Bohairic is a dialect of the Coptic language , the latest stage of the Egyptian language . Bohairic is attested from the eighth century CE, and has been the chief liturgical language of the Coptic Orthodox Church since the eleventh century.
135-639: The name Bohairic is derived from the Arabic place name Arabic : بحيرة , romanized : Buḥayrah , retained today in Beheira Governorate . The written form is generally believed to have originated in the western Nile Delta . Like the other forms of Coptic, Bohairic is usually described as a "dialect". An alternate hypothesis supported by some scholars is that the various forms of Coptic do not represent speech variation but different orthographic traditions. The earliest attestation of Bohairic
270-702: A language family (or "phylum") of about 400 languages spoken predominantly in West Asia , North Africa , the Horn of Africa , and parts of the Sahara and Sahel . Over 500 million people are native speakers of an Afroasiatic language, constituting the fourth-largest language family after Indo-European , Sino-Tibetan , and Niger–Congo . Most linguists divide the family into six branches: Berber , Chadic , Cushitic , Egyptian , Semitic , and Omotic . The vast majority of Afroasiatic languages are considered indigenous to
405-492: A pitch accent . At present, there is no generally accepted reconstruction of Proto-Afroasiatic grammar, syntax, or morphology, nor one for any of the sub-branches besides Egyptian. This means that it is difficult to know which features in Afroasiatic languages are retentions, and which are innovations. Moreover, all Afroasiatic languages have long been in contact with other language families and with each other, leading to
540-509: A Cushitic-Omotic group. Additionally, the minority of scholars who favor an Asian origin of Afroasiatic tend to place Semitic as the first branch to split off. Disagreement on which features are innovative and which are inherited from Proto-Afroasiatic produces radically different trees, as can be seen by comparing the trees produced by Ehret and Igor Diakonoff . Responding to the above, Tom Güldemann criticizes attempts at finding subgroupings based on common or lacking morphology by arguing that
675-455: A branch of Afroasiatic persisted as late as the 1980s. In 1969, Harold Fleming proposed that a group of languages classified by Greenberg as Cushitic were in fact their own independent "Omotic" branch—a proposal that has been widely, if not universally, accepted. These six branches now constitute an academic consensus on the genetic structure of the family. Greenberg relied on his own method of mass comparison of vocabulary items rather than
810-522: A collection of related dialects that constitute the precursor of Arabic, first emerged during the Iron Age . Previously, the earliest attestation of Old Arabic was thought to be a single 1st century CE inscription in Sabaic script at Qaryat al-Faw , in southern present-day Saudi Arabia. However, this inscription does not participate in several of the key innovations of the Arabic language group, such as
945-435: A corpus of poetic texts, in addition to Qur'an usage and Bedouin informants whom he considered to be reliable speakers of the ʿarabiyya . Arabic spread with the spread of Islam . Following the early Muslim conquests , Arabic gained vocabulary from Middle Persian and Turkish . In the early Abbasid period , many Classical Greek terms entered Arabic through translations carried out at Baghdad's House of Wisdom . By
1080-1081: A dialect of Arabic and written in the Latin alphabet . The Balkan languages, including Albanian, Greek , Serbo-Croatian, and Bulgarian , have also acquired many words of Arabic origin, mainly through direct contact with Ottoman Turkish . Arabic has influenced languages across the globe throughout its history, especially languages where Islam is the predominant religion and in countries that were conquered by Muslims. The most markedly influenced languages are Persian , Turkish , Hindustani ( Hindi and Urdu ), Kashmiri , Kurdish , Bosnian , Kazakh , Bengali , Malay ( Indonesian and Malaysian ), Maldivian , Pashto , Punjabi , Albanian , Armenian , Azerbaijani , Sicilian, Spanish, Greek, Bulgarian, Tagalog , Sindhi , Odia , Hebrew and African languages such as Hausa , Amharic , Tigrinya , Somali , Tamazight , and Swahili . Conversely, Arabic has borrowed some words (mostly nouns) from other languages, including its sister-language Aramaic, Persian, Greek, and Latin and to
1215-467: A duality of Semitic and "Hamitic" any more than Indo-European implies a duality of Indic and "European". Because of its use by several important scholars and in the titles of significant works of scholarship, the total replacement of Hamito-Semitic is difficult. While Greenberg ultimately popularized the name "Afroasiatic" in 1960, it appears to have been coined originally by Maurice Delafosse , as French afroasiatique , in 1914. The name refers to
