55°38′02″N 4°46′48″W / 55.634°N 4.780°W / 55.634; -4.780
102-510: Cunninghame ( Scottish Gaelic : Coineagan ) is a former comital district of Scotland and also a district of the Strathclyde Region from 1975 to 1996. The origin of the name (along with the surname Cunningham ) is uncertain. The ending -hame is from Old English hām ('home, village'). The first component may be either Old English cyning , cuning ('king') or Gaelic coineanach ('rabbit'). Irvine,
204-596: A national flag and a national coat of arms, and the two may not look alike at all. For example, the flag of Scotland (St Andrew's Cross) has a white saltire on a blue field , but the royal arms of Scotland has a red lion within a double tressure on a gold (or) field. Among the states ruled by communist regimes, emblems resembling those of the Soviet states were adopted in all the Warsaw Pact states except Czechoslovakia and Poland . Since 1986–1989, some of
306-442: A 19% fall in bilingual speakers between the 1911 and 1921 Censuses. Michelle MacLeod of Aberdeen University has said that there was no other period with such a high fall in the number of monolingual Gaelic speakers: "Gaelic speakers became increasingly the exception from that point forward with bilingualism replacing monolingualism as the norm for Gaelic speakers." The Linguistic Survey of Scotland (1949–1997) surveyed both
408-557: A Goidelic language, Scottish Gaelic, as well as both Irish and Manx , developed out of Old Irish . It became a distinct spoken language sometime in the 13th century in the Middle Irish period, although a common literary language was shared by the Gaels of both Ireland and Scotland until well into the 17th century. Most of modern Scotland was once Gaelic-speaking, as evidenced especially by Gaelic-language place names. In
510-564: A Pictish substrate. In 1018, after the conquest of Lothian (theretofore part of England and inhabited predominantly by speakers of Northumbrian Old English ) by the Kingdom of Scotland , Gaelic reached its social, cultural, political, and geographic zenith. Colloquial speech in Scotland had been developing independently of that in Ireland since the eighth century. For the first time,
612-524: A central feature of court life there. The semi-independent Lordship of the Isles in the Hebrides and western coastal mainland remained thoroughly Gaelic since the language's recovery there in the 12th century, providing a political foundation for cultural prestige down to the end of the 15th century. By the mid-14th century what eventually came to be called Scots (at that time termed Inglis ) emerged as
714-823: A challenge to revitalization efforts which occur outside the home. Positive engagements between language learners and native speakers of Gaelic through mentorship has proven to be productive in socializing new learners into fluency. In the 2022 census, 3,551 people claimed Gaelic as their 'main language.' Of these, 1,761 (49.6%) were in Na h-Eileanan Siar, 682 (19.2%) were in Highland, 369 were in Glasgow City and 120 were in City of Edinburgh; no other council area had as many as 80 such respondents. Gaelic has long suffered from its lack of use in educational and administrative contexts and
816-581: A design reserved by Lord Lyon to district councils, topped by thistle-heads. Scottish Gaelic language Scottish Gaelic ( / ˈ ɡ æ l ɪ k / , GAL -ik ; endonym : Gàidhlig [ˈkaːlɪkʲ] ), also known as Scots Gaelic or simply Gaelic , is a Goidelic language (in the Celtic branch of the Indo-European language family ) native to the Gaels of Scotland . As
918-488: A family or municipal body. Assumed arms (arms invented and used by the holder rather than granted by an authority) are considered valid unless they can be proved in court to copy that of an earlier holder. In the heraldic traditions of England and Scotland , an individual, rather than a family, had a coat of arms. In those traditions coats of arms are legal property transmitted from father to son; wives and daughters could also bear arms modified to indicate their relation to
1020-532: A former capital of Scotland, was the capital of Cunninghame, indicating its status as a royal burgh. The family crest includes the unicorn, which is restricted to the Crown, and Clans Cunningham, Oliphant, and Ramsay. The historic district of Cunninghame was bordered by the districts of Renfrew and Clydesdale to the north and east respectively, by the district of Kyle to the south over the River Irvine and by
1122-489: A full range of language skills: speaking, understanding, reading and writing Gaelic. 40.2% of Scotland's Gaelic speakers said that they used Gaelic at home. To put this in context, the most common language spoken at home in Scotland after English and Scots is Polish, with about 1.1% of the population, or 54,000 people. The 2011 UK Census showed a total of 57,375 Gaelic speakers in Scotland (1.1% of population over three years old), of whom only 32,400 could also read and write
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#17327802232631224-459: A glory and clouds, displayed with no helm, torse, or mantling (unlike most European precedents at the time). Many of the American states have adopted their own coats of arms , which usually designed as part of the respective state's seal . Vermont has both a state seal and a state coat of arms that are independent of one another (though both contain a pine tree, a cow and sheaves of grain);
1326-586: A language ideology at odds with revitalization efforts on behalf of new speakers, state policies (such as the Gaelic Language Act), and family members reclaiming their lost mother tongue. New learners of Gaelic often have a positive affective stance to their language learning, and connect this learning journey towards Gaelic language revitalization. The mismatch of these language ideologies, and differences in affective stance, has led to fewer speaking opportunities for adult language learners and therefore
