123-616: The Chinamitas or Tulumkis ( Nahuatl chinamitl , Mopan tulumki ) were likely a Mopan Maya people who constituted the former Chinamita Territory , an early Columbian polity of the Maya Lowlands , likely in present-day Belize and Guatemala . In the early 17th century, the Territory probably lay along the Mopan River in the eastern Petén Basin and neighbouring portions of western Belize, being thereby situated east of
246-568: A first collapse c. 100 CE, and resurged c. 250 in the Classic period. Some population centers such as Tlatilco , Monte Albán , and Cuicuilco flourished in the final stages of the Preclassic period. Meanwhile, the Olmec populations shrank and ceased to be major players in the area. Toward the end of the Preclassic period, political and commercial hegemony shifted to the population centers in
369-493: A pitch accent , such as Nahuatl of Oapan, Guerrero . Many modern dialects have also borrowed phonemes from Spanish, such as /β, d, ɡ, ɸ/ . In many Nahuatl dialects vowel length contrast is vague, and in others it has become lost entirely. The dialect spoken in Tetelcingo (nhg) developed the vowel length into a difference in quality: Most varieties have relatively simple patterns of allophony . In many dialects,
492-511: A chronicle of the royal lineage of Tenochtitlan by Fernando Alvarado Tezozómoc ; Cantares Mexicanos , a collection of songs in Nahuatl; a Nahuatl-Spanish/Spanish-Nahuatl dictionary compiled by Alonso de Molina ; and the Huei tlamahuiçoltica , a description in Nahuatl of the apparition of Our Lady of Guadalupe . Grammars and dictionaries of indigenous languages were composed throughout
615-409: A few hundred people, perhaps only a few dozen". According to the 2000 census by INEGI, Nahuatl is spoken by an estimated 1.45 million people, some 198,000 (14.9%) of whom are monolingual. There are many more female than male monolinguals, and women represent nearly two-thirds of the total number. The states of Guerrero and Hidalgo have the highest rates of monolingual Nahuatl speakers relative to
738-665: A former partner in the Aztec Triple Alliance . Although not all parts of Mesoamerica were brought under control of the Spanish Empire immediately, the defeat of the Aztecs marked the dramatic beginning of an inexorable process of conquest in Mesoamerica and incorporation that Spain completed in the mid-seventeenth century. Indigenous peoples did not disappear, although their numbers were greatly reduced in
861-501: A great deal of autonomy in the local administration of indigenous towns during this period, and in many Nahuatl-speaking towns the language was the de facto administrative language both in writing and speech. A large body of Nahuatl literature was composed during this period, including the Florentine Codex , a twelve-volume compendium of Aztec culture compiled by Franciscan Bernardino de Sahagún ; Crónica Mexicayotl ,
984-760: A group of languages of the Uto-Aztecan language family . Varieties of Nahuatl are spoken by about 1.7 million Nahuas , most of whom live mainly in Central Mexico and have smaller populations in the United States . Nahuatl has been spoken in central Mexico since at least the seventh century CE. It was the language of the Mexica , who dominated what is now central Mexico during the Late Postclassic period of Mesoamerican history . During
1107-535: A language label, the term Nahuatl encompasses a group of closely related languages or divergent dialects within the Nahuan branch of the Uto-Aztecan language family. The Mexican Instituto Nacional de Lenguas Indígenas (Indigenous Languages Institute) recognizes 30 individual varieties within the "language group" labeled Nahuatl. The Ethnologue recognizes 28 varieties with separate ISO codes. Sometimes Nahuatl
1230-578: A matter of vital significance because of its importance for agriculture, the economic basis of Mesoamerican society, and to predict events in the future such as lunar and solar eclipses, an important feature for the rulers, proving to the commoners their links with the heavenly world. The Middle Classic period ended in Northern Mesoamerica with the decline of Teotihuacan. This allowed other regional power centers to flourish and compete for control of trade routes and natural resources. In this way
1353-477: A milestone of Mesoamerican history, as various characteristics that define the region first appeared there. Among them are the state organization, the development of the 260-day ritual calendar and the 365-day secular calendar, the first writing system, and urban planning. The development of this culture started 1600 to 1500 BCE, though it continued to consolidate itself up to the 12th century BCE. Its principal sites were La Venta , San Lorenzo , and Tres Zapotes in
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#17328010287811476-899: A part of their efforts, missionaries belonging to several religious orders —principally Jesuits , as well as Franciscan and Dominican friars—introduced the Latin alphabet to the Nahuas. Within twenty years of the Spanish arrival, texts in Nahuatl were being written using the Latin script. Simultaneously, schools were founded, such as the Colegio de Santa Cruz de Tlatelolco in 1536, which taught both indigenous and classical European languages to both Native Americans and priests. Missionaries authored of grammars for indigenous languages for use by priests. The first Nahuatl grammar, written by Andrés de Olmos ,
1599-591: A path to asserting dominance over the Valley of Mexico region not seen since Teotihuacan. By the 15th century, the Mayan 'revival' in Yucatan and southern Guatemala and the flourishing of Aztec imperialism evidently enabled a renaissance of fine arts and science. Examples include the 'Pueblan-Mexica' style in pottery, codex illumination, and goldwork, the flourishing of Nahua poetry, and the botanical institutes established by
1722-412: A period of rapid movement and population growth—especially in Central Mexico post-1200—and of experimentation in governance. For instance, in Yucatan, 'dual rulership' apparently replaced the more theocratic governments of Classic times, while oligarchic councils operated in much of central Mexico. Likewise, it appears that the wealthy pochteca (merchant class) and military orders became more powerful than
1845-482: A single language is highly political. In the past, the branch of Uto-Aztecan to which Nahuatl belongs has been called Aztecan . From the 1990s onward, the alternative designation Nahuan has been frequently used instead, especially in Spanish-language publications. The Nahuan (Aztecan) branch of Uto-Aztecan is widely accepted as having two divisions: General Aztec and Pochutec. General Aztec encompasses
1968-747: A site that also shows Olmec influences, ceded dominance of the Oaxacan plateau to Monte Albán toward the end of the middle Preclassic Era. During this same time, the Chupícuaro culture flourished in Bajío , while along the Gulf the Olmecs entered a period of decline. One of the great cultural milestones that marked the Middle Preclassic period is the development of the first writing system, by either
2091-423: A small dominant group ruled over the majority of the population. This majority was forced to pay tribute and to participate in the building of public structures such as irrigation systems, religious edifices, and means of communication. The growth of the cities could not have happened without advances in agricultural methods and the strengthening of trade networks involving not only the peoples of Mesoamerica, but also
2214-593: A spectrum of Nahuan languages are spoken in scattered areas stretching from the northern state of Durango to Tabasco in the southeast. Pipil, the southernmost Nahuan language, is spoken in El Salvador by a small number of speakers. According to IRIN-International, the Nawat Language Recovery Initiative project, there are no reliable figures for the contemporary numbers of speakers of Pipil. Numbers may range anywhere from "perhaps
2337-789: A step-wise fashion. The Teotihuacan architectural style was reproduced and modified in other cities throughout Mesoamerica, the clearest examples being the Zapotec capital of Monte Alban and Kaminal Juyú in Guatemala. Centuries later, long after Teotihuacan was abandoned c. 700 CE, cities of the Postclassic era followed the style of Teotihuacan construction, especially Tula , Tenochtitlan , and Chichén Itzá . Many scientific advances were also achieved during this period. The Maya refined their calendar, script, and mathematics to their highest level of development. Writing came to be used throughout
2460-628: A typical Nahuan language. In some dialects, the /t͡ɬ/ phoneme, which was common in Classical Nahuatl, has changed into either /t/ , as in Isthmus Nahuatl , Mexicanero and Pipil , or into /l/ , as in Michoacán Nahuatl . Many dialects no longer distinguish between short and long vowels . Some have introduced completely new vowel qualities to compensate, as is the case for Tetelcingo Nahuatl . Others have developed
2583-475: A very long period of development alongside other indigenous Mesoamerican languages , they have absorbed many influences, coming to form part of the Mesoamerican language area . Many words from Nahuatl were absorbed into Spanish and, from there, were diffused into hundreds of other languages in the region. Most of these loanwords denote things indigenous to central Mexico, which the Spanish heard mentioned for
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#17328010287812706-423: A vowel i to prevent consonant clusters and one without it. For example, the absolutive suffix has the variant forms -tli (used after consonants) and -tl (used after vowels). Some modern varieties, however, have formed complex clusters from vowel loss. Others have contracted syllable sequences, causing accents to shift or vowels to become long. Most Nahuatl dialects have stress on the penultimate syllable of
2829-455: A word. In Mexicanero from Durango, many unstressed syllables have disappeared from words, and the placement of syllable stress has become phonemic. The Nahuatl languages are polysynthetic and agglutinative , making extensive use of compounding, incorporation and derivation. Various prefixes and suffixes can be added to a root to form very long words—individual Nahuatl words can constitute an entire sentence.. The following verb shows how
2952-503: Is also applied to the Nawat language of El Salvador and Nicaragua. Regardless of whether Nahuatl is considered to refer to a dialect continuum or a group of separate languages, the varieties form a single branch within the Uto-Aztecan family, descended from a single Proto-Nahuan language . Within Mexico, the question of whether to consider individual varieties to be languages or dialects of
3075-584: Is debated among linguists. Lyle Campbell (1997) classified Pipil as separate from the Nahuatl branch within general Aztecan, whereas dialectologists such as Una Canger , Karen Dakin, Yolanda Lastra , and Terrence Kaufman have preferred to include Pipil within the General Aztecan branch, citing close historical ties with the eastern peripheral dialects of General Aztec. Current subclassification of Nahuatl rests on research by Canger (1980) , Canger (1988) and Lastra de Suárez (1986) . Canger introduced
3198-573: Is merely the Nahuatl translation of the Mayan tulum ki . The Territory is most commonly thought to have been situated along the Mopan River in northeastern Guatemala and southwestern Belize, wedged between Nojpeten and Tipu, and to have thereby been subordinate to or formed part of the Mopan Territory . However, some scholars have proposed that the Territory rather lay in north western Guatemala. The Chinamitas' principal settlement
3321-665: Is probably derived from the word nāhuatlahtōlli [naːwat͡ɬaʔˈtoːliˀ] ('clear language'). The language was formerly called Aztec because it was spoken by the Central Mexican peoples known as Aztecs ( Nahuatl pronunciation: [asˈteːkaḁ] ). During the period of the Aztec empire centered in Mexico- Tenochtitlan the language came to be identified with the politically dominant mēxihcah [meːˈʃiʔkaḁ] ethnic group, and consequently
3444-402: Is sometimes thought to have been a period of increased chaos and warfare. The Postclassic is often viewed as a period of cultural decline. However, it was a time of technological advancement in architecture, engineering, and weaponry. Metallurgy (introduced c. 800) came into use for jewelry and some tools, with new alloys and techniques being developed in a few centuries. The Postclassic was
3567-632: Is the only living descendant of the variety of Nahuatl once spoken south of present-day Mexico. During the 7th century, Nahuan speakers rose to power in central Mexico. The people of the Toltec culture of Tula , which was active in central Mexico around the 10th century, are thought to have been Nahuatl speakers. By the 11th century, Nahuatl speakers were dominant in the Valley of Mexico and far beyond, with settlements including Azcapotzalco , Colhuacan and Cholula rising to prominence. Nahua migrations into
3690-479: The Isthmus of Tehuantepec call their language mela'tajtol ('the straight language'). Some speech communities use Nahuatl as the name for their language, although it seems to be a recent innovation. Linguists commonly identify localized dialects of Nahuatl by adding as a qualifier the name of the village or area where that variety is spoken. On the issue of geographic origin, the consensus of linguists during
3813-765: The Itza of Nojpetén , south of the Yaxhá and Sacnab lakes, and west of Tipuj . The term Chinamita is derived from the Nahuatl chinamitl , meaning "cane hedge". This was equivalent to the Mopan term tulum ki , meaning "wall of agave ", which was the name of the Chinamita capital. Spanish chronicler Juan de Villagutierre Soto-Mayor described the Chinamitas and Tulunquies as two distinct peoples; however, chinamitl
