Amud or Amoud ( Somali : Camuud , عمود , Arabic : عمود ) is an ancient, ruined town in the Awdal region of Somaliland . Named after its patron Saint Amud it was a center of activity during the Golden Age of the Adal Kingdom . The archaeological site is situated 1,000 metres (3,300 ft) above sea level, around 10 km southeast of the regional capital Borama . Archaeologist Jorge Rodriguez states that this town, similar to other ruins in the area, originates from the 15th century and is associated with the Adal Sultanate.
94-447: The historian G.W.B. Huntingford (1930) gives a detailed description of the ancient town in The town of Amud, Somaliland : "The house are scattered around without any apparent plan; there are no streets and no trace of a surrounding wall. There is a mosque in the southern half of the dwelling area... [with a] rather oddly built mihrab facing the entrance... and immediately to the south... is
188-694: A campaign against the Oromo. After the death of Nur ibn Mujahid , for the next following decade Harar would fall into a state of political instability, mainly due to the pressures of the Oromo. Nur was succeeded by Uthman the Abyssinian , who soon came into conflict with the ulama as he did not strictly observe sharia among the nobility and had made a humiliating peace agreement with the pagan Oromo by granting them special privileges. A local official of Aussa named Jibril denounced what he considered Uthman's transgressions against Islamic law. The conflict came to
282-457: A head when a local Muslim woman who had been taken by the pagan Oromos arrived as a refugee to Aussa. Uthman ordered Jibril to return the woman to the Oromos, Jibril refused, declaring that doing so would be contrary to God's law. Uthman dispatched an army against Jibril, who was defeated and killed. However, while Uthman was gone the clergymen of Harar elected Talha ibn Abbas as the new leader, he
376-777: A large Oromo presence leading to the town. During his visit in the Khedivate of Egypt occupation of the Emirate of Harar , researcher Paultischke describes Harar as having roughly 40,000 inhabitants with 25,000 of these being Hararis, 6,000 Oromo, 5,000 Somalis, 3,000 Abyssinians as well as a minority of Europeans and Asians. After the conquest of the Emirate of Harar by the Ethiopian Empire , an influx of Amhara settled in Harar and its surroundings. The Somali population of
470-673: A minimum of GPA: 2.00 (overall), 2.50 (major area) and a pass grade for the ACE. This faculty offers two programmes: the Bachelor of Science in Information Technology, which is offered in the Information and Communication Technology department, and Bachelor of Business Information Technology, a joint collaborative programme offered in partnership with faculty of Business and Public Administration. The next intake will be at
564-503: A new policy: instead of simply keeping the Oromo at bay, he "made systematic efforts to convert them to Islam and extend their involvement in commercial agriculture; he thereby attempted to assimilate more of the Oromo and re-establish the balance on which the town's survival depended." Until the 1830s, only the Babile Oromo and groups of mixed Oromo-Somali ethnicity had been converted to Islam to any degree. Nonetheless, Muhammad lack
658-570: A nine-month intensive English course. The university commenced its undergraduate program on 4 November 1998 and admitted the first freshman class. Amoud University was formally launched in 1998 and is registered as a non-governmental , non-profit making institution . Amoud is an institute which is deeply rooted within the local community due to primary support for the establishment of Amoud coming from community elders , leaders, business people , concerned citizens and local non-governmental organizations . In 2003, Amoud University signed
752-448: A number of large pens built roughly from stones placed loosely one upon the other without mortar; it seems probable that these were slave pens. Yet it is clear that Amud II was only a settlement in one part of an already ruined city (Amud I)." Amud is situated over 1,000 m above sea level. The old town contained over 200 houses, each built with stone walls and mason ranging from single room to multi-roomed courtyard houses. Niches were cut in
846-739: A peak in August, whilst November to February is usually dry. Based on the 2007 national census conducted by the Central Statistical Agency of Ethiopia (CSA), Harar city had a total urban population of 99,368, of whom 49,727 were men and 49,641 women. The six largest ethnic groups reported in Harar were the Amhara (40.55%), the Oromo (28.14%), the Harari (11.83%), the Gurage (2.94%),
940-568: A project agreement with the EC / DANIDA / CfBT for teacher training in the Education department. The two-year Diploma Education Program was funded by EC and DANIDA through UNESCO and CfBT. The university consists of fourteen faculties/schools which offer master's degrees, Bachelor's degrees, two years diploma and certificate programs: The university's main campus is in Amoud Valley which
1034-582: A significant affect as for the first time in history, Hararis began migrating out of the city in large numbers, mainly to Dire Dawa and Addis Ababa , but also eventually abroad to Europe and North America , creating a large Harari diaspora. Following the aftermath of World War II , the city saw the construction of a high school and a military academy. With the rise of the Derg in the 1970s, Harari disatsifcation remained high, Derg officials appropriating Harari property and forcibly conscripting Harari youth into
