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Asmat Regency is a regency ( kabupaten ) in the northwestern portion of the Indonesian province of South Papua . It is bounded to the southwest by the Arafura Sea , to the southeast and east by Mappi Regency , to the north by Highland Papua Province and to the northwest by Central Papua Province. It was split off from Merauke Regency (of which it had been a part) on 12 November 2002.

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98-449: Asmat Regency consists of an area of 31,983.44 km, and had a population of 76,577 at the 2010 Census, 88,373 at the 2015 Intermediate Census, and 110,105 at the 2020 Census, while the official estimate as at mid 2023 was 116,200 (comprising 60,099 males and 56,101 females), mostly from the Asmat ethnic group. The administrative centre of the regency is the town of Agats . Asmat Regency

196-462: A low culture , popular culture , or folk culture of the lower classes, distinguished by the stratified access to cultural capital . In common parlance, culture is often used to refer specifically to the symbolic markers used by ethnic groups to distinguish themselves visibly from each other such as body modification , clothing or jewelry . Mass culture refers to the mass-produced and mass mediated forms of consumer culture that emerged in

294-406: A culture with an abacus are trained with distinctive reasoning style. Cultural lenses may also make people view the same outcome of events differently. Westerners are more motivated by their successes than their failures, while East Asians are better motivated by the avoidance of failure. Culture is important for psychologists to consider when understanding the human mental operation. The notion of

392-437: A distinct worldview that is incommensurable with the worldviews of other groups. Although more inclusive than earlier views, this approach to culture still allowed for distinctions between "civilized" and "primitive" or "tribal" cultures. In 1860, Adolf Bastian (1826–1905) argued for "the psychic unity of mankind." He proposed that a scientific comparison of all human societies would reveal that distinct worldviews consisted of

490-474: A full picture, but it does not provide an ultimate explanation ." There are a number of international agreements and national laws relating to the protection of cultural heritage and cultural diversity . UNESCO and its partner organizations such as Blue Shield International coordinate international protection and local implementation. The Hague Convention for the Protection of Cultural Property in

588-574: A group of people and expressed in their behavior but which does not exist as a physical object. Humanity is in a global "accelerating culture change period," driven by the expansion of international commerce, the mass media, and above all, the human population explosion, among other factors. Culture repositioning means the reconstruction of the cultural concept of a society. Cultures are internally affected by both forces encouraging change and forces resisting change. These forces are related to both social structures and natural events, and are involved in

686-435: A guideline for behavior, dress, language, and demeanor in a situation, which serves as a template for expectations in a social group. Accepting only a monoculture in a social group can bear risks, just as a single species can wither in the face of environmental change, for lack of functional responses to the change. Thus in military culture, valor is counted a typical behavior for an individual and duty, honor, and loyalty to

784-541: A head in an endless cycle of revenge and propitiation of ancestors. Heads were thought necessary for the rituals in which boys were initiated into manhood. Cannibalism was a subsidiary feature of the rituals that followed the taking of heads. Linguistic classification of the native language(s) of the Asmat people is somewhat problematic, but is generally characterized as being a group of closely related languages or dialects (most mutually intelligible to some degree), known as

882-476: A historical event should not be thought of as culture unless referring to the medium of television itself, which may have been selected culturally; however, schoolchildren watching television after school with their friends to "fit in" certainly qualifies since there is no grounded reason for one's participation in this practice. In the context of cultural studies, a text includes not only written language , but also films , photographs , fashion , or hairstyles :

980-438: A larger brain. The word is used in a general sense as the evolved ability to categorize and represent experiences with symbols and to act imaginatively and creatively. This ability arose with the evolution of behavioral modernity in humans around 50,000 years ago and is often thought to be unique to humans . However, some other species have demonstrated similar, though much less complicated, abilities for social learning. It

1078-847: A limited concentration scoped on the intricacies of consumerism, which belongs to a wider culture sometimes referred to as Western civilization or globalism . From the 1970s onward, Stuart Hall's pioneering work, along with that of his colleagues Paul Willis , Dick Hebdige , Tony Jefferson, and Angela McRobbie , created an international intellectual movement. As the field developed, it began to combine political economy , communication , sociology , social theory , literary theory , media theory , film/video studies , cultural anthropology , philosophy , museum studies , and art history to study cultural phenomena or cultural texts. In this field researchers often concentrate on how particular phenomena relate to matters of ideology , nationality , ethnicity , social class , and/or gender . Cultural studies

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1176-400: A male relative's wife when that relative dies, lest the widow and orphans be left without a source of protection or economic support. Schneebaum reported that many Asmat men had long-term ritual sexual/friendship relationships ( mbai ) with other men, although the prevalence of this practice has been disputed by others. In the mbai system, male partners were also known to share their wives in