1350-487: A lesser extent and more recently from Turkish, English, French, and Italian. Arabic is spoken by as many as 380 million speakers, both native and non-native, in the Arab world, making it the fifth most spoken language in the world, and the fourth most used language on the internet in terms of users. It also serves as the liturgical language of more than 2 billion Muslims . In 2011, Bloomberg Businessweek ranked Arabic
1485-422: A majority of scholars: There is no agreement on the relationships between and subgrouping of the different Afroasiatic branches. Whereas Marcel Cohen (1947) claimed he saw no evidence for internal subgroupings, numerous other scholars have made proposals, with Carsten Peust counting 27 as of 2012. Common trends in proposals as of 2019 include using common or lacking grammatical features to argue that Omotic
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#17327651171761620-690: A millennium before the modern period . Early lexicographers ( لُغَوِيُّون lughawiyyūn ) sought to explain words in the Quran that were unfamiliar or had a particular contextual meaning, and to identify words of non-Arabic origin that appear in the Quran. They gathered shawāhid ( شَوَاهِد 'instances of attested usage') from poetry and the speech of the Arabs—particularly the Bedouin ʾaʿrāb [ ar ] ( أَعْراب ) who were perceived to speak
1755-495: A morphosyntactic one. A few distinctive Bohairic features are listed below: Arabic language Arabic (endonym: اَلْعَرَبِيَّةُ , romanized : al-ʿarabiyyah , pronounced [al ʕaraˈbijːa] , or عَرَبِيّ , ʿarabīy , pronounced [ˈʕarabiː] or [ʕaraˈbij] ) is a Central Semitic language of the Afroasiatic language family spoken primarily in
1890-406: A noun or a verb, there is evidence for the existence of distinct noun and verb roots, which behave in different ways. As part of these templates, the alternation ( apophony ) between high vowels (e.g. i, u) and a low vowel (a) in verbal forms is usually described as one of the main characteristics of AA languages: this change codes a variety of different functions. It is unclear whether this system
2025-594: A result, many European languages have borrowed words from it. Arabic influence, mainly in vocabulary, is seen in European languages (mainly Spanish and to a lesser extent Portuguese , Catalan , and Sicilian ) owing to the proximity of Europe and the long-lasting Arabic cultural and linguistic presence, mainly in Southern Iberia, during the Al-Andalus era. Maltese is a Semitic language developed from
2160-462: A script derived from ASA attest to a language known as Hasaitic . On the northwestern frontier of Arabia, various languages known to scholars as Thamudic B , Thamudic D, Safaitic , and Hismaic are attested. The last two share important isoglosses with later forms of Arabic, leading scholars to theorize that Safaitic and Hismaic are early forms of Arabic and that they should be considered Old Arabic . Linguists generally believe that "Old Arabic",
2295-565: A single language family, and in 1876 Friedrich Müller first described them as a "Hamito-Semitic" language family. Müller assumed that there existed a distinct "Hamitic" branch of the family that consisted of Egyptian, Berber, and Cushitic. He did not include the Chadic languages, though contemporary Egyptologist Karl Richard Lepsius argued for the relation of Hausa to the Berber languages. Some scholars would continue to regard Hausa as related to
2430-595: A single language with multiple dialects. Other scholars, however, argue that they are a group of around twelve languages, about as different from each other as the Romance or Germanic languages. In the past, Berber languages were spoken throughout North Africa except in Egypt; since the 7th century CE, however, they have been heavily affected by Arabic and have been replaced by it in many places. There are two extinct languages potentially related to modern Berber. The first
2565-470: A single language, despite mutual incomprehensibility among differing spoken versions. From a linguistic standpoint, it is often said that the various spoken varieties of Arabic differ among each other collectively about as much as the Romance languages . This is an apt comparison in a number of ways. The period of divergence from a single spoken form is similar—perhaps 1500 years for Arabic, 2000 years for
2700-405: A spread of migrating farmers into Africa, but rather a gradual incorporation of animal husbandry into indigenous foraging cultures. Ehret, in a separate publication, argued that the two principles in linguistic approaches for determining the origin of languages which are the principles of fewest moves and greatest diversity had put “beyond reasonable doubt” that the language family “had originated in
