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126-527: The Armed Forces Bikers was founded on 25 May 2011 by former members of Army Bikers. The AFB are Side Patched Riders who gained charity status on 5 July 2012. UK Registered Charity Number 1147967 and Scottish Charity Number SC043586. The AFB is authorised to collect funds, operate and organise events in Northern Ireland under section 167 of the Charities Act (NI) 2008. All proceeds donated to

252-523: A penitential , though his authorship of this work is disputed. Bede's best-known work is the Historia ecclesiastica gentis Anglorum , or An Ecclesiastical History of the English People , completed in about 731. Bede was aided in writing this book by Albinus , abbot of St Augustine's Abbey , Canterbury . The first of the five books begins with some geographical background and then sketches

378-721: A European style of feudalism to Scotland along with an influx of people of French descent – by invitation, unlike England where it was by conquest. To this day, many of the common family names of Scotland can trace ancestry to Normans from this period, such as the Stewarts , the Bruces , the Hamiltons , the Wallaces and the Melvilles . The Northern Isles and some parts of Caithness were Norn -speaking (the west of Caithness

504-709: A centre for Scottish migration in the 1930s. In 1961 a third of residents were born in Scotland, and in 2011 the figure was 12.7%. Other European countries have had their share of Scots immigrants. The Scots have emigrated to mainland Europe for centuries as merchants and soldiers. Many emigrated to France, Poland, Italy , Germany, Scandinavia, and the Netherlands. Recently some scholars suggested that up to 250,000 Russian nationals may have Scottish ancestry. A number of Scottish people settled in South Africa in

630-525: A connection to Scotland. This connection may be active through cultural, linguistic, friendship, or professional links, or who may simply be interested Scotland’s heritage or culture). The majority of Scotch-Irish Americans originally came from Lowland Scotland and Northern England before migrating to the province of Ulster in Ireland (see Plantation of Ulster ) and thence, beginning about five generations later, to North America in large numbers during

756-593: A deacon; but there is no record of whether Bede held any of these offices. In Bede's thirtieth year (about 702), he became a priest, with the ordination again performed by Bishop John. In about 701 Bede wrote his first works, the De Arte Metrica and De Schematibus et Tropis ; both were intended for use in the classroom. He continued to write for the rest of his life, eventually completing over 60 books, most of which have survived. Not all his output can be easily dated, and Bede may have worked on some texts over

882-408: A different day of the year. The other approach was to use regnal years—the reigning Roman emperor, for example, or the ruler of whichever kingdom was under discussion. This meant that in discussing conflicts between kingdoms, the date would have to be given in the regnal years of all the kings involved. Bede used both these approaches on occasion but adopted a third method as his main approach to dating:

1008-421: A final sentence to the scribe, a boy named Wilberht, and died soon afterwards. The account of Cuthbert does not make entirely clear whether Bede died before midnight or after. However, by the reckoning of Bede's time, passage from the old day to the new occurred at sunset, not midnight, and Cuthbert is clear that he died after sunset. Thus, while his box was brought at three o'clock Wednesday afternoon of 25 May, by

1134-612: A holding. Bede Bede ( / b iː d / ; Old English : Bēda [ˈbeːdɑ] ; 672/3 – 26 May 735), also known as Saint Bede , the Venerable Bede , and Bede the Venerable ( Latin : Beda Venerabilis ), was an English monk , author and scholar. He was one of the greatest teachers and writers during the Early Middle Ages , and his most famous work, Ecclesiastical History of

1260-637: A manner that gives the impression he was married. The section in question is the only one in that work that is written in first-person view. Bede says: "Prayers are hindered by the conjugal duty because as often as I perform what is due to my wife I am not able to pray." Another passage, in the Commentary on Luke , also mentions a wife in the first person: "Formerly I possessed a wife in the lustful passion of desire and now I possess her in honourable sanctification and true love of Christ." The historian Benedicta Ward argued that these passages are Bede employing

1386-679: A modern writer of history. His focus on the history of the organisation of the English church, and on heresies and the efforts made to root them out, led him to exclude the secular history of kings and kingdoms except where a moral lesson could be drawn or where they illuminated events in the church. Besides the Anglo-Saxon Chronicle , the medieval writers William of Malmesbury , Henry of Huntingdon , and Geoffrey of Monmouth used his works as sources and inspirations. Early modern writers, such as Polydore Vergil and Matthew Parker ,

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1512-423: A monk present relayed the episode to Bede, who replied within a few days to the monk, writing a letter setting forth his defence and asking that the letter also be read to Wilfrid. Bede had another brush with Wilfrid, for the historian says that he met Wilfrid sometime between 706 and 709 and discussed Æthelthryth , the abbess of Ely. Wilfrid had been present at the exhumation of her body in 695, and Bede questioned

1638-653: A museum, 'The Scots House' in the town of Veere was the only place outwith Scotland where Scots Law was practised. In Rotterdam, meanwhile, the doors of the Scots International Church have remained open since 1643. The first Scots to be mentioned in Russia's history were the Scottish soldiers in Muscovy referred to as early as the 14th century. Among the 'soldiers of fortune' was the ancestor of

1764-684: A period of many years. His last surviving work is a letter to Ecgbert of York , a former student, written in 734. A 6th-century Greek and Latin manuscript of Acts of the Apostles that is believed to have been used by Bede survives and is now in the Bodleian Library at University of Oxford . It is known as the Codex Laudianus . Bede may have worked on some of the Latin Bibles that were copied at Jarrow, one of which,

1890-512: A plague that struck in 686 and killed the majority of the population there. While Bede spent most of his life in the monastery, he travelled to several abbeys and monasteries across the British Isles, even visiting the archbishop of York and King Ceolwulf of Northumbria . His theological writings were extensive and included a number of Biblical commentaries and other works of exegetical erudition. Another important area of study for Bede

2016-595: A rhetorical device. Bede wrote scientific, historical and theological works, reflecting the range of his writings from music and metrics to exegetical Scripture commentaries. He knew patristic literature, as well as Pliny the Elder , Virgil , Lucretius , Ovid , Horace and other classical writers. He knew some Greek. Bede's scriptural commentaries employed the allegorical method of interpretation, and his history includes accounts of miracles, which to modern historians has seemed at odds with his critical approach to