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3936-512: The Lake Texcoco basin were concentrated. The cities of this era were characterized by their multi-ethnic composition, which entailed the cohabitation in the same population centers of people with different languages, cultural practices, and places of origin. During this period the alliances between the regional political elites were strengthened, especially for those allied with Teotihuacan. Also, social differentiation became more pronounced:
4059-618: The Maya , the Olmec , or the Zapotec . During this period, the Mesoamerican societies were highly stratified . The connections between different centers of power permitted the rise of regional elites that controlled natural resources and peasant labor. This social differentiation was based on the possession of certain technical knowledge, such as astronomy , writing, and commerce. Furthermore,
4182-621: The Mexican Plateau , pre-Nahuan groups probably spent a period of time in contact with the Uto-Aztecan Cora and Huichol of northwestern Mexico. The major political and cultural center of Mesoamerica in the Early Classic period was Teotihuacan . The identity of the language(s) spoken by Teotihuacan's founders has long been debated, with the relationship of Nahuatl to Teotihuacan being prominent in that enquiry. It
4305-896: The Mirador Basin (in modern-day Guatemala ) and the Epi-Olmec culture in the Isthmus of Tehuantepec (in modern-day Chiapas ), later expanding into Guatemala and the Yucatan Peninsula . In Central America , there were some Olmec influences, the archaeological sites of Los Naranjos and Yarumela in Honduras stand out, built by ancestors of the Lencas , which reflect an architectural influence of this culture on Central American soil. Other sites with possible Olmec influence have been reported, such as Puerto Escondido, in
4428-628: The Pyramid of the Moon in Teotihuacan . Around the start of the common era, Cuicuilco had disappeared, and the hegemony over the Mexican basin had passed to Teotihuacan. The next two centuries marked the period in which the so-called city of the gods consolidated its power, becoming the premier Mesoamerican city of the first millennium, and the principal political, economic, and cultural center for
4551-524: The Valley of Mexico . Around Lake Texcoco there existed a number of villages that grew into true cities: Tlatilco and Cuicuilco are examples. The former was found on the northern bank of the lake, while the latter was on the slopes of the mountainous region of Ajusco . Tlatilco maintained strong relationships with the cultures of the West, so much so that Cuicuilco controlled commerce in the Maya area, Oaxaca, and
4674-669: The Zapatista Army of National Liberation and indigenous social movements) led to legislative reforms and the creation of decentralized government agencies like the National Commission for the Development of Indigenous Peoples (CDI) and the Instituto Nacional de Lenguas Indígenas (INALI) with responsibilities for the promotion and protection of indigenous communities and languages. In particular,
4797-711: The "Heart of the Mountain" The exact causes of the Olmec decline are unknown. In the Pacific lowlands of the Maya Area, Takalik Abaj c. 800 BCE, Izapa c. 700 BCE, and Chocola c. 600 BCE, along with Kaminaljuyú c. 800 BCE, in the central Highlands of Guatemala, advanced in the direction of what would be the Classic Maya culture. Apart from the West, where the tradition of the Tumbas de tiro had taken root, in all
4920-539: The 16th and 17th centuries. This early literary language based on the Tenochtitlan variety has been labeled Classical Nahuatl . It is among the most studied and best-documented Indigenous languages of the Americas . Today, Nahuan languages are spoken in scattered communities, mostly in rural areas throughout central Mexico and along the coastline. A smaller number of speakers exists in immigrant communities in
5043-519: The 20th century was that the Uto-Aztecan language family originated in the southwestern United States. Evidence from archaeology and ethnohistory supports the thesis of a southward diffusion across the North American continent, specifically that speakers of early Nahuan languages migrated from Aridoamerica into central Mexico in several waves. But recently, the traditional assessment has been challenged by Jane H. Hill , who proposes instead that
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5166-506: The 20th century, Mexican educational policy focused on the Hispanicization of indigenous communities, teaching only Spanish and discouraging the use of indigenous languages. As a result, one scholar estimated in 1983 that there was no group of Nahuatl speakers who had attained general literacy (that is, the ability to read the classical language) in Nahuatl, and Nahuatl speakers' literacy rate in Spanish also remained much lower than
5289-577: The Aztec elite. Spain was the first European power to contact Mesoamerica. Its conquistadors , aided by numerous native allies, conquered the Aztecs. 1521–1821 CE The Colonial Period was initiated with the Spanish conquest (1519–1521), which ended the hegemony of the Aztec Empire . It was accomplished with Spaniards' strategic alliances with enemies of the empire, most especially Tlaxcala , but also Huexotzinco, Xochimilco, and even Texcoco ,
5412-407: The Aztec empire (1519–1521) marks the end of indigenous rule and the incorporation of indigenous peoples as subjects of the Spanish Empire for the 300 year colonial period . The postcolonial period began with Mexican independence in 1821 and continues to the present day. European conquest did not end the existence of Mesoamerica's indigenous peoples, but did subject them to new political regimes. In
5535-575: The Central group, while Lastra de Suárez (1986) places them in the Eastern Periphery, which was followed by Kaufman (2001) . The terminology used to describe varieties of spoken Nahuatl is inconsistently applied. Many terms are used with multiple denotations, or a single dialect grouping goes under several names. Sometimes, older terms are substituted with newer ones or with the speakers' own name for their specific variety. The word Nahuatl
5658-434: The Chinamitas are presumed ancestors of the modern Mopan Maya people of Belize and Guatemala. 16°42′43″N 89°14′10″W / 16.712°N 89.236°W / 16.712; -89.236 Nahuatl language Nahuatl ( English: / ˈ n ɑː w ɑː t əl / NAH -wah-təl ; Nahuatl pronunciation: [ˈnaːwat͡ɬ] ), Aztec , or Mexicano is a language or, by some definitions,
5781-415: The Chinamitas had a reputation for being cannibals. When Franciscan friar Andrés de Avendaño y Loyola visited the Itza in 1696, he understood the Tuluncies formed a part of the Itza kingdom. As of 2009, the Territory and its residents remained "virtually unknown materially and geopolitically except for documentary references or linguistic reconstructions." Along with residents of the former Mopan Territory,
5904-516: The Classic (250–900 CE), and the Postclassic (900–1521 CE ); as well as the post European contact Colonial Period (1521–1821), and Postcolonial, or the period after independence from Spain (1821–present). The periodisation of Mesoamerica by researchers is based on archaeological, ethnohistorical, and modern cultural anthropology research dating to the early twentieth century. Archaeologists, ethnohistorians, historians, and cultural anthropologists continue to work to develop cultural histories of
6027-455: The Classic era. In the Maya region, under considerable military influence by Teotihuacan after the "arrival" of Siyaj K'ak' in 378 CE, numerous city states such as Tikal , Uaxactun , Calakmul , Copán , Quirigua , Palenque , Cobá , and Caracol reached their zeniths. Each of these polities was generally independent, although they often formed alliances and sometimes became vassal states of each other. The main conflict during this period
6150-449: The Gulf coast. The rivalry between the two cities ended with the decline of Tlatilco. Meanwhile, at Monte Albán in the Valley of Oaxaca , the Zapotec had begun developing culturally independent of the Olmec, adopting aspects of that culture but making their own contributions as well. On the southern coast of Guatemala, Kaminaljuyú advanced in the direction of what would be the Classic Maya culture, even though its links to Central Mexico and
6273-422: The Gulf plains. Whatever their origin, these bearers of Olmec culture arrived at the leeward shore some eight thousand years BCE, entering like a wedge among the fringe of proto-Maya peoples who lived along the coast, a migration that would explain the separation of the Huastecs of the north of Veracruz from the rest of the Maya peoples based in the Yucatán Peninsula and Guatemala . The Olmec culture represents
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#17328010287816396-401: The Gulf would initially provide their cultural models. Apart from the West, where the tradition of the Tumbas de tiro had taken root, in all the regions of Mesoamerica the cities grew in wealth, with monumental constructions carried out according to urban plans that were surprisingly complex. The circular pyramid of Cuicuilco dates from this time, as well as the central plaza of Monte Albán, and
6519-404: The Highlands were a geographic and temporal bridge between Early Preclassic villages of the Pacific coast and later Petén lowlands cities. In Monte Alto near La Democracia, Escuintla , in the Pacific lowlands of Guatemala , some giant stone heads and potbelly sculptures ( barrigones ) have been found, dated at c. 1800 BCE , of the so-named Monte Alto Culture . Around 1500 BCE,
6642-403: The Maya Kʼicheʼ people . As Tenochtitlan grew to become the largest urban center in Central America and one of the largest in the world at the time, it attracted speakers of Nahuatl from diverse areas giving birth to an urban form of Nahuatl with traits from many dialects. This urbanized variety of Tenochtitlan is what came to be known as Classical Nahuatl as documented in colonial times. With
6765-437: The Maya area, Oaxaca, and the Gulf coast. The rivalry between the two cities ended with the decline of Tlatilco. Meanwhile, at Monte Albán in Oaxaca, the Zapotec had begun developing culturally independent of the Olmec, adopting aspects of that culture and making their own contributions as well. In Peten, the great Classic Maya cities of Tikal , Uaxactun , and Seibal , began their growth at c. 300 BCE. Cuicuilco's hegemony over
6888-408: The Mayan area, although it was still regarded as a noble activity and practiced only by noble scribes, painters, and priests. Using a similar system of writing, other cultures developed their own scripts, the most notable examples being those of the Ñuiñe culture and the Zapotecs of Oaxaca, although the Mayan system was the only fully developed writing system in Precolumbian America. Astronomy remained
7011-412: The Middle Preclassic period saw the beginnings of the process of urbanization that would come to define the societies of the Classic period. In the Maya area, cities such as Nakbe c. 1000 BCE, El Mirador c. 650 BCE, Cival c. 350 BCE, and San Bartolo show the same monumental architecture of the Classic period. In fact, El Mirador is the largest Maya city. It has been argued that the Maya experienced
7134-449: The Nahuatl and Pipil languages. Pochutec is a scantily attested language, which became extinct in the 20th century, and which Campbell and Langacker classify as being outside general Aztec. Other researchers have argued that Pochutec should be considered a divergent variant of the western periphery. Nahuatl denotes at least Classical Nahuatl, together with related modern languages spoken in Mexico. The inclusion of Pipil in this group
7257-429: The Nahuatl language was often described as mēxihcacopa [meːʃiʔkaˈkopaˀ] (literally 'in the manner of Mexicas') or mēxihcatlahtolli 'Mexica language'. Now, the term Aztec is rarely used for modern Nahuan languages, but linguists' traditional name of Aztecan for the branch of Uto-Aztecan that comprises Nahuatl, Pipil, and Pochutec is still in use (although some linguists prefer Nahuan ). Since 1978,
7380-440: The New Philology, such that there is a 2001 English translation of Carochi's 1645 grammar by James Lockhart . Through contact with Spanish the Nahuatl language adopted many loan words, and as bilingualism intensified, changes in the grammatical structure of Nahuatl followed. In 1570, King Philip II of Spain decreed that Nahuatl should become the official language of the colonies of New Spain to facilitate communication between
7503-421: The Olmecs is still widely debated. Based on linguistic evidence, archaeologists and anthropologists generally believe that they were either speakers of an Oto-Manguean language, or (more likely) the ancestors of the present-day Zoque people who live in the north of Chiapas and Oaxaca . According to this second hypothesis, Zoque tribes emigrated toward the south after the fall of the major population centers of
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#17328010287817626-436: The Postclassic era. In addition, southern peoples established themselves in the center of Mexico, including the Olmec-Xicalanca, who came from the Yucatán Peninsula and founded Cacaxtla and Xochicalco . In the Maya region, Tikal , an ally of Teotihuacan, experienced a decline, the so-called Tikal Hiatus, after being defeated by Dos Pilas , and Caracol , ally of Calakmul , lasted about another 100 years. During this hiatus,
7749-462: The Spanish and natives of the colonies. This led to Spanish missionaries teaching Nahuatl to Amerindians living as far south as Honduras and El Salvador. During the 16th and 17th centuries, Classical Nahuatl was used as a literary language; a large corpus dating to the period remains extant. They include histories, chronicles, poetry, theatrical works, Christian canonical works, ethnographic descriptions, and administrative documents. The Spanish permitted