2835-497: A syllable to begin with a vowel; however, in many Chadic languages verbs must begin with a consonant. In Cushitic and Chadic languages, a glottal stop or glottal fricative may be inserted to prevent a word from beginning with a vowel. Typically, syllables begin with only a single consonant. Diakonoff argues that proto-Afroasiatic did not have consonant clusters within a syllable. With the exception of some Chadic languages, all Afroasiatic languages allow both open syllables (ending in
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#17327651171762970-507: A type of Arabic. Cypriot Arabic is recognized as a minority language in Cyprus. The sociolinguistic situation of Arabic in modern times provides a prime example of the linguistic phenomenon of diglossia , which is the normal use of two separate varieties of the same language, usually in different social situations. Tawleed is the process of giving a new shade of meaning to an old classical word. For example, al-hatif lexicographically means
3105-507: A variety of regional vernacular Arabic dialects , which are not necessarily mutually intelligible. Classical Arabic is the language found in the Quran , used from the period of Pre-Islamic Arabia to that of the Abbasid Caliphate . Classical Arabic is prescriptive, according to the syntactic and grammatical norms laid down by classical grammarians (such as Sibawayh ) and the vocabulary defined in classical dictionaries (such as
3240-525: A vowel) and closed syllables (ending in a consonant); many Chadic languages do not allow a syllable to end in a consonant. Most words end in a vowel in Omotic and Cushitic, making syllable-final consonant clusters rare. Syllable weight plays an important role in AA, especially in Chadic; it can affect the form of affixes attached to a word. Several Afroasiatic languages have large consonant inventories, and it
3375-476: A wider audience." In the wake of the industrial revolution and European hegemony and colonialism , pioneering Arabic presses, such as the Amiri Press established by Muhammad Ali (1819), dramatically changed the diffusion and consumption of Arabic literature and publications. Rifa'a al-Tahtawi proposed the establishment of Madrasat al-Alsun in 1836 and led a translation campaign that highlighted
3510-510: Is Afroasiatic at all, due its lack of several typical aspects of Afroasiatic morphology. There are between 40 and 80 languages in the Semitic family. Today, Semitic languages are spoken across North Africa, West Asia, and the Horn of Africa, as well as on the island of Malta, making them the sole Afroasiatic branch with members originating outside Africa. Arabic, spoken in both Asia and Africa,
3645-481: Is a consonantal structure into which various vocalic "templates" are placed. This structure is particularly visible in the verbs, and is particularly noticeable in Semitic. Besides for Semitic, vocalic templates are well attested for Cushitic and Berber, where, along with Chadic, it is less productive; it is absent in Omotic. For Egyptian, evidence for the root-and-template structure exists from Coptic. In Semitic, Egyptian, Berber, verbs have no inherent vowels at all;
3780-405: Is a large variety of vocalic systems in AA, and attempts to reconstruct the vocalic system of Proto-Afroasiatic vary considerably. All branches of Afroasiatic have a limited number of underlying vowels (between two and seven), but the number of phonetic vowels can be much larger. The quality of the underlying vowels varies considerably by language; the most common vowel throughout AA is schwa . In
3915-590: Is a minimum level of comprehension between all Arabic dialects, this level can increase or decrease based on geographic proximity: for example, Levantine and Gulf speakers understand each other much better than they do speakers from the Maghreb. The issue of diglossia between spoken and written language is a complicating factor: A single written form, differing sharply from any of the spoken varieties learned natively, unites several sometimes divergent spoken forms. For political reasons, Arabs mostly assert that they all speak
4050-559: Is a sister language rather than their direct ancestor. Arabia had a wide variety of Semitic languages in antiquity. The term "Arab" was initially used to describe those living in the Arabian Peninsula , as perceived by geographers from ancient Greece . In the southwest, various Central Semitic languages both belonging to and outside the Ancient South Arabian family (e.g. Southern Thamudic) were spoken. It
4185-486: Is against two different labial consonants (other than w ) occurring together in a root, a constraint which can be found in all branches but Omotic. Another widespread constraint is against two non-identical lateral obstruents , which can be found in Egyptian, Chadic, Semitic, and probably Cushitic. Such rules do not always apply for nouns, numerals, or denominal verbs , and do not affect prefixes or suffixes added to