2142-520: A source for Germanus 's visits to Britain. Bede's account of the Anglo-Saxon settlement of Britain is drawn largely from Gildas 's De Excidio et Conquestu Britanniae . Bede would also have been familiar with more recent accounts such as Stephen of Ripon 's Life of Wilfrid , and anonymous Life of Gregory the Great and Life of Cuthbert . He also drew on Josephus 's Antiquities , and

2268-519: A tradition of Christian faith that continues. Bede, like Gregory the Great whom Bede quotes on the subject in the Historia , felt that faith brought about by miracles was a stepping stone to a higher, truer faith, and that as a result miracles had their place in a work designed to instruct. Bede is somewhat reticent about the career of Wilfrid, a contemporary and one of the most prominent clerics of his day. This may be because Wilfrid's opulent lifestyle

2394-750: A translation of the Greek Passion of St Anastasius . He also created a listing of saints, the Martyrology . In his own time, Bede was as well known for his biblical commentaries, and for his exegetical and other theological works. The majority of his writings were of this type and covered the Old Testament and the New Testament. Most survived the Middle Ages, but a few were lost. It was for his theological writings that he earned

2520-684: A version of the Liber Pontificalis current at least to the papacy of Pope Sergius I (687–701), and other sources. For earlier events he drew on Eusebius's Chronikoi Kanones. The dating of events in the Chronicle is inconsistent with his other works, using the era of creation, the Anno Mundi . His other historical works included lives of the abbots of Wearmouth and Jarrow, as well as verse and prose lives of St Cuthbert , an adaptation of Paulinus of Nola 's Life of St Felix , and

2646-530: Is considered by many historians to be the most important scholar of antiquity for the period between the death of Pope Gregory I in 604 and the coronation of Charlemagne in 800. In 1899, Pope Leo XIII declared him a Doctor of the Church . He is the only native of Great Britain to achieve this designation. Bede was moreover a skilled linguist and translator, and his work made the Latin and Greek writings of

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2772-560: Is easy to read. In the words of Charles Plummer , one of the best-known editors of the Historia Ecclesiastica , Bede's Latin is "clear and limpid ... it is very seldom that we have to pause to think of the meaning of a sentence ... Alcuin rightly praises Bede for his unpretending style." Bede's primary intention in writing the Historia Ecclesiastica was to show the growth of the united church throughout England. The native Britons, whose Christian church survived

2898-576: Is likely that Bede's work, because it was so widely copied, discouraged others from writing histories and may even have led to the disappearance of manuscripts containing older historical works. As Chapter 66 of his On the Reckoning of Time , in 725 Bede wrote the Greater Chronicle ( chronica maiora ), which sometimes circulated as a separate work. For recent events the Chronicle , like his Ecclesiastical History , relied upon Gildas, upon

3024-533: Is presumably Bede himself. Some manuscripts of the Life of Cuthbert , one of Bede's works, mention that Cuthbert 's own priest was named Bede; it is possible that this priest is the other name listed in the Liber Vitae . At the age of seven, Bede was sent as a puer oblatus to the monastery of Monkwearmouth by his family to be educated by Benedict Biscop and later by Ceolfrith . Bede does not say whether it

3150-422: Is referring to the twin monasteries of Monkwearmouth and Jarrow, in modern-day Wearside and Tyneside respectively. There is also a tradition that he was born at Monkton , two miles from the site where the monastery at Jarrow was later built. Bede says nothing of his origins, but his connections with men of noble ancestry suggest that his own family was well-to-do. Bede's first abbot was Benedict Biscop , and

3276-616: Is still spoken by a small number of residents. Cape Breton is the home of the Gaelic College of Celtic Arts and Crafts . Glengarry County in present-day Eastern Ontario is a historic county that was set up as a settlement for Highland Scots , where many from the Highlands settled to preserve their culture as a result of the Highland Clearances. Gaelic was the native language of the community since its settlement in

3402-629: Is taken from these letters. Bede acknowledged his correspondents in the preface to the Historia Ecclesiastica ; he was in contact with Bishop Daniel of Winchester , for information about the history of the church in Wessex and also wrote to the monastery at Lastingham for information about Cedd and Chad . Bede also mentions an Abbot Esi as a source for the affairs of the East Anglian church, and Bishop Cynibert for information about Lindsey. The historian Walter Goffart argues that Bede based

3528-497: Is the fourth most commonly nominated ancestry and represents over 8.9% of the total population of Australia. Significant numbers of Scottish people also settled in New Zealand. Approximately 20 per cent of the original European settler population of New Zealand came from Scotland, and Scottish influence is still visible around the country. The South Island city of Dunedin , in particular, is known for its Scottish heritage and

3654-532: Is uncertain whether Bede intended to say that he was cured of a speech problem, or merely that he was inspired by the saint's works. In 708, some monks at Hexham accused Bede of having committed heresy in his work De Temporibus . The standard theological view of world history at the time was known as the Six Ages of the World ; in his book, Bede calculated the age of the world for himself, rather than accepting

3780-535: The Anno Domini method invented by Dionysius Exiguus . Although Bede did not invent this method, his adoption of it and his promulgation of it in De Temporum Ratione , his work on chronology, is the main reason it is now so widely used. Bede's Easter table, contained in De Temporum Ratione , was developed from Dionysius Exiguus' Easter table . The Historia Ecclesiastica was copied often in

3906-566: The Historia Ecclesiastica , and also the Chronicon , though he had neither in the original Greek; instead he had a Latin translation of the Historia , by Rufinus, and Jerome 's translation of the Chronicon . He also knew Orosius's Adversus Paganus , and Gregory of Tours ' Historia Francorum , both Christian histories, as well as the work of Eutropius , a pagan historian. He used Constantius 's Life of Germanus as

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4032-586: The Borders ( OE: Loðene ), a northern variety of Old English , also known as Early Scots , was spoken. As a result of David I, King of Scots' return from exile in England in 1113, ultimately to assume the throne in 1124 with the help of Anglo-Norman military force, David invited Anglo-Norman families from France and England to settle in lands he granted them to spread a ruling class loyal to him. This Davidian Revolution , as many historians call it, brought

4158-593: The Codex Amiatinus , is now held by the Laurentian Library in Florence . Bede was a teacher as well as a writer; he enjoyed music and was said to be accomplished as a singer and as a reciter of poetry in the vernacular. It is possible that he suffered a speech impediment, but this depends on a phrase in the introduction to his verse life of St Cuthbert. Translations of this phrase differ, and it

4284-631: The Council of Whitby , traditionally seen as a major turning point in English history. The fourth book begins with the consecration of Theodore as Archbishop of Canterbury and recounts Wilfrid's efforts to bring Christianity to the Kingdom of Sussex . The fifth book brings the story up to Bede's day and includes an account of missionary work in Frisia and of the conflict with the British church over

4410-535: The Easter dating controversy . In about 692, in Bede's nineteenth year, Bede was ordained a deacon by his diocesan bishop, John , who was bishop of Hexham . The canonical age for the ordination of a deacon was 25; Bede's early ordination may mean that his abilities were considered exceptional, but it is also possible that the minimum age requirement was often disregarded. There might have been minor orders ranking below

4536-525: The Middle Ages . Craftsmen and tradesmen followed courtiers and in later centuries a brisk trade grew up between the two nations: Scotland's primary goods (wool, hides, salmon and then coal) in exchange for the luxuries obtainable in the Netherlands, one of the major hubs of European trade. By 1600, trading colonies had grown up on either side of the well-travelled shipping routes: the Dutch settled along

4662-715: The Norse-Gaels of the Western Isles became part of Scotland, followed by the Norse of the Northern Isles in the 15th century. In modern usage, "Scottish people" or "Scots" refers to anyone whose linguistic, cultural, family ancestral or genetic origins are from Scotland. The Latin word Scoti originally referred to the Gaels, but came to describe all inhabitants of Scotland. Considered pejorative by some,

4788-573: The Picts and Gaels , who founded the Kingdom of Scotland (or Alba ) in the 9th century. In the following two centuries, Celtic-speaking Cumbrians of Strathclyde and Germanic-speaking Angles of Northumbria became part of Scotland. In the High Middle Ages , during the 12th-century Davidian Revolution , small numbers of Norman nobles migrated to the Lowlands. In the 13th century,

4914-563: The River Tweed to the south. They also occupied the southwest of Scotland up to and including the Plain of Kyle . Their language, Old English , was the earliest form of the language which eventually became known as Scots . Use of the Gaelic language spread through nearly the whole of Scotland by the 9th century, reaching a peak in the 11th to 13th centuries, but was never the language of

5040-474: The Synod of Whitby in 664. Bede is also concerned to show the unity of the English, despite the disparate kingdoms that still existed when he was writing. He also wants to instruct the reader by spiritual example and to entertain, and to the latter end he adds stories about many of the places and people about which he wrote. N. J. Higham argues that Bede designed his work to promote his reform agenda to Ceolwulf,

5166-773: The United States and Canada . Scots have travelled internationally for centuries, helping to build Scotland's international reputation and the promotion of Scottish culture , music , literature and art . The Scottish Government uses the term "Scottish connections" when described Scottish diaspora, and recognises Scottish connections as people of Scottish heritage (by ancestry, marriage or other family connection), lived diaspora (those who moved to Scotland to permanently reside at any time for any reason), educational diaspora (alumni of Scottish educational institutions, and Scots studying or working in international institutions) and affinity (individuals who associate themselves with

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5292-734: The plantation of Ulster , resulted in a Presbyterian and Scottish society, which formed the Ulster-Scots community. The Protestant Ascendancy did not however benefit them much, as the ascendancy was predominantly Anglican . The number of people of Scottish descent in England and Wales is difficult to quantify due to the many complex migrations on the island, and ancient migration patterns due to wars, famine and conquest. The 2011 Census recorded 708,872 people born in Scotland resident in England, 24,346 resident in Wales and 15,455 resident in Northern Ireland. Northamptonshire town Corby became

5418-659: The ' New World ' lands of North and South America, Australia and New Zealand . The highest concentrations of people of Scottish descent in the world outside of Scotland are in Nova Scotia and Prince Edward Island in Canada, Otago and Murihiku/Southland in New Zealand, the Falkland Islands , and Northern Ireland in the United Kingdom. Canada has the highest level of Scottish descendants per capita in

5544-580: The 1800s and were known for their road-building expertise, their farming experience, and architectural skills. The largest population of Scots in Latin America is found in Argentina , followed by Chile , , Colombia and Mexico . It is said that the first people from the Low Countries to settle in Scotland came in the wake of Maud's marriage to the Scottish king, David I , during

5670-444: The 1840s, Scots-born immigrants constituted 12% of the non-Aboriginal population. Out of the 1.3 million migrants from Britain to Australia in the period from 1861 to 1914, 13.5% were Scots. Just 5.3% of the convicts transported to Eastern Australia between 1789 and 1852 were Scots. A steady rate of Scottish immigration continued into the 20th century and substantial numbers of Scots continued to arrive after 1945. From 1900 until

5796-493: The 18th century although the number of speakers decreased as a result of English migration . As of the modern 21st century, there are still a few Gaelic speakers in the community. John Kenneth Galbraith in his book The Scotch (Toronto: MacMillan, 1964) documents the descendants of 19th-century Scottish pioneers who settled in Southwestern Ontario and affectionately referred to themselves as 'Scotch'. He states

5922-647: The 18th century as " Erse ") and the Inglis -speaking " Lowlanders " (a language later to be called Scots ). However, movement between the two regions increased over the last few centuries. Highlanders moved to major cities (e.g. Glasgow and Edinburgh) and regions bordering the southern Highlands (e.g. Lowland Stirlingshire and Perthshire). This is evidenced by people with traditional Gaelic surnames (including anglicised varieties) currently living in these areas. Lowlanders also settled in Highland regions such as Moray , which

6048-536: The 1950s, Scots favoured New South Wales, as well as Western Australia and Southern Australia. A strong cultural Scottish presence is evident in the Highland Games , dance, Tartan Day celebrations, clan and Gaelic-speaking societies found throughout modern Australia. According to the 2011 Australian census , 130,204 Australian residents were born in Scotland, while 1,792,600 claimed Scottish ancestry, either alone or in combination with another ancestry. This

6174-785: The AFB are used for the benefit of veterans in charitable need. The AFB employs no staff, pays no wages or expenses and is run entirely by volunteers. The charity's activities are funded by AFB Trading Ltd, a non-profit online shop whose only share holder is the charity. Every year on the third weekend in July, motorcyclists from the Armed Forces Bikers and their supporters take part in the AFB 500 Challenge Weekend to raise money to fund its grant policy in addition to regular fundraising event organised in different regions of United Kingdom. The AFB also organise social events in many regions of

6300-421: The Anglo-Saxon period". His Latin has been praised for its clarity, but his style in the Historia Ecclesiastica is not simple. He knew rhetoric and often used figures of speech and rhetorical forms which cannot easily be reproduced in translation, depending as they often do on the connotations of the Latin words. However, unlike contemporaries such as Aldhelm , whose Latin is full of difficulties, Bede's own text

6426-465: The Anglo-Saxons whom he regards as having held imperium , or overlordship; only one king of Wessex, Ceawlin , is listed as Bretwalda , and none from Mercia, though elsewhere he acknowledges the secular power several of the Mercians held. Historian Robin Fleming states that he was so hostile to Mercia because Northumbria had been diminished by Mercian power that he consulted no Mercian informants and included no stories about its saints. Bede relates

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6552-491: The Elizabethan Archbishop of Canterbury, also utilised the Historia , and his works were used by both Protestant and Catholic sides in the wars of religion . Some historians have questioned the reliability of some of Bede's accounts. One historian, Charlotte Behr, thinks that the Historia's account of the arrival of the Germanic invaders in Kent should not be considered to relate what actually happened, but rather relates myths that were current in Kent during Bede's time. It

6678-444: The English People , gained him the title "The Father of English History ". He served at the monastery of St Peter and its companion monastery of St Paul in the Kingdom of Northumbria of the Angles . Born on lands belonging to the twin monastery of Monkwearmouth–Jarrow in present-day Tyne and Wear , England, Bede was sent to Monkwearmouth at the age of seven and later joined Abbot Ceolfrith at Jarrow . Both of them survived

6804-404: The Gregorian mission, Goffart feels was modelled on Life of Wilfrid . Most of Bede's informants for information after Augustine's mission came from the eastern part of Britain, leaving significant gaps in the knowledge of the western areas, which were those areas likely to have a native Briton presence. Bede's stylistic models included some of the same authors from whom he drew the material for

6930-403: The Middle Ages, and about 160 manuscripts containing it survive. About half of those are located on the European continent, rather than in the British Isles. Most of the 8th- and 9th-century texts of Bede's Historia come from the northern parts of the Carolingian Empire . This total does not include manuscripts with only a part of the work, of which another 100 or so survive. It was printed for

7056-471: The Northumbrian king. Bede painted a highly optimistic picture of the current situation in the Church, as opposed to the more pessimistic picture found in his private letters. Bede's extensive use of miracles can prove difficult for readers who consider him a more or less reliable historian but do not accept the possibility of miracles. Yet both reflect an inseparable integrity and regard for accuracy and truth, expressed in terms both of historical events and of

7182-527: The Sacred Scriptures. He was considered the most learned man of his time. Bede died on the Feast of the Ascension , Thursday, 26 May 735, on the floor of his cell, singing "Glory be to the Father and to the Son and to the Holy Spirit" and was buried at Jarrow. Cuthbert, a disciple of Bede's, wrote a letter to a Cuthwin (of whom nothing else is known), describing Bede's last days and his death. According to Cuthbert, Bede fell ill, "with frequent attacks of breathlessness but almost without pain", before Easter. On

7308-525: The Scots. The Russian census lists do not distinguish Scots from other British people, so it is hard to establish reliable figures for the number of Scots living and working in modern Russia. From as far back as the mid-16th century there were Scots trading and settling in Poland . A "Scotch Pedlar's Pack in Poland" became a proverbial expression. It usually consisted of cloths, woollen goods and linen kerchiefs (head coverings). Itinerants also sold tin utensils and ironware such as scissors and knives. Along with

7434-418: The South Island. All over New Zealand, the Scots developed different means to bridge the old homeland and the new. Many Caledonian societies were formed, well over 100 by the early twentieth century, that helped maintain Scottish culture and traditions. From the 1860s, these societies organised annual Caledonian Games throughout New Zealand. The Games were sports meets that brought together Scottish settlers and

7560-448: The Tuesday, two days before Bede died, his breathing became worse and his feet swelled. He continued to dictate to a scribe, however, and despite spending the night awake in prayer he dictated again the following day. At three o'clock, according to Cuthbert, he asked for a box of his to be brought and distributed among the priests of the monastery "a few treasures" of his: "some pepper, and napkins, and some incense". That night he dictated

7686-429: The achievements of Mercia and Wessex, omitting, for example, any mention of Boniface, a West Saxon missionary to the continent of some renown and of whom Bede had almost certainly heard, though Bede does discuss Northumbrian missionaries to the continent. He is also parsimonious in his praise for Aldhelm , a West Saxon who had done much to convert the native Britons to the Roman form of Christianity. He lists seven kings of

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7812-464: The aim of all his scholarship, was a belief common among historians in the past but is no longer accepted by most scholars. Modern historians and editors of Bede have been lavish in their praise of his achievement in the Historia Ecclesiastica . Stenton regards it as one of the "small class of books which transcend all but the most fundamental conditions of time and place", and regards its quality as dependent on Bede's "astonishing power of co-ordinating

7938-599: The area around Edinburgh. Their descendants gradually occupied all of the Lowlands." Knox College 's Stuart Macdonald, who specialises in early modern Scottish history, writes that during the 18th and 19th centuries, the people of Scotland remained grouped into multiple ethnicities: To speak of Scots as a single ethnic group is also somewhat problematic. It would be more accurate in the eighteenth and nineteenth centuries to talk of two distinct Scottish ethnic communities divided by language and culture, and, at times, mutual antagonisms – Highlanders and Lowlanders. With regard to

8064-408: The author, and the ones that do are of later origin than those that do not. Bede's remains may have been transferred to Durham Cathedral in the 11th century; his tomb there was looted in 1541, but the contents were probably re-interred in the Galilee chapel at the cathedral. One further oddity in his writings is that in one of his works, the Commentary on the Seven Catholic Epistles , he writes in

8190-411: The authority of Isidore of Seville , and came to the conclusion that Christ had been born 3,952 years after the creation of the world, rather than the figure of over 5,000 years that was commonly accepted by theologians. The accusation occurred in front of the bishop of Hexham, Wilfrid , who was present at a feast when some drunken monks made the accusation. Wilfrid did not respond to the accusation, but

8316-422: The autobiographical chapter of his Historia Ecclesiastica . Nothhelm , a correspondent of Bede's who assisted him by finding documents for him in Rome, is known to have visited Bede, though the date cannot be determined beyond the fact that it was after Nothhelm's visit to Rome. Except for a few visits to other monasteries, his life was spent in a round of prayer, observance of the monastic discipline and study of

8442-426: The best-known being James Wylie . The next wave of migration established commercial links with Russia. The 19th century witnessed the immense literary cross-references between Scotland and Russia. A Russian scholar, Maria Koroleva, distinguishes between 'the Russian Scots' (properly assimilated) and 'Scots in Russia', who remained thoroughly Scottish. There are several societies in contemporary Russia to unite

8568-409: The bishop about the exact circumstances of the body and asked for more details of her life, as Wilfrid had been her advisor. In 733, Bede travelled to York to visit Ecgbert, who was then bishop of York . The See of York was elevated to an archbishopric in 735, and it is likely that Bede and Ecgbert discussed the proposal for the elevation during his visit. Bede hoped to visit Ecgbert again in 734 but

8694-481: The book was meant to give a true picture of life in the community in the early decades of the 20th century. By 1830, 15.11% of the colonies' total non-Aboriginal population were Scots, which increased by the middle of the century to 25,000, or 20–25% of the non-Aboriginal population. The Australian Gold Rush of the 1850s provided a further impetus for Scottish migration: in the 1850s 90,000 Scots immigrated to Australia, far more than other British or Irish populations at

8820-399: The church has survived as of 1969 ; it is dated 23 April 685, and as Bede would have been required to assist with menial tasks in his day-to-day life it is possible that he helped in building the original church. In 686, plague broke out at Jarrow. The Life of Ceolfrith , written in about 710, records that only two surviving monks were capable of singing the full offices; one was Ceolfrith and

8946-429: The church in England. It was completed in about 731, and Bede implies that he was then in his fifty-ninth year, which would give a birth date in 672 or 673. A minor source of information is the letter by his disciple Cuthbert (not to be confused with the saint, Cuthbert , who is mentioned in Bede's work) which relates Bede's death. Bede, in the Historia , gives his birthplace as "on the lands of this monastery". He

9072-444: The correct dating of Easter. Bede wrote a preface for the work, in which he dedicates it to Ceolwulf , king of Northumbria. The preface mentions that Ceolwulf received an earlier draft of the book; presumably Ceolwulf knew enough Latin to understand it, and he may even have been able to read it. The preface makes it clear that Ceolwulf had requested the earlier copy, and Bede had asked for Ceolwulf's approval; this correspondence with

9198-416: The country for the benefit of its members and supporters. The AFB has an online grant form and grant policy. Scottish people Modern ethnicities The Scottish people or Scots ( Scots : Scots fowk ; Scottish Gaelic : Albannaich ) are an ethnic group and nation native to Scotland . Historically, they emerged in the early Middle Ages from an amalgamation of two Celtic peoples ,

9324-630: The departure of the Romans, earn Bede's ire for refusing to help convert the Anglo-Saxons; by the end of the Historia the English, and their church, are dominant over the Britons. This goal, of showing the movement towards unity, explains Bede's animosity towards the British method of calculating Easter: much of the Historia is devoted to a history of the dispute, including the final resolution at

9450-501: The descendants of emigrants, often Gaelic-speaking, from the Maritime Provinces of Canada , from the 1880s onward. Americans of Scottish descent outnumber the population of Scotland, where 4,459,071 or 88.09% of people identified as ethnic Scottish in the 2001 Census. In the 2013 American Community Survey 5,310,285 identified as Scottish and 2,976,878 as of Scots-Irish descent. Americans of Scottish descent outnumber

9576-765: The earlier parts of his history. His introduction imitates the work of Orosius, and his title is an echo of Eusebius's Historia Ecclesiastica . Bede also followed Eusebius in taking the Acts of the Apostles as the model for the overall work: where Eusebius used the Acts as the theme for his description of the development of the church, Bede made it the model for his history of the Anglo-Saxon church. Bede quoted his sources at length in his narrative, as Eusebius had done. Bede also appears to have taken quotes directly from his correspondents at times. For example, he almost always uses

9702-403: The early Church Fathers much more accessible to his fellow Anglo-Saxons , which contributed significantly to English Christianity . Bede's monastery had access to an impressive library which included works by Eusebius , Orosius , and many others. Almost everything that is known of Bede's life is contained in the last chapter of his Ecclesiastical History of the English People , a history of

9828-580: The eastern seaboard of Scotland; the Scots congregating first in Campvere —where they were allowed to land their goods duty-free and run their own affairs—and then in Rotterdam , where Scottish and Dutch Calvinism coexisted comfortably. Besides the thousands (or, according to one estimate, over 1 million) of local descendants with Scots ancestry, both ports still show signs of these early alliances. Now

9954-432: The eighteenth century. In the 2000 census, 4.8 million Americans self-reported Scottish ancestry, 1.7% of the total U.S. population. Over 4.3 million self-reported Scotch-Irish ancestry, for a total of 9.2 million Americans self-reporting some kind of Scottish descent. Self-reported numbers are regarded by demographers as massive under-counts, because Scottish ancestry is known to be disproportionately under-reported among

10080-482: The famous Russian poet Mikhail Lermontov , called George Learmonth. A number of Scots gained wealth and fame in the times of Peter the Great and Catherine the Great . These include Admiral Thomas Gordon , Commander-in-Chief of Kronstadt , Patrick Gordon , Paul Menzies , Samuel Greig , Charles Baird , Charles Cameron , Adam Menelaws and William Hastie . Several doctors to the Russian court were from Scotland,

10206-514: The first attempts to evangelise Northumbria. These ended in disaster when Penda , the pagan king of Mercia, killed the newly Christian Edwin of Northumbria at the Battle of Hatfield Chase in about 632. The setback was temporary, and the third book recounts the growth of Christianity in Northumbria under kings Oswald of Northumbria and Oswy . The climax of the third book is the account of

10332-411: The first time between 1474 and 1482, probably at Strasbourg . Modern historians have studied the Historia extensively, and several editions have been produced. For many years, early Anglo-Saxon history was essentially a retelling of the Historia , but recent scholarship has focused as much on what Bede did not write as what he did. The belief that the Historia was the culmination of Bede's works,

10458-644: The following: "The basic ethnic and cultural division in the British Isles has been that between the Anglo-Saxon peoples of England and the Scottish Lowlands and the Celtic peoples of Wales, Ireland and the Scottish Highlands. In 2014, historian Steven L. Danver, who specialises in indigenous ethnic research, wrote regarding Lowlands Scots and Gaelic Scots' unique ancestries: "The people of Scotland are divided into two groups - Lowland Scots in

10584-434: The fragments of information which came to him through tradition, the relation of friends, or documentary evidence ... In an age where little was attempted beyond the registration of fact, he had reached the conception of history." Patrick Wormald describes him as "the first and greatest of England's historians". The Historia Ecclesiastica has given Bede a high reputation, but his concerns were different from those of

10710-584: The history of England, beginning with Caesar's invasion in 55 BC. A brief account of Christianity in Roman Britain, including the martyrdom of St Alban , is followed by the story of Augustine 's mission to England in 597, which brought Christianity to the Anglo-Saxons . The second book begins with the death of Gregory the Great in 604 and follows the further progress of Christianity in Kent and

10836-639: The king indicates that Bede's monastery had connections among the Northumbrian nobility. The monastery at Wearmouth-Jarrow had an excellent library. Both Benedict Biscop and Ceolfrith had acquired books from the Continent, and in Bede's day the monastery was a renowned centre of learning. It has been estimated that there were about 200 books in the monastic library. For the period prior to Augustine's arrival in 597, Bede drew on earlier writers, including Solinus . He had access to two works of Eusebius:

10962-747: The majority of mixed ancestry, and because areas where people reported "American" ancestry were the places where, historically, Scottish and Scotch-Irish Protestants settled in North America (that is: along the North American coast, Appalachia , and the Southeastern United States ). Scottish Americans descended from nineteenth-century Scottish emigrants tend to be concentrated in the West, while many in New England are

11088-512: The materials in his history. Modern studies have shown the important role such concepts played in the world-view of Early Medieval scholars. Although Bede is mainly studied as a historian now, in his time his works on grammar, chronology, and biblical studies were as important as his historical and hagiographical works. The non-historical works contributed greatly to the Carolingian Renaissance . He has been credited with writing

11214-642: The names "Biscop" and "Beda" both appear in a list of the kings of Lindsey from around 800, further suggesting that Bede came from a noble family. Bede's name reflects West Saxon Bīeda (Anglian Bēda ). It is an Old English short name formed on the root of bēodan "to bid, command". The name also occurs in the Anglo-Saxon Chronicle , s.a. 501, as Bieda , one of the sons of the Saxon founder of Portsmouth . The Liber Vitae of Durham Cathedral names two priests with this name, one of whom

11340-470: The other a young boy, who according to the anonymous writer had been taught by Ceolfrith. The two managed to do the entire service of the liturgy until others could be trained. The young boy was almost certainly Bede, who would have been about 14. When Bede was about 17 years old, Adomnán , the abbot of Iona Abbey , visited Monkwearmouth and Jarrow. Bede would probably have met the abbot during this visit, and it may be that Adomnán sparked Bede's interest in

11466-600: The people, also known as the Gaels , in the Kingdom of Dál Riata, in the western edge of Scotland. Bede used the word natio (nation) for the Scots, where he often refers to other peoples, such as the Picts, with the word gens (race). In the 10th-century Anglo-Saxon Chronicle , the word Scot is mentioned as a reference to the "Land of the Gaels". The word Scottorum was again used by an Irish king in 1005: Imperator Scottorum

11592-483: The period spanning the 16th century to the 18th century, sociologist Ian Carter's research into marriage patterns found little intermarrying between the groups. Today, Scotland has a population of just over five million people, the majority of whom consider themselves Scottish. It is estimated around 40 million people worldwide claim Scottish ancestry, particularly in Australia , New Zealand , continental Europe ,

11718-415: The political practicalities of nation building . Academics have explored how 15th and 16th-century Scottish poets and orators, such as Blind Harry , constructed terms such as 'trew Scottis' in an effort to diminish differences between the ethnic groups living within Scotland in the popular consciousness. A 1974 International Political Science Association report defined this ethnic plurality in Scotland as

11844-515: The population of Scotland, where 4,459,071 or 88.09% of people identified as ethnic Scottish in the 2001 Census. The number of Americans with a Scottish ancestor is estimated to be between 9 and 25 million (up to 8.3% of the total US population), and "Scotch-Irish", 27 to 30 million (up to 10% of the total US population), but these subgroups overlap and are often not distinguishable. The majority of Scotch-Irish originally came from Lowland Scotland and Northern England before migrating to