7872-476: The Sula Valley, near La Lima, and Hato Viejo in the department of Olancho , where a jadeite statuette has been found that shares many characteristics with those found in Mexico. 250–900 CE The Classic Period was dominated by numerous independent city-states in the Maya region and also featured the beginnings of political unity in central Mexico and the Yucatán. Regional differences between cultures grew more manifest. The city-state of Teotihuacan dominated
7995-425: The United States has resulted in the establishment of small Nahuatl speaking communities in the United States , particularly in California, New York, Texas , New Mexico and Arizona . Nahuan languages are defined as a subgroup of Uto-Aztecan by having undergone a number of shared changes from the Uto-Aztecan protolanguage (PUA). The table below shows the phonemic inventory of Classical Nahuatl as an example of
8118-412: The United States, some linguists are warning of impending language death . At present Nahuatl is mostly spoken in rural areas by an impoverished class of indigenous subsistence agriculturists. According to the Mexican National Institute of Statistics and Geography (INEGI), 51% of Nahuatl speakers are involved in the farming sector and 6 in 10 receive no wages or less than the minimum wage. For most of
8241-450: The United States. There are considerable differences among varieties, and some are not mutually intelligible . Huasteca Nahuatl , with over one million speakers, is the most-spoken variety. All varieties have been subject to varying degrees of influence from Spanish. No modern Nahuan languages are identical to Classical Nahuatl, but those spoken in and around the Valley of Mexico are generally more closely related to it than those on
8364-433: The Uto-Aztecan language family originated in central Mexico and spread northwards at a very early date. This hypothesis and the analyses of data that it rests upon have received serious criticism. The proposed migration of speakers of the Proto-Nahuan language into the Mesoamerican region has been placed at sometime around AD 500, towards the end of the Early Classic period in Mesoamerican chronology . Before reaching
8487-474: The Valley of Mexico until the early 8th century, but little is known of the political structure of the region because the Teotihuacanos left no written records. The city-state of Monte Albán dominated the Valley of Oaxaca until the late Classic, leaving limited records in their script , which is as yet mostly undeciphered. Highly sophisticated arts such as stuccowork, architecture, sculptural reliefs, mural painting, pottery, and lapidary developed and spread during
8610-497: The arrival of the Spanish in 1519, Nahuatl was displaced as the dominant regional language, but remained important in Nahua communities under Spanish rule. Nahuatl was documented extensively during the colonial period in Tlaxcala , Cuernavaca, Culhuacan, Coyoacan, Toluca and other locations in the Valley of Mexico and beyond. In the 1970s, scholars of Mesoamerican ethnohistory have analyzed local-level texts in Nahuatl and other indigenous languages to gain insight into cultural change in
8733-453: The ballgame, and others that they were images of the Olmec governing elite. The Olmec are also known for their small carvings made of jade and other greenstones . So many of the Olmec figurines and sculptures contain representations of the were-jaguar , that, according to José María Covarrubias , they could be forerunners of the worship of the rain god, or maybe a predecessor of the future Tezcatlipoca in his manifestation as Tepeyolohtli,
8856-475: The basic technologies of Mesoamerica in terms of stone-grinding, drilling, pottery etc. were established during this period. 2000 BCE – 250 CE During the Preclassic Era , or Formative Period , large-scale ceremonial architecture, writing, cities, and states developed. Many of the distinctive elements of Mesoamerican civilization can be traced to this period, including the dominance of corn,
8979-490: The best-known expressions of Olmec culture are giant stone heads, sculptured monoliths up to three meters in height and several tons in weight. These feats of Olmec stonecutting are especially impressive when one considers that Mesoamericans lacked iron tools and that the heads are at sites dozens of kilometers from the quarries where their basalt was mined. The function of these monuments is unknown. Some authors propose that they were commemorative monuments for notable players of
9102-511: The building of pyramids, human sacrifice , jaguar-worship , the complex calendar, and many of the gods. The Olmec civilization developed and flourished at such sites as La Venta and San Lorenzo Tenochtitlán , eventually succeeded by the Epi-Olmec culture between 300–250 BCE. The Zapotec civilization arose in the Valley of Oaxaca , the Teotihuacan civilization arose in the Valley of Mexico . The Maya civilization began to develop in
9225-588: The centuries preceding the Spanish conquest of the Aztec Empire , the Aztecs had expanded to incorporate a large part of central Mexico. Their influence caused the variety of Nahuatl spoken by the residents of Tenochtitlan to become a prestige language in Mesoamerica. Following the Spanish conquest, Spanish colonists and missionaries introduced the Latin script , and Nahuatl became a literary language . Many chronicles , grammars, works of poetry, administrative documents and codices were written in it during
9348-528: The chart below of prehispanic cultures, the dates mentioned are approximations, and that the transition from one period to another did not occur at the same time nor under the same circumstances in all societies. The Preclassic period ran from 2500 BCE to 200 CE. Its beginnings are marked by the development of the first ceramic traditions in the West, specifically at sites such as Matanchén , Nayarit , and Puerto Marqués, in Guerrero . Some authors hold that
9471-418: The cities of Dos Pilas, Piedras Negras , Caracol , Calakmul, Palenque , Copán , and Yaxchilán were consolidated. These and other city-states of the region found themselves involved in bloody wars with changing alliances, until Tikal defeated, in order, Dos Pilas, Caracol, with the help of Yaxha and El Naranjo , Waka , Calakmul's last ally, and finally Calakmul itself, an event that took place in 732 with
9594-586: The colonial era via linguistic changes, known at present as the New Philology . Several of these texts have been translated and published either in part or in their entirety. The types of documentation include censuses, especially one early set from the Cuernavaca region, town council records from Tlaxcala, as well as the testimony of Nahua individuals. As the Spanish had made alliances with Nahuatl-speaking peoples—initially from Tlaxcala , and later
9717-447: The colonial period, but their quality was highest in the initial period. The friars found that learning all the indigenous languages was impossible in practice, so they concentrated on Nahuatl. For a time, the linguistic situation in Mesoamerica remained relatively stable, but in 1696, Charles II of Spain issued a decree banning the use of any language other than Spanish throughout the Spanish Empire . In 1770, another decree, calling for
9840-437: The conquered Mexica of Tenochtitlan—Nahuatl continued spreading throughout Mesoamerica in the decades after the conquest. Spanish expeditions with thousands of Nahua soldiers marched north and south to conquer new territories. Jesuit missions in what is now northern Mexico and the southwestern United States often included a barrio of Tlaxcaltec soldiers who remained to guard the mission. For example, some fourteen years after
9963-482: The core region. However, throughout Mesoamerica numerous sites show evidence of Olmec occupation, especially in the Balsas river basin, where Teopantecuanitlan is located. This site is quite enigmatic, since it dates from several centuries earlier than the main populations of the Gulf, a fact which has continued to cause controversy and given rise to the hypothesis that the Olmec culture originated in that region. Among
10086-530: The cultures of the West entered a period of decline, accompanied by an assimilation into the other peoples with whom they had maintained connections. As a result, the Tlatilco culture emerged in the Valley of Mexico , and the Olmec culture in the Gulf. Tlatilco was one of the principal Mesoamerican population centers of this period. Its people were adept at harnessing the natural resources of Lake Texcoco and at cultivating maize. Some authors posit that Tlatilco
10209-578: The disappearance of Monte Albán around 850. Normally, the Classic period in Mesoamerica is characterized as the stage in which the arts, science, urbanism, architecture, and social organization reached their peak. This period was also dominated by the influence of Teotihuacan throughout the region, and the competition between the different Mesoamerican states led to continuous warfare. This period of Mesoamerican history can be divided into three phases. Early, from 250 to 550 CE; Middle, from 550 to 700; and Late, from 700 to 900. The early Classic period began with
10332-492: The distant cultures of Oasisamerica . The arts of Mesoamerica reached their high-point in this era. Especially notable are the Maya stelae (carved pillars), exquisite monuments commemorating the stories of the Royal families, the rich corpus of polychrome ceramics, mural painting, and music. In Teotihuacan, architecture made great advances: the Classic style was defined by the construction of pyramidal bases that sloped upward in
10455-598: The early development of pottery in this area is related to the ties between South America and the coastal peoples of Mexico. The advent of ceramics is taken as an indicator of a sedentary society, and it signals the divergence of Mesoamerica from the hunter-gatherer societies in the desert to the north. The Preclassic Era (also known as the Formative Period) is divided into three phases: the Early (2500–1200 BCE), Middle (1500–600 BCE), and Late (600 BCE – 200 CE). During
10578-476: The elimination of the indigenous languages, did away with Classical Nahuatl as a literary language. Until the end of the Mexican War of Independence in 1821, the Spanish courts admitted Nahuatl testimony and documentation as evidence in lawsuits, with court translators rendering it in Spanish. Throughout the modern period the situation of indigenous languages has grown increasingly precarious in Mexico, and
10701-420: The expansion of Teotihuacan, which led to its control over the principal trade routes of northern Mesoamerica. During this time, the process of urbanization that started in the last centuries of the early Preclassic period was consolidated. The principal centers of this phase were Monte Albán , Kaminaljuyu , Ceibal , Tikal , and Calakmul , and then Teotihuacan, in which 80 per cent of the 200,000 inhabitants of
10824-704: The federal Ley General de Derechos Lingüísticos de los Pueblos Indígenas ['General Law on the Language Rights of the Indigenous Peoples', promulgated 13 March 2003] recognizes all the country's indigenous languages, including Nahuatl, as national languages and gives indigenous people the right to use them in all spheres of public and private life. In Article 11, it grants access to compulsory intercultural bilingual education . Nonetheless, progress towards institutionalizing Nahuatl and securing linguistic rights for its speakers has been slow. Today,
10947-459: The first phase, the manufacture of ceramics was widespread across the entire region, the cultivation of maize and vegetables became well-established, and society started to become socially stratified in a process that concluded with the appearance of the first hierarchical societies along the coast of the Gulf of Mexico. In the early Preclassic period, the Capacha culture acted as a driving force in
11070-418: The first time by their Nahuatl names. English has also absorbed words of Nahuatl origin , including avocado , chayote , chili , chipotle , chocolate , atlatl , coyote , peyote , axolotl and tomato . These words have since been adopted into dozens of languages around the world. The names of several countries, Mexico, Guatemala and possibly Nicaragua , derive from Nahuatl. As
11193-515: The former "waged incessant wars against" the latter, while the Chinamitas were reciprocally hostile towards their Itza neighbours and their allies. In 1618, Itza warriors informed the Franciscan missionaries Bartolomé de Fuensalida and Juan de Orbita that they always travelled armed when visiting their allies in Tipuj, for fear of encountering their fierce Chinamita enemies. According to Fuensalida,
11316-470: The late Classic era commenced. Political fragmentation during this era meant no city had complete hegemony. Various population movements occurred, caused by the incursion of groups from Aridoamerica and other northern regions, who pushed the older populations of Mesoamerica south. Among these new groups were the Nahua , who would later found the cities of Tula and Tenochtitlan, the two most important capitals of
11439-500: The national average. Nahuatl is spoken by over 1 million people, with approximately 10% of speakers being monolingual . As a whole, Nahuatl is not considered to be an endangered language; however, during the late 20th century several Nahuatl dialects became extinct. The 1990s saw radical changes in Mexican policy concerning indigenous and linguistic rights. Developments of accords in the international rights arena combined with domestic pressures (such as social and political agitation by
11562-419: The next seven centuries. For many years, the Olmec culture was thought to be the 'mother culture' of Mesoamerica, because of the great influence that it exercised throughout the region. However, more recent perspectives consider this culture to be more of a process to which all the contemporary peoples contributed, and which eventually crystallized on the coasts of Veracruz and Tabasco . The ethnic identity of
11685-442: The northeastern city of Saltillo was founded in 1577, a Tlaxcaltec community was resettled in a separate nearby village, San Esteban de Nueva Tlaxcala , to cultivate the land and aid colonization efforts that had stalled in the face of local hostility to the Spanish settlement. Pedro de Alvarado conquered Guatemala with the help of tens of thousands of Tlaxcaltec allies, who then settled outside of modern Antigua Guatemala . As
11808-429: The numbers of speakers of virtually all indigenous languages have dwindled. While the total number of Nahuatl speakers increased over the 20th century, indigenous populations have become increasingly marginalized in Mexican society. In 1895, Nahuatl was spoken by over 5% of the population. By 2000, this figure had fallen to 1.49%. Given the process of marginalization combined with the trend of migration to urban areas and to
11931-686: The periphery. Under Mexico's General Law of Linguistic Rights of the Indigenous Peoples , promulgated in 2003, Nahuatl and the other 63 indigenous languages of Mexico are recognized as lenguas nacionales ('national languages') in the regions where they are spoken. They are given the same status as Spanish within their respective regions. Nahuan languages exhibit a complex morphology , or system of word formation, characterized by polysynthesis and agglutination . This means that morphemes – words or fragments of words that each contain their own separate meaning – are often strung together to make longer complex words. Through
12054-453: The place of articulation of a following consonant. The voiceless alveolar lateral affricate [t͡ɬ] is assimilated after /l/ and pronounced [l] . Classical Nahuatl and most of the modern varieties have fairly simple phonological systems. They allow only syllables with maximally one initial and one final consonant. Consonant clusters occur only word-medially and over syllable boundaries. Some morphemes have two alternating forms: one with
12177-421: The population centers in the Valley of Mexico . Around Lake Texcoco there existed a number of villages that grew into true cities: Tlatilco and Cuicuilco are examples. The former was found on the northern bank of the lake, while the latter was on the slopes of the mountainous region of Ajusco . Tlatilco maintained strong relationships with the cultures of the West, so much so that Cuicuilco controlled commerce in
12300-514: The possibility that other Mesoamerican languages were borrowing vocabulary from Proto-Nahuan much earlier than previously thought. In Mesoamerica the Mayan , Oto-Manguean and Mixe–Zoque languages had coexisted for millennia. This had given rise to the Mesoamerican language area . After the Nahuas migrated into the Mesoamerican cultural zone, their language likely adopted various areal traits, which included relational nouns and calques added to
12423-503: The process of civilizing Mesoamerica, and its pottery spread widely across the region. By 2500 BCE, small settlements were developing in Guatemala's Pacific Lowlands, places such as Tilapa, La Blanca , Ocós, El Mesak, Ujuxte , and others, where the oldest ceramic pottery from Guatemala have been found. From 2000 BCE a heavy concentration of pottery in the Pacific Coast Line has been documented. Recent excavations suggest that
12546-511: The region from the north continued into the Postclassic period . The Mexica were among the latest groups to arrive in the Valley of Mexico; they settled on an island in the Lake Texcoco , subjugated the surrounding tribes, and ultimately an empire named Tenochtitlan . Mexica political and linguistic influence ultimately extended into Central America, and Nahuatl became a lingua franca among merchants and elites in Mesoamerica, such as with
12669-491: The region. 18000–8000 BCE The Paleo-Indian (less frequently, Lithic ) period or era is that which spans from the first signs of human presence in the region, which many believe to have happened due to the Bering Land Bridge, to the establishment of agriculture and other practices (e.g. pottery , permanent settlements) and subsistence techniques characteristic of proto- civilizations . In Mesoamerica,
12792-608: The regions of Mesoamerica the cities grew in wealth, with monumental constructions carried out according to urban plans that were surprisingly complex. La Danta in El Mirador , the San Bartolo murals, and the circular pyramid of Cuicuilco date from this time, as do the central plaza of Monte Albán and the Pyramid of the Moon in Teotihuacan . Toward the end of the Preclassic period, political and commercial hegemony shifted to
12915-529: The sacrifice of Yuknom Cheen's son in Tikal. That led to construction of monumental architecture in Tikal, from 740 to 810; the last date documented there was 899. The ruin of the Classic Maya civilization in the northern lowlands, begun at La Passion states such as Dos Pilas, Aguateca , Ceibal and Cancuén , c. 760, followed by the Usumacinta system cities of Yaxchilan, Piedras Negras, and Palenque, following
13038-520: The same time. The processes that gave rise to each of the cultural systems of Mesoamerica were very complex and not determined solely by the internal dynamics of each society. External as well as endogenous factors influenced their development. Among these factors, for example, were the relations between human groups and between humans and the environment, human migrations, and natural disasters. Historians and archaeologists divide pre-Hispanic Mesoamerican history into three periods. The Spanish conquest of
13161-662: The scheme of a Central grouping and two Peripheral groups, and Lastra confirmed this notion, differing in some details. Canger & Dakin (1985) demonstrated a basic split between Eastern and Western branches of Nahuan, considered to reflect the oldest division of the proto-Nahuan speech community. Canger originally considered the central dialect area to be an innovative subarea within the Western branch, but in 2011, she suggested that it arose as an urban koiné language with features from both Western and Eastern dialect areas. Canger (1988) tentatively included dialects of La Huasteca in
13284-416: The sixteenth century by new infectious diseases brought by the Spanish invaders; they suffered high mortality from slave labor, and during epidemics. The fall of Tenochtitlan marked the beginning of the three-hundred-year colonial period and the imposition of Spanish rule. Mesoamerican civilisation was a complex network of different cultures. As seen in the time-line below, these did not necessarily occur at