Bohairic Coptic - Misplaced Pages Continue
4320-501: Is attested in Berber, Chadic, Cushitic, and Semitic: it usually affects features such as pharyngealization, palatalization , and labialization . Several Omotic languages have " sibilant harmony", meaning that all sibilants (s, sh, z, ts, etc.) in a word must match. Restrictions against the co-occurrence of certain, usually similar, consonants in verbal roots can be found in all Afroasiatic branches, though they are only weakly attested in Chadic and Omotic. The most widespread constraint
4455-478: Is believed that the ancestors of the Modern South Arabian languages (non-Central Semitic languages) were spoken in southern Arabia at this time. To the north, in the oases of northern Hejaz , Dadanitic and Taymanitic held some prestige as inscriptional languages. In Najd and parts of western Arabia, a language known to scholars as Thamudic C is attested. In eastern Arabia, inscriptions in
4590-485: Is by far the most widely spoken Afroasiatic language today, with around 300 million native speakers, while the Ethiopian Amharic language has around 25 million; collectively, Semitic is the largest branch of Afroasiatic by number of current speakers. Most authorities divide Semitic into two branches: East Semitic, which includes the extinct Akkadian language, and West Semitic, which includes Arabic, Aramaic,
4725-408: Is credited with establishing the rules of Arabic prosody . Al-Jahiz (776–868) proposed to Al-Akhfash al-Akbar an overhaul of the grammar of Arabic, but it would not come to pass for two centuries. The standardization of Arabic reached completion around the end of the 8th century. The first comprehensive description of the ʿarabiyya "Arabic", Sībawayhi's al - Kitāb , is based first of all upon
4860-472: Is credited with standardizing Arabic grammar , or an-naḥw ( النَّحو "the way" ), and pioneering a system of diacritics to differentiate consonants ( نقط الإعجام nuqaṭu‿l-i'jām "pointing for non-Arabs") and indicate vocalization ( التشكيل at-tashkīl ). Al-Khalil ibn Ahmad al-Farahidi (718–786) compiled the first Arabic dictionary, Kitāb al-'Ayn ( كتاب العين "The Book of the Letter ع "), and
4995-428: Is first attested in writing around 3000 BCE and finally went extinct around 1300 CE, making it the language with the longest written history in the world. Egyptian is usually divided into two major periods, Earlier Egyptian (c. 3000–1300 BCE), which is further subdivided into Old Egyptian and Middle Egyptian, and Later Egyptian (1300 BCE-1300 CE), which is further subdivided into Late Egyptian, Demotic, and Coptic. Coptic
5130-419: Is hindered by the massive disparities in textual attestation between its branches: while the Semitic and Egyptian branches are attested in writing as early as the fourth millennium BC , Berber, Cushitic, and Omotic languages were often not recorded until the 19th or 20th centuries. While systematic sound laws have not yet been established to explain the relationships between the various branches of Afroasiatic,
5265-529: Is in the fourth century , but most texts are from the ninth century and later. Following the Arab conquest of Egypt , Coptic lost ground to Arabic. Various scholars posit different dates for the demise of spoken Coptic, ranging from the eleventh century to the fourteenth century. However, Bohairic has remained in consistent liturgical use through the present in the Coptic Orthodox Church . Before
5400-628: Is included, spoken around the Horn of Africa and in Sudan and Tanzania. The Cushitic family is traditionally split into four branches: the single language of Beja (c. 3 million speakers), the Agaw languages, Eastern Cushitic, and Southern Cushitic. Only one Cushitic language, Oromo , has more than 25 million speakers; other languages with more than a million speakers include Somali , Afar , Hadiyya , and Sidaama . Many Cushitic languages have relatively few speakers. Cushitic does not appear to be related to
5535-523: Is likely that this is inherited from proto-Afroasiatic. All Afroasiatic languages contain stops and fricatives ; some branches have additional types of consonants such as affricates and lateral consonants . AA languages tend to have pharyngeal fricative consonants, with Egyptian, Semitic, Berber, and Cushitic sharing ħ and ʕ . In all AA languages, consonants can be bilabial , alveolar , velar , and glottal , with additional places of articulation found in some branches or languages. Additionally,
Bohairic Coptic - Misplaced Pages Continue
5670-541: Is mostly used in older Russian sources. The elements of the name were derived from the names of two sons of Noah as attested in the Book of Genesis 's Table of Nations passage: "Semitic" from the first-born Shem , and "Hamitic" from the second-born Ham (Genesis 5:32). Within the Table of Nations, each of Noah's sons is presented as the common progenitor of various people groups deemed to be closely related: among others Shem