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#17327869628331128-535: A student population of 5,111 enrolled in 14 faculties/schools, 238 teaching staff. The first batch of medical graduates came out in June 2007 and their final exams were supervised by King's College of London , United Kingdom , which provides the curriculum and teaching assistance to the Amoud University College of Health Sciences . The university operates according to a semester system, and
1222-672: Is about 500 kilometres (310 mi) from the Ethiopian capital Addis Ababa at an elevation of 1,885 metres (6,184 ft). For centuries, Harar has been a major commercial center, linked by the trade routes with the rest of Ethiopia, the entire Horn of Africa , the Arabian Peninsula , Asia, and through its ports, the outside world. Harar Jugol, the old walled city, was listed as a World Heritage Site in 2006 by UNESCO in recognition of its cultural heritage. Because of Harar's long history of involvement during times of trade in
1316-422: Is an extract of the name of a plain located south of the town or a specific tree. When Harar was founded is unclear and various dates have been suggested, some state the city was founded by Hadhrami settlers in the late 7th century or a local creation in the 10th century. Islam had gained a foothold on the Harar plateau by the 10th–11th centuries CE via trade with Zeila . By the 13th century, Islam had become
1410-455: Is divided into 5 quarters: Assum Bari, Argobba Bari , Suqutat Bari, Badro Bari , and Asmadin Bari . These quarters are then further divided into neighborhoods called toya , which are often named after a Muslim shrine or a prominent tree serving as a local landmark. According to S.R. Waldron, there were 59 such neighborhoods around 1975. In the late 1960s, it was still possible to walk around
1504-542: Is located 4.5 kilometers east of Borama , Somaliland, on the grounds of the former Amoud Secondary School which was established in 1952. The faculties on the campus are as follows: The College of Health Sciences is situated in Borama town, west of Rays Hotel and next to the Allaale Hospital, where medical students perform their practical sessions. The faculties on the campus are as follows:- Admission to
1598-567: Is now a museum. The Egyptian occupation of Harar came to an end as a result of the British conquest of Egypt and the Mahdist revolt . These developments produced a crisis in 1884 when the Egyptian government's payments to the troops ceased to arrive, the garrison was forced to raid the Oromos and Somalis for food. In accordance with an agreement with another power in the region namely France,
1692-413: Is still widely in use today, with only minor changes, and Hararis who have moved to other cities try to adhere to a similar style. Hararis take great pride in their houses, and they form an important part of Harari culture. A walled compound ( abāt ) consists of several residences, which share the same walls but are not interconnected. They are arranged around a courtyard, with most of the windows facing
1786-512: Is strong evidence that Amud was a powerful trading settlement and a slave route from Harar to Zeila : "Amud II was therefore a trading settlement. It lay between Aw Barreh and Abassa on the road from Harar to Zeila which was also the caravan route between the cities of the Upper Niger and the Gulf of Tajura. This was obviously a slave route and around the edge of the town there are remains of
1880-490: The Battle of Fatagar , and brought his head back to Harar in triumph. The following years were very difficult for Harar, as the Oromo were able to intrude on Hararghe and defeated Nur's army at the Battle of Hazalo . This prompted Nur to construct a large wall around Harar, which served as a successful bulwark against the Oromo who devastated only the lands around Harar and forced Nur to fight them multiple times. Because of
1974-457: The Battle of Webi River but was betrayed by his own officers, which led him to get captured and executed by the Emperor with other Harari officials. While he was gone, Harar was attacked by the Oromos, his brother, wazir Hamid ibn Nasir was not able to repulse him, and was wounded in the fight. As a result, a local official named Mansur ibn Muhammad , recruited bands of Somali warriors and repel
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#17327869628332068-735: The Imamate of Aussa was Muhammad Gasa's own brother, Muhammad Gasa II, who later became the Imam in Aussa in 1584. The next year, Harar was ruled by wazir Saddadin, who participated in the war between Muhammad Gasa II and his minister Abbas ibn Muhammad. After this, mentions of Harar in the historical record is sporadic, with the exception of the names of some of its rulers, the first being Sabraddin ibn Adam (1620–5), Sadiq (1632–46) and his son Abram, who only ruled for eleven months. A certain Emir Ahmed,
2162-465: The Khedivate of Egypt period. During the Ethiopian Empire , the city decayed while maintaining a certain cultural prestige. The etymology of the name "Harar" remains ambiguous; however, archaeologist Timothy Insoll suggests that it may be derived from Harla , an ancient group that existed prior to the arrival of the Oromo people in the area. Other possible etymologies include ones put forth by British explorer Richard Francis Burton who states Harar
2256-537: The Somali (6.82%), and the Tigrayans (2.76%); all other ethnic groups together comprised less than 2% of the population. Amharic was spoken as a first language by 49.2% of city inhabitants, Oromo by 23.7%, Harari by 12.2%, and Somali by 6.6%. The plurality of urban inhabitants professed Ethiopian Orthodox Christianity , with 48.54% of the population having reported they practiced that belief, while 44.56% of
2350-524: The Sultanate of Mogadishu , while one of his descendants founded the Hadiya Sultanate . The first mention of Harar comes from the 14th-century chronicles of Amda Seyon I , according to this text, in 1332 Gēt (Harar) sent 3 makonnen (governors) to support Salih in his rebellion against the Emperor at the Battle of Das . This reference suggests that Harar had obtained some importance by
2444-598: The coffee trade, the head-quarters of slavery, the birth-place of the Chat plant" Muhammad is said to have oppressed his own people by devaluing the city's currency while extracting a special mahalaq al-Oromo or Oromo tax. This tax was needed for Emir Muhammad to meet the demands of hospitality inherent in the status of ilman gosa . Richard Pankhurst also notes that Emir Muhammad forbade his subjects from eating rice or dates , "declaring that they were suitable only for rulers." However, Caulk points that Muhammad engaged in
2538-473: The 1840s, the balance between Oromo and Somali influence led Harar to significantly expand economically, developing ties with Sharmarke Ali Saleh on the Somali coast. During this period slaves of Sidama and Gurage stock were important commodities exported to the coast. However, at the end of Abu Bakr II ibn ʽAbd al-Munan 's reign in 1852, the Oromo once again attacked Harar, possibly due to drought. Abu Bakr
2632-676: The 1948 state-led crackdown on their population. The Somali tribes surrounding Harar are mainly from the Gadabuursi and Issa subclans of the Dir and the Karanle subclan of the Hawiye . They represent the most native Somali clans in the region. The Darod clans of the Geri and Jidwaaq also inhabit areas near Harar. The Gadabuursi and Geri Somali strike immediately north and north eastwards of
2726-461: The 19th century. Harar began to develop into a major religious center in the region, serving as a source of Islamic proselytization to the surrounding Oromo tribes. In 1761 Ahmad I ibn Abi Bakr constructed the minaret of the grand mosque, and ʽAbd al-Shakur ibn Yusuf built a mosque in Bale . Abd al-Shakur also reintroduced the register and the chancery in the town, which strengthen the influence of
2820-543: The Academic Committee. The credit hour per semester forms the basis of awarding a degree at the university. In order to be eligible for a degree, a student must earn successfully a minimum of 124 credit hours with an overall cumulative GPA (grade point average) of at least 2.00 and 2.50 for his major area in his field of specialization on a 4.00 point scale. In addition, he/she must also pass Amoud Comprehensive Exam (ACE) in his major area. That is, he/she must earn
2914-573: The Arabian Peninsula, the Government of Ethiopia has made it a criminal offence to demolish or interfere with any historical sites or fixtures in the city. These include stone homes, museums and items discarded from war. According to UNESCO, it is "considered 'the fourth holiest city' of Islam " with 82 mosques, three of which date from the 10th century, and 102 shrines. Yahyá Naṣrallāh's Fatḥ Madīnat Harar , an unpublished history of
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3008-560: The Christians. She invaded the highlands in 1548, but repulsed by Ras Fanu'el. In 1551, Nur ibn Mujahid married Bati del Wambara and became the new ruler of Harar. In 1559 he departed on a jihad (holy war) to Fatagar , during his absence, the Ethiopians under Ras Hamalmal breached the city and killed the last Walashma Sultan Barakat ibn Umar Din . However this victory was short-lived as Nur was able to defeat and kill Gelawdewos at
3102-514: The Egyptians were never able to pacify the Oromos, and effective Egyptian control rarely reached further then 40 miles away from the city. To strengthen their tedious control of Harar, the Khedive increased its garrison to 160 officials, 3,411 soldiers and 5,000 of their wives and children. This garrison represented a fifth of Harar's entire population, and the soldiers were usually quartered among
3196-674: The Gurage region. In 1520, the city became the capital of the Adal Sultanate under Sultan Abu Bakr ibn Muhammad after his victory over the religious faction led by Abun Adashe . At this point, the religious faction fighting against the Walashma came under the control of Imam Ahmad ibn Ibrahim al-Ghazi also known as "Gragn" or "Gurey", both meaning "the Left-handed". The town's clergy attempted to mediate between both sides, but
3290-580: The HNL was able to seize power. Tensions persist between the Harari people and the neighboring Oromo community, as the Oromo have taken possession of certain agricultural lands belonging to the Harari in the area surrounding Harar. In 2018, Tom Gardner reported that the Qeerroo Oromo nationalists took control of the city, demanding millions of Ethiopian birr as a condition for restoring water supplies to
3384-592: The Hararis large and unpayable loans. To stem the tide of land confiscations, a group of Harari elites established a group called the firmac . The goal of the firmac was to protect Harari property and maintain ethnic unity by discouraging un-Islamic practices. They also opened the first Islamic school in Harar that taught modern subjects. On 22 March, the Regia Aeronautica bombed Harar and Jijiga even though Harar had been declared an " open city ". Harar
3478-493: The Imam was strengthened by a recent victory over an Ethiopian raid, and was able to defeat and killed the Sultan in 1525. Imam Ahmad then installed Umar Din as a puppet sultan and made Harar the center of his various campaigns which ravaged most of Christian Ethiopia. After Imam Ahmad's defeat in 1543, his men were dispersed back to the region of Harar. The dead leader’s widow, Bati del Wambara , undertook to renew jihad against
3572-435: The Oromo attack, and then subsequently declared himself sultan. After repelling the Oromos, he then turned north against the governor of Aussa , but was attacked and killed by his own soldiers. Muhammad Gasa , a descendant of Ahmad Gragn , took advantage of the situation and moved the capital to Aussa , thus founding the Imamate of Aussa , from then on Harar was ruled by a local wazir. The first wazir to govern Harar under
3666-462: The Oromo imprisoned ʽAbd ar-Rahman in Fedis , he then fled to the Somali tribe of Bersub . In the end, ʽAbd ar-Rahman was deposed and forty villages are listed as having been destroyed by the Oromo to the north, west and south of Harar during the civil war. Harar became the home of numerous Somali scholars who came to the city to study the most notable being Sheikh Madar founder of Hargeisa . Until
3760-464: The UK was forced to withdraw its Egyptian forces from Harar. The Egyptian troops duly moved out of the city, taking some valuables with them, but leaving most of their local families behind. The Emirate was thus restored under Emir Abdullahi in 1885, however Emir Abdullahi's rule was short lived for in 1887 Menelik II would defeat him at the Battle of Chelenqo and thus conquer the walled city. In 1887,
3854-715: The academic year begins in September and ends in July. There is a brief one-month break after the first semester, and two months of holiday at the end of the academic year. As of 2020/2021, Amoud University has a student population of 5,111, and includes students from all Somali-speaking territories. The university's teaching staff consists of 238 instructors. As of 2020/2021, the university consists of fourteen faculties/schools offering postgraduate degrees, bachelor's degrees, as well as two-year diploma and certificate programs. Each faculty or school formulates its academic program within
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3948-542: The army of Menelik II would conquer Harar after defeating Emir Abdullahi's troops at Chelenqo , then appointed his nephew Ras Makonnen as governor of the region. According to Jules Borelli, after Menelik's departure many of the Shewan troops quartered in the city were said to have looted the silos in which the inhabitants had stored their grain. Some of those robbed appealed to Makonnen, who promised restitution, but Borelli believes they never received any. Makonnen had ordered
4042-560: The army saw further migration abroad, specifically to Canada and the United States . After the rise of the Ethiopian People's Revolutionary Democratic Front (EPRDF) in the early 1990s, Hararis were encouraged to use their language in official capacities. Considerable effort was taken to develop Harari as an official educational and administrative language. This saw a general cultural revival in Harar, with also stressed
4136-445: The cemetery. There are upwards of two hundred houses, all well-built of stone [and] as much as 2.6m in height... The number of rooms ranges from two to four... there is sometimes no sign of an entrance to the inner rooms. This implies that entry was made from the roof, which was doubtless flat and reached by teps now vanished... There are many niches or cupboards in the inner walls." Dr. A. G. Mathew (1956) who travelled to Amud attributed
4230-465: The city in the 13th century, records that the legendary saint Abadir Umar ar-Rida and several other religious leaders settled in the Harar plateau c. 1216 (612 AH ). Harar was later made the new capital of the Adal Sultanate in 1520 by the Sultan Abu Bakr ibn Muhammad . The city saw a political decline during the ensuing Emirate of Harar , only regaining some significance in
4324-422: The clergy. The religious importance of Harar can be further seen in the migration of various sharifs from Mecca to the town around the same time. After the death of Emir Ahmad II ibn Muhammad in 1821, a new conflict arose between the brothers ʽAbd ar-Rahman ibn Muhammad and ʽAbd al-Karim ibn Muhammad , which gave the surrounding Oromo and Somali tribes an opportunity to interfere in Harari politics. In 1825,
4418-596: The compounds are joined so that they are basically continuous. The outer gate facing the street is usually wooden but sometimes iron, and they are either painted or whitewashed. The walls form an architrave around them. Amoud University Amoud University ( Somali : Jaamacada Camuud ) is a comprehensive public university , located in the city of Borama in Somaliland . The university started in 1998 with 66 students in two faculties ( Education and Business Administration ), and three teachers . It has
4512-429: The courtyard instead of the street. Doors to individual residences almost always point east or west; north- or south-facing doors are rare. According to Kabir Abdulmuheimen Abdulnassir, farmers and merchants often have east-facing doors so that they can rise early for work. The several families who live in the same compound share one or two kitchens , which are disconnected from the residences. The walls that surround
4606-646: The curriculum, teaching and routine running. The programme was launched on September 15, 2018. The first cohort of the BSE programme have just recently graduated in August 2021. The programme was launched on September 15, 2019. The first cohort of the ECE programme are on schedule to graduate August 2022. This programme was launched in March 2014 and was offered part time in the evening sessions only. The next intake will be on September 15, 2022. for DIT. The Faculty of Education
4700-462: The faculty holds text books on almost all the subjects of agriculture. The Faculty of Business and Public Administration is one of the thirteen faculties of Amoud University. It is located at Amoud Valley, the university's main campus. The Faculty of Business and Public Administration along with the Faculty of Education was the first two faculties inaugurated on November 4, 1998. The faculty offers
4794-635: The final resting place of a local Saint. The patron Saint Amud is buried in the vicinity of the ancient town. The Amoud University in Borama is named after the archaeological site. The region around the ancient town and university is inhabited by the Faarah Nuur, one of the two sub divisions of Reer Nuur , a subclan of the Gadabuursi Dir clan. Harar Harar ( Amharic : ሐረር ; Harari : ሀረር; Oromo : Adare Biyyo ; Somali : Herer ; Arabic : هرر ), known historically by
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#17327869628334888-510: The first half of the 14th century. The region became the base for the Walashma after their return from Yemen in 1415 with the foundation of the Adal Sultanate . The Walashma rulers established their residence in nearby Dakkar , which was likely in very close proximity to Harar. Tradition states the Siltʼe , Wolane , Halaba and Harari people lived in Harar, while the former three moved to
4982-657: The following programs Local applicants who seek admission to Faculty of Business and Public Administration must pass the General Secondary School Leaving Examination conducted by the Somaliland Ministry of Education. If there are more applicants than available vacancies, students with high grades will be given priority. Applicants who hold Secondary Education Certificates from recognized institutions in other countries will have their certificates evaluated and approved by
5076-501: The history of the ancient settlement into two different periods as reported in his findings in the Somaliland Protectorate Report : "The scattered ruins of the site at Amud cover an area of approximately 1½ miles in circumference. They would seem to belong to two different periods, Amud I and Amud II. It now seems possible to reconstruct much of the history of Amud II." Dr. A. G. Mathew (1956) reports some of
5170-568: The importance of Islam. The complex social interactions of Sufi rituals at Harar's numerous shrines both refied local Islamic identity and attracted large numbers of Muslim Ethiopian tourists. By 1994, two political parties were vying over power in Harar, one being the Harari National League (HNL) and the Harari Democratic Unity Party. After a tense competition which occasionally descended into violence,
5264-572: The indigenous as Harar-Gey or simply Gey (Harari: ጌይ Gēy , lit. ' the city ' ), is a walled city in eastern Ethiopia . It is also known in Arabic as the City of Saints ( Arabic : مدينة الأولياء , romanized : Madīna al-ʾAwliyāʾ ). Harar is the capital city of the Harari Region . The ancient city is located on a hilltop in the eastern part of the country and
5358-439: The influx of refugees into the town and the devastation of the region by the Oromo, Harar experienced two severe famines. The prices of food and livestock rose significantly: one sa'a (a unit equal to four handfuls ) of sorghum cost 12 ashrafi s, and an equal amount of salt cost 15. A cow cost over 300 ashrafis. The second famine was followed by a plague which eventually killed Nur in 1568, three months after he conducted
5452-447: The inhabitants of Harar, allowing them to buy imported goods at the markets of the town. With this, the economic influence of Harar extended from Shewa to the west and Zeila to the east, with some overseas connections. The Emirate of Harar also began to mint its own currency, the earliest possible issues bearing a date that may be read as 615 AH (1218/19 CE); but the first coins were definitely issued by 1789 CE, and more were issued into