1274-406: A member of society." Alternatively, in a contemporary variant, "Culture is defined as a social domain that emphasizes the practices, discourses and material expressions, which, over time, express the continuities and discontinuities of social meaning of a life held in common. The Cambridge English Dictionary states that culture is "the way of life, especially the general customs and beliefs, of

1372-468: A modern context, meaning something similar, but no longer assuming that philosophy was man's natural perfection. His use, and that of many writers after him, " refers to all the ways in which human beings overcome their original barbarism , and through artifice, become fully human." In 1986, philosopher Edward S. Casey wrote, "The very word culture meant 'place tilled' in Middle English, and

1470-522: A new approach to culture was suggested by Rein Raud , who defines culture as the sum of resources available to human beings for making sense of their world and proposes a two-tiered approach, combining the study of texts (all reified meanings in circulation) and cultural practices (all repeatable actions that involve the production, dissemination or transmission of purposes), thus making it possible to re-link anthropological and sociological study of culture with

1568-428: A particular group of people at a particular time." Terror management theory posits that culture is a series of activities and worldviews that provide humans with the basis for perceiving themselves as "person[s] of worth within the world of meaning"—raising themselves above the merely physical aspects of existence, in order to deny the animal insignificance and death that Homo sapiens became aware of when they acquired

1666-432: A person to make sense of the culture they inhabit, "can blind us to things outsiders pick up immediately." The sociology of culture concerns culture as manifested in society . For sociologist Georg Simmel (1858–1918), culture referred to "the cultivation of individuals through the agency of external forms which have been objectified in the course of history." As such, culture in the sociological field can be defined as

1764-435: A practice called papitsj . It is probable that missionary influence in the last several decades has reduced the occurrence of both mbai and papitsj . Headhunting raids were an important element of Asmat culture until missionaries suppressed the practice, which, according to some accounts, persisted into the 1990s. The death of an adult, even by disease, was believed to be caused by an enemy, and relatives sought to take

1862-431: A result, there has been a recent influx of quantitative sociologists to the field. Thus, there is now a growing group of sociologists of culture who are, confusingly, not cultural sociologists. These scholars reject the abstracted postmodern aspects of cultural sociology, and instead, look for a theoretical backing in the more scientific vein of social psychology and cognitive science . The sociology of culture grew from

1960-508: A traditional social structure that focused on customary and ritual systems. Dutch colonization began to influence the region in the late 19th century, although its influence was indirect and often intersected with local culture. Dutch Colonization During the Dutch colonial period, Asmat, like many other areas in Papua, was the focus of exploration and missions. However, Dutch influence in Asmat

2058-583: Is comparative cultural studies , based on the disciplines of comparative literature and cultural studies. Scholars in the United Kingdom and the United States developed somewhat different versions of cultural studies after the late 1970s. The British version of cultural studies had originated in the 1950s and 1960s, mainly under the influence of Richard Hoggart, E.P. Thompson , and Raymond Williams , and later that of Stuart Hall and others at

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2156-413: Is absent in more than 100 cultures around the world, suggesting that such mayhem is not biologically inevitable. Second, the brain itself changes in response to experiences, raising the question of whether adolescent brain characteristics are the cause of teen tumult or rather the result of lifestyle and experiences." David Moshman has also stated in regards to adolescence that brain research "is crucial for

2254-745: Is also used to denote the complex networks of practices and accumulated knowledge and ideas that are transmitted through social interaction and exist in specific human groups, or cultures, using the plural form. Raimon Panikkar identified 29 ways in which cultural change can be brought about, including growth, development, evolution, involution , renovation, reconception , reform, innovation , revivalism, revolution , mutation , progress , diffusion , osmosis , borrowing, eclecticism , syncretism , modernization, indigenization , and transformation. In this context, modernization could be viewed as adoption of Enlightenment era beliefs and practices, such as science, rationalism, industry, commerce, democracy, and

2352-459: Is as important as human rationality. Moreover, Herder proposed a collective form of Bildung : "For Herder, Bildung was the totality of experiences that provide a coherent identity, and sense of common destiny, to a people." In 1795, the Prussian linguist and philosopher Wilhelm von Humboldt (1767–1835) called for an anthropology that would synthesize Kant's and Herder's interests. During

2450-422: Is concerned with the meaning and practices of everyday life. These practices comprise the ways people do particular things (such as watching television or eating out) in a given culture. It also studies the meanings and uses people attribute to various objects and practices. Specifically, culture involves those meanings and practices held independently of reason. Watching television to view a public perspective on