5805-646: Is necessarily incomplete: James Allen reconstructs the following phonemes for Bohairic: In Allen's reconstruction, in contrast to all other Coptic dialects, Bohairic maintains a strong opposition between aspirated and unaspirated plosives. Both Allen and Loprieno hold that here has been a shift from older Egyptian through which one new aspirated/unaspirated contrast exists: ϭ represents /kʲʰ/ in other dialects, but /tʲʰ/ in Bohairic; it thus alternates with ϫ in aspiration (as opposed to place of articulation, as it does in other dialects). Bohairic, along with Akhmimic, retains
5940-481: Is no information on whether Egyptian had tones. In contemporary Omotic, Chadic, and Cushitic languages, tone is primarily a grammatical feature: it encodes various grammatical functions, only differentiating lexical roots in a few cases. In some Chadic and some Omotic languages every syllable has to have a tone, whereas in most Cushitic languages this is not the case. Some scholars postulate that Proto-Afroasiatic may have had tone, while others believe it arose later from
6075-574: Is not present in the spoken varieties, but deletes Classical words that sound obsolete in MSA. In addition, MSA has borrowed or coined many terms for concepts that did not exist in Quranic times, and MSA continues to evolve. Some words have been borrowed from other languages—notice that transliteration mainly indicates spelling and not real pronunciation (e.g., فِلْم film 'film' or ديمقراطية dīmuqrāṭiyyah 'democracy'). The current preference
6210-436: Is not the academic consensus. M. Victoria Almansa-Villatoro and Silvia Štubňová Nigrelli write that there are about 400 languages in Afroasiatic; Ethnologue lists 375 languages. Many scholars estimate fewer languages; exact numbers vary depending on the definitions of " language " and " dialect ". The Berber (or Libyco-Berber) languages are spoken today by perhaps 16 million people. They are often considered to constitute
6345-855: Is official in Mali and recognized as a minority language in Morocco, while the Senegalese government adopted the Latin script to write it. Maltese is official in (predominantly Catholic ) Malta and written with the Latin script . Linguists agree that it is a variety of spoken Arabic, descended from Siculo-Arabic , though it has experienced extensive changes as a result of sustained and intensive contact with Italo-Romance varieties, and more recently also with English. Due to "a mix of social, cultural, historical, political, and indeed linguistic factors", many Maltese people today consider their language Semitic but not
6480-579: Is sometimes called 'Greco-Bohairic'. Two systems of pronunciation predominate in the Coptic Orthodox Church today: The 'Greco-Bohairic' pronunciation supported by the Church, and 'Old Bohairic', systematised by Emile Māher Isḥāḳ in his 1975 doctoral thesis. The following table shows general correspondences between the pronunciation systems. Particularly for Old Bohairic much pronunciation is lexeme-specific, so any short list of correspondences
6615-472: Is that the Hamitic component inaccurately suggests that a monophyletic "Hamitic" branch exists alongside Semitic. In addition, Joseph Greenberg has argued that Hamitic possesses racial connotations , and that "Hamito-Semitic" overstates the centrality of the Semitic languages within the family. By contrast, Victor Porkhomovsky suggests that the label is simply an inherited convention, and doesn't imply
6750-718: Is the Numidian language , represented by over a thousand short inscriptions in the Libyco-Berber alphabet , found throughout North Africa and dating from the 2nd century BCE onward. The second is the Guanche language , which was formerly spoken on the Canary Islands and went extinct in the 17th century CE. The first longer written examples of modern Berber varieties only date from the 16th or 17th centuries CE. Chadic languages number between 150 and 190, making Chadic
6885-572: Is the third most widespread official language after English and French, one of six official languages of the United Nations , and the liturgical language of Islam . Arabic is widely taught in schools and universities around the world and is used to varying degrees in workplaces, governments and the media. During the Middle Ages , Arabic was a major vehicle of culture and learning, especially in science, mathematics and philosophy. As
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#17327651171767020-502: Is the lack of agreement on the subgroupings of Afroasiatic (see Further subdivisions ) – this makes associating archaeological evidence with the spread of Afroasiatic particularly difficult. Nevertheless, there is a long-accepted link between the speakers of Proto- Southern Cushitic languages and the East African Savanna Pastoral Neolