56-550: The Adelaide International Bird Sanctuary National Park (Winaityinaityi Pangkara, pronounced "Wee-nay-chi-nay-chi pan-ker-a" in the indigenous Kaurna language , meaning "country belonging to all birds") is a protected area in South Australia established by the South Australian government on the northeast coast of Gulf St Vincent , between Parham in the north and the southern end of Barker Inlet (part of
112-519: A dialect of the Kadli language, along with Ngadjuri , Narungga , and Nukunu , and "Nantuwara", with kadli meaning "dog" in these varieties. However this name has not gained wide acceptance and is not recorded as a language in the AIATSIS AUSTLANG database. Luise Hercus and J. Simpson (2002, 2006) classify Kaurna as within the subgroup of Thura-Yura languages . The name "Kaurna"
168-570: A Kaurna language program was introduced into Kaurna Plains School in 1992. Elizabeth City High School and Elizabeth West Adult Campus introduced the teaching of the language in 1994, and other schools have followed suit. TAFE courses to train Kaurna language teachers were developed by Mary-Anne Gale. Kaurna linguistics courses have been taught at the University of Adelaide since 1997. and both Kaurna and non-Kaurna have been studying and speaking
224-560: A complicated gender system, diverge from it. Proto-Pama–Nyungan may have been spoken as recently as about 5,000 years ago, much more recently than the 40,000 to 60,000 years indigenous Australians are believed to have been inhabiting Australia . How the Pama–Nyungan languages spread over most of the continent and displaced any pre-Pama–Nyungan languages is uncertain; one possibility is that language could have been transferred from one group to another alongside culture and ritual . Given
280-416: A federal government grant, is under way to revise the spellings. Amery has been overseeing much of the work. It is intended that the final version will be released in print and in electronic form, including a phone app . In 2021, a printed Kaurna dictionary was published, as well as a Ngarrindjeri one. Amery and his wife, Ngarrindjeri linguist Mary-Anne Gale, have helped to drive the project. There has been
336-547: A growing number of Kaurna speakers in the 21st century. The first students of courses specially tailored to the teaching of Aboriginal language , run by Tauondi Aboriginal College in Port Adelaide , enabling those who have learnt the language to pass on their skills to communities, graduated in July 2021. With the teachers and students often in the older age group, by July 2022 two of the first graduates had died. There
392-481: A mid- Holocene expansion of Pama–Nyungan from the Gulf Plains of northeastern Australia. Pama–Nyungan languages generally share several broad phonotactic constraints: single-consonant onsets, a lack of fricatives, and a prohibition against liquids (laterals and rhotics) beginning words. Voiced fricatives have developed in several scattered languages, such as Anguthimri , though often the sole alleged fricative
448-488: A sketch grammar , hundreds of phrases and sentences along with English translations, traditional songlines , and textual illustrations of differences among dialects. They also created Kaurna translations of six German hymns as well as the Ten Commandments . Other Europeans such as William Wyatt , William Williams , William Cawthorne and Matthew Moorhouse were interested in the people and learnt some of
504-429: Is /ɣ/ and is analysed as an approximant /ɰ/ by other linguists. An exception is Kala Lagaw Ya , which acquired both fricatives and a voicing contrast in them and in its plosives from contact with Papuan languages . Several of the languages of Victoria allowed initial /l/ , and one— Gunai —also allowed initial /r/ and consonant clusters /kr/ and /pr/ , a trait shared with the extinct Tasmanian languages across
560-413: Is a need for more funding and more teachers. Kaurna Warra Pintyanthi (meaning "creating Kaurna language") is a group developing and promoting the recovery of the Kaurna language. It was established in 2002 by two Kaurna elders , Lewis Yerloburka O'Brien and Alitya Wallara Rigney , and linguist Robert Amery . The group now includes other Kaurna people, teachers, linguists and language enthusiasts. It
616-537: Is a table of some of these cases. Kaurna has 3 numbers: singular , dual (-rla, -dla) and plural (-rna). Efforts to reintroduce Kaurna names, beginning in 1980 with the naming of Warriappendi School, in 1980 by Auntie Leila Rankine , have been made within the public domain. Since the Adelaide City Council drew up a Reconciliation Vision Statement in 1997, they committed to a dual naming project, working with Kaurna Warra Pintyanthi, to cover
SECTION 10
#1732790683887672-537: Is available on the Council website. Between 1980 and 2012, around 1000 entities were assigned Kaurna names, including people, pets, organisations, buildings, parks, walking trails, an allele (a hereditary gene or chromosome), brand names, and the Kari Munaintya tram and Tindo solar bus. Some place names are known from historical sources, but not officially used as yet, such as Patpangga ( Rapid Bay ) "in
728-404: Is managed by the Kaurna people. Kaurna had not been spoken as a native language since the Kaurna people had been pushed out of their traditional lands since the colonisation of South Australia in the 19th century, with the population in decline due to various factors. Ivaritji ( c. 1849 – 1929) was the last known speaker, but it was probably last only widely spoken in the early 1860s. In
784-464: The Lower Burdekin languages . A few more inclusive groups that have been proposed, such as Northeast Pama–Nyungan (Pama–Maric), Central New South Wales , and Southwest Pama–Nyungan , appear to be geographical rather than genealogical groups. Bowern & Atkinson (2012) use computational phylogenetics to calculate the following classification: According to Nicholas Evans ,
840-610: The Adelaide metropolitan area as far as the head of Gulf St Vincent, and is also known as the "Samphire Coast". The coastline north of Parham, outside the proposed sanctuary, also has a high degree of protection through being in the Port Wakefield Proof and Experimental Establishment , and the Clinton Conservation Park . The Adelaide International Bird Sanctuary is a protected area established by
896-558: The Port River estuary ) in the south. Its purpose is to rehabilitate land used as salt pans , protect habitat for international migratory shorebirds , manage water quality in adjoining parts of Gulf St Vincent, create "green" space, develop niche tourism and create opportunities for indigenous people . This very low-gradient, low-energy coastline, containing a broad lateral extent of subtidal seagrass meadows , intertidal mangroves and supratidal saltmarshes and salinas, extends from
952-668: The city centre and North Adelaide , including the five public squares and Adelaide park lands . Victoria Square , in the centre of Adelaide city, is now also known as Tarntanyangga , all 29 Parks around the city have been assigned a Kaurna name, and the River Torrens is now also named Karrawirra Parri . The renaming of 39 sites was finalised and endorsed by the council in 2012. Others include Piltawodli (now Pirltawardli ), " brushtail possum home"; Warriparringga ( Warriparinga ) "windy river place". The full list of square and park names, along with meanings and pronunciations,
1008-602: The comparative method . In his last published paper from the same collection, Ken Hale describes Dixon's scepticism as an erroneous phylogenetic assessment which is "so bizarrely faulted, and such an insult to the eminently successful practitioners of Comparative Method Linguistics in Australia, that it positively demands a decisive riposte." In the same work Hale provides unique pronominal and grammatical evidence (with suppletion) as well as more than fifty basic-vocabulary cognates (showing regular sound correspondences) between
1064-532: The 1980s, Kaurna people who had moved back into the Adelaide Plains area began to learn and use their language again. Robert Amery , head of Linguistics at the University of Adelaide , who has devoted much of his life and career to Indigenous languages, in particular Kaurna: "After more than 25 years of painstaking effort, there are now several Kaurna people who can conduct a conversation in Kaurna without resorting to English too quickly, and we are seeing
1120-595: The Bass Strait. At the time of the European arrival in Australia, there were some 300 Pama–Nyungan languages divided across three dozen branches. What follows are the languages listed in Bowern (2011b) and Bowern (2012) ; numbers in parentheses are the numbers of languages in each branch. These vary from languages so distinct they are difficult to demonstrate as being in the same branch, to near-dialects on par with
