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117-493: Black is a racialized classification of people, usually a political and skin color -based category for specific populations with a mid- to dark brown complexion . Not all people considered "black" have dark skin ; in certain countries, often in socially based systems of racial classification in the Western world , the term "black" is used to describe persons who are perceived as dark-skinned compared to other populations. It

234-418: A "good mother" trains her son to be competitive, individualistic, and comfortable within the hierarchies of patriarchy, knowing that he may likely be economically successful but a mean person, or whether she resists patriarchal ideologies and socializes her son to be cooperative and communal but economically unsuccessful. Lerner, in her 1986 book The Creation of Patriarchy , makes a series of arguments about

351-502: A basis for feminist thought. She published The Woman's Bible , which proposed a feminist reading of the Old and New Testament. This tendency was enlarged by feminist theory, which denounced the patriarchal Judeo-Christian tradition. In 2020, social theorist and theologian Elaine Storkey retold the stories of thirty biblical women in her book Women in a Patriarchal World and applied the challenges they faced to women today. Working from both

468-524: A broader, somewhat derogatory sense to refer to Muslims , especially those of Arab or Berber ancestry, whether living in North Africa or Iberia. Moors were not a distinct or self-defined people. Medieval and early modern Europeans applied the name to Muslim Arabs, Berbers, Sub-Saharan Africans and Europeans alike. Isidore of Seville , writing in the 7th century, claimed that the Latin word Maurus

585-453: A certain way not because they are biologically inclined to, but rather because they are judged by "how well they conform to the stereotypical local image of femininity". Feminists believe that people have gendered biases, which are perpetuated and enforced across generations by those who benefit from them. For instance, it has historically been claimed that women cannot make rational decisions during their menstrual periods. This claim cloaks

702-488: A component in the rule of the patriarchal state that rules its inhabitants with the head of the family. Many feminists (especially scholars and activists) have called for culture repositioning as a method for deconstructing patriarchy. Culture repositioning relates to culture change . It involves the reconstruction of the cultural concept of a society. Prior to the widespread use of the term patriarchy , early feminists used male chauvinism and sexism to refer roughly to

819-461: A father who was a lighter-skinned Egyptian . In response to an advertisement for an acting position, as a young man he said, "I am not white but I am not exactly black either. My blackness is tending to reddish". Due to the patriarchal nature of Arab society, Arab men, including during the slave trade in North Africa, enslaved more African women than men. The female slaves were often put to work in domestic service and agriculture. The men interpreted

936-659: A history of discrimination. These descendants of the Zanj have sought minority status from the government, which would reserve some seats in Parliament for representatives of their population. According to Alamin M. Mazrui et al., generally in the Arabian Peninsula and neighboring countries, most of these communities identify as both black and Arab. Afro-Iranians are people of black African ancestry residing in Iran. During

1053-513: A man, it is easily stated that a man's virtue is this—that he be competent to manage the affairs of his city, and to manage them so as to benefit his friends and harm his enemies, and to take care to avoid suffering harm himself. Or take a woman's virtue: there is no difficulty in describing it as the duty of ordering the house well, looking after the property indoors, and obeying her husband. The works of Aristotle portrayed women as morally, intellectually, and physically inferior to men; saw women as

1170-501: A period of resource scarcity in Africa approximately 2 million years ago. In the 2009 book Catching Fire: How Cooking Made Us Human , British primatologist Richard Wrangham suggests that the origin of the division of labor between males and females may have originated with the invention of cooking, which is estimated to have happened simultaneously with humans gaining control of fire between 1 and 2 million years ago. The idea

1287-436: A primary cause of women's oppression, or as part of an interactive system. Shulamith Firestone , a radical-libertarian feminist, defines patriarchy as a system of oppression of women. Firestone believes that patriarchy is caused by the biological inequalities between women and men, e.g. that women bear children, while men do not. Firestone writes that patriarchal ideologies support the oppression of women and gives as an example

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1404-480: A slave; his mother was Fulani and a concubine of his father. In early 1991, non-Arabs of the Zaghawa people of Sudan attested that they were victims of an intensifying Arab apartheid campaign, segregating Arabs and non-Arabs (specifically, people of Nilotic ancestry). Sudanese Arabs, who controlled the government, were widely referred to as practicing apartheid against Sudan's non-Arab citizens. The government

1521-399: A society, and would serve in the military. The Pythagoreans also valued the participation of women, who were treated as intellectual equals. Lerner states that Aristotle believed that women had colder blood than men, which made women not evolve into men, the sex that Aristotle believed to be perfect and superior. Maryanne Cline Horowitz stated that Aristotle believed that "soul contributes

1638-533: A specific "initiating event". Historian Gerda Lerner asserts in her 1986 book The Creation of Patriarchy that there was no single event, and documents that patriarchy as a social system arose in different parts of the world at different times. Some scholars point to social and technological events, notably the emergence of agriculture , about six thousand years ago (4000 BCE ). Marxist theory, as articulated mainly by Friedrich Engels in The Origin of

1755-742: A specific group. They have dark skin, often curly-hair and Asiatic facial characteristics, and are stockily built. Negritos in the Philippines frequently face discrimination. Because of their traditional hunter-gatherer lifestyle, they are marginalized and live in poverty, unable to find employment. While census collection of ethnic background is illegal in France , it is estimated that there are about 2.5 – 5 million black people residing there. As of 2020, there are approximately one million black people living in Germany. Afro-Dutch are residents of

1872-623: A stigma which did not follow men. Similarly, in the People's Republic of China , laws governing morality which were written as egalitarian were selectively enforced favoring men, with insufficient enforcement against female infanticide in various areas, while infanticide of any form was, by the letter of the law, prohibited. Sociologists tend to reject predominantly biological explanations of patriarchy and contend that socialization processes are primarily responsible for establishing gender roles . According to standard sociological theory, patriarchy

1989-544: A virtuous woman must practice sexual propriety, proper speech, modest appearance, and hard work. Ban Zhao , a Confucian disciple, writes in her book Precepts for Women that a woman's primary concern is to subordinate themselves before patriarchal figures, such as a husband or father, and that they need not concern themselves with intelligence or talent. Ban Zhao is considered by some historians as an early champion for women's education in China; however, her extensive writing on

2106-568: A work entitled Patriarcha . However, it was not published until after his death. In it, he defended the divine right of kings as having title inherited from Adam , the first man of the human species, according to Judeo-Christian-Islamic tradition. However, in the latter half of the 18th century, clerical sentiments of patriarchy were meeting challenges from intellectual authorities – Diderot 's Encyclopédie denies inheritance of paternal authority stating, "... reason shows us that mothers have rights and authority equal to those of fathers; for

2223-481: Is a sociological concept used to describe the intent and processes by which ethnic or racial identities are systematically constructed within a society. Constructs for racialization are centered on erroneous generalizations about racial aspects of distinct groups, leading to the denial of equal societal engagement. It is a fallacy of groupism and a process of racial dominance that has lasting harmful or damaging outcomes for racialized groups. An associated term

2340-478: Is a South African woman who was classified as Coloured by authorities during the apartheid era, due to her skin colour and hair texture , although her parents could prove at least three generations of European ancestors. At age 10, she was expelled from her all-white school. The officials' decisions based on her anomalous appearance disrupted her family and adult life. She was the subject of the 2008 biographical dramatic film Skin , which won numerous awards. During

2457-485: Is a social construction, it can be overcome by revealing and critically analyzing its manifestations. Jaggar, Young, and Hartmann are among the feminist theorists who argue that the system of patriarchy should be completely overturned, especially the heteropatriarchal family, which they see as a necessary component of female oppression. The family not only serves as a representative of the greater civilization by pushing its own affiliates to change and obey, but performs as

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2574-477: Is a theory in response to patriarchy. Feminism focuses on the empowerment of women in society and the dismissal of traditional gender roles that are oppressive. Traditional female roles in the household are largely abandoned, and equal opportunity for women is the largest ideal that feminism stands with. Feminist theories believe that financial and social opportunities should be equally available for all. This social division of gender roles as caretakers and providers

2691-525: Is also related to patrilineality in a anthropological sense, although not exclusively. Some preconditions for the eventual development of patriarchy were the emergence of increased paternal investment in the offspring, also referred to as fatherhood , and of a sexual division of labour . Several researchers have stated that the first signs of a sexual division of labour dates from around 2 million years ago, deep within humanity's evolutionary past. It has been connected to an evolutionary process during

2808-524: Is broken down to better allow women to participate outside of caring for a home and children. Financial opportunity refers to employment pursuits, access to one's own finances, and wage equality for job positions that are available for both men and women. The wage gap issues and traditional roles as unpaid laborers for the family significantly drive the growth of feminism in modern social settings. Which in turn shuts down patriarchal structures. Feminist theorists have written extensively about patriarchy either as

2925-424: Is from class to class." Instead, the patriarchy is not the result of men's oppression of women or sexism per se, with men not even identified as the main beneficiaries of such a system, but capital itself. As such, female liberation needs to begin "with an assessment of the material position of women in capitalist society." In that, German differs from Young or Hartmann by rejecting the notion ("eternal truth") that

3042-464: Is most apparent in the American representation of a nuclear family; the father works and brings home an income while the mother takes care of the children and the household. This economic power dynamic in the home typically places the desires of the man/father/husband as priority over the desires of the woman/mother/wife. Structural patriarchy expands the range of this social hierarchy outside of just

3159-442: Is most commonly used for people of sub-Saharan African ancestry, Indigenous Australians and Melanesians , though it has been applied in many contexts to other groups, and is no indicator of any close ancestral relationship whatsoever. Indigenous African societies do not use the term black as a racial identity outside of influences brought by Western cultures. Contemporary anthropologists and other scientists, while recognizing

3276-476: Is natural has, however, come under attack from many sociologists, explaining that patriarchy evolved due to historical, rather than biological, conditions. In technologically simple societies, men's greater physical strength and women's common experience of pregnancy combined to sustain patriarchy. Gradually, technological advances, especially industrial machinery, diminished the primacy of physical strength in everyday life. Introduction of household appliances reduced

3393-503: Is reinforced through presupposed, stereotypical qualities which are imposed upon the racialized person by the racializer. Members of the dominant race in a society benefit from various privileges, such as white privilege in societies where people classified as white make up the dominant racial group, whether these are material or psychological, and are maintained and reproduced within social systems. Furthermore, research by Edna Bonacich, Sabrina Alimahomed Jake B. Wilson, 2008 regarding

3510-463: Is self-racialization, which refers to the practice by dominant groups to justify and defend their dominant status or to deny its existence. Individually, self-racialization may not be consistent throughout one's lifetime. The process of racialization can affect newly arriving immigrants as well as their second-generation children in the United States. According to sociologist Ali R. Chaudhary,

3627-407: Is the result of sociological constructions that are passed down from generation to generation. These constructions are most pronounced in societies with traditional cultures and less economic development. Even in modern, developed societies, however, gender messages conveyed by family, mass media, and other institutions largely favor males having a dominant status. Although patriarchy exists within

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3744-781: The AP Stylebook , changed their guides to capitalize the 'b' in 'black', following the 2020 murder of George Floyd , an African American . The ASA Style Guide says that the 'b' should not be capitalized. Some perceive the term 'black' as a derogatory, outdated, reductive or otherwise unrepresentative label, and as a result neither use nor define it, especially in African countries with little to no history of colonial racial segregation . Numerous communities of dark-skinned peoples are present in North Africa , some dating from prehistoric communities. Others descend from migrants via

3861-748: The Bantu peoples of Southeast Africa . Some were merchants, sailors, indentured servants , slaves or mercenaries. The Siddi population is currently estimated at 270,000–350,000 individuals, living mostly in Karnataka , Gujarat , and Hyderabad in India and Makran and Karachi in Pakistan. In the Makran strip of the Sindh and Balochistan provinces in southwestern Pakistan , these Bantu descendants are known as

3978-468: The Han dynasty , Confucianism has strong dictates regarding the behavior of women, declaring a woman's place in society, as well as outlining virtuous behavior. Three Obediences and Four Virtues , a Confucian text, places a woman's value on her loyalty and obedience. It explains that an obedient woman is to obey their father before her marriage, her husband after marriage, and her first son if widowed, and that

4095-687: The Negev town of Dimona . Unknown numbers of black converts to Judaism reside in Israel, most of them converts from the United Kingdom, Canada, and the United States. Additionally, there are around 60,000 non-Jewish African immigrants in Israel, some of whom have sought asylum. Most of the migrants are from communities in Sudan and Eritrea , particularly the Niger-Congo -speaking Nuba groups of

4212-537: The Netherlands who are of Black African or Afro-Caribbean ancestry. They tend to be from the former and present Dutch overseas territories of Aruba , Bonaire , Curaçao , Sint Maarten and Suriname . The Netherlands also has sizable Cape Verdean and other African communities. As of 2021, there were at least 232,000 people of recent Black-African immigrant background living in Portugal . They mainly live in

4329-600: The Qajar dynasty , many wealthy households imported black African women and children as slaves to perform domestic work. This slave labor was drawn exclusively from the Zanj, who were Bantu -speaking peoples that lived along the African Great Lakes , in an area roughly comprising modern-day Tanzania , Mozambique and Malawi . About 150,000 East African and black people live in Israel , amounting to just over 2% of

4446-452: The Quran to permit sexual relations between a male master and his enslaved females outside of marriage (see Ma malakat aymanukum and sex ), leading to many mixed-race children. When an enslaved woman became pregnant with her Arab master's child, she was considered as umm walad or "mother of a child", a status that granted her privileged rights. The child was given rights of inheritance to

4563-792: The Southall Black Sisters , which started with a mainly British Asian constituency, and the National Black Police Association , which has a membership of "African, African-Caribbean and Asian origin". As African states became independent in the 1960s, the Soviet Union offered many of their citizens the chance to study in Russia . Over a period of 40 years, about 400,000 African students from various countries moved to Russia to pursue higher studies, including many black Africans. This extended beyond

4680-697: The Western Cape ). The Coloured definition occupied an intermediary political position between the Black and White definitions in South Africa. It imposed a system of legal racial segregation, a complex of laws known as apartheid . The apartheid bureaucracy devised complex (and often arbitrary) criteria in the Population Registration Act of 1945 to determine who belonged in which group. Minor officials administered tests to enforce

4797-643: The İzmir area through the population exchange between Greece and Turkey in 1923, or indirectly from Ayvalık in pursuit of work. Apart from the historical Afro-Turk presence Turkey also hosts a sizeable immigrant black population since the end of the 1990s. The community is composed mostly of modern immigrants from Ghana, Ethiopia, DRC, Sudan, Nigeria, Kenya, Eritrea, Somalia and Senegal. According to official figures 1.5 million Africans live in Turkey and around 25% of them are located in Istanbul . Other studies state

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4914-596: The 21st century Afro-multiracials in the Arab world , including Arabs in North Africa, self-identify in ways that resemble multi-racials in Latin America . He claims that darker-toned Arabs, much like darker-toned Latin Americans , consider themselves white because they have some distant white ancestry. Egyptian President Anwar Sadat had a mother who was a dark-skinned Nubian Sudanese ( Sudanese Arab ) woman and

5031-514: The ANC ( African National Congress )". In 2008, the High Court in South Africa ruled that Chinese South Africans who were residents during the apartheid era (and their descendants) are to be reclassified as "Black people," solely for the purposes of accessing affirmative action benefits, because they were also "disadvantaged" by racial discrimination. Chinese people who arrived in the country after

5148-597: The Arab government of Sudan of practicing acts of racism against black citizens. According to Ayittey, "In Sudan... the Arabs monopolized power and excluded blacks – Arab apartheid." Many African commentators joined Ayittey in accusing Sudan of practicing Arab apartheid. In the Sahara , the native Tuareg Berber populations kept " negro " slaves. Most of these captives were of Nilo-Saharan extraction, and were either purchased by

5265-575: The Caribbean after World War II; the first symbolic movement was of those who came on the ship the Empire Windrush and, hence, those who migrated between 1948 and 1970 are known as the Windrush generation . The preferred official umbrella term is "black, Asian and minority ethnic" ( BAME ), but sometimes the term "black" is used on its own, to express unified opposition to racism , as in

5382-529: The European colonialists acquired control of territory, they generally pushed the mixed-race and African populations into second-class status. During the first half of the 20th century, the white-dominated government classified the population according to four main racial groups: Black , White , Asian (mostly Indian ), and Coloured . The Coloured group included people of mixed Bantu, Khoisan, and European ancestry (with some Malay ancestry, especially in

5499-572: The Family, Private Property and the State (1884), assigns the origin of patriarchy to the emergence of private property , which has traditionally been controlled by men. In this view, men directed household production and sought to control women in order to ensure the passing of family property to their own (male) offspring, while women were limited to household labor and producing children. Lerner disputes this idea, arguing that patriarchy emerged before

5616-635: The God-humanity covenant". The archaeologist Marija Gimbutas argues that waves of kurgan -building invaders from the Ukrainian steppes into the early agricultural cultures of Old Europe in the Aegean, the Balkans and southern Italy instituted male hierarchies that led to the rise of patriarchy in Western society . Steven Taylor argues that the rise of patriarchal domination was associated with

5733-849: The Hebrew Scriptures and the New Testament, she analysed different variations of patriarchy, and outlined the paradox of Rahab, a prostitute in the Old Testament who became a role-model in the New Testament Epistle of James, and Epistle to the Hebrews. In his essay "A Judicial Patriarchy: Family Law at the Turn of the Century", Michael Grossberg coined the phrase "judicial patriarchy", stating that "The judge became

5850-589: The Horn of Africa and then sold off to slave merchants. The earliest representation of this tradition dates from a seventh or eighth century BC inscription belonging to the Kingdom of Damat . These captives and others of analogous morphology were distinguished as tsalim barya (dark-skinned slave) in contrast with the Afroasiatic-speaking nobles or saba qayh ("red men") or light-skinned slave; while on

5967-733: The Makrani. There was a brief "Black Power" movement in Sindh in the 1960s and many Siddi are proud of and celebrate their African ancestry. Negritos , are a collection of various, often unrelated peoples, who were once considered a single distinct population of closely related groups, but genetic studies showed that they descended from the same ancient East Eurasian meta-population which gave rise to modern East Asian peoples , and consist of several separate groups, as well as displaying genetic heterogeneity. They inhabit isolated parts of Southeast Asia , and are now confined primarily to Southern Thailand,

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6084-810: The Malay Peninsula, and the Andaman Islands of India. Negrito means "little black people" in Spanish (negrito is the Spanish diminutive of negro, i.e., "little black person"); it is what the Spaniards called the aborigines that they encountered in the Philippines . The term Negrito itself has come under criticism in countries like Malaysia, where it is now interchangeable with the more acceptable Semang , although this term actually refers to

6201-792: The Soviet Union to many countries of the Eastern bloc . Due to the slave trade in the Ottoman Empire that had flourished in the Balkans , the coastal town of Ulcinj in Montenegro had its own black community. In 1878, that community consisted of about 100 people. Indigenous Australians have been referred to as "black people" in Australia since the early days of European settlement . While originally related to skin colour ,

6318-836: The Tuareg nobles from slave markets in the Western Sudan or taken during raids. Their origin is denoted via the Ahaggar Berber word Ibenheren (sing. Ébenher ), which alludes to slaves that only spoke a Nilo-Saharan language. These slaves were also sometimes known by the borrowed Songhay term Bella . Similarly, the Sahrawi indigenous peoples of the Western Sahara observed a class system consisting of high castes and low castes. Outside of these traditional tribal boundaries were "Negro" slaves, who were drawn from

6435-481: The United Kingdom, "black" was historically equivalent with " person of color ", a general term for non-European peoples. While the term "person of color" is commonly used and accepted in the United States , the near-sounding term " colored person " is considered highly offensive, except in South Africa, where it is a descriptor for a person of mixed race . In other regions such as Australasia , settlers applied

6552-442: The United States is pervasive in many aspects of life including housing, education, and employment. The racialized incorporation perspective argues that regardless of the ethnic and cultural differences across immigrant groups, racial identification is the ultimate and primary principle of social organization in the United States. Because the lived experiences of Whites and Blacks in U.S. society diverge in most areas of social life,

6669-457: The United States, they are also called "black Asians" or "Blasians". Historically, Afro-Asian populations have been marginalized as a result of human migration and social conflict. In the medieval Arab world, the ethnic designation of "Black" encompassed not only Zanj , or Africans, but also communities like Zutt , Sindis and Indians from the Indian subcontinent . Historians estimate that between

6786-453: The adjective "black" to the indigenous population. It was universally regarded as highly offensive in Australia until the 1960s and 70s. "Black" was generally not used as a noun, but rather as an adjective qualifying some other descriptor (e.g. "black ****"). As desegregation progressed after the 1967 referendum, some Aboriginals adopted the term, following the American fashion, but it remains problematic. Several American style guides, including

6903-692: The advent of Islam in 650 CE and the abolition of slavery in the Arabian Peninsula in the mid-20th century, 10 to 18 million black Africans (known as the Zanj) were enslaved by east African slave traders and transported to the Arabian Peninsula and neighboring countries. This number far exceeded the number of slaves who were taken to the Americas. Slavery in Saudi Arabia and slavery in Yemen

7020-445: The amount of manual labor needed in the households. Similarly, contraception has given women control over their reproductive cycle. Patriarchy and Feminism Patriarchy generally falls under two categories, "traditional patriarchy" and "structural patriarchy" (Pierik). Traditional patriarchy refers to the idea that the father is the head of the household and is at the top of families’ social hierarchies. This patriarchal structure

7137-441: The apartheid era, those classed as "Coloured" were oppressed and discriminated against. But, they had limited rights and overall had slightly better socioeconomic conditions than those classed as "Black". The government required that Blacks and Coloureds live in areas separate from Whites, creating large townships located away from the cities as areas for Blacks. In the post-apartheid era, the Constitution of South Africa has declared

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7254-402: The appearance of socially stratified hierarchical polities, institutionalised violence and the separated individuated ego associated with a period of climatic stress. A prominent Greek general Meno , in the Platonic dialogue of the same name, sums up the prevailing sentiment in Classical Greece about the respective virtues of men and women. He says: First of all, if you take the virtue of

7371-415: The breadwinners in a patriarchal society, and women are seen as homemakers. Formal job occupations outside of the home, traditionally carried out by men in a patriarchal society, are paid labor. Any work done inside of the home without financial compensation, traditionally carried out by women in patriarchal societies, is unpaid labor. Until 1974, women were not allowed to have their bank accounts, which pushed

7488-493: The buffer between the family and the state", and that "Judicial patriarchs dominated family law because within these institutional and intraclass rivalries judges succeeded in protecting their power over the law governing the hearth." In ancient Japan , power in society was more evenly distributed, particularly in the religious domain, where Shintoism worships the goddess Amaterasu , and ancient writings were replete with references to great priestesses and magicians. However, at

7605-450: The classifications. When it was unclear from a person's physical appearance whether the individual should be considered Coloured or Black, the " pencil test " was used. A pencil was inserted into a person's hair to determine if the hair was kinky enough to hold the pencil, rather than having it pass through, as it would with smoother hair. If so, the person was classified as Black. Such classifications sometimes divided families. Sandra Laing

7722-596: The commonly accepted patriarchal interpretation of Christian scripture . Quaker Sarah Grimké voiced skepticism about the ability of men to translate and interpret passages relating to the roles of the sexes without bias. She proposed alternative translations and interpretations of passages relating to women, and she applied historical and cultural criticism to a number of verses, arguing that their admonitions applied to specific historical situations, and were not to be viewed as universal commands. Elizabeth Cady Stanton used Grimké's criticism of biblical sources to establish

7839-459: The concept of patriarchy represents an adaptation of the Marxist concept of class and class struggle . Lindsey German represents an outlier in this regard. German argued for a need to redefine the origins and sources of the patriarchy, describing the mainstream theories as providing "little understanding of how women's oppression and the nature of the family have changed historically. Nor is there much notion of how widely differing that oppression

7956-418: The concept of racialized incorporation bridges the idea of assimilation with critical race studies in general and the concept of racialization in particular. While immigrants may possess specific ethnic and cultural identities associated with their countries of origin, once they arrive in the U.S., they are incorporated into a society that is largely organized along the lines of race. The racial hierarchy in

8073-427: The conquests of Alexander the Great , who was educated by Aristotle. Although many 16th- and 17th-century theorists agreed with Aristotle's views concerning the place of women in society, none of them tried to prove political obligation on the basis of the patriarchal family until sometime after 1680. The patriarchal political theory is closely associated with Sir Robert Filmer . Sometime before 1653, Filmer completed

8190-655: The country to be a "Non-racial democracy". In an effort to redress past injustices, the ANC government has introduced laws in support of affirmative action policies for Blacks; under these they define "Black" people to include "Africans", "Coloureds" and "Asians". Some affirmative action policies favor "Africans" over "Coloureds" in terms of qualifying for certain benefits. Some South Africans categorized as "African Black" say that "Coloureds" did not suffer as much as they did during apartheid. "Coloured" South Africans are known to discuss their dilemma by saying, "we were not white enough under apartheid, and we are not black enough under

8307-595: The cycle of patriarchy continues much past the Greeks. Egypt left no philosophical record, but Herodotus left a record of his shock at the contrast between the roles of Egyptian women and the women of Athens . He observed that Egyptian women attended market and were employed in trade . In ancient Egypt, middle-class women were eligible to sit on a local tribunal , engage in real estate transactions, and inherit or bequeath property . Women also secured loans, and witnessed legal documents. Athenian women were denied such rights. Greek influence spread, however, with

8424-536: The development of class-based society and the concept of private property. Domination by men of women is found in the Ancient Near East as far back as 3100 BCE, as are restrictions on a woman's reproductive capacity and exclusion from "the process of representing or the construction of history". According to some researchers, with the appearance of the Hebrews , there is also "the exclusion of woman from

8541-871: The duration of their lives. Biographies of Exemplary Women , a book containing biographies of women who lived according to the Confucian ideals of virtuous womanhood, popularized an entire genre of similar writing during the Ming dynasty. Women who lived according to this Neo-Confucian ideal were celebrated in official documents, and some had structures erected in their honor. In China's Qing dynasty , laws governing morality, sexuality, and gender-relations continued to be based on Confucian teachings. Men and women were both subject to strict laws regarding sexual behavior, however men were punished infrequently in comparison to women. Additionally, women's punishment often carried strong social stigma , "rendering [women] unmarriageable",

8658-568: The effects of race and criminal background on employment concluded that "dominant racialized labor groups (mainly White/European workers) are in general afforded more privileges than subordinate racialized labor groups (workers of color)" Additionally, According to Chetty, Hendren, Kline, and Saez, the effect of race segregation impacts the labor market, saying "upward income mobility is significantly lower in areas with larger African American Populations". Racialization and gender can often intersect. Racialized gender-specific categories can emerge in

8775-442: The end of apartheid do not qualify for such benefits. Other than by appearance, "Coloureds" can usually be distinguished from "Blacks" by language. Most speak Afrikaans or English as a first language , as opposed to Bantu languages such as Zulu or Xhosa . They also tend to have more European-sounding names than Bantu names. " Afro-Asians " or "African-Asians" are persons of mixed sub-Saharan African and Asian ancestry. In

8892-441: The fact that many individual adherents of those religions do not possess any of those physical characteristics. Marta Maria Maldonado has identified the racialization of labor to involve the segregation and appointment of workers based on perceived ethnic differences. This racialization of labor is said to produce a hierarchical arrangement which limits employee agency and mobility based on their race. The process of racialization

9009-561: The fact that men also have periods of time where they can be aggressive and irrational; furthermore, unrelated effects of aging and similar medical problems are often blamed on menopause, amplifying its reputation. These biological traits and others specific to women, such as their ability to get pregnant, are often used against them as an attribute of weakness. Sociologist Sylvia Walby has composed six overlapping structures that define patriarchy and that take different forms in different cultures and different times: The idea that patriarchy

9126-405: The family, which in turn drives up the cost of living further. With this reliance on further income and sourcing traditionally female childcare roles outside of the home, patriarchal norms start to become less relevant. This breakdown of traditional roles leads to the natural decrease of a gender-specific social structure. Feminist Ideologies Feminism is not a direct opposition to patriarchy, it

9243-411: The father's property, so mixed-race children could share in any wealth of the father. Because the society was patrilineal , the children inherited their fathers' social status at birth and were born free. Some mixed-race children succeeded their respective fathers as rulers, such as Sultan Ahmad al-Mansur , who ruled Morocco from 1578 to 1608. He was not technically considered as a mixed-race child of

9360-711: The financial divide further and placed men in higher economic positions. (Adam) The uneven financial compensation between these levels of labor is one of the factors that pushed feministic ideals forward. The Role of Patriarchy in Feminism With men being expected to bring home an income to support a family and the entire household, the strain of the increasing cost of living makes that ideal impractical. Because of this economic strain, many households rely on multiple incomes from both men and women. When women would traditionally be expected to stay home and provide childcare, they now have to seek it out elsewhere to provide for

9477-521: The form and model of creation". This implies that any imperfection that is caused in the world must be caused by a woman because one cannot acquire an imperfection from perfection (which he perceived as male). Aristotle had a hierarchical ruling structure in his theories. Lerner claims that through this patriarchal belief system, passed down generation to generation, people have been conditioned to believe that men are superior to women. These symbols are benchmarks which children learn about when they grow up, and

9594-528: The former Spanish colony Equatorial Guinea . Today, there are an estimated 683,000 Afro-Spaniards in Spain . According to the Office for National Statistics , at the 2001 census there were more than a million black people in the United Kingdom; 1% of the total population described themselves as "Black Caribbean", 0.8% as "Black African", and 0.2% as "Black other". Britain encouraged the immigration of workers from

9711-456: The half-castes belong neither to the aboriginal nor to the whites, yet, on the whole, they have more leaning towards the former; ... One thing is certain and that is that the white population as a whole will never mix with half-castes... the best and kindest thing is to place them on reserves along with the natives, train them in the same schools and encourage them to marry amongst themselves. Racialization Racialization or ethnicization

9828-566: The historical trans-Saharan trade or, after the Arab invasions of North Africa in the 7th century, from slaves from the trans-Saharan slave trade in North Africa. In the 18th century, the Moroccan Sultan Moulay Ismail "the Warrior King" (1672–1727) raised a corps of 150,000 black soldiers, called his Black Guard . According to Carlos Moore , resident scholar at Brazil's University of the State of Bahia, in

9945-424: The home and family dynamic. The typical influence that men hold in the home is extended to their social and professional positions. Women are often considered the caretakers of the workplace when in a professional setting while men do the labor. This dynamic can be seen in an office setting, with men as sources of income for the business and women in roles as secretaries to care for the workplace. This system leans into

10062-512: The idea that men are typically placed in higher-power positions in society due to the traditional role of a financial provider, and women fall into caretaker roles. Development of Feminism The extended presence of patriarchal structures has led to the establishment of feministic ideals over centuries (Brunell). Several prominent fronts led to and continue to push the development of feminism; including paid and unpaid labor and expectations of gender roles(Thompson). Men are traditionally viewed as

10179-704: The joy of giving birth, which she labels a patriarchal myth. For Firestone, women must gain control over reproduction in order to be free from oppression. Feminist historian Gerda Lerner believes that male control over women's sexuality and reproductive functions is a fundamental cause and result of patriarchy. Alison Jaggar also understands patriarchy as the primary cause of women's oppression. The system of patriarchy accomplishes this by alienating women from their bodies. Interactive systems theorists Iris Marion Young and Heidi Hartmann believe that patriarchy and capitalism interact together to oppress women. Young, Hartmann, and other socialist and Marxist feminists use

10296-468: The lives of Indigenous Australians – where they lived, their employment, marriage, education and included the power to separate children from their parents. Aborigines were not allowed to vote and were often confined to reserves and forced into low paid or effectively slave labour. The social position of mixed-race or " half-caste " individuals varied over time. A 1913 report by Baldwin Spencer states that:

10413-703: The majority of Africans in Turkey lives in Istanbul and report Tarlabaşı , Dolapdere , Kumkapı , Yenikapı and Kurtuluş as having a strong African presence. Most of the African immigrants in Turkey come to Turkey to further migrate to Europe. Immigrants from Eastern Africa are usually refugees, meanwhile Western and Central African immigration is reported to be economically driven. It is reported that African immigrants in Turkey regularly face economic and social challenges, notably racism and opposition to immigration by locals. The Siddi are an ethnic group inhabiting India and Pakistan . Members are descended from

10530-501: The nation's population. The vast majority of these, some 120,000, are Beta Israel , most of whom are recent immigrants who came during the 1980s and 1990s from Ethiopia . In addition, Israel is home to more than 5,000 members of the African Hebrew Israelites of Jerusalem movement that are ancestry of African Americans who emigrated to Israel in the 20th century, and who reside mainly in a distinct neighborhood in

10647-414: The obligations imposed on children originate equally from the mother and the father, as both are equally responsible for bringing them into the world. Thus the positive laws of God that relate to the obedience of children join the father and the mother without any differentiation; both possess a kind of ascendancy and jurisdiction over their children...." In the 19th century, various women began to question

10764-410: The origins and reproduction of patriarchy as a system of oppression of women, and concludes that patriarchy is socially constructed and seen as natural and invisible. Some feminist theorists believe that patriarchy is an unjust social system that is harmful to both men and women. It often includes any social, political, or economic mechanism that evokes male dominance over women. Because patriarchy

10881-586: The other hand, western racial category standards do not differentiate between saba qayh ("red men"—light-skinned) or saba tiqur ("black men"—dark-skinned) Horn Africans (of either Afroasiatic-speaking, Nilotic-speaking or Bantu origin) thus considering all of them as "black people" (and in some case "negro") according to Western society's notion of race. In South Africa , the period of colonisation resulted in many unions and marriages between European and Africans ( Bantu peoples of South Africa and Khoisans ) from various tribes, resulting in mixed-race children. As

10998-938: The outcome of such marginalization is explained by systemic racism . Patriarchy Patriarchal ideology acts to explain and rationalize patriarchy by attributing gender inequality to inherent natural differences between men and women , divine commandment, or other fixed structures. Sociologists tend to disagree with some of the predominantly biological explanations of patriarchy and contend that socialization processes are primarily responsible for establishing gender roles . Sociobiologists compare human gender roles to sexed behavior in other primates and some argue that gender inequality comes primarily from genetic and reproductive differences between men and women. Social constructionists contest this argument, arguing that gender roles and gender inequity are instruments of power and have become social norms to maintain control over women. Historically, patriarchy has manifested itself in

11115-420: The patriarchy is at the root of female oppression. Audre Lorde , an African American feminist writer and theorist, believed that racism and patriarchy were intertwined systems of oppression. Sara Ruddick , a philosopher who wrote about "good mothers" in the context of maternal ethics, describes the dilemma facing contemporary mothers who must train their children within a patriarchal system. She asks whether

11232-440: The process of racialization. For example, an African woman who immigrates to the United States may be viewed through stereotypes pertaining to African-American women. In Canadian politics, conservative representatives view the sociological concept as patchy. Maxime Bernier described it as "awful jargon" and argued that it contradicts the goal of creating a color-blind society. In response, liberal representatives contended that

11349-434: The property of men; claimed that women's role in society was to reproduce and to serve men in the household; and saw male domination of women as natural and virtuous. Not all of the great Greek thinkers believed that women were inferior. Aristotle's teacher Plato laid out his vision of the most just society in his work Republic . In it, Plato argues that women would have complete educational and political equality in such

11466-491: The racialized category that immigrants and their children are incorporated into will largely determine their experiences and opportunities in the United States. The process of racialization and involuntary incorporation is a topic of research interest in the United States. Religious groups can also go through the process of racialization. Adherents of Judaism , Islam , and Sikhism can be racialized when they are portrayed as possessing certain physical characteristics, despite

11583-589: The realities of racism are more pervasive. They argued that "denying the very real experiences of people who live with racism every day" only supports the status quo and avoids the responsibility of actively working to eradicate racism. In 2019, Hochman, a proponent of raciation, pointed out that the concept of racialization is often misidentified as relating to races or what constitutes a race, leading race-skeptic scholars in academia to discourage its use, while it actually pertains to how races are systemically and socially grouped for marginalization. Based on "what it does,"

11700-434: The reality of biological variation between different human populations, regard the concept of a unified, distinguishable "Black race" as socially constructed . Different societies apply different criteria regarding who is classified "black", and these social constructs have changed over time. In a number of countries, societal variables affect classification as much as skin color, and the social criteria for "blackness" vary. In

11817-601: The regions of Lisbon , Porto , Coimbra . As Portugal doesn't collect information dealing with ethnicity, the estimate includes only people that, as of 2021, hold the citizenship of a Sub Saharan African country or people who have acquired Portuguese citizenship from 2008 to 2021, thus excluding descendants, people of more distant African ancestry or people who have settled in Portugal generations ago and are now Portuguese citizens . The term " Moors " has been used in Europe in

11934-456: The same phenomenon. Author bell hooks argues that the new term identifies the ideological system itself (that men claim dominance and superiority to women) that can be believed and acted upon by either men or women, whereas the earlier terms imply only men act as oppressors of women. Sociologist Joan Acker , analyzing the concept of patriarchy and the role that it has played in the development of feminist thought, says that seeing patriarchy as

12051-418: The scientific atmosphere, "the periods over which women would have been at a physiological disadvantage in participation in hunting through being at a late stage of pregnancy or early stage of child-rearing would have been short". During the time of the nomads, patriarchy still grew with power. Lewontin and others argue that such biological determinism unjustly limits women. In his study, he states women behave