11970-517: The preferred term is Scots . Many Scottish people find the term Scotch to be offensive when applied to people. The Oxford Dictionary describes Scotch as an old-fashioned term for "Scottish". In the Early Middle Ages , Scotland saw several ethnic or cultural groups mentioned in contemporary sources, namely the Picts , the Gaels , the Britons , and the Angles , with the last of these settling in

12096-511: The protection offered by King Stephen in the Royal Grant of 1576, a district in Kraków was assigned to Scottish immigrants. Records from 1592 mention Scots settlers who were granted citizenship of Kraków give their employment as traders or merchants. Fees for citizenship ranged from 12 Polish florins to a musket and gunpowder, or an undertaking to marry within a year and a day of acquiring

12222-739: The province of Ulster in Ireland (see Plantation of Ulster ) and thence, beginning about five generations later, to North America in large numbers during the 18th century. Several Presidents of the United States have claimed Scottish ancestry or Scotch-Irish ancestry, including James Monroe through his great-great-grandfather Patrick Andrew Monroe emigrated to America, Andrew Jackson , Theodore Roosevelt , Franklin D. Roosevelt , Harry S. Truman , Lyndon B. Johnson , Richard Nixon , Ronald Reagan , Bill Clinton , George W. Bush and Donald Trump , whose mother, Mary Anne MacLeod Trump ,

12348-549: The question and the numerous responses for "Canadian" do not give an accurate figure for numerous groups, particularly those of British Isles origins. Scottish-Canadians are the 3rd biggest ethnic group in Canada. Scottish culture has particularly thrived in the Canadian province of Nova Scotia ( Latin for "New Scotland"). There, in Cape Breton , where both lowland and highland Scots settled in large numbers, Canadian Gaelic

12474-582: The south-east of the country. King Edgar divided the Kingdom of Northumbria between Scotland and England; at least, most medieval historians now accept the 'gift' by Edgar. In any case, after the later Battle of Carham the Scottish kingdom encompassed many English people, with even more quite possibly arriving after the Norman invasion of England in 1066. South-east of the Firth of Forth , then in Lothian and

12600-460: The southeast of the country. Culturally, these peoples are grouped according to language. Most of Scotland until the 13th century spoke Celtic languages , and these included, at least initially, the Britons , as well as the Gaels and the Picts . Germanic peoples included the Angles of Northumbria , who settled in south-eastern Scotland in the region between the Firth of Forth to the north and

12726-468: The southern part of the country and Highland Scots in the north - that differ from one another ethnically, culturally, and linguistically ... Lowlanders differ from Highlanders in their ethnic origin. While Highland Scots are of Celtic (Gaelic) descent, Lowland Scots are descended from people of Germanic stock. During the seventh century C.E., settlers of Germanic tribes of Angles moved from Northumbria in present-day northern England and southeastern Scotland to

12852-403: The story of Augustine's mission from Rome, and tells how the British clergy refused to assist Augustine in the conversion of the Anglo-Saxons. This, combined with Gildas's negative assessment of the British church at the time of the Anglo-Saxon invasions, led Bede to a very critical view of the native church. However, Bede ignores the fact that at the time of Augustine's mission, the history between

12978-546: The structure of the Historia on three works, using them as the framework around which the three main sections of the work were structured. For the early part of the work, up until the Gregorian mission , Goffart feels that Bede used De excidio . The second section, detailing the Gregorian mission of Augustine of Canterbury was framed on Life of Gregory the Great written at Whitby. The last section, detailing events after

13104-456: The task of writing the Historia Ecclesiastica . His interest in computus, the science of calculating the date of Easter , was also useful in the account he gives of the controversy between the British and Anglo-Saxon church over the correct method of obtaining the Easter date. Bede is described by Michael Lapidge as "without question the most accomplished Latinist produced in these islands in

13230-579: The term Scotch has also been used for Scottish people, now primarily outwith Scotland. People of Scottish descent live in many countries. Emigration, influenced by factors such as the Highland and Lowland Clearances , Scottish emigration to various locales throughout the British Empire , and latterly industrial decline and unemployment, have resulted in the spread of Scottish languages and culture . Large populations of Scottish people settled

13356-553: The terms "Australes" and "Occidentales" for the South and West Saxons respectively, but in a passage in the first book he uses "Meridiani" and "Occidui" instead, as perhaps his informant had done. At the end of the work, Bede adds a brief autobiographical note; this was an idea taken from Gregory of Tours' earlier History of the Franks . Bede's work as a hagiographer and his detailed attention to dating were both useful preparations for

13482-405: The time of the final dictation it was considered 26 May, although it might still have been 25 May in modern usage. Cuthbert's letter also relates a five-line poem in the vernacular that Bede composed on his deathbed, known as " Bede's Death Song ". It is the most-widely copied Old English poem and appears in 45 manuscripts, but its attribution to Bede is not certain—not all manuscripts name Bede as

13608-746: The time. Literacy rates of the Scottish immigrants ran at 90–95%. By 1860, Scots made up 50% of the ethnic composition of Western Victoria , Adelaide , Penola and Naracoorte . Other settlements in New South Wales included New England , the Hunter Valley and the Illawarra . Much settlement followed the Highland Potato Famine , Highland Clearances and the Lowland Clearances of the mid-19th century. In

13734-601: The title of Doctor Anglorum and why he was declared a saint. Bede synthesised and transmitted the learning from his predecessors, as well as made careful, judicious innovation in knowledge (such as recalculating the age of the Earth—for which he was censured before surviving the heresy accusations and eventually having his views championed by Archbishop Ussher in the sixteenth century—see below) that had theological implications. In order to do this, he learned Greek and attempted to learn Hebrew. He spent time reading and rereading both

13860-436: The two was one of warfare and conquest, which, in the words of Barbara Yorke , would have naturally "curbed any missionary impulses towards the Anglo-Saxons from the British clergy." At the time Bede wrote the Historia Ecclesiastica , there were two common ways of referring to dates. One was to use indictions , which were 15-year cycles, counting from 312 AD. There were three different varieties of indiction, each starting on