1428-805: A national centre for Gaelic Language and Culture, based in Sleat , on the Isle of Skye . This institution is the only source for higher education which is conducted entirely in Scottish Gaelic. They offer courses for Gaelic learners from beginners into fluency. They also offer regular bachelors and graduate programs delivered entirely in Gaelic. Concerns have been raised around the fluency achieved by learners within these language programs because they are disconnected from vernacular speech communities. In regard to language revitalization planning efforts, many feel that
1530-549: A process of Gaelicisation (which may have begun generations earlier) was clearly under way during the reigns of Caustantín and his successors. By a certain point, probably during the 11th century, all the inhabitants of Alba had become fully Gaelicised Scots, and Pictish identity was forgotten. Bilingualism in Pictish and Gaelic, prior to the former's extinction, led to the presence of Pictish loanwords in Gaelic and syntactic influence which could be considered to constitute
1632-610: A proportion of Gaelic speakers greater than 65% (the highest value is in Barvas , Lewis , with 64.1%). In addition, no civil parish on mainland Scotland has a proportion of Gaelic speakers greater than 20% (the highest is in Ardnamurchan , Highland , with 19.3%). Out of a total of 871 civil parishes in Scotland, the proportion of Gaelic speakers exceeds 50% in seven parishes, 25% in 14 parishes, and 10% in 35 parishes. Decline in traditional areas has recently been balanced by growth in
1734-536: A situation where new learners struggle to find opportunities to speak Gaelic with fluent speakers. Affect is the way people feel about something, or the emotional response to a particular situation or experience. For Gaelic speakers, there is a conditioned and socialized negative affect through a long history of negative Scottish media portrayal and public disrespect, state mandated restrictions on Gaelic usage, and highland clearances . This negative affect towards speaking openly with non-native Gaelic speakers has led to
1836-625: A translation of the New Testament. In 1798, four tracts in Gaelic were published by the Society for Propagating the Gospel at Home, with 5,000 copies of each printed. Other publications followed, with a full Gaelic Bible in 1801. The influential and effective Gaelic Schools Society was founded in 1811. Their purpose was to teach Gaels to read the Bible in their own language. In the first quarter of
1938-517: Is a heraldic visual design on an escutcheon (i.e., shield ), surcoat , or tabard (the last two being outer garments). The coat of arms on an escutcheon forms the central element of the full heraldic achievement , which in its whole consists of a shield, supporters , a crest , and a motto . A coat of arms is traditionally unique to the armiger (e.g. an individual person , family , state, organization , school or corporation ). The term "coat of arms" itself, describing in modern times just
2040-490: Is a significant step forward for the recognition of Gaelic both at home and abroad and I look forward to addressing the council in Gaelic very soon. Seeing Gaelic spoken in such a forum raises the profile of the language as we drive forward our commitment to creating a new generation of Gaelic speakers in Scotland." Bilingual road signs, street names, business and advertisement signage (in both Gaelic and English) are gradually being introduced throughout Gaelic-speaking regions in
2142-411: Is no evidence that Gaelic was ever widely spoken. Many historians mark the reign of King Malcolm Canmore ( Malcolm III ) between 1058 and 1093 as the beginning of Gaelic's eclipse in Scotland. His wife Margaret of Wessex spoke no Gaelic, gave her children Anglo-Saxon rather than Gaelic names, and brought many English bishops, priests, and monastics to Scotland. When Malcolm and Margaret died in 1093,
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#17327802232632244-518: The 2011 census of Scotland , 57,375 people (1.1% of the Scottish population aged over three years old) reported being able to speak Gaelic, 1,275 fewer than in 2001. The highest percentages of Gaelic speakers were in the Outer Hebrides . Nevertheless, there is a language revival , and the number of speakers of the language under age 20 did not decrease between the 2001 and 2011 censuses. In
2346-538: The 2021 census , 2,170 Canadian residents claimed knowledge of Scottish Gaelic, a decline from 3,980 speakers in the 2016 census . There exists a particular concentration of speakers in Nova Scotia , with historic communities in other parts of Canada having largely disappeared. Scottish Gaelic is classed as an indigenous language under the European Charter for Regional or Minority Languages , which
2448-468: The 2022 census of Scotland , it was found that 2.5% of the Scottish population had some skills in Gaelic, or 130,161 persons. Of these, 69,701 people reported speaking the language, with a further 46,404 people reporting that they understood the language, but did not speak, read, or write in it. Outside of Scotland, a dialect known as Canadian Gaelic has been spoken in Canada since the 18th century. In
2550-587: The Consulta Araldica , the college of arms of the Kingdom of Italy , was abolished in 1948, personal coats of arms and titles of nobility, though not outlawed, are not recognised. Coats of arms in Spain were generally left up to the owner themselves, but the design was based on military service and the heritage of their grandparents. In France , the coat of arms is based on the Fleur-de-lys and
2652-689: The Firth of Clyde to the west. Cunninghame became one of the three districts or bailieries of Ayrshire , the shire or sheriffdom of Ayr. Cunninghame was in the north, along the River Irvine ; Kyle was in the centre, along the River Ayr ; and Carrick was in the south, along the River Doon . By the eighteenth century Ayrshire had become one of the counties of Scotland , with the three bailieries being described as "districts" or "divisions" of
2754-1029: The Genealogical Office through the Office of the Chief Herald of Ireland . Heraldry in Northern Ireland is regulated by the British Government by the College of Arms through the Norroy and Ulster King of Arms . The heraldic tradition and style of modern and historic Germany and the Holy Roman Empire – including national and civic arms, noble and burgher arms , ecclesiastical heraldry, heraldic displays, and heraldic descriptions – stand in contrast to Gallo-British, Latin and Eastern heraldry, and strongly influenced
2856-492: The Outer Hebrides , accommodation ethics exist amongst native or local Gaelic speakers when engaging with new learners or non-locals. Accommodation ethics, or ethics of accommodation, is a social practice where local or native speakers of Gaelic shift to speaking English when in the presence of non-Gaelic speakers out of a sense of courtesy or politeness. This accommodation ethic persists even in situations where new learners attempt to speak Gaelic with native speakers. This creates
2958-594: The Rule of Tinctures used in English heraldry as well. The monarch of Canada's prerogative to grant armorial bearings has been delegated to the Governor General of Canada . Canada has its own Chief Herald and Herald Chancellor . The Canadian Heraldic Authority , the governmental agency which is responsible for creating arms and promoting Canadian heraldry, is situated at Rideau Hall . The Great Seal of
3060-688: The Scottish Lowlands . Between the 2001 and 2011 censuses, the number of Gaelic speakers rose in nineteen of the country's 32 council areas. The largest absolute gains were in Aberdeenshire (+526), North Lanarkshire (+305), the Aberdeen City council area (+216), and East Ayrshire (+208). The largest relative gains were in Aberdeenshire (+0.19%), East Ayrshire (+0.18%), Moray (+0.16%), and Orkney (+0.13%). In 2018,
3162-592: The Third Crusade (1189–1192). Burgher arms were used in Northern Italy in the second half of the 14th century, and in the Holy Roman Empire by the mid 14th century. In the late medieval period, use of arms spread to the clergy, to towns as civic identifiers, and to royally chartered organizations such as universities and trading companies. The arts of vexillology and heraldry are closely related. The term coat of arms itself in origin refers to
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3264-706: The UK Government has ratified, and the Gaelic Language (Scotland) Act 2005 established a language-development body, Bòrd na Gàidhlig . The Scottish Parliament is considering a Scottish Languages Bill which proposes to give the Gaelic and Scots languages official status in Scotland. Aside from "Scottish Gaelic", the language may also be referred to simply as "Gaelic", pronounced / ˈ ɡ æ l ɪ k / GAL -ik in English . However, "Gaelic" / ˈ ɡ eɪ l ɪ k / GAY -lik also refers to
3366-580: The leopard in the arms of Benin , Malawi , Somalia , the Democratic Republic of the Congo and, in the form of the black panther, of Gabon . In Kenya , the Swahili word Harambee (lit. "Let us come together") is used as a motto in the country's coat of arms. In Botswana and Lesotho , meanwhile, the word Pula (lit. "Rain") is used in like fashion. In the coat of arms of Eswatini ,
3468-786: The significant increase in pupils in Gaelic-medium education since that time is unknown. Gaelic Medium Education is one of the primary ways that the Scottish Government is addressing Gaelic language shift. Along with the Bòrd na Gàidhlig policies, preschool and daycare environments are also being used to create more opportunities for intergenerational language transmission in the Outer Hebrides. However, revitalization efforts are not unified within Scotland or Nova Scotia, Canada. One can attend Sabhal Mòr Ostaig ,
3570-623: The star and crescent symbol taken from the Ottoman flag . Other commonly seen symbols are birds, chiefly the Eagle of Saladin , and the Hawk of Quraish . These symbols can be found on the coat of arms of Egypt , and Syria , amongst others. Sub-Saharan African flags and emblems after decolonisation often chose emblems based on regional traditions or wildlife. Symbols of a ritual significance according to local custom were generally favoured, such as
3672-587: The surcoat with heraldic designs worn by combatants, especially in the knightly tournament , in Old French cote a armer . The sense is transferred to the heraldic design itself in Middle English, in the mid-14th century. Despite no common, enforceable widespread regulation, heraldry has remained consistent across Europe, where tradition alone has governed the design and use of arms. Some nations, such as England and Scotland , still maintain
3774-479: The 12th century. Systematic, heritable heraldry had developed by the beginning of the 13th century. Exactly who had a right to use arms, by law or social convention , varied to some degree between countries. Early heraldic designs were personal, used by individual noblemen (who might also alter their chosen design over time). Arms become hereditary by the end of the 12th century, in England by King Richard I during
3876-601: The 19th century, the SSPCK (despite their anti-Gaelic attitude in prior years) and the British and Foreign Bible Society distributed 60,000 Gaelic Bibles and 80,000 New Testaments. It is estimated that this overall schooling and publishing effort gave about 300,000 people in the Highlands some basic literacy. Very few European languages have made the transition to a modern literary language without an early modern translation of
3978-404: The 2011 Census. The 2011 total population figure comes from table KS101SC. The numbers of Gaelic speakers relate to the numbers aged 3 and over, and the percentages are calculated using those and the number of the total population aged 3 and over. Across the whole of Scotland, the 2011 census showed that 25,000 people (0.49% of the population) used Gaelic at home. Of these, 63.3% said that they had
4080-407: The 4th–5th centuries CE, by settlers from Ireland who founded the Gaelic kingdom of Dál Riata on Scotland's west coast in present-day Argyll . An alternative view has been voiced by archaeologist Ewan Campbell , who has argued that the putative migration or takeover is not reflected in archaeological or placename data (as pointed out earlier by Leslie Alcock ). Campbell has also questioned
4182-569: The Bible; the lack of a well known translation may have contributed to the decline of Scottish Gaelic. Counterintuitively, access to schooling in Gaelic increased knowledge of English. In 1829, the Gaelic Schools Society reported that parents were unconcerned about their children learning Gaelic, but were anxious to have them taught English. The SSPCK also found Highlanders to have significant prejudice against Gaelic. T. M. Devine attributes this to an association between English and
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4284-527: The British and Western European systems. Much of the terminology and classifications are taken from it. However, with the fall of the French monarchy (and later Empire) there is not currently a Fons Honorum (power to dispense and control honors) to strictly enforce heraldic law. The French Republics that followed have either merely affirmed pre-existing titles and honors or vigorously opposed noble privilege. Coats of arms are considered an intellectual property of
4386-539: The Church. The latter typically allude to their ideal of life, or to specific pontifical programmes. A well-known and widely displayed example in recent times was Pope John Paul II 's arms. His selection of a large letter M (for the Virgin Mary ) was intended to express the message of his strong Marian devotion . Roman Catholic dioceses are also each assigned a coat of arms, as are basilicas or papal churches,
4488-594: The EU's institutions. The Scottish government had to pay for the translation from Gaelic to other European languages . The deal was received positively in Scotland; Secretary of State for Scotland Jim Murphy said the move was a strong sign of the UK government's support for Gaelic. He said; "Allowing Gaelic speakers to communicate with European institutions in their mother tongue is a progressive step forward and one which should be welcomed". Culture Minister Mike Russell said; "this
4590-538: The Forth–Clyde line and along the northeastern coastal plain as far north as Moray. Norman French completely displaced Gaelic at court. The establishment of royal burghs throughout the same area, particularly under David I , attracted large numbers of foreigners speaking Old English. This was the beginning of Gaelic's status as a predominantly rural language in Scotland. Clan chiefs in the northern and western parts of Scotland continued to support Gaelic bards who remained
4692-684: The Gaelic Act falls so far short of the status accorded to Welsh that one would be foolish or naïve to believe that any substantial change will occur in the fortunes of the language as a result of Bòrd na Gàidhlig 's efforts. On 10 December 2008, to celebrate the 60th anniversary of the Universal Declaration of Human Rights , the Scottish Human Rights Commission had the UDHR translated into Gaelic for
4794-762: The Gaelic aristocracy rejected their anglicised sons and instead backed Malcolm's brother Domnall Bán ( Donald III ). Donald had spent 17 years in Gaelic Ireland and his power base was in the thoroughly Gaelic west of Scotland. He was the last Scottish monarch to be buried on Iona , the traditional burial place of the Gaelic Kings of Dàl Riada and the Kingdom of Alba. However, during the reigns of Malcolm Canmore's sons, Edgar, Alexander I and David I (their successive reigns lasting 1097–1153), Anglo-Norman names and practices spread throughout Scotland south of
4896-564: The Highland and Island region. In 1616, the Privy Council proclaimed that schools teaching in English should be established. Gaelic was seen, at this time, as one of the causes of the instability of the region. It was also associated with Catholicism. The Society in Scotland for the Propagation of Christian Knowledge (SSPCK) was founded in 1709. They met in 1716, immediately after the failed Jacobite rising of 1715 , to consider
4998-416: The Highlands and Islands, including Argyll. In many cases, this has simply meant re-adopting the traditional spelling of a name (such as Ràtagan or Loch Ailleart rather than the anglicised forms Ratagan or Lochailort respectively). Some monolingual Gaelic road signs, particularly direction signs, are used on the Outer Hebrides , where a majority of the population can have a working knowledge of
5100-726: The Inner Hebridean dialects of Tiree and Islay, and even a few native speakers from Western Highland areas including Wester Ross , northwest Sutherland , Lochaber and Argyll . Dialects on both sides of the Straits of Moyle (the North Channel ) linking Scottish Gaelic with Irish are now extinct, though native speakers were still to be found on the Mull of Kintyre , on Rathlin and in North East Ireland as late as
5202-410: The Irish language ( Gaeilge ) and the Manx language ( Gaelg ). Scottish Gaelic is distinct from Scots , the Middle English -derived language which had come to be spoken in most of the Lowlands of Scotland by the early modern era . Prior to the 15th century, this language was known as Inglis ("English") by its own speakers, with Gaelic being called Scottis ("Scottish"). Beginning in
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#17327802232635304-428: The UK Government as Welsh . With the advent of devolution , however, Scottish matters have begun to receive greater attention, and it achieved a degree of official recognition when the Gaelic Language (Scotland) Act was enacted by the Scottish Parliament on 21 April 2005. The key provisions of the Act are: After its creation, Bòrd na Gàidhlig required a Gaelic Language Plan from the Scottish Government. This plan
5406-404: The United States uses on the obverse as its central motif a heraldic achievement described as being the arms of the nation. The seal, and the armorial bearings, were adopted by the Continental Congress on 20 June 1782, and is a shield divided palewise into thirteen pieces, with a blue chief, which is displayed upon the breast of an American bald eagle. The crest is thirteen stars breaking through
5508-581: The Western Isles (−1,745), Argyll & Bute (−694), and Highland (−634). The drop in Stornoway , the largest parish in the Western Isles by population, was especially acute, from 57.5% of the population in 1991 to 43.4% in 2011. The only parish outside the Western Isles over 40% Gaelic-speaking is Kilmuir in Northern Skye at 46%. The islands in the Inner Hebrides with significant percentages of Gaelic speakers are Tiree (38.3%), Raasay (30.4%), Skye (29.4%), Lismore (26.9%), Colonsay (20.2%), and Islay (19.0%). Today, no civil parish in Scotland has
5610-589: The Western Isles. The Scottish Qualifications Authority offer two streams of Gaelic examination across all levels of the syllabus: Gaelic for learners (equivalent to the modern foreign languages syllabus) and Gaelic for native speakers (equivalent to the English syllabus). An Comunn Gàidhealach performs assessment of spoken Gaelic, resulting in the issue of a Bronze Card, Silver Card or Gold Card. Syllabus details are available on An Comunn's website. These are not widely recognised as qualifications, but are required for those taking part in certain competitions at
5712-466: The age and reliability of the medieval historical sources speaking of a conquest. Instead, he has inferred that Argyll formed part of a common Q-Celtic -speaking area with Ireland, connected rather than divided by the sea, since the Iron Age. These arguments have been opposed by some scholars defending the early dating of the traditional accounts and arguing for other interpretations of the archaeological evidence. Regardless of how it came to be spoken in
5814-408: The annual mods . In October 2009, a new agreement allowed Scottish Gaelic to be formally used between Scottish Government ministers and European Union officials. The deal was signed by Britain's representative to the EU, Sir Kim Darroch , and the Scottish government . This did not give Scottish Gaelic official status in the EU but gave it the right to be a means of formal communications in
5916-413: The bill be strengthened, a revised bill was published; the main alteration was that the guidance of the Bòrd is now statutory (rather than advisory). In the committee stages in the Scottish Parliament, there was much debate over whether Gaelic should be given 'equal validity' with English. Due to executive concerns about resourcing implications if this wording was used, the Education Committee settled on
6018-625: The census of pupils in Scotland showed 520 students in publicly funded schools had Gaelic as the main language at home, an increase of 5% from 497 in 2014. During the same period, Gaelic medium education in Scotland has grown, with 4,343 pupils (6.3 per 1000) being educated in a Gaelic-immersion environment in 2018, up from 3,583 pupils (5.3 per 1000) in 2014. Data collected in 2007–2008 indicated that even among pupils enrolled in Gaelic medium schools, 81% of primary students and 74% of secondary students report using English more often than Gaelic when speaking with their mothers at home. The effect on this of
6120-419: The cities and professors of Celtic from universities who sought to preserve the language. The Education (Scotland) Act 1872 provided universal education in Scotland, but completely ignored Gaelic in its plans. The mechanism for supporting Gaelic through the Education Codes issued by the Scottish Education Department were steadily used to overcome this omission, with many concessions in place by 1918. However,
6222-450: The concept of 'equal respect'. It is not clear what the legal force of this wording is. The Act was passed by the Scottish Parliament unanimously, with support from all sectors of the Scottish political spectrum, on 21 April 2005. Under the provisions of the Act, it will ultimately fall to BnG to secure the status of the Gaelic language as an official language of Scotland. Some commentators, such as Éamonn Ó Gribín (2006) argue that
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#17327802232636324-405: The council from 1975 was as follows: The council was based at Cunnninghame House on Friars Croft in Irvine, which was purpose-built for the council and completed in 1975, forming part of the new town centre for Irvine following its designation as a New Town. Following the district's abolition in 1996 the building has been the headquarters of North Ayrshire Council. The Cunninghame District Council
6426-436: The county, although they had no formal administrative existence. In the late nineteenth century the "territorial division" was described as comprising the civil parishes of Ardrossan , Beith , Dalry , Dreghorn , Fenwick , Irvine, North Ayrshire , Kilbirnie , West Kilbride , Kilmarnock , Kilmaurs , Kilwinning , Largs , Loudoun , Stevenston , Stewarton and part of Dunlop . The Cunninghame poor law combination
6528-527: The current holder of the arms. Undifferenced arms are used only by one person at any given time. Other descendants of the original bearer could bear the ancestral arms only with some difference : usually a colour change or the addition of a distinguishing charge . One such charge is the label , which in British usage (outside the Royal Family ) is now always the mark of an heir apparent or (in Scotland) an heir presumptive . Because of their importance in identification, particularly in seals on legal documents,
6630-444: The dialect of the Scottish Gaelic language, and also mixed use of English and Gaelic across the Highlands and Islands. Dialects of Lowland Gaelic have been defunct since the 18th century. Gaelic in the Eastern and Southern Scottish Highlands, although alive until the mid-20th century, is now largely defunct. Although modern Scottish Gaelic is dominated by the dialects of the Outer Hebrides and Isle of Skye, there remain some speakers of
6732-415: The entire region of modern-day Scotland was called Scotia in Latin, and Gaelic was the lingua Scotica . In southern Scotland , Gaelic was strong in Galloway , adjoining areas to the north and west, West Lothian , and parts of western Midlothian . It was spoken to a lesser degree in north Ayrshire , Renfrewshire , the Clyde Valley and eastern Dumfriesshire . In south-eastern Scotland, there
6834-473: The ex- Communist states , such as Russia , have reused their original pre-communist heraldry, often with only the symbols of monarchy removed. Other countries such as Belarus have retained their communist coats of arms or at least kept some of the old heraldry. With the independence of the modern nation states of the Arab World from the First World War onwards, European traditions of heraldry were partially adopted for state emblems. These emblems often involve
6936-403: The few it did grant were annulled by the other Kings of Arms because they encroached upon their jurisdictions. Its purpose was supposedly to marshal an expedition to fully conquer Ireland that never materialized. Since 1 April 1943 the authority has been split between the Republic of Ireland and Northern Ireland . Heraldry in the Republic of Ireland is regulated by the Government of Ireland , by
7038-431: The first time. However, given there are no longer any monolingual Gaelic speakers, following an appeal in the court case of Taylor v Haughney (1982), involving the status of Gaelic in judicial proceedings, the High Court ruled against a general right to use Gaelic in court proceedings. While the goal of the Gaelic Language Act was to aid in revitalization efforts through government mandated official language status,
7140-415: The good government of the Officers of Arms; to nominate Officers to fill vacancies in the College of Arms; to punish and correct Officers of Arms for misbehaviour in the execution of their places". It was further declared that no patents of arms or any ensigns of nobility should be granted and no augmentation, alteration, or addition should be made to arms without the consent of the Earl Marshal. In Ireland
7242-469: The heraldic design, originates from the description of the entire medieval chainmail "surcoat" garment used in combat or preparation for the latter. Rolls of arms are collections of many coats of arms, and since the early Modern Age centuries, they have been a source of information for public showing and tracing the membership of a noble family , and therefore its genealogy across time . Heraldic designs came into general use among European nobility in
7344-479: The initiatives must come from within Gaelic speaking communities, be led by Gaelic speakers, and be designed to serve and increase fluency within the vernacular communities as the first and most viable resistance to total language shift from Gaelic to English. Currently, language policies are focused on creating new language speakers through education, instead of focused on how to strengthen intergenerational transmission within existing Gaelic speaking communities. In
7446-502: The language. Compared with the 2001 Census, there has been a diminution of about 1300 people. This is the smallest drop between censuses since the Gaelic-language question was first asked in 1881. The Scottish government's language minister and Bòrd na Gàidhlig took this as evidence that Gaelic's long decline has slowed. The main stronghold of the language continues to be the Outer Hebrides ( Na h-Eileanan Siar ), where
7548-471: The language. These omit the English translation entirely. Bilingual railway station signs are now more frequent than they used to be. Practically all the stations in the Highland area use both English and Gaelic, and the use of bilingual station signs has become more frequent in the Lowlands of Scotland, including areas where Gaelic has not been spoken for a long time. Coat of arms A coat of arms
7650-532: The late 15th century, it became increasingly common for such speakers to refer to Scottish Gaelic as Erse ("Irish") and the Lowland vernacular as Scottis . Today, Scottish Gaelic is recognised as a separate language from Irish, so the word Erse in reference to Scottish Gaelic is no longer used. Based on medieval traditional accounts and the apparent evidence from linguistic geography, Gaelic has been commonly believed to have been brought to Scotland, in
7752-483: The latter usually displaying these on the building. These may be used in countries which otherwise do not use heraldic devices. In countries like Scotland with a strong statutory heraldic authority, arms will need to be officially granted and recorded. Flags are used to identify ships (where they are called ensigns ), embassies and such, and they use the same colors and designs found in heraldry, but they are not usually considered to be heraldic. A country may have both
7854-459: The members of Highland school boards tended to have anti-Gaelic attitudes and served as an obstacle to Gaelic education in the late 19th and early 20th century. Loss of life due to World War I and the 1919 sinking of the HMY Iolaire , combined with emigration, resulted in the 1910s seeing unprecedented damage to the use of Scottish Gaelic, with a 46% fall in monolingual speakers and
7956-734: The mid-20th century. Records of their speech show that Irish and Scottish Gaelic existed in a dialect chain with no clear language boundary. Some features of moribund dialects have been preserved in Nova Scotia, including the pronunciation of the broad or velarised l ( l̪ˠ ) as [w] , as in the Lochaber dialect. The Endangered Languages Project lists Gaelic's status as "threatened", with "20,000 to 30,000 active users". UNESCO classifies Gaelic as " definitely endangered ". The 1755–2001 figures are census data quoted by MacAulay. The 2011 Gaelic speakers figures come from table KS206SC of
8058-532: The modern era. Some of this was driven by policy decisions by government or other organisations, while some originated from social changes. In the last quarter of the 20th century, efforts began to encourage use of the language. The Statutes of Iona , enacted by James VI in 1609, was one piece of legislation that addressed, among other things, the Gaelic language. It required the heirs of clan chiefs to be educated in lowland, Protestant, English-speaking schools. James VI took several such measures to impose his rule on
8160-406: The municipal council. At a national level, "coats of arms" were generally retained by European states with constitutional continuity of more than a few centuries, including constitutional monarchies like Denmark as well as old republics like San Marino and Switzerland . In Italy the use of coats of arms was only loosely regulated by the states existing before the unification of 1861. Since
8262-695: The official language of government and law. Scotland's emergent nationalism in the era following the conclusion of the Wars of Scottish Independence was organized using Scots as well. For example, the nation's great patriotic literature including John Barbour's The Brus (1375) and Blind Harry's The Wallace (before 1488) was written in Scots, not Gaelic. By the end of the 15th century, English/Scots speakers referred to Gaelic instead as 'Yrisch' or 'Erse', i.e. Irish and their own language as 'Scottis'. A steady shift away from Scottish Gaelic continued into and through
8364-459: The outcome of the act is distanced from the actual minority language communities. It helps to create visibility of the minority language in civil structures, but does not impact or address the lived experiences of the Gaelic speaker communities wherein the revitalization efforts may have a higher return of new Gaelic speakers. Efforts are being made to concentrate resources, language planning, and revitalization efforts towards vernacular communities in
8466-560: The overall proportion of speakers is 52.2%. Important pockets of the language also exist in the Highlands (5.4%) and in Argyll and Bute (4.0%) and Inverness (4.9%). The locality with the largest absolute number is Glasgow with 5,878 such persons, who make up over 10% of all of Scotland's Gaelic speakers. Gaelic continues to decline in its traditional heartland. Between 2001 and 2011, the absolute number of Gaelic speakers fell sharply in
8568-476: The present day, coats of arms are still in use by a variety of institutions and individuals: for example, many European cities and universities have guidelines on how their coats of arms may be used, and protect their use as trademarks as any other unique identifier might be. Many societies exist that also aid in the design and registration of personal arms. Heraldry has been compared to modern corporate logos . The French system of heraldry greatly influenced
8670-466: The prosperity of employment: the Highland economy relied greatly on seasonal migrant workers travelling outside the Gàidhealtachd . In 1863, an observer sympathetic to Gaelic stated that "knowledge of English is indispensable to any poor islander who wishes to learn a trade or to earn his bread beyond the limits of his native Isle". Generally, rather than Gaelic speakers, it was Celtic societies in
8772-460: The reform and civilisation of the Highlands, which they sought to achieve by teaching English and the Protestant religion. Initially, their teaching was entirely in English, but soon the impracticality of educating Gaelic-speaking children in this way gave rise to a modest concession: in 1723, teachers were allowed to translate English words in the Bible into Gaelic to aid comprehension, but there
8874-602: The region of Strathclyde . The district covered the whole area of three former districts from the historic county of Buteshire and nine former districts from Ayrshire , plus small parts of a further two districts within the designated area for Irvine New Town : Arran, Cumbrae and Millport were from Buteshire, the rest were from Ayrshire. The district was abolished in 1996 by the Local Government etc. (Scotland) Act 1994 which replaced regions and districts with unitary council areas . North Ayrshire council area
8976-587: The region, Gaelic in Scotland was mostly confined to Dál Riata until the eighth century, when it began expanding into Pictish areas north of the Firth of Forth and the Firth of Clyde. During the reign of Caustantín mac Áeda (Constantine II, 900–943), outsiders began to refer to the region as the kingdom of Alba rather than as the kingdom of the Picts. However, though the Pictish language did not disappear suddenly,
9078-428: The same heraldic authorities which have traditionally granted and regulated arms for centuries and continue to do so in the present day. In England, for example, the granting of arms is and has been controlled by the College of Arms . Unlike seals and other general emblems , heraldic "achievements" have a formal description called a blazon , which uses vocabulary that allows for consistency in heraldic depictions. In
9180-454: The seal is used to authenticate documents, whilst the heraldic device represents the state itself. The Vatican City State and the Holy See each have their own coat of arms . As the papacy is not hereditary, its occupants display their personal arms combined with those of their office. Some popes came from armigerous (noble) families; others adopted coats of arms during their career in
9282-530: The shakefork was a leopard's head holding in its mouth a weaver's shuttle. this represented the weaving industry of the inland parts of the district. Such an emblem appeared in Scottish arms grants to weaving societies and associations, and in the armorial bearings of the Worshipful Company of Weavers of the City of London . The motto was Sense and Worth , and the arms were completed by a gold coronet of
9384-504: The styles and customs of heraldry in the Nordic countries , which developed comparatively late. In the Nordic countries , provinces, regions, cities, and municipalities have coats of arms. These are posted at the borders and on buildings containing official offices, as well as used in official documents and on the uniforms of municipal officers. Arms may also be used on souvenirs or other effects, given that an application has been granted by
9486-582: The usage and granting of coats of arms was strictly regulated by the Ulster King of Arms from the office's creation in 1552. After Irish independence in 1922 the office was still functioning and working out of Dublin Castle . The last Ulster King of Arms was Sir Nevile Rodwell Wilkinson [Ulster King of Arms 1908–1940], who held it until his death in 1940. At the Irish government's request, no new King of Arms
9588-659: The use of arms is a matter of civil law and regulated by the College of Arms and the High Court of Chivalry . In reference to a dispute over the exercise of authority over the Officers of Arms in England, Arthur Annesley, 1st Earl of Anglesey , Lord Privy Seal , declared on 16 June 1673 that the powers of the Earl Marshal were "to order, judge, and determine all matters touching arms, ensigns of nobility, honour, and chivalry; to make laws, ordinances, and statutes for
9690-493: The use of arms was strictly regulated; few countries continue in this today. This has been carried out by heralds and the study of coats of arms is therefore called "heraldry". In time, the use of arms spread from military entities to educational institutes, and other establishments. In Scotland, the Lord Lyon King of Arms has criminal jurisdiction to control the use of arms. In England, Northern Ireland and Wales
9792-399: Was accepted in 2008, and some of its main commitments were: identity (signs, corporate identity); communications (reception, telephone, mailings, public meetings, complaint procedures); publications (PR and media, websites); staffing (language learning, training, recruitment). Following a consultation period, in which the government received many submissions, the majority of which asked that
9894-543: Was appointed. Thomas Ulick Sadleir , the Deputy Ulster King of Arms, then became the Acting Ulster King of Arms. He served until the office was merged with that of Norroy King of Arms in 1943 and stayed on until 1944 to clear up the backlog. An earlier Ireland King of Arms was created by King Richard II in 1392 and discontinued by King Henry VII in 1487. It did not grant many coats of arms –
9996-425: Was formed in the 1850s with a poorhouse at Irvine but had a different area from the ancient district. The Cunninghame name was revived for a local government district created in 1975 under the Local Government (Scotland) Act 1973 , which established a two-tier structure of local government across Scotland comprising upper-tier regions and lower-tier districts. Cunninghame was one of nineteen districts created within
10098-478: Was formed with identical boundaries to Cunninghame District. The name Cunninghame is still used for two constituencies in the Scottish Parliament , namely Cunninghame North and Cunninghame South . The first election to the district council was held in 1974, initially operating as a shadow authority alongside the outgoing authorities until it came into its powers on 16 May 1975. Political control of
10200-457: Was granted a coat of arms by Lord Lyon King of Arms in 1979. The main feature of the arms was a black "shakefork" from the arms of Clan Cunningham . To the left was the arms of the former royal burgh of Irvine, based on the crest of the royal arms of Scotland , and said to have been granted to the town by King David I . To the right was an ancient ship which had appeared in the arms of both Bute County Council and Arran District Council. Above
10302-554: Was long suppressed. The UK government has ratified the European Charter for Regional or Minority Languages in respect of Gaelic. Gaelic, along with Irish and Welsh, is designated under Part III of the Charter, which requires the UK Government to take a range of concrete measures in the fields of education, justice, public administration, broadcasting and culture. It has not received the same degree of official recognition from
10404-510: Was no further permitted use. Other less prominent schools worked in the Highlands at the same time, also teaching in English. This process of anglicisation paused when evangelical preachers arrived in the Highlands, convinced that people should be able to read religious texts in their own language. The first well known translation of the Bible into Scottish Gaelic was made in 1767, when James Stuart of Killin and Dugald Buchanan of Rannoch produced
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