13407-670: The states of Puebla , Veracruz , Hidalgo , San Luis Potosí , and Guerrero . Significant populations are also found in the State of Mexico , Morelos , and the Federal District , with smaller communities in Michoacán and Durango . Nahuatl became extinct in the states of Jalisco and Colima during the 20th century. As a result of internal migration within the country, Nahuatl speaking communities exist in all states in Mexico. The modern influx of Mexican workers and families into
13530-755: The term General Aztec has been adopted by linguists to refer to the languages of the Aztecan branch excluding the Pochutec language . Speakers of Nahuatl generally refer to their language as either Mexicano or with a cognate derived from mācēhualli , the Nahuatl word for 'commoner'. One example of the latter is the Nahuatl spoken in Tetelcingo , Morelos, whose speakers call their language mösiehuali . The Pipil people of El Salvador refer to their language as Nāwat . The Nahuas of Durango call their language Mexicanero . Speakers of Nahuatl of
13653-546: The termination of this phase and its transition into the succeeding Archaic period may generally be reckoned at between 10,000 and 8000 BCE. This dating is approximate only and different timescales may be used between fields and sub-regions. Before 2600 BCE During the Archaic Era agriculture was developed in the region and permanent villages were established. Late in this era, use of pottery and loom weaving became common, and class divisions began to appear. Many of
13776-464: The total Nahuatl speaking population, at 24.2% and 22.6%, respectively. For most other states the percentage of monolinguals among the speakers is less than 5%. This means that in most states more than 95% of the Nahuatl speaking population are bilingual in Spanish. According to one study, how often Nahuatl is used is linked to community well-being, partly because it is tied to positive emotions. The largest concentrations of Nahuatl speakers are found in
13899-437: The valley declined in the period 100 BCE to 1 CE. As Cuicuilco declined, Teotihuacan began to grow in importance. The next two centuries marked the period in which the so-called City of the gods consolidated its power, becoming the premier Mesoamerican city of the first millennium, and the principal political, economic, and cultural center in Central Mexico for the next seven centuries. The Classic period of Mesoamerica includes
14022-577: The verb is marked for subject , patient , object , and indirect object: ni- I- mits- you- teː- someone- tla- something- makiː give Mesoamerican chronology Mesoamerican chronology divides the history of prehispanic Mesoamerica into several periods: the Paleo-Indian (first human habitation until 3500 BCE); the Archaic (before 2600 BCE), the Preclassic or Formative (2500 BCE – 250 CE),
14145-523: The vocabulary, and a distinctly Mesoamerican grammatical construction for indicating possession. A language which was the ancestor of Pochutec split from Proto-Nahuan (or Proto-Aztecan) possibly as early as AD 400, arriving in Mesoamerica a few centuries earlier than the bulk of Nahuan speakers. Some Nahuan groups migrated south along the Central American isthmus, reaching as far as Nicaragua. The critically endangered Pipil language of El Salvador
14268-516: The voiced consonants are devoiced in word-final position and in consonant clusters: /j/ devoices to a palato-alveolar sibilant /ʃ/ , /w/ devoices to a glottal fricative [h] or to a labialized velar approximant [ʍ] , and /l/ devoices to a fricative [ɬ] . In some dialects, the first consonant in almost any consonant cluster becomes [h] . Some dialects have productive lenition of voiceless consonants into their voiced counterparts between vowels. The nasals are normally assimilated to
14391-471: The years from 250 to 900 CE. The end point of this period varied from region to region: for example, in the center of Mexico it is related to the fall of the regional centers of the late Classic (sometimes called Epiclassic) period, toward the year 900; in the Gulf, with the decline of El Tajín , in the year 800; in the Maya area, with the abandonment of the highland cities in the 9th century; and in Oaxaca, with
14514-448: Was a town called Tulumki, and the Chinamita people were also referred to as Tulumkis or Tulunquies. Tulumki was said to have a population of 8,000 in the early 17th century; the population was said to include both male and female Spaniards who had been captured by the Chinamitas. The town was described as being defended by a moat and a maguey hedge, and was accessed via a narrow entranceway. Itza–Chinamita relations were quite strained, as
14637-401: Was apparently the case in Classic times. This afforded some Mesoamericans a degree of social mobility. The Toltec for a time dominated central Mexico in the 9th–10th century, then collapsed. The northern Maya were for a time united under Mayapan . Oaxaca was briefly united by Mixtec rulers in the 11th–12th centuries. The Aztec Empire arose in the early 15th century and appeared to be on
14760-689: Was between Tikal and Calakmul, which fought a series of wars over the course of more than half a millennium. Each of these states declined during the Terminal Classic and were eventually abandoned. 900–1521 CE In the Postclassic Period many of the great nations and cities of the Classic Era collapsed, although some continued, such as in Oaxaca , Cholula , and the Maya of Yucatan , such as at Chichen Itza and Uxmal . This
14883-420: Was founded and inhabited by the ancestors of today's Otomi people . The Olmecs, on the other hand, had entered into an expansionist phase that led them to construct their first works of monumental architecture at San Lorenzo and La Venta . The Olmecs exchanged goods within their own core area and with sites as far away as Guerrero and Morelos and present day Guatemala and Costa Rica . San José Mogote ,
15006-452: Was presumed by scholars during the 19th and early 20th centuries that Teotihuacan had been founded by Nahuatl-speakers of, but later linguistic and archaeological research tended to disconfirm this view. Instead, the timing of the Nahuatl influx was seen to coincide more closely with Teotihuacan's fall than its rise, and other candidates such as Totonacan identified as more likely. In the late 20th century, epigraphical evidence has suggested
15129-548: Was published in 1547—3 years before the first grammar in French, and 39 years before the first one in English. By 1645, four more had been published, authored respectively by Alonso de Molina (1571), Antonio del Rincón (1595), Diego de Galdo Guzmán (1642), and Horacio Carochi (1645). Carochi's is today considered the most important colonial-era grammar of Nahuatl. Carochi has been particularly important for scholars working in
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