13986-476: The wider New Zealand public. In so doing, the Games gave Scots a path to cultural integration as Scottish New Zealanders. In the 1961 census there were 47,078 people living in New Zealand who were born in Scotland; in the 2013 census there were 25,953 in this category. Many people of Scottish descent live in other parts of the United Kingdom. In Ulster particularly the colonial policies of James VI , known as

14112-452: The words Scot and Scottish are applied mainly to inhabitants of Scotland. The possible ancient Irish connotations are largely forgotten. The language known as Ulster Scots , spoken in parts of northeastern Ireland, is the result of 17th- and 18th-century immigration to Ireland from Scotland. In the English language, the word Scotch is a term to describe a thing from Scotland, such as Scotch whisky . However, when referring to people,

14238-428: The works of Cassiodorus , and there was a copy of the Liber Pontificalis in Bede's monastery. Bede quotes from several classical authors, including Cicero , Plautus , and Terence , but he may have had access to their work via a Latin grammar rather than directly. However, it is clear he was familiar with the works of Virgil and with Pliny the Elder 's Natural History , and his monastery also owned copies of

14364-501: The works of Dionysius Exiguus . He probably drew his account of Alban from a life of that saint which has not survived. He acknowledges two other lives of saints directly; one is a life of Fursa , and the other of Æthelburh ; the latter no longer survives. He also had access to a life of Ceolfrith. Some of Bede's material came from oral traditions, including a description of the physical appearance of Paulinus of York , who had died nearly 90 years before Bede's Historia Ecclesiastica

14490-516: The world and the second-largest population of Scottish descendants, after the United States. Originally the Romans used Scotia to refer to Ireland. The Venerable Bede ( c.  672 or 673 – 27 May, 735) uses the word Scottorum for the nation from Ireland who settled part of the Pictish lands: " Scottorum nationem in Pictorum parte recipit ." This can be inferred to mean the arrival of

14616-732: Was Gaelic-speaking into the 20th century, as were some small communities in parts of the Central Highlands). From 1200 to 1500, the Early Scots language spread across the lowland parts of Scotland between Galloway and the Highland line, being used by Barbour in his historical epic The Brus in the late 14th century in Aberdeen. From 1500 on, Scotland was commonly divided by language into two groups of people, Gaelic-speaking " Highlanders " (the language formerly called Scottis by English speakers and known by many Lowlanders in

14742-505: Was already intended at that point that he would be a monk. It was fairly common in Ireland at this time for young boys, particularly those of noble birth, to be fostered out as an oblate; the practice was also likely to have been common among the Germanic peoples in England. Monkwearmouth's sister monastery at Jarrow was founded by Ceolfrith in 682, and Bede probably transferred to Jarrow with Ceolfrith that year. The dedication stone for

14868-543: Was born in Tong on the Isle of Lewis . As the third-largest ethnic group in Canada and amongst the first Europeans to settle in the country, Scottish people have made a large impact on Canadian culture since colonial times. According to the 2011 Census of Canada , the number of Canadians claiming full or partial Scottish descent is 4,714,970, or 15.10% of the nation's total population. Many respondents may have misunderstood

14994-475: Was named as a tribute to Edinburgh by the city's Scottish founders. Scottish migration to New Zealand dates back to the earliest period of European colonisation, with a large proportion of Pākehā New Zealanders being of Scottish descent. However, identification as "British" or "European" New Zealanders can sometimes obscure their origin. Many Scottish New Zealanders also have Māori or other non-European ancestry. The majority of Scottish immigrants settled on

15120-430: Was the academic discipline of computus , otherwise known to his contemporaries as the science of calculating calendar dates. One of the more important dates Bede tried to compute was Easter, an effort that was mired in controversy. He also helped popularize the practice of dating forward from the birth of Christ ( Anno Domini — in the year of our Lord), a practice which eventually became commonplace in medieval Europe. He

15246-454: Was the title given to Brian Bóruma by his notary, Mael Suthain, in the Book of Armagh . This style was subsequently copied by the Scottish kings. Basileus Scottorum appears on the great seal of King Edgar (1074–1107). Alexander I ( c.  1078 –1124) used the words Rex Scottorum on his great seal, as did many of his successors up to and including James VI . In modern times,

15372-589: Was too ill to make the journey. Bede also travelled to the monastery of Lindisfarne and at some point visited the otherwise unknown monastery of a monk named Wicthed, a visit that is mentioned in a letter to that monk. Because of his widespread correspondence with others throughout the British Isles, and because many of the letters imply that Bede had met his correspondents, it is likely that Bede travelled to some other places, although nothing further about timing or locations can be guessed. It seems certain that he did not visit Rome, however, as he did not mention it in

15498-408: Was traditionally Gaelic-speaking but replaced with Doric in the 19th century. Today, immigrants have brought other languages, such as Polish , Punjabi and Urdu , but almost every adult throughout Scotland is fluent in the English language. Historian Susan Reynolds has put forward how, since the Middle Ages , there have been attempts to obfuscate the ethnic plurality of Scottish people due to

15624-500: Was uncongenial to Bede's monastic mind; it may also be that the events of Wilfrid's life, divisive and controversial as they were, simply did not fit with Bede's theme of the progression to a unified and harmonious church. Bede's account of the early migrations of the Angles and Saxons to England omits any mention of a movement of those peoples across the English Channel from Britain to Brittany described by Procopius , who

15750-439: Was writing in the sixth century. Frank Stenton describes this omission as "a scholar's dislike of the indefinite"; traditional material that could not be dated or used for Bede's didactic purposes had no interest for him. Bede was a Northumbrian, and this tinged his work with a local bias. The sources to which he had access gave him less information about the west of England than for other areas. He says relatively little about

15876-515: Was written. Bede had correspondents who supplied him with material. Albinus, the abbot of the monastery in Canterbury, provided much information about the church in Kent, and with the assistance of Nothhelm , at that time a priest in London, obtained copies of Gregory the Great 's correspondence from Rome relating to Augustine's mission . Almost all of Bede's information regarding Augustine

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