12168-561: The social, legal, political, religious, and economic organization of a range of different cultures. Most contemporary societies are, in practice, patriarchal. Patriarchy literally means "the rule of the father" and comes from the Greek πατριάρχης ( patriarkhēs ), "father or chief of a race", which is a compound of πατριά ( patria ), "lineage, descent, family, fatherland" (from πατήρ patēr , "father") and ἀρχή ( arkhē ), "domination, authority, sovereignty". Historically,

12285-600: The southern Nuba Mountains ; some are illegal immigrants. Beginning several centuries ago, during the period of the Ottoman Empire , tens of thousands of Zanj captives were brought by slave traders to plantations and agricultural areas situated between Antalya and Istanbul , which gave rise to the Afro-Turk population in present-day Turkey . Some of their ancestry remained in situ , and many migrated to larger cities and towns. Other black slaves were transported to Crete , from where they or their descendants later reached

12402-489: The surrounding areas. In Ethiopia and Somalia , the slave classes mainly consisted of captured peoples from the Sudanese-Ethiopian and Kenyan-Somali international borders or other surrounding areas of Nilotic and Bantu peoples who were collectively known as Shanqella and Adone (both analogues to "negro" in an English-speaking context). Some of these slaves were captured during territorial conflicts in

12519-484: The term patriarchy has been used to refer to autocratic rule by the male head of a family; however, since the late 20th century it has also been used to refer to social systems in which power is primarily held by adult men. The term was particularly used by writers associated with second-wave feminism such as Kate Millett ; these writers sought to use an understanding of patriarchal social relations to liberate women from male domination. This concept of patriarchy

12636-468: The term is used today to indicate Aboriginal or Torres Strait Islander ancestry in general and can refer to people of any skin pigmentation. Being identified as either "black" or "white" in Australia during the 19th and early 20th centuries was critical in one's employment and social prospects. Various state-based Aboriginal Protection Boards were established which had virtually complete control over

12753-425: The terms patriarchal capitalism or capitalist patriarchy to describe the interactive relationship of capitalism and patriarchy in producing and reproducing the oppression of women. According to Hartmann, the term patriarchy redirects the focus of oppression from the labour division to a moral and political responsibility liable directly to men as a gender . In its being both systematic and universal, therefore,

12870-460: The time contemporary with Constantine in the West, "the emperor of Japan changed Japanese modes of worship", giving supremacy to male deities and suppressing belief in female spiritual power in what feminist scholars in the field of religious studies have called a "patriarchal revolution." In ancient China, gender roles and patriarchy were shaped by Confucianism . Adopted as the official religion in

12987-485: The value of a woman's mediocrity and servile behavior leaves others feeling that this narrative is the result of a misplaced desire to cast her in a contemporary feminist light. Similarly to Three Obediences and Four Virtues , Precepts for Women was meant as a moral guide for proper feminine behavior, and was widely accepted as such for centuries. In China's Ming dynasty , widowed women were expected to never remarry, and unmarried women were expected to remain chaste for

13104-580: Was abolished in 1962, slavery in Dubai in 1963, and slavery in Oman in 1970. Several factors affected the visibility of descendants of this diaspora in 21st-century Arab societies: The traders shipped more female slaves than males, as there was a demand for them to serve as concubines in harems in the Arabian Peninsula and neighboring countries. Male slaves were castrated in order to serve as harem guards. The death toll of black African slaves from forced labor

13221-429: Was accused of "deftly manipulating Arab solidarity" to carry out policies of apartheid and ethnic cleansing . Sudanese Arabs are also black people in that they are culturally and linguistically Arabized indigenous peoples of Sudan of mostly Nilo-Saharan , Nubian , and Cushitic ancestry; their skin tone and appearance resembles that of other black people. American University economist George Ayittey accused

13338-763: Was derived from the Greek mauron , μαύρον, which is the Greek word for "black". Indeed, by the time Isidore of Seville came to write his Etymologies , the word Maurus or "Moor" had become an adjective in Latin, "for the Greeks call black, mauron". "In Isidore's day, Moors were black by definition..." Afro-Spaniards are Spanish nationals of West / Central African ancestry. Today, they mainly come from Cameroon , Equatorial Guinea , Ghana , Gambia , Mali , Nigeria and Senegal. Additionally, many Afro-Spaniards born in Spain are from

13455-564: Was developed to explain male dominance as a social, rather than biological, phenomenon. Patriarchy is a social system in which men are the primary authority figures in the areas of political leadership , moral authority and control of property . Sociologist Sylvia Walby defines patriarchy as "a system of social structures and practices in which men dominate, oppress, and exploit women". Social stratification along gender lines, with power predominantly held by men, has been observed in most, but not all societies. The concept of patriarchy

13572-569: Was early proposed by Friedrich Engels in an unfinished essay from 1876 . Anthropological , archaeological and evolutionary psychological evidence suggests that most prehistoric societies were relatively egalitarian , and suggests that patriarchal social structures did not develop until after the end of the Pleistocene epoch, following social and technological developments such as agriculture and domestication . According to Robert M. Strozier , historical research has not yet found

13689-448: Was high. The mixed-race children of female slaves and Arab owners were assimilated into the Arab owners' families under the patrilineal kinship system . As a result, few distinctive Afro-Arab communities have survived in the Arabian Peninsula and neighboring countries. Distinctive and self-identified black communities have been reported in countries such as Iraq, with a reported 1.2 million black people ( Afro-Iraqis ), and they attest to

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