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65-856: The meaning of the Tlingit name for the island is Winter Town. Since the late 19th century, it has been the base of the Annette Island Reserve of the Metlakatla Alaska Native Community, composed mostly of Tsimshian people . This is the only Indian reservation in Alaska as Metlakatla voted to opt out of giving up their lands under the Alaska Native Claims Settlement Act of the 1970s. In 2016 they elected Audrey Hudson as their first Tribal Chairwoman. The largest settlement on

130-416: A circumflex , and long low vowels are marked with a grave accent. Short low vowels are unmarked. Coastal Tlingit <áa> and <aa> are Inland <â> and <à> respectively. Coastal <éi> and <ei> are Inland <ê> and <è>, Coastal <ée> and <ee> are Inland <î> and <ì>, and Coastal <óo> and <oo> are Inland <û> and <ù>. Word onset

195-467: A Tlingit can inherit one but they can also pass it down to someone they trust, who becomes responsible for caring for it but does not rightfully own it. Like other Northwest Coast native peoples, the Tlingit did practice hereditary slavery . Tlingit thought and belief, although never formally codified, was historically a fairly well organized philosophical and religious system whose basic axioms shaped

260-416: A cross-island road in exchange for their allowing construction and operation of an airfield on the island, it made good on its word. A joint armed forces task force constructed a 15-mile road across the island, completed from 1997 to 2007, which connected Metlakatla on the ocean side to the side facing Ketchikan, where a ferry landing has been built. This has not improved access by ferry to the mainland. After

325-497: A distinct and separate branch of Na-Dene, an indigenous language family of North America . Edward Sapir (1915) argued for its inclusion in the Na-Dené family, a claim that was subsequently debated by Franz Boas (1917), P.E. Goddard (1920), and many other prominent linguists of the time. Studies in the late 20th century by (Heinz-)Jürgen Pinnow (1962, 1968, 1970, int. al.) and Michael E. Krauss (1964, 1965, 1969, int. al.) showed

390-406: A four-way register contrast between short, long, glottalized, and "fading" vowels. (In the last type, the onset of the vowel is articulated normally but the release is murmured , essentially a rapid opening of the glottis once articulation is begun.) The tone values in two-tone dialects can be predicted in some cases from the three-tone values but not the reverse. Earlier, it was hypothesized that

455-610: A modern work postdating Naish and Story's work in the 1960s. Tlingit The Tlingit or Lingít ( English: / ˈ t l ɪ ŋ k ɪ t , ˈ k l ɪ ŋ k ɪ t / TLING -kit, KLING -kit ) are Indigenous peoples of the Pacific Northwest Coast of North America and constitute two of the 231 (As of 2022) federally recognized Tribes of Alaska . Most Tlingit are Alaska Natives ; however, some are First Nations in Canada . Their language

520-425: A similar distinction. For speakers who make the voiced/unvoiced distinction, the distribution is symmetrical with the unaspirated/aspirated distinction among other speakers. Maddieson , Smith, and Bessel (2001) note that all word final non-ejective stops are phonemically unaspirated. That contrasts with the orthography that typically represents them as aspirated stops: t [tʰ] for the more accurate d [t] . There

585-426: A single phoneme word-finally. Maddieson and colleagues also confirm that the ejective fricatives in Tlingit are in fact true ejectives, despite the widely-held assumption that ejective fricatives are not actually phonetically ejective but are as a sequence of fricative and glottal stop. In Tlingit, at least, the articulation of ejective fricatives includes complete closure of the glottis before frication begins, and

650-587: A strong connection to Eyak and hence to the Athabaskan languages . Sapir initially proposed a connection between Tlingit and Haida , but the debate over Na-Dene gradually excluded Haida from the discussion. Haida is now considered an isolate , with some borrowing from its long proximity with Tlingit. In 2004, the Haida linguist John Enrico presented new arguments and reopened the debate. Victor Golla writes in his 2011 California Native Languages , "John Enrico,

715-782: Is a branch of the Na-Dene language family . Extensive effort is being put into revitalization programs in Southeast Alaska to revive and preserve the Tlingit language and culture. Missionaries of the Russian Orthodox Church were the first to develop a written version of Tlingit by using the Cyrillic script to record and translate it when the Russian Empire had contact with Alaska and the coast of North America down to Sonoma County, California . After

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780-480: Is a wide variation in ordinary speech, ranging from unreleased [t̚] to a very delayed aspiration [tːʰ] . However, the underlying phoneme is certainly unaspirated /t/ since it is consistently produced when the word is suffixed. The orthography usually but not always reflects that: hít "house" is written (du) hídi "(his) house" when marked with the possessive suffix -ÿí . It is possible but has not been verified that aspirated and unaspirated stops are collapsed into

845-618: Is always consonantal in Tlingit and so words never begin with a vowel. Where a vowel would theoretically have occurred, such as by prefixing or compounding, the vowel is always followed by either [ʔ] or [j] . The former is universal in single words, and both are found in word-medial position in compounds. The orthography does not reflect the [ʔ] in word-initial position, but either . or y may be seen in medial position. For example: khu- INDH . OBJ - ÿu- PERF - ÿa- ( 0 , - D , +I)- t'áa hot khu- ÿu- ÿa- t'áa INDH .OBJ- PERF- {(0, -D, +I)}- hot "the weather

910-403: Is considered contemptible among the Tlingit and a sign of poverty. Indeed, shamans and their families were required to abstain from all food gathered from the beach, and men might avoid eating beach food before battles or strenuous activities in the belief that it would weaken them spiritually and perhaps physically as well. Thus for both spiritual reasons as well as to add some variety to the diet,

975-405: Is hot" Unknown glossing abbreviation(s) ( help ); But when the perfective prefix ÿu- is word-initial, the glottal stop appears to ensure that the word begins with a consonant. ∅- 3 . NEU . OBJ - ÿu- PERF - ÿa- ( 0 , - D , +I)- t'áa hot ∅- ÿu- ÿa- t'áa 3. NEU .OBJ- PERF- {(0, -D, +I)}- hot "it is hot" Unknown glossing abbreviation(s) ( help ); Until

1040-475: Is in contradistinction to the glottal modifications in Tongass Tlingit, which Leer argues are symmetric with the modifications of the consonantal system. Thus, a fading vowel V̤ is symmetric with an aspirated consonant Cʰ , and a glottalized vowel Vʔ is symmetric with an ejective (glottalized) consonant Cʼ . That implies that the two systems have no familial relationship. Leer (1978) speculated that

1105-520: Is relatively rare; warm spells raise the high to 50 °F (10 °C) for several days each month. During summer, there is an average of 17 days with 70 °F (21 °C)+ highs, and rain still falls on around half of the days. Precipitation averages more than 103 inches (2.62 m) annually, with June and July being the driest months and October and November the wettest. Extreme temperatures have ranged from −4 °F (−20 °C) on January 30, 1947, up to 93 °F (34 °C) on June 19, 2004, with

1170-516: Is the Tlingit language ( Łingít , pronounced [ɬɪ̀nkɪ́tʰ] ), Tlingit people today belong to several federally recognized Alaska Native tribes including the Angoon Community Association, Central Council of the Tlingit & Haida Indian Tribes, Chilkat Indian Village , Chilkoot Indian Association, Craig Tribal Association, Hoonah Indian Association, Ketchikan Indian Corporation, Klawock Cooperative Association,

1235-591: Is the most conservative of the various dialects of Tlingit, preserving contrasts which have been lost in the other dialects. The fading and glottalized vowels in Tongass Tlingit have also been compared with similar systems in the Coast Tsimshian dialect . However, Krauss and Leer (1981, p. 165) point out that the fading vowels in Coastal Tsimshian are the surface realization of underlying sequences of vowel and glottalized sonorant, VʔC . That

1300-411: Is uncertain whether this assimilation is autochthonous or if it arose from contact with English, but the former is more likely from a purely articulatory perspective. Young speakers and second-language learners are increasingly making a voiced/unvoiced distinction between consonants, rather than the traditional unaspirated/aspirated distinction. That is because of the influence of English, which makes

1365-658: The Alaska Native Claims Settlement Act (ANCSA) established regional corporations throughout Alaska with complex portfolios of land ownership rather than bounded reservations administered by Tribal Governments. The corporation in the Tlingit region is Sealaska Corporation , which serves the Tlingit, Haida , and Tsimshian in Alaska. Tlingit people participate in the commercial economy of Alaska, and typically live in privately owned housing and land. Many also possess land allotments from Sealaska or from earlier distributions predating ANCSA. Their current residences are within their historical homelands. Land around Yakutat , south through

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1430-587: The Alaska Purchase , English-speaking missionaries from the United States developed a written version of the language with the Latin alphabet . The history of Tlingit is poorly known, mostly because there is no written record until the first contact with Europeans around the 1790s. Documentation was sparse and irregular until the early 20th century. The language appears to have spread northward from

1495-598: The Alaskan Panhandle , to the lakes in interior Yukon, as being Lingít Aaní , the Land of the Tlingit. The extant Tlingit territory can be roughly divided into four major sections, paralleling ecological, linguistic, and cultural divisions: These categories reflect differents in cultures, food harvesting, and dialects. Tlingit groups trade among themselves with neighboring communities. These academic classifications are supported by similar self-identification among

1560-691: The Ketchikan – Saxman area towards the Chilkat region since certain conservative features are reduced gradually from south to north. The shared features between the Eyak language , found around the Copper River delta, and Tongass Tlingit , near the Portland Canal , are all the more striking for the distances that separate them, both geographic and linguistic. Tlingit is currently classified as

1625-639: The Taku River Tlingit First Nation in Canada. The Tlingit have a matrilineal kinship system , with children born into the mother's clan , and property and hereditary roles passing through the mother's line. Their culture and society developed in the temperate rainforest of the southeast Alaskan coast and the Alexander Archipelago . The Tlingit have maintained a complex hunter-gatherer culture based on semi-sedentary management of fisheries. Hereditary slavery

1690-693: The Taku Tlingit ( Tʼaaḵu Ḵwáan: ) along the Taku River . Inland, the Tlingit occupied areas along the major rivers that pierce the Coast Mountains and Saint Elias Mountains and flow into the Pacific , including the Alsek , Tatshenshini , Chilkat , Taku , and Stikine rivers. With regular travel up these rivers, the Tlingit developed extensive trade networks with Athabascan tribes of

1755-765: The Tlingit language (Lingít [ɬɪ̀nkítʰ] ), which is a branch of the Na-Dené language family . Lingít has a complex grammar and sound system and also uses certain phonemes unheard in almost any other language. Tlingit has an estimated 200 to 400 native speakers in the United States and 100 speakers in Canada. The speakers are bilingual or near-bilingual in English. Tribes, institutions, and linguists are expending extensive effort into revitalization programs in Southeast Alaska to revive and preserve

1820-473: The University of Alaska Southeast . In April 2014, Alaska HB 216 recognized Tlingit as an official language of Alaska, lending support to language revitalization . Tlingit is divided into roughly five major dialects, all of which are essentially mutually intelligible: The various dialects of Tlingit can be classified roughly into two-tone and three-tone systems. Tongass Tlingit, however, has no tone but

1885-415: The velar and uvular plosives is common among Tlingit-speakers of all dialects. For example, the sequence ng ( /nk/ ) is often heard as [ŋk] and ngh ( /nq/ ) as [ɴq] . Native speakers in a teaching position may admonish learners when they produce these assimilated forms, deriding them as "not Tlingit" or "too English", but it is common to later hear such speakers producing those forms themselves. It

1950-506: The Alaska territory for thousands of years, leading to the Tlingit. Human culture with elements related to the Tlingit originated around 10,000 years ago near the mouths of the Skeena and Nass Rivers . The historic Tlingit's first contact with Europeans came in 1741 with Russian explorers. Spanish explorers followed in 1775. Tlingits maintained their independence but suffered from epidemics of smallpox and other infectious diseases brought by

2015-622: The Europeans. The 1862 Pacific Northwest smallpox epidemic killed about 60% of the Mainland Tlingit and 37% of the Island Tlingit. Food is a central part of Tlingit culture, and the land is an abundant provider. Most of the richness of intertidal life found on the beaches of Southeast Alaska can be harvested for food. Though eating off the beach could provide a fairly healthy and varied diet, eating nothing but "beach food"

Annette Island - Misplaced Pages Continue

2080-577: The Metlakatla Indian Community. The island's population was 1,447 at the 2000 census . The island population is composed mainly of Tsimshian people. It is a cultural crossroads for Tlingit and Haida Natives as well. A network of unimproved roads and trails on the island were developed during years of logging. More than 50 years after the United States made a treaty with the Metlakatla Community that promised

2145-601: The Northern dialect, the dominant spoken dialect of Tlingit and the standard for written Tlingit, every vowel may take either high or low tone ; in the orthography high tone is indicated by an acute accent ( áa ) and low tone is unmarked ( aa ). The Southern and Transitional dialects have a mid tone which is unmarked and additional low tone which is marked by a grave accent ( àa ). The Inland Tlingit orthography does not use vowel digraphs. Instead, short high vowels are marked with an acute accent, long high vowels are marked with

2210-913: The Organized Village of Kasaan, the Organized Village of Kake, the Organized Village of Saxman, Petersburg Indian Association, Skagway Village, the Yakutat Tlingit Tribe , and the Wrangell Cooperative Association. Some citizens of the Carcross/Tagish First Nation in Yukon and the Sitka Tribe of Alaska are of Tlingit heritage. Taku Tlingit are enrolled in the Douglas Indian Association in Alaska and

2275-548: The Second World War, the airfield was used as a United States Coast Guard Search and Rescue base. It served commercial aircraft as well until the 1970s, when the new Ketchikan Airport was built at Gravina Island in the Inside Passage. The lower elevations of Annette Island have a Marine west coast climate ( Köppen Cfb ), with windy and wet weather year-round, cool winters, and mild summers, and straddle

2340-553: The Tlingit agreed to let the Tsimshian use this territory. The Tsimshian set up their government under the Indian Reorganization Act (1934), writing a constitution for electoral government. They have a twelve-person Council. "The mayor, secretary, and treasurer are elected by the general voting membership of the community. Each of these is elected for a two-year term. Council seats are staggered, resulting in

2405-485: The Tlingit ejective series is [ʃʼ] . The language is also notable for having several laterals but no voiced [l] and for having no labials in most dialects, except for [m] and [p] in recent English loanwords . The consonants in the table are given in the IPA, with the popular orthography equivalents in brackets. Marginal or historical phonemes are given in parentheses. Nasal consonants assimilating with /n/ and

2470-739: The Tlingit harvest many other resources for food besides those they easily find outside their front doors. No other food resource receives as much emphasis as salmon ; however, seal and game are both close seconds. Halibut , shellfish , and seaweed traditionally provided food in the spring, while late spring and summer bring seal and salmon . Summer is a time for gathering wild and tame berries, such as salmonberry , soap berry , and currants . In fall, sea otters are hunted. Herring and eulachon are also important staples, that can be eaten fresh or dried and stored for later use. Fish provide meat, oil, and eggs. Sea mammals, such as sea lions and sea otters, are used for food and clothing materials. In

2535-473: The Tlingit language and its culture. Sealaska Heritage Institute, Goldbelt Heritage Institute and the University of Alaska Southeast have Tlingit language programs, and community classes are held in Klukwan and Angoon . Tlingit tribes historically built plank houses made from cedar and today call them clanhouses; these houses were built with a foundation such that they could store their belongings under

2600-628: The Tlingit. The Tlingit culture is multifaceted and complex, a characteristic of Northwest Pacific Coast people with access to easily exploited rich resources. In Tlingit culture a heavy emphasis is placed upon family and kinship, and on a rich oratory tradition. Wealth and economic power are important indicators of rank, but so is generosity and proper behavior, all signs of "good breeding" and ties to aristocracy. Art and spirituality are incorporated in nearly all areas of Tlingit culture, with even everyday objects such as spoons and storage boxes decorated and imbued with spiritual power and historical beliefs of

2665-685: The Tlingits. Tlingit society is divided into two moieties , the Raven and the Eagle. These in turn are divided into numerous clans , which are subdivided into lineages or house groups. They have a matrilineal kinship system, with descent and inheritance passed through the mother's line. These groups have heraldic crests, which are displayed on totem poles , canoes , feast dishes, house posts, weavings, jewelry, and other art forms. The Tlingits pass down at.oow (s) or blankets that represented trust. Only

Annette Island - Misplaced Pages Continue

2730-511: The area where the Tlingit language is endemic is contained within the modern borders of Alaska . The exception is an area known as "Inland Tlingit" that extends up the Taku River and into northern British Columbia and the Yukon around Atlin Lake ( Áa Tleen "Big Lake") and Teslin Lake ( Desleen < Tas Tleen "Big Thread") lake districts, as well as a concentration around Bennett Lake at

2795-574: The border between USDA Plant Hardiness Zones 7 and 8. Due to its southerly and maritime location, with an annual mean temperature of 47.7 °F (8.7 °C), the Annette Island Airport is one of the warmest locations statewide. Precipitation falls on most days during the winter, and the seasonal total snowfall of 33.5 inches (85 cm) occurs mostly from November to March, with some accumulation during April. Snowfall in May and October

2860-607: The contemporary linguist with the deepest knowledge of Haida, continues to believe that a real, if distant, genetic relationship connects Haida to Na-Dene[.]" The Tlingit language is distributed from near the mouth of the Copper River down the open coast of the Gulf of Alaska and throughout almost all of the islands of the Alexander Archipelago in Southeast Alaska . It is characterized by four or five distinct dialects, but they are mostly mutually intelligible. Almost all of

2925-443: The diameter of the air column and so further increases pressure. That pharyngeal constriction is not true pharyngealization, however, since the diameter is still greater than what is found in pharyngealized consonants in other languages. Tlingit has eight vowels , four vowels further distinguished formally by length . However, the length distinction is often in terms of tenseness rather than length, particularly in rapid speech. For

2990-500: The election of six Council seats each year and three executives every second year." Since the late 1970s, this has been the only remaining reservation in Alaska, as the Metlakatla opted out of giving up their lands for payment under the Alaska Native Claims Settlement Act . In 2016 its Tribal Chairwoman is Audrey Hudson , the first woman to be elected to this role. She also serves as mayor, city manager, and police commissioner of

3055-773: The end of the Chilkoot Trail ( Jilkhoot ). Otherwise, Tlingit is not found in Canada . Tlingit legend tells that groups of Tlingit once inhabited the Stikine , Nass , and Skeena river valleys during their migrations from the interior. There is a small group of speakers (some 85) in Washington as well. Golla (2007) reported a decreasing population of 500 speakers in Alaska. The First Peoples' Cultural Council (2014) reported 2 speakers in Canada out of an ethnic population of 400. As of 2013, Tlingit courses are available at

3120-416: The face of their shamans' inability to treat Old World diseases including smallpox , many Tlingit people converted to Orthodox Christianity . Russian Orthodox missionaries had translated their liturgy into the Tlingit language. It has been argued that they saw Eastern Orthodox Christianity as a way of resisting assimilation to the "American way of life", which was associated with Presbyterianism . After

3185-583: The floors. It is said that these plank houses had no adhesive, nails, or any other sort of fastening devices. Clan houses were usually square or rectangular in shape and had front facing designs and totem poles to represent to which clan and moiety the makers belonged. Many Tlingit men work in the fishing industry while women are employed at canneries or in the local handicraft industry. These handicrafts include items like wood carvings and woven baskets which are sold for practical or tourist consumption. Various cultures of indigenous people have continuously occupied

3250-642: The forests near their homes, Tlingit hunted deer, bear, mountain goats and other small mammals. Genetic analyses of HLA I and HLA II genes as well as HLA-A, -B, and -DRB1 gene frequencies links the Ainu people of Japan to some Indigenous peoples of the Americas , especially to populations on the Pacific Northwest Coast such as Tlingit. The scientists suggest that the main ancestor of the Ainu and of

3315-522: The interior, and commonly intermarried with them. From this regular travel and trade, a few relatively large populations of Tlingit settled around Atlin , Teslin , and Tagish Lakes , whose headwaters flow from areas near the headwaters of the Taku River. Delineating the current territory of the Tlingit is complicated because they live in both Canada and the United States, they lack designated reservations, other complex legal and political concerns make

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3380-415: The introduction of Christianity , the Tlingit belief system began to erode. Today, some young Tlingits look back towards their traditional tribal religions and worldview for inspiration, security, and a sense of identity. While many elders converted to Christianity, contemporary Tlingit "reconcile Christianity and the 'traditional culture.'" The Tlingit people of Southeast Alaska and Western Canada speak

3445-493: The island is Metlakatla . The federally recognized Metlakatla Indian Community was founded by an unordained Anglican missionary William Duncan and Tsimshian followers who moved with him from their community of Metlakatla in British Columbia after he developed new doctrine and schismatized from his church. Since the late 19th century, the entire island has been an Indian reserve , a status enacted by Congress when

3510-409: The larynx is raised in the same manner as with ejective stops. Characteristically, the ejective fricatives in Tlingit feature a much smaller aperture for frication than is found in ordinary fricatives. That articulation provides increased resistance to counter the continual loss of dynamic airstream pressure. Also, ejective fricatives appear to include tightening of the pharyngeal muscles, which reduces

3575-676: The late 1960s, Tlingit was written exclusively in phonetic transcription in the works of linguists and anthropologists except for a little-known Cyrillic alphabet used for publications by the Russian Orthodox Church . A number of amateur anthropologists doing extensive work on the Tlingit had no training in linguistics and so left numerous samples in vague and inconsistent transcriptions, the most famous being George T. Emmons . However, such noted anthropologists as Franz Boas , John R. Swanton , and Frederica de Laguna have transcribed Tlingit in various related systems that feature accuracy and consistency but sacrifice readability. Two problems ensue from

3640-536: The maintenance of the pretonal system in Tongass Tlingit was caused by the proximity of its speakers around the Cape Fox area near the mouth of the Portland Canal to speakers of Coastal Tsimshian, just to the south. Tlingit has a complex phonological system compared to Indo-European languages such as English or Spanish . It has an almost complete series of ejective consonants accompanying its stop, fricative, and affricate consonants. The only missing consonant in

3705-489: The multiplicity of transcription systems used for Tlingit. One is that there are many of them, thus requiring any reader to learn each individual system depending on what sources are used. The other is that most transcriptions made before Boas's study of Tlingit have numerous mistakes in them, particularly because of misinterpretations of the short vowels and ejective consonants. Accuracy of transcription can be increased by checking against similar words in other systems, or against

3770-413: The people in older historical literature, such as Grigory Shelikhov 's 1796 map of Russian America . The greatest territory historically occupied by the Tlingit extended from the Portland Canal along the present border between Alaska and British Columbia , north to the coast just southeast of the Copper River delta in Alaska. The Tlingit occupied almost all of the Alexander Archipelago , except

3835-620: The situation confusing, and their population is highly mobile. They also share territory with Athabascan peoples such as the Tahltan , Kaska , and Tagish . In Canada, the Interior Tlingit communities, such as Atlin, British Columbia (Taku River Tlingit), Teslin, Yukon ( Teslin Tlingit Council ), and Carcross, Yukon ( Carcross/Tagish First Nation ) have reserves . Tlingits in Alaska lack Indian reservations because

3900-687: The southernmost end of Prince of Wales Island and its surroundings, where the Kaigani Haida moved just before the first encounters with European explorers. The Coastal Tlingit tribes controlled one of the mountain passes into the Yukon interior; they were divided into three tribes: the Chilkat Tlingit ( Jilḵáat Ḵwáan ) along the Chilkat River and on Chilkat Peninsula , the Chilkoot Tlingit ( Jilḵoot Ḵwáan ) and

3965-526: The temperature having fallen below 0 °F (−18 °C) only on a handful of occasions. In addition, the Annette Island Airport holds the Alaska state monthly record high temperatures for January (66 °F or 19 °C on January 14, 2017), April (82 °F or 28 °C on April 29, 1976), and November (67 °F or 19 °C on November 1, 1970). Annette first appeared on the 1950 U.S. Census as an unincorporated village. In 1980, it

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4030-469: The three-tone dialects were older and that the two-tone dialects evolved from them. However, Jeff Leer 's discovery of the Tongass dialect in the late 1970s has shown that the Tongass vowel system is adequate to predict the tonal features of both the two-tone and three-tone dialects, but none of the tonal dialects could be used to predict vocalic feature distribution in Tongass Tlingit. Thus, Tongass Tlingit

4095-444: The way Tlingit people viewed and interacted with the world around them. Tlingits were traditionally animists , and hunters ritually purified themselves before hunting animals. Shamans , primarily men, cured diseases, influenced weather, aided in hunting, predicted the future, and protected people against witchcraft. A central tenet of the Tlingit belief system is the reincarnation of both humans and animals. Between 1886 and 1895, in

4160-406: Was made a census-designated place (CDP). It last returned in 1990 and was dissolved as a CDP effective as of the 2000 census. Tlingit language The Tlingit language ( English: / ˈ k l ɪ ŋ k ɪ t / KLING -kit ; Lingít Tlingit pronunciation: [ɬɪ̀nkɪ́tʰ] ) is spoken by the Tlingit people of Southeast Alaska and Western Canada and

4225-594: Was practiced extensively until it was outlawed by the United States Government. The Inland Tlingit live in the far northwestern part of the province of British Columbia and the southern Yukon in Canada. Their autonym, Łingít, means "People of the Tides". The Russian name Koloshi ( Колоши , from a Sugpiaq-Alutiiq term kulut'ruaq for the labret worn by women) or the related German name Koulischen may be encountered referring to

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