1176-634: The Kaurna people while the language was dormant. The Kaurna Warra Karrpanthi Aboriginal Corporation (KWK) was registered in 2013 to support the reclamation and promotion of the language of the Kaurna nation, including training and teaching. In 2022 a dictionary written by Rob Amery and co-authors Susie Greenwood and Jasmin Morley was published. It includes not only the words included on the handwritten lists made by Teichelmann and Schürmann 160 years earlier, but also 4,000 new words that were created in consultation with local elders and Kaurna speakers. The cover
SECTION 20
#17327906838871232-616: The Port Gawler Conservation Park and Buckland Park lake, which was purchased in 2013 by the SA government with financial contributions from Nature Foundation SA and Birds SA . In 2014 the sanctuary was proclaimed a conservation park under the National Parks and Wildlife Act 1972 , to "provide one of the highest levels of protection allowed for by state legislation". The South Australian government committed to
1288-619: The Proto-Northern-and-Middle Pamic (pNMP) family of the Cape York Peninsula on the Australian northeast coast and Proto-Ngayarta of the Australian west coast, some 3,000 km apart (as well as from many other languages), to support the Pama–Nyungan grouping, whose age he compares to that of Proto-Indo-European . Bowern offered an alternative to Dixon's binary phylogenetic-tree model based in
1344-513: The SA government for the northeast coast of Gulf St Vincent extending from Adelaide to its immediate north with the view of achieving the five key outcomes: A driver for the proposal is the need to rehabilitate land previously used at Dry Creek , St Kilda and other localities as salt pans and managing the environmental risks arising from the cessation of the salt evaporation process, such as exposing of acid sulphate soils . The Adelaide International Bird Sanctuary extends from Barker Inlet in
1400-546: The area bounded by Crystal Brook and Clare in the north, Cape Jervis in the south, and just over the Mount Lofty Ranges . Kaurna ceased to be spoken on an everyday basis in the 19th century and the last known native speaker, Ivaritji , died in 1929. Language revival efforts began in the 1980s, with the language now frequently used for ceremonial purposes, such as dual naming and welcome to country ceremonies. Robert M. W. Dixon (2002) classified Kaurna as
1456-504: The central inland portions of the continent do Pama–Nyungan languages remain spoken vigorously by the entire community. The Pama–Nyungan family was identified and named by Kenneth L. Hale , in his work on the classification of Native Australian languages. Hale's research led him to the conclusion that of the Aboriginal Australian languages, one relatively closely interrelated family had spread and proliferated over most of
1512-530: The closest relative of Pama–Nyungan is the Garawan language family , followed by the small Tangkic family. He then proposes a more distant relationship with the Gunwinyguan languages in a macro-family he calls Macro-Pama–Nyungan . However, this has yet to be demonstrated to the satisfaction of the linguistic community. In his 1980 attempt to reconstruct Proto-Australian, R. M. W. Dixon reported that he
1568-405: The colonists as "King John"), was one of Lutheran missionaries Christian Teichelmann and Clamor Schürmann 's main sources. Encounter Bay Bob , as his name suggests, came from Encounter Bay (Victor Harbor) and was most likely a fully initiated elder Ramindjeri man. Thus "Meyunna" is probably an endonym and would linguistically be preferable as the name for this language group, as suggested in
1624-593: The continent of Australia are often referred to, by exclusion, as non-Pama–Nyungan languages, though this is not a taxonomic term. The Pama–Nyungan family accounts for most of the geographic spread, most of the Aboriginal population, and the greatest number of languages. Most of the Pama–Nyungan languages are spoken by small ethnic groups of hundreds of speakers or fewer. Many languages, either due to disease or elimination of their speakers, have become extinct, and almost all remaining ones are endangered in some way. Only in
1680-486: The continent, while approximately a dozen other families were concentrated along the North coast. Evans and McConvell describe typical Pama–Nyungan languages such as Warlpiri as dependent-marking and exclusively suffixing languages which lack gender, while noting that some non-Pama–Nyungan languages such as Tangkic share this typology and some Pama–Nyungan languages like Yanyuwa , a head-marking and prefixing language with
1736-733: The differences between the Scandinavian languages . Down the east coast, from Cape York to the Bass Strait , there are: Continuing along the south coast, from Melbourne to Perth: Up the west coast: Cutting inland back to Paman, south of the northern non-Pama–Nyungan languages, are Encircled by these branches are: Separated to the north of the rest of Pama–Nyungan is Some of inclusions in each branch are only provisional, as many languages became extinct before they could be adequately documented. Not included are dozens of poorly attested and extinct languages such as Barranbinja and
Adelaide International Bird Sanctuary National Park - Misplaced Pages Continue
1792-490: The exception of ⟨rd⟩ /ɾ/ . Pre-stopped consonants are preceded by ⟨d⟩ . Below are the consonants of Kaurna (Amery, R & Simpson, J 2013 ). Kaurna places primary stress on the first syllable. Kaurna has relatively free word order . Kaurna uses a range of suffixed case markers to convey information including subjects, objects, spacio-temporal state and other such information. These sometimes have variations in pronunciation and spelling. Below
1848-467: The features that would allow for a phylogenetic approach. This finding functioned as a kind of rejoinder to Dixon's scepticism. Our work puts to rest once and for all the claim that Australian languages are so exceptional that methods used elsewhere in the world do not work on this continent . The methods presented here have been used with Bantu, Austronesian, Indo-European, and Japonic languages (among others). Pama-Nyungan languages, like all languages, show
1904-459: The first semi-native speakers of Kaurna emerging". Kaurna is now frequently used to give Welcomes to Country . Sustained efforts to revive the language in from 1989 included the writing of several Kaurna songs originally written in the Ngarrindjeri , Narungga and Kaurna languages. A second songbook, Kaurna Paltinna , was published in 1999. Following one-off workshops in 1990 and 1991,
1960-682: The first wordlist of the language, containing 168 words, after calling in at the Gulf St Vincent en route to Western Australia in 1826, before the colony of South Australia had been established. His sources were listed as Harry and Sally. Schürmann and Teichelmann, who ran a school at Piltawodli , gained most of their knowledge of the language from three respected elders : Mullawirraburka ("King John" / "Onkaparinga Jack"), Kadlitpinna ("Captain Jack") and Ityamaiitpinna ("[King Rodney"). The two missionaries recorded around about 3000 words,
2016-416: The following: He believes that Lower Murray (five families and isolates), Arandic (2 families, Kaytetye and Arrernte), and Kalkatungic (2 isolates) are small Sprachbunds . Dixon's theories of Australian language diachrony have been based on a model of punctuated equilibrium (adapted from the eponymous model in evolutionary biology ) wherein he believes Australian languages to be ancient and to have—for
2072-404: The language. The records, including an extensive vocabulary and grammar, compiled by Teichelmann and Schürmann in the 1840s have proven valuable in projects to reconstruct the language. The Kaurna Learners' Guide ( Kulurdu Marni Ngathaitya ) was published in 2013, and Kaurna radio shows have been broadcast since 2012. The Kaurna Dictionary Project at the University of Adelaide , funded by
2128-726: The language; several wrote about the "Adelaide Tribe" in their memoirs. Williams created a list of 377 Kaurna words, published in the Southern Australian on 15 May 1839 and republished in The South Australian Colonist on 14 July 1840. His work entitled A vocabulary of the language of the Aborigines of the Adelaide district, and other friendly tribes, of the Province of South Australia
2184-648: The localities of Windsor , Dublin and Lower Light was proclaimed as a national park under the National Parks and Wildlife Act 1972 in 2016. Kaurna language Kaurna ( / ˈ ɡ ɑːr n ə / or / ˈ ɡ aʊ n ə / ) is a Pama-Nyungan language historically spoken by the Kaurna peoples of the Adelaide Plains of South Australia . The Kaurna peoples are made up of various tribal clan groups, each with their own parnkarra district of land and local dialect. These dialects were historically spoken in
2240-663: The mid-1990s. However, they are now universally known as the Kaurna people. Library of Congress Subject Headings gives the following variant names (all followed by "language"): Adelaide; Coorna; Gauna; Gaurna; Gawurna; Kaura; Kawurna. The Endangered Languages Project names the following alternatives: Kaura, Coorna, Koornawarra, Nganawara, Kurumidlanta, Milipitingara, Widninga, Winnaynie, Meyu, Winaini, Winnay-nie, Wakanuwan, Adelaide tribe, Warra, Warrah, Karnuwarra, Jaitjawar:a, Padnaindi, Padnayndie, Medaindi, Medain-die, Merildekald, Merelde, Gaurna, Nantuwara, Nantuwaru, Meljurna, Midlanta. French explorer Joseph Paul Gaimard recorded
2296-476: The most part—remained in unchanging equilibrium with the exception of sporadic branching or speciation events in the phylogenetic tree . Part of Dixon's objections to the Pama–Nyungan family classification is the lack of obvious binary branching points which are implicitly or explicitly entailed by his model. However, the papers in Bowern & Koch (2004) demonstrate about ten traditional groups, including Pama–Nyungan, and its sub-branches such as Arandic, using
Adelaide International Bird Sanctuary National Park - Misplaced Pages Continue
2352-547: The most widespread family of Australian Aboriginal languages , containing 306 out of 400 Aboriginal languages in Australia. The name "Pama–Nyungan" is a merism : it is derived from the two end-points of the range, the Pama languages of northeast Australia (where the word for "man" is pama ) and the Nyungan languages of southwest Australia (where the word for "man" is nyunga ). The other language families indigenous to
2408-458: The original name for Adelaide. The annual Tarnanthi Festival of Contemporary Aboriginal and Torres Strait Islander Art takes its name from the Kaurna word meaning "to rise, come forth, spring up or appear". Many prominent South Australian place names are drawn from the Kaurna language: English-Kaurna hybridised placenames include: Possible Kaurna placenames include: Pama%E2%80%93Nyungan languages The Pama–Nyungan languages are
2464-559: The principles of dialect geography . Rather than discarding the notion that multiple subgroups of languages are genetically related due to the presence of multiple dialectal epicentres arranged around stark isoglosses , Bowern proposed that the non-binary-branching characteristics of Pama–Nyungan languages are precisely what we would expect to see from a language continuum in which dialects are diverging linguistically but remaining in close geographic and social contact. Bowern offered three main advantages of this geographical-continuum model over
2520-511: The proposal at the state election held in March 2014 and the 2014–15 state budget included expenditure of A$ 300,000 to commence work. In August 2014, the government announced it had purchased, for A$ 2 million, 2300 hectares (5700 acres) of land formerly held by salt operators, but undeveloped. The government also committed to spend A$ 1.7 million over 4 years for the sanctuary's establishment and maintenance, with planned completion in 2018. Land in
2576-529: The punctuated equilibrium model: First, there is a place for both divergence and convergence as processes of language change; punctuated equilibrium stresses convergence as the main mechanism of language change in Australia. Second, it makes Pama-Nyungan look much more similar to other areas of the world. We no longer have to assume that Australia is a special case. Third, and related to this, we do not have to assume in this model that there has been intensive diffusion of many linguistic elements that in other parts of
2632-421: The relationship of cognates between groups, it seems that Pama–Nyungan has many of the characteristics of a sprachbund , indicating the antiquity of multiple waves of culture contact between groups. Dixon in particular has argued that the genealogical trees found with many language families do not fit in the Pama–Nyungan family. Using computational phylogenetics , Bouckaert, Bowern & Atkinson (2018) posit
2688-831: The south to Parham in the north over a distance of 60 kilometres (37 miles). Its extent overlaps and adjoins existing protected areas such as the Port Gawler and Torrens Island conservation parks, the Upper Gulf St Vincent Marine Park, the Barker Inlet-St Kilda Aquatic Reserve , the St Kilda – Chapman Creek Aquatic Reserve and the Adelaide Dolphin Sanctuary . The sanctuary also includes 228 hectares (560 acres) of land that adjoins
2744-602: The south"; Pattawilyangga (Patawalonga, Glenelg ) "swamp gum foliage"; and Yertabulti ( Port Adelaide ). Public artworks, beginning in 1995 with the Yerrakartarta installation outside the Intercontinental Hotel on North Terrace, Adelaide , have also incorporated words, phrases and text drawn from the Kaurna language, and the universities and other organisations have also taken on Kaurna names. The Tandanya National Aboriginal Cultural Institute uses
2800-498: The vowel. Historically, Kaurna has had ⟨e⟩ and ⟨o⟩ used varyingly in older versions of its orthography, but these are not reflected in the phonology of the language. The consonant inventory of Kaurna is similar to that of other Pama-Nyungan languages (compare with Adnyamathanha , in the same Thura-Yura grouping). In the orthography, dental consonants are followed by ⟨h⟩ and palatals by ⟨y⟩ , and retroflex consonants are preceded by ⟨r⟩ , with
2856-511: The world are resistant to borrowing (such as shared irregularities). Additional methods of computational phylogenetics employed by Bowern and Atkinson uncovered that there were more binary-branching characteristics than initially thought. Instead of acceding to the notion that Pama–Nyungan languages do not share the characteristics of a binary-branching language family, the computational methods revealed that inter-language loan rates were not as atypically high as previously imagined and do not obscure
SECTION 50
#17327906838872912-670: Was created from a series of workshops funded by a University of Adelaide grant in 2000, and is hosted by the department of linguistics at the University of Adelaide. KWP-run language classes through both the Kaurna Plains School and the university. KWP has created a uniform dialect of the language, making new words such as mukarntu ( mukamuka brain + karntu lightning), meaning "computer", and other words for things such as modern appliances, transportation, cuisine, and other common features of life that have changed for
2968-461: Was designed by Kaurna artist Katrina Karlapina Power. Entitled Kaurna Warrapiipa, Kaurna Dictionary , the dictionary contains translations both ways (Kaurna and English ). and is published by Wakefield Press . Kaurna has three different vowels with contrastive long and short lengths (a, i, u, a:, i:, u:), and three diphthongs (ai, au, ui). The three main vowels are represented by ⟨a⟩, ⟨i⟩ and ⟨u⟩ respectively, with long vowels indicated by doubling
3024-483: Was not widely used until popularised by South Australian Museum Ethnographer Norman B. Tindale in the 1920s. The term "Kaurna" was first recorded by Missionary Surgeon William Wyatt (1879: 24) for "Encounter Bay Bob's Tribe". At the same time he recorded "Meeyurna" for " Onkaparinga Jack 's Tribe". Kaurna most likely derives from kornar , the word for "people" in the neighbouring Ramindjeri/ Ngarrindjeri language . Mullawirraburka (Onkaparinga Jack, also known to
3080-498: Was self-published in 1839, to be sold in London as well as Adelaide. Others who recorded some knowledge of Kaurna included James Cronk, Walter Bromley , George Augustus Robinson , Hermann Koeler, Louis Piesse, Edward Stephens and James Chittleborough. In the 19th century, there was also a Kaurna-based pidgin used as a contact language. The former range of the language was mapped by Norman Tindale and later Robert Amery , and
3136-477: Was unable to find anything that reliably set Pama–Nyungan apart as a valid genetic group. Fifteen years later, he had abandoned the idea that Australian or Pama–Nyungan were families. He now sees Australian as a Sprachbund ( Dixon 2002 ). Some of the small traditionally Pama–Nyungan families which have been demonstrated through the comparative method , or which in Dixon's opinion are likely to be demonstrable, include
#886113