5546-485: The local populace and declining to follow the governor's directives. The Egyptian period witnessed the reconstruction and enlargement of the city's infrastructure. Under the governor Nadi Pasha, the height of the walls were increased. The old palace of the Emirs was demolished and erected in its place was a two-story governor's house which looked over the marketplace and dominated the entire settlement. The town's main mosque
5640-425: The local populace. The imposition of substantial taxes in Harar incited protests from the Harari people against the Egyptian occupation, prompting British administrator Charles George Gordon to intervene in 1878 to remove Governor Rauf Pasha from his position. Researcher Alice Moore-Harell indicates that before Gordon's arrival, the atmosphere had grown strained, with certain Egyptian soldiers aligning themselves with
5734-475: The most prominent being Saint Sau, Saint Amud and Saint Sharlagamadi, some sources associate these Saints with a proto-Somali ethnic group that lived in the region, where another source associates Amud with the Harla people . During his research in the area, the historian G.W.B. Huntingford noticed that whenever a historic site had the prefix Aw in its name (such as the ruins of Awbare and Awbube ), it denoted
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#17327869628335828-429: The neighboring Oromos, as on 1 September 1662 Emir Ali ibn Da'ud had to face a violent Illamo Oromo raid which, had reached as near as Asmadin gate and killed his son Sabr ad-Din ibn al-Amir 'Ali b. Da'ud. Ali's successor, Abdullah, significantly improved relations with the Oromos through an extensive marriage policy by marrying 5 of his sons to Oromo women. The Oromos by now had adopted agriculture and conducted trade with
5922-415: The outside of the city walls on foot; doing so took about an hour. By the early 1980s, though, this was no longer possible because the city had begun to expand out from the walled city, with some buildings being built directly attached to the outside of the wall. The Old City of Harar with an approximate area of 60 hectares (150 acres) is surrounded by ramparts on the northern and eastern sides and part of
6016-565: The period of the Emperor Kiang Hsi (1662-1723) or of his successor, and broken bowls of the blue and white willow pattern commonly exported from 18th century China. There was also a considerable quantity of the currency beads used along the African coast and in the interior, some of which I am inclined to believe to be of European manufacture and not earlier than the beginning of the 19th century." Dr. A. G. Mathew (1956) suggests there
6110-478: The population said they were Muslim , and 6.14% were Protestant . Barker Haines reported in 1840 that the majority of the population of Harar were Hararis however a few Oromo , Afar , Somali and Arabian traders of Yemen were also present. In 1855 Richard Francis Burton described Harar as having an approximately 8,000 inhabitants; 3,000 Bedouins (referring to seasonal nomads who "come and go", 2,500 Hararis, and 2,500 Somalis . Burton further reported
6204-483: The power to make much headway in this endeavor, and it was only after the Egyptian conquest that this policy made major strides. Due to the oppressive emir in Harar the Harari opposition requested Egypt intervene to liberate the people in the region. In October 1878, Muhammad Rauf Pasha led a well armed Egyptian force of 1,200 men into the interior of eastern Ethiopia and without encountering any opposition, seized Harar on 11 October 1875. A few days later, Emir Muhammad
6298-429: The predominant religion in the region. It is likely the original inhabitants of the region were the Harla people . Harar was part of the Harla Kingdom 's domain in the sixth century. In the Islamic period, the city was under an alliance called the confederated states of Zeila . According to the 12th-century Jewish traveler Benjamin of Tudela , the Zeila was the land of the Havilah , confined by al-Habash in
6392-560: The primary mosque of Harar torn down and replaced it with an Orthodox Church designed by an Italian architect. The French traveler Charles Michel notes that "the first years of the Abyssinian occupation were far from prosperous" as "the Abyssinian chiefs took for themselves what could have any value", while "the soldiers, several thousand in number, chased the Hararis from their dwellings to install themselves in their place, and devastated everything around them." Traders were driven away and markets becoming impossible in towns were held instead in
6486-424: The remote countryside. Harar lost some of its commercial importance with the creation of the French-built Addis Ababa–Djibouti Railway , initially intended to run via the city but diverted north of the mountains between Harar and the Awash River to save money. As a result of this, Dire Dawa was founded in 1902 as New Harar . The British planned to revitalise the historic Harar-Berbera trade route by connecting
6580-458: The residents of Harar. According to Sir Richard Burton Harar is the birthplace of the khat plant. The original domesticated coffee plant is also said to have been from Harar. The climate of Harar is classified as subtropical highland climate ( Cwb ) in Köppen-Geiger climate classification system . Throughout the year, afternoon temperatures are warm to very warm, whilst mornings are cool to mild. Rain falls between March and October with