2548-411: Is considered a central concept in anthropology , encompassing the range of phenomena that are transmitted through social learning in human societies . Cultural universals are found in all human societies. These include expressive forms like art , music , dance , ritual , religion , and technologies like tool usage , cooking , shelter , and clothing . The concept of material culture covers

2646-496: Is located in South Papua Province, Indonesia. The regency has a rich history and culture, much of which is influenced by the indigenous Asmat people. Origin and Name The name Asmat is taken from the name of the tribe that inhabits the area. The Asmat tribe is known for their unique wood carving art and rich ceremonial traditions. Colonization Before the arrival of the colonizers, the Asmat people lived in

2744-469: Is necessarily situated within the value system of a given culture. The modern term "culture" is based on a term used by the ancient Roman orator Cicero in his Tusculanae Disputationes , where he wrote of a cultivation of the soul or "cultura animi", using an agricultural metaphor for the development of a philosophical soul, understood teleologically as the highest possible ideal for human development. Samuel Pufendorf took over this metaphor in

2842-520: Is organized into four fields, each of which plays an important role in research on culture: biological anthropology , linguistic anthropology , cultural anthropology , and in the United States and Canada, archaeology . The term Kulturbrille , or "culture glasses," coined by German American anthropologist Franz Boas , refers to the "lenses" through which a person sees their own culture. Martin Lindstrom asserts that Kulturbrille , which allow

2940-527: Is the physical evidence of a culture in the objects and architecture they make or have made. The term tends to be relevant only in archeological and anthropological studies, but it specifically means all material evidence which can be attributed to culture, past or present. Cultural sociology first emerged in Weimar Germany (1918–1933), where sociologists such as Alfred Weber used the term Kultursoziologie ('cultural sociology'). Cultural sociology

3038-930: The American Museum of Asmat Art , now in St. Paul, Minnesota , one of the largest collections of Asmat art in the United States. Even today, the Asmat are relatively isolated and their most important cultural traditions are still strong, though their interaction with the outside world has been increasing over the last decades. Many Asmat have received higher education in other parts of Indonesia and some in Europe . The Asmat seek to find ways to incorporate new technology and beneficial services such as health, communications, and education, while preserving their cultural traditions. The biodiversity of their area has been under some pressure from outside logging and fishing, although this has faced significant and not unsuccessful resistance. In

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3136-602: The Native Americans who were being conquered by Europeans from the 16th centuries on were living in a state of nature; this opposition was expressed through the contrast between "civilized" and "uncivilized." According to this way of thinking, one could classify some countries and nations as more civilized than others and some people as more cultured than others. This contrast led to Herbert Spencer 's theory of Social Darwinism and Lewis Henry Morgan 's theory of cultural evolution . Just as some critics have argued that

3234-787: The Romantic movement was an interest in folklore , which led to identifying a "culture" among non-elites. This distinction is often characterized as that between high culture , namely that of the ruling social group , and low culture . In other words, the idea of "culture" that developed in Europe during the 18th and early 19th centuries reflected inequalities within European societies. Matthew Arnold contrasted "culture" with anarchy ; other Europeans, following philosophers Thomas Hobbes and Jean-Jacques Rousseau , contrasted "culture" with "the state of nature." According to Hobbes and Rousseau,

3332-547: The Romantic era , scholars in Germany , especially those concerned with nationalist movements—such as the nationalist struggle to create a "Germany" out of diverse principalities, and the nationalist struggles by ethnic minorities against the Austro-Hungarian Empire —developed a more inclusive notion of culture as " worldview " ( Weltanschauung ). According to this school of thought, each ethnic group has

3430-727: The bisj pole and is designed to honour ancestors. Many Asmat artifacts have been collected by the world's museums, among the most notable of which are those found in the Michael C. Rockefeller Collection at the Metropolitan Museum of Art in New York City and the Tropenmuseum in Amsterdam. Asmat art is widely collected in major Western museums despite the difficulty in visiting the remote region to collect work;

3528-444: The knowledge , beliefs , arts , laws , customs , capabilities, attitude , and habits of the individuals in these groups. Culture is often originated from or attributed to a specific region or location. Humans acquire culture through the learning processes of enculturation and socialization , which is shown by the diversity of cultures across societies. A cultural norm codifies acceptable conduct in society; it serves as

3626-566: The "exceptionally expressive" art "caused a sensation in art-collecting circles" which led to large-scale collecting expeditions in the post- WWII era, according to art scholar and ethnologist Dirk A.M. Smidt. One of the most comprehensive collections of Asmat Art can be found in the American Museum of Asmat Art at the University of St. Thomas in St. Paul, Minnesota . Traditionally, many Asmat men practiced polygamy by marrying more than one woman. In many cases, men were expected to marry

3724-499: The 2010 Census. However, by 2012 the number of districts had increased to nineteen; the eleven additional districts created in 2011 and 2012 were Kopay, Der Koumur, Safan, Sirets, Ayip, Betcbamu, Kolf Braza, Jetsy, Unir Sirau, Joerat, and Pulau Tiga. In 2016 another four districts were created (Awyu, Aswi, Joutu and Koroway Buluanop), bringing the total to twenty-three districts, comprising 221 administrative villages. The districts are listed below with their areas and their populations at

3822-812: The 2020 Census, together with their official estimates as at mid 2023. The table also includes the locations of the district administrative centres, the number of administrative villages ( kampung ) in each district, and its post code. More recently another two districts have been created - Tomor Birip and Sor Ep - by further division of existing districts, bringing the total to 25 districts, but separate figures for these are not yet available. Notes: (a) created in 2016 from parts of Ayip and other Districts. (b) created in 2016 from part of Fayit District. (c) created in 2016 from part of Suator District. (d) created in 2016 from parts of Kolf Braza and Suator Districts. (e) includes 4 offshore islands. Asmat people The Asmat are an ethnic group of New Guinea , residing in

3920-431: The 20th century. Some schools of philosophy, such as Marxism and critical theory , have argued that culture is often used politically as a tool of the elites to manipulate the proletariat and create a false consciousness . Such perspectives are common in the discipline of cultural studies . In the wider social sciences , the theoretical perspective of cultural materialism holds that human symbolic culture arises from

4018-511: The AMCP and current Chairman of LMAA, as its Bupati (head of local government). In 2022, following the formation of South Papua province which includes Asmat Regency , Apolo Safanpo , a native Asmat, was appointed as the first governor of South Papua. Culture Culture ( / ˈ k ʌ l tʃ ər / KUL -chər ) is a concept that encompasses the social behavior , institutions , and norms found in human societies , as well as

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4116-562: The Asia-Pacific region. The total Asmat population is estimated to be around 110,000 as of 2020. The term "Asmat" is used to refer both to the people and the region they inhabit. The Asmat have one of the most well-known woodcarving traditions in the Pacific , and their art is sought by collectors worldwide. The natural environment has been a major factor affecting the Asmat, as their culture and way of life are heavily dependent on

4214-715: The Asmat family, which is a sub-family of the Trans–New Guinea language phylum. However, some ethnic groups who speak languages in the Asmat language family, such as the Kamoro and Sempan peoples who live adjacent to the Asmat, are ethnically distinct from Asmat. Asmat may be thought of as an umbrella term for twelve different ethnic sub-groups with shared linguistic and cultural affinities and sense of shared identity. These twelve Asmat groups include Joirat, Emari Ducur, Bismam, Becembub, Simai, Kenekap, Unir Siran, Unir Epmak, Safan, Aramatak, Bras, and Yupmakcain. Further complicating

4312-500: The Asmat from other ethnic groups. It was not until the mid-20th century that they came into regular contact with outsiders. The Asmat were documented headhunters and cannibals , and as a consequence were left largely undisturbed until then. The first apparent sighting of the Asmat people by European explorers was from the deck of a ship led by a Dutch trader, Jan Carstensz in the year 1623. Captain James Cook and his crew were

4410-440: The Asmat people began. Catholic missionaries, many with degrees in anthropology , were partially successful in persuading some of the Asmat to stop cannibalism and headhunting, while encouraging the continuation of other important cultural cycles and festivals such as shield and bisj ceremonies, which were incorporated into an adapted Catholic liturgy. Asmat was the launching point for an arduous joint French-Dutch expedition from

4508-530: The Centre for Contemporary Cultural Studies at the University of Birmingham . This included overtly political, left-wing views, and criticisms of popular culture as "capitalist" mass culture ; it absorbed some of the ideas of the Frankfurt School critique of the " culture industry " (i.e. mass culture). This emerges in the writings of early British cultural-studies scholars and their influences: see

4606-552: The Dutch authorities, was the source of much speculation as to Mr. Rockefeller's fate. Recently, author Carl Hoffman in his book "Savage Harvest," presented evidence that Rockefeller was killed and eaten by people from Otsjanep village. In 1962, the Indonesian government took over administration of western New Guinea. After a short period under the new Indonesian administration from 1964 to 1968 in which Asmat cultural ceremonies were officially discouraged, Bishop Alphonse Sowada

4704-664: The Event of Armed Conflict and the UNESCO Convention on the Protection and Promotion of the Diversity of Cultural Expressions deal with the protection of culture. Article 27 of the Universal Declaration of Human Rights deals with cultural heritage in two ways: it gives people the right to participate in cultural life on the one hand and the right to the protection of their contributions to cultural life on

4802-813: The U.S. feminist movement involved new practices that produced a shift in gender relations, altering both gender and economic structures. Environmental conditions may also enter as factors. For example, after tropical forests returned at the end of the last ice age , plants suitable for domestication were available, leading to the invention of agriculture , which in turn brought about many cultural innovations and shifts in social dynamics. Cultures are externally affected via contact between societies, which may also produce—or inhibit—social shifts and changes in cultural practices. War or competition over resources may impact technological development or social dynamics. Additionally, cultural ideas may transfer from one society to another, through diffusion or acculturation. In diffusion ,

4900-482: The United States. In the 19th century, humanists such as English poet and essayist Matthew Arnold (1822–1888) used the word "culture" to refer to an ideal of individual human refinement, of "the best that has been thought and said in the world." This concept of culture is also comparable to the German concept of bildung : "...culture being a pursuit of our total perfection by means of getting to know, on all

4998-581: The anxious, unstable, and rebellious adolescent has been criticized by experts, such as Robert Epstein , who state that an undeveloped brain is not the main cause of teenagers' turmoils. Some have criticized this understanding of adolescence, classifying it as a relatively recent phenomenon in human history created by modern society, and have been highly critical of what they view as the infantilization of young adults in American society. According to Robert Epstein and Jennifer, "American-style teen turmoil

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5096-455: The central mountain range passed through the Asmat area and gathered small numbers of zoological specimens and artifacts. These artifacts were taken to Europe where they generated much interest, and probably influenced modernist Western artists such as Henri Matisse , Marc Chagall and Pablo Picasso . The first colonial post was established in the Asmat area in Agats in 1938. This small outpost

5194-490: The concept of bildung : "Enlightenment is man's emergence from his self-incurred immaturity." He argued that this immaturity comes not from a lack of understanding, but from a lack of courage to think independently. Against this intellectual cowardice, Kant urged: " Sapere Aude " ("Dare to be wise!"). In reaction to Kant, German scholars such as Johann Gottfried Herder (1744–1803) argued that human creativity, which necessarily takes unpredictable and highly diverse forms,

5292-487: The daily flooding which occurs in many parts of their land, Asmat dwellings, jew , have typically been built two or more meters above the ground, raised on wooden posts. In some inland regions, the Asmat have lived in tree houses , sometimes as high as 25 meters from the ground. The Asmat have traditionally placed great emphasis on the veneration of ancestors , particularly those who were accomplished warriors. Asmat art consists of elaborate stylized wood carvings such as

5390-434: The distinction between high and low cultures is an expression of the conflict between European elites and non-elites, other critics have argued that the distinction between civilized and uncivilized people is an expression of the conflict between European colonial powers and their colonial subjects. Other 19th-century critics, following Rousseau, have accepted this differentiation between higher and lower culture, but have seen

5488-411: The event of war and armed conflict. According to Karl von Habsburg , President of Blue Shield International, the destruction of cultural assets is also part of psychological warfare. The target of the attack is the identity of the opponent, which is why symbolic cultural assets become a main target. It is also intended to affect the particularly sensitive cultural memory, the growing cultural diversity and

5586-541: The field, distance themselves from this view. They criticize the Marxist assumption of a single, dominant meaning, shared by all, for any cultural product. The non-Marxist approaches suggest that different ways of consuming cultural artifacts affect the meaning of the product. This view comes through in the book Doing Cultural Studies: The Story of the Sony Walkman (by Paul du Gay et al. ), which seeks to challenge

5684-525: The first to land in Asmat on September 3, 1770 (near what is now the village of Pirimapun). According to the journals of Captain Cook, a small party from the HM Bark Endeavour encountered a group of Asmat warriors; sensing a threat, the explorers quickly retreated. In 1826, another Dutch explorer, Kolff, anchored in approximately the same area as that visited by Cook. When Asmat warriors approached

5782-488: The form of something (though not necessarily its meaning) moves from one culture to another. For example, Western restaurant chains and culinary brands sparked curiosity and fascination to the Chinese as China opened its economy to international trade in the late 20th-century. "Stimulus diffusion" (the sharing of ideas) refers to an element of one culture leading to an invention or propagation in another. "Direct borrowing", on

5880-415: The globe during the process of colonization . Related processes on an individual level include assimilation (adoption of a different culture by an individual) and transculturation . The transnational flow of culture has played a major role in merging different cultures and sharing thoughts, ideas, and beliefs. Immanuel Kant (1724–1804) formulated an individualist definition of "enlightenment" similar to

5978-487: The highly stratified capitalist systems of the West . In 1870 the anthropologist Edward Tylor (1832–1917) applied these ideas of higher versus lower culture to propose a theory of the evolution of religion . According to this theory, religion evolves from more polytheistic to more monotheistic forms. In the process, he redefined culture as a diverse set of activities characteristic of all human societies. This view paved

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6076-415: The individual has been the degree to which they have cultivated a particular level of sophistication in the arts , sciences, education , or manners. The level of cultural sophistication has also sometimes been used to distinguish civilizations from less complex societies. Such hierarchical perspectives on culture are also found in class-based distinctions between a high culture of the social elite and

6174-414: The intersection between sociology (as shaped by early theorists like Marx , Durkheim , and Weber ) with the growing discipline of anthropology , wherein researchers pioneered ethnographic strategies for describing and analyzing a variety of cultures around the world. Part of the legacy of the early development of the field lingers in the methods (much of cultural, sociological research is qualitative), in

6272-417: The issue, these groups speak approximately five dialects (Casuarina Coast Asmat, Yaosakor Asmat, Central Asmat, North Asmat, Citak). However, at some important level these groups share a sense of identity and would likely refer to themselves as "Asmat". The Asmat's first encounter with European people was with the Dutch, in 1623. However, until the 1950s, their remote and harsh location almost entirely isolated

6370-431: The liberatory aspects of fandom . The distinction between American and British strands, however, has faded. Some researchers, especially in early British cultural studies, apply a Marxist model to the field. This strain of thinking has some influence from the Frankfurt School , but especially from the structuralist Marxism of Louis Althusser and others. The main focus of an orthodox Marxist approach concentrates on

6468-416: The material conditions of human life, as humans create the conditions for physical survival, and that the basis of culture is found in evolved biological dispositions. When used as a count noun , a "culture" is the set of customs, traditions , and values of a society or community, such as an ethnic group or nation. Culture is the set of knowledge acquired over time. In this sense, multiculturalism values

6566-407: The matters which most concern us, the best which has been thought and said in the world." In practice, culture referred to an elite ideal and was associated with such activities as art , classical music , and haute cuisine . As these forms were associated with urban life, "culture" was identified with "civilization" (from Latin: civitas , lit.   'city'). Another facet of

6664-510: The needs of the local community. The regency became part of Papua Province, and then, after expansion, became part of South Papua Province in 2022. Asmat Regency is renowned for its cultural diversity, including wood carving and traditional ceremonies, which are major attractions for researchers and tourists. Asmat history and culture remain an important part of the region's identity. Asmat Regency in 2010 comprised eight districts ( distrik ), listed below with their areas and their populations at

6762-422: The notion of progress. Rein Raud , building on the work of Umberto Eco , Pierre Bourdieu and Jeffrey C. Alexander , has proposed a model of cultural change based on claims and bids, which are judged by their cognitive adequacy and endorsed or not endorsed by the symbolic authority of the cultural community in question. Cultural invention has come to mean any innovation that is new and found to be useful to

6860-538: The notion that those who produce commodities control the meanings that people attribute to them. Feminist cultural analyst, theorist, and art historian Griselda Pollock contributed to cultural studies from viewpoints of art history and psychoanalysis . The writer Julia Kristeva is among influential voices at the turn of the century, contributing to cultural studies from the field of art and psychoanalytical French feminism . Petrakis and Kostis (2013) divide cultural background variables into two main groups: In 2016,

6958-549: The organization of production. In the United Kingdom, cultural studies focuses largely on the study of popular culture ; that is, on the social meanings of mass-produced consumer and leisure goods. Richard Hoggart coined the term in 1964 when he founded the Birmingham Centre for Contemporary Cultural Studies or CCCS. It has since become strongly associated with Stuart Hall , who succeeded Hoggart as Director. Cultural studies in this sense, then, can be viewed as

7056-539: The other hand, tends to refer to technological or tangible diffusion from one culture to another. Diffusion of innovations theory presents a research-based model of why and when individuals and cultures adopt new ideas, practices, and products. Acculturation has different meanings. Still, in this context, it refers to the replacement of traits of one culture with another, such as what happened to certain Native American tribes and many indigenous peoples across

7154-405: The other. In the 21st century, the protection of culture has been the focus of increasing activity by national and international organizations. The UN and UNESCO promote cultural preservation and cultural diversity through declarations and legally-binding conventions or treaties. The aim is not to protect a person's property, but rather to preserve the cultural heritage of humanity, especially in

7252-439: The peaceful coexistence and mutual respect between different cultures inhabiting the same planet. Sometimes "culture" is also used to describe specific practices within a subgroup of a society, a subculture (e.g. " bro culture "), or a counterculture . Within cultural anthropology , the ideology and analytical stance of cultural relativism hold that cultures cannot easily be objectively ranked or evaluated because any evaluation

7350-422: The perpetuation of cultural ideas and practices within current structures , which themselves are subject to change. Social conflict and the development of technologies can produce changes within a society by altering social dynamics and promoting new cultural models , and spurring or enabling generative action. These social shifts may accompany ideological shifts and other types of cultural change. For example,

7448-446: The physical expressions of culture, such as technology, architecture and art, whereas the immaterial aspects of culture such as principles of social organization (including practices of political organization and social institutions ), mythology , philosophy , literature (both written and oral ), and science comprise the intangible cultural heritage of a society. In the humanities , one sense of culture as an attribute of

7546-439: The production of meaning . This model assumes a mass production of culture and identifies power as residing with those producing cultural artifacts . In a Marxist view, the mode and relations of production form the economic base of society, which constantly interacts and influences superstructures , such as culture. Other approaches to cultural studies, such as feminist cultural studies and later American developments of

7644-484: The province of South Papua , Indonesia . The Asmat inhabit a region on the island's southwestern coast bordering the Arafura Sea , with lands totaling approximately 18,000 km (7,336 mi ) and consisting of mangrove, tidal swamp, freshwater swamp, and lowland rainforest . The land of Asmat is located both within and adjacent to Lorentz National Park , a World Heritage Site , the largest protected area in

7742-495: The refinement and sophistication of high culture as corrupting and unnatural developments that obscure and distort people's essential nature. These critics considered folk music (as produced by "the folk," i.e., rural, illiterate, peasants) to honestly express a natural way of life, while classical music seemed superficial and decadent. Equally, this view often portrayed indigenous peoples as " noble savages " living authentic and unblemished lives, uncomplicated and uncorrupted by

7840-459: The rich natural resources found in their forests, rivers, and seas. The Asmat mainly subsist on starch from the sago palm ( Metroxylon sagu ), supplemented by grubs of the sago beetle ( Rhynchophorus bilineatus ), crustaceans , fish, forest game, and other items gathered from their forests and waters. Materials for canoes, dwellings, and woodcarvings are also all gathered locally, and thus their culture and biodiversity are intertwined. Due to

7938-418: The same basic elements. According to Bastian, all human societies share a set of "elementary ideas" ( Elementargedanken ); different cultures, or different "folk ideas" ( Völkergedanken ), are local modifications of the elementary ideas. This view paved the way for the modern understanding of culture. Franz Boas (1858–1942) was trained in this tradition, and he brought it with him when he left Germany for

8036-449: The same word goes back to Latin colere , 'to inhabit, care for, till, worship' and cultus , 'A cult, especially a religious one.' To be cultural, to have a culture, is to inhabit a place sufficiently intensely to cultivate it—to be responsible for it, to respond to it, to attend to it caringly." Culture described by Richard Velkley : ... originally meant the cultivation of the soul or mind, acquires most of its later modern meaning in

8134-531: The social group are counted as virtues or functional responses in the continuum of conflict . In the practice of religion, analogous attributes can be identified in a social group. Cultural change , or repositioning, is the reconstruction of a cultural concept of a society. Cultures are internally affected by both forces encouraging change and forces resisting change. Cultures are externally affected via contact between societies. Organizations like UNESCO attempt to preserve culture and cultural heritage. Culture

8232-627: The south to north coast of New Guinea in 1958 and 1959, which was documented by the team and resulted in a book and documentary film, The Sky Above, The Mud Below , which won an Academy Award in 1962 . In November 1961, the 23-year-old Michael Rockefeller , son of the then- Governor of New York Nelson Rockefeller and member of one of the wealthiest families in the United States , disappeared in Asmat when his boat overturned while on an art collecting expedition. His disappearance, followed by an intensive and ultimately unsuccessful search by

8330-435: The texts of cultural studies comprise all the meaningful artifacts of culture. Similarly, the discipline widens the concept of culture. Culture, for a cultural-studies researcher, not only includes traditional high culture (the culture of ruling social groups ) and popular culture , but also everyday meanings and practices. The last two, in fact, have become the main focus of cultural studies. A further and recent approach

8428-771: The theories (a variety of critical approaches to sociology are central to current research communities), and in the substantive focus of the field. For instance, relationships between popular culture , political control, and social class were early and lasting concerns in the field. In the United Kingdom, sociologists and other scholars influenced by Marxism such as Stuart Hall (1932–2014) and Raymond Williams (1921–1988) developed cultural studies . Following nineteenth-century Romantics, they identified culture with consumption goods and leisure activities (such as art, music, film, food , sports, and clothing). They saw patterns of consumption and leisure as determined by relations of production , which led them to focus on class relations and

8526-560: The tradition of textual theory. Starting in the 1990s, psychological research on culture influence began to grow and challenge the universality assumed in general psychology. Culture psychologists began to try to explore the relationship between emotions and culture , and answer whether the human mind is independent from culture. For example, people from collectivistic cultures, such as the Japanese, suppress their positive emotions more than their American counterparts. Culture may affect

8624-459: The visitors with loud noises and bursts of white powder, Kolff's crew rapidly withdrew. The Dutch , who had gained sovereignty over the western half of the island in 1793, did not begin exploring the region until the early 1900s. At that time they established a government post in Merauke in the southeast corner of the territory. From there, several exploratory excursions with the goal of reaching

8722-435: The way for the modern understanding of religion. Although anthropologists worldwide refer to Tylor's definition of culture, in the 20th century "culture" emerged as the central and unifying concept of American anthropology , where it most commonly refers to the universal human capacity to classify and encode human experiences symbolically , and to communicate symbolically encoded experiences socially. American anthropology

8820-572: The way that people experience and express emotions. On the other hand, some researchers try to look for differences between people's personalities across cultures . As different cultures dictate distinctive norms , culture shock is also studied to understand how people react when they are confronted with other cultures. LGBT culture is displayed with significantly different levels of tolerance within different cultures and nations. Cognitive tools may not be accessible or they may function differently cross culture. For example, people who are raised in

8918-412: The ways of thinking, the ways of acting, and the material objects that together shape a people's way of life. Culture can be either of two types, non-material culture or material culture . Non-material culture refers to the non-physical ideas that individuals have about their culture, including values, belief systems, rules, norms, morals, language, organizations, and institutions, while material culture

9016-465: The work of (for example) Raymond Williams, Stuart Hall, Paul Willis, and Paul Gilroy . In the United States, Lindlof and Taylor write, "cultural studies [were] grounded in a pragmatic, liberal-pluralist tradition." The American version of cultural studies initially concerned itself more with understanding the subjective and appropriative side of audience reactions to, and uses of, mass culture ; for example, American cultural-studies advocates wrote about

9114-471: The writings of the 18th-century German thinkers, who were on various levels developing Rousseau 's criticism of " modern liberalism and Enlightenment ." Thus a contrast between "culture" and " civilization " is usually implied in these authors, even when not expressed as such. In the words of anthropologist E.B. Tylor , it is "that complex whole which includes knowledge, belief, art, morals, law, custom and any other capabilities and habits acquired by man as

9212-498: The year 2000, the Asmat formed Lembaga Musyawarah Adat Asmat (LMAA), a civil society organization that represents and articulates their interests and aspirations. LMAA has been working with Indo-Pacific Conservation Alliance since 1999, and has established separate traditional sub-councils, or Forum Adat Rumpun (FAR) to implement joint activities. In 2004, the Asmat region became a separate governmental administrative unit or Kabupaten , and elected Mr. Yufen Biakai, former director of

9310-476: Was closed in 1942 due to the onset of World War II . After the war, Father G. Zegwaard, a Dutch Missionary, began patrols into Asmat from the Mimika area to the west. In 1953, Zegwaard re-established the post in Agats, which was to become the government headquarters and the base for Roman Catholic missionaries. It was not until Catholic missionaries established the post in 1953 that significant interaction with

9408-589: Was instrumental in facilitating the revitalization of woodcarving and other festivals, which remain strong today. The Catholic church, along with Tobias Schneebaum and Ursula Konrad, established the Asmat Museum of Culture and Progress (AMCP) in the local town of Agats in 1973, to maintain local pride in Asmat cultural traditions. In 1981, Sowada founded an annual woodcarving competition and auction to recognize outstanding carvers held in early October in Agats. After his retirement and return to America, he founded

9506-557: Was relatively limited compared to other areas in Papua. Accession of Indonesia After Indonesia's independence in 1945, the Asmat region became part of Papua, which was ruled by Indonesia. In 1969, Papua officially joined Indonesia through the Act of Free Choice (PEPERA), including the Asmat region. Formation of the Regency Asmat Regency was formed in 1969 as part of an administrative effort to better manage and address

9604-683: Was then reinvented in the English-speaking world as a product of the cultural turn of the 1960s, which ushered in structuralist and postmodern approaches to social science. This type of cultural sociology may be loosely regarded as an approach incorporating cultural analysis and critical theory . Cultural sociologists tend to reject scientific methods, instead hermeneutically focusing on words, artifacts and symbols. Culture has since become an important concept across many branches of sociology, including resolutely scientific fields like social stratification and social network analysis . As

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