblance to salmon eggs. The Oregon grape Mahonia nervosa was sometimes eaten, mixed with sweeter berries to counteract its sour flavor. A potlatch is a highly complex event where people gather to commemorate a specific event (such as the raising of a totem pole or the appointment/election of a new chief). These potlatches would usually be held in competition with one another, providing

7055-533: Was derived from an Aleut term for the labret ; and the related German name, Koulischen , may be encountered in older historical literature. The Tlingit are a matrilineal society. They developed a complex hunter-gatherer culture in the temperate rainforest of the Alaska Panhandle and adjoining inland areas of present-day British Columbia. The Haida people ( / ˈ h aɪ d ə / HY -də ) are well known as skilled artisans of wood, metal and design. They have also shown much perseverance and resolve in

7140-594: Was practiced extensively until it was outlawed by the United States Government. The Inland Tlingit live in the far northwestern part of the province of British Columbia and the southern Yukon in Canada. Their autonym, Łingít, means "People of the Tides". The Russian name Koloshi ( Колоши , from a Sugpiaq-Alutiiq term kulut'ruaq for the labret worn by women) or the related German name Koulischen may be encountered referring to

7225-413: Was previously assumed. Coast Salish peoples' had complex land management practices linked to ecosystem health and resilience. Forest gardens on Canada's northwest coast included crabapple, hazelnut, cranberry, wild plum, and wild cherry species. Many groups have First Generation Stories - family stories that tell of the origin of the group, and often of humans themselves arising in specific locations along

#861138