6674-408: The son of Wazir Abram, had reigned for 10 days when `Ali ibn Da`ud assumed the throne of Harar, thus founding the Emirate of Harar . `Ali ibn Da`ud had risen through the ranks with previous occupations such as being a head of a district and the minister, had declared independence and founded a dynasty that would rule the city for the next two centuries. The reign of Ali saw significant problems with
6768-441: The southern side. There are five ancient city gates, These are, clockwise from the north of the citadel: Other gates such as the unofficial modern sixth "Harar gate" was built after the Abyssinian invasion in the 19th century. Known as gey gar ("city house", plural: gey garach ), Harari houses form a distinct archetype that differs from other Muslim regions and from other parts of Ethiopia. The traditional Harari house design
6862-458: The start of the new academic year which shall commence on September 15, 2022. Its pioneer students graduated in August 2012. The programme was launched on September 15, 2012. The pioneer students for the programme are in their sophomore year. The department's office is located at the faculty of Computing and ICT. There are regular joint consultations between the Faculty and the Faculty of Business and Public Administration, Amoud University, regarding
6956-577: The town features 250 to 300 houses and an ancient temple . The temple was constructed from carefully dressed stone , and was later transformed into a mosque. It also features pottery lamps . Curle in 1937 identified jars in Amud resembling honey jars still common in Harar however no longer used in Somaliland. Amud is home to several historic pilgrimage sites belonging to celebrated Somali Saints ,
7050-552: The town was decimated following the overthrow of Lij Iyasu by Abyssinian militias. The indigenous Harari natives who once were majority within the walled city are under 15%, due to ethnic cleansing by the Haile Selassie regime. As a result of the repression by the Ethiopian regime, in the late 1970s Hararis residing in Addis Ababa outnumbered those in Harar. According to Feener, the Harari have not recovered from
7144-514: The town. Richard Francis Burton (1856) describes the Gadabuursi and Geri Somali clans as extending to within sight of Harar. The Issa and Karanle Hawiye strike north and north westwards whilst the Jidwaaq strike eastwards. I.M. Lewis (1998) states: "Including the land round Harar and Dire Dawa inhabited by the Somalis of the 'Iise and Gadabuursi clans." The old walled city of Harar
7238-597: The two cities via rail as a means to bolster trade. However, the initiative was vetoed by parliament on the grounds that it would harm the Entente Cordiale between France and Britain. Unlike with most other subjugated lands in the south, Harar's pre-conquest government employed literacy as a tool of governance. Therefore Ras Makonnen did not attempt to destroy them, but choose to inherit the long established administrative structures and official archives. The retention of historically developed administrative structure
7332-520: The university FEPS was inaugurated as a separate Faculty of Economic & Political Science on October 23, 2012. Programs: Applicants within Somaliland who seek admission to the Economics and Political Faculties must pass the General Secondary School Leaving Examination conducted by the Somaliland Ministry of Education. In addition, they must have a GPA of at least 2.00 in their freshman class at Amoud University. Applicants outside Somaliland must have
7426-505: The university is based on competitive examination. Candidates who have obtained an adequate passing grade in their secondary school exit tests are eligible for the admission examination that is held each July. Candidates from abroad who have matriculated under different educational systems are evaluated by the Admissions Committee on a case-by-case basis. The faculty has microbiology, biochemistry and soil labs. The library of
7520-432: The university's general regulations. The idea to establish Amoud University came from four intellectuals working in the Gulf in 1994 and was formally proposed in a workshop held in Borama on August 6, 1996. The workshop agreed to the proposal and adopted a resolution for the establishment of the university by 1997. Amoud University started its first admission examination in September 1997 and selected 66 students to undergo
7614-556: The use of Arabic was encouraged, Hararis and other Muslim collaborators were hired by the Italian administration and previously confiscated land was returned to their original owners and descendants. Harar would serve as the capital of Harar Governorate , one of the Italian governors of Harar was Enrico Cerulli (1939–1940). During the East African Campaign , Italian rule would almost immediately disintegrate and Harar
7708-407: The valuabes that were discovered at the site: "The site was deserted by the middle of the 19th century when Sir Richard Burton, passing from Zeila to Harar, heard of it as a ruined city. But it seems clear that it was still inhabited at least as late as the 18th century, for the fragments of Chinese porcelain found there include a broken plate with violet-toned sunflowers, which is almost certainly of
7802-430: The walls for storage, and they were roofed with brushwood laid over wooden rafters. The mosques were more ambitiously planned. The old section of Amud spans 25 acres (100,000 m) and contains hundreds of ancient ruins of multi-roomed courtyard houses, stone walls , complex mosques , and other archaeological remains, including intricate colored glass bracelets and Chinese ceramics . According to Sonia Mary Cole ,
7896-538: The west. In the ninth century, Harar was under the Maḥzūmī dynasty's Sultanate of Shewa . According to the semi-legendary text Fatḥ Madīnat Harar , the founder of the city was saint Abadir Umar ar-Rida , who along with 405 other saints such as Aw Barkhadle , Isma'il al-Jabarti and Umardin bin Qutbaddan came from the Arabian Peninsula to settle in the Harar plateau and founded the city circa 612H (1216 CE). Abadir
7990-527: Was also torn down and replaced with a somewhat larger structure. The Egyptians also built a much needed hospital near the south western gate under Ridwan Pasha. During the period of Egyptian rule, Arthur Rimbaud lived in the city as the local functionary of several different commercial companies based in Aden ; he returned in 1888 to resume trading in coffee, musk , and skins until a fatal disease forced him to return to France. A house said to have been his residence
8084-419: Was an attempt to govern the province as inexpensively as possible. Nevertheless, with the arrival of settlers from Shewa into the region social tensions ensured, especially when Harar became to be regarded as the support base for Lij Iyasu . By the 1920s, the previously dominate position held by Hararis was beginning to be replaced by Christian immigrants, who extended their land holdings in the city by granting
8178-603: Was captured by the 29th Infantry Division "Piemonte" on 8 May 1936 under Marshall Rodolfo Graziani during the Second Italo-Ethiopian War . The Italian invasion of Ethiopia was generally welcomed by Harar, who had grown to resent the Christian Amhara rule, the Italian policy of pitting different ethnic and religious groups had resonated with the Hararis. Under the Italians, mosques were built,
8272-847: Was captured by the 1st battalion of the Nigeria Regiment , advancing from Jijiga by way of the Marda Pass on 29 March 1941. The freedom granted to Harar by the Italians was not quickly forgotten, especially after Emperor Haile Selassie attempted to restore the political and economic power of the Shewan elites. When the Somali Youth League (SYL) began agitating Harari members, they started their own branch known as Kulubi . The Ethiopian government immediately cracked down on this movement, arresting suspected members, confiscating property and imposing travel restrictions. This had
8366-467: Was established in 1998 with the aim of producing qualified teachers and educationists. The faculty started with three lecturers and ten students. Now it is the largest faculty of the university and hosts 60 lecturers and 800 students. The faculty has five departments: Biology, Chemistry, Physics, Mathematics, Social Studies and Languages. Faculty of Economics and Political Science (FEPS) was established on November 4, 1998, but due to growth and extension of
8460-447: Was forced to pay tribute to the Oromo, which led to an economic crisis and a devaluation in the Harari currency. During the reign of Ahmad III ibn Abu Bakr , Harar was once more besieged by the Oromo for 18 months until Ahmad III agreed to let the Oromo merchants enter the town with their weapons. When Ahmad III died without an heir to his throne, the Oromo helped place Muhammad ibn 'Ali 'Abd ash-Shakur in power. Around this time, Harar
8554-456: Was murdered by an Egyptian bashi-bazouk while leading evening prayers, his relatives then fled to the countryside to seek refuge among the neighboring Oromos. The Egyptians spent much of their time establishing their authority over the surrounding Oromo to secure the caravan routes and attempt the agricultural exploitation of Harar's hinterlands. Rauf Pasha conducted brutal expeditions in the countryside from February to March 1876. Despite this,
8648-553: Was supposedly met by the Argobba , the Gaturi and the Harla people who accepted his leadership. In 1234, Abadir returned back to Mecca where he stayed until 1279. In the meantime Harar was ruled by several other saints, most of whom were killed fighting the Christians. Coming back from Mecca, Abadir continued to fight the Christians until his final victory over them in 1301. According to tradition, Abadir's brother Fakr ad-Din founded
8742-409: Was then able to ambush and defeat Uthman, which led to much rejoicing in the city. However Tahla Abbas was again overthrown by some of his very fanatical subjects who still longed for a jihad against Ethiopia. He was replaced by Nasir ibn Uthman , who was almost immediately succeeded by his son, Muhammad ibn Nasir . He led an unsuccessful fight against the Christians, he met Emperor Sarsa Dengel at
8836-463: Was visited by the famous British traveler Richard Francis Burton , he describes Harar during his visit in 1855: "The ancient metropolis of a once mighty race, the only permanent settlement in Eastern Africa, the reported seat of Moslem learning, a walled city of stone houses, possessing its independent chief, its peculiar population, its unknown language, and its own coinage, the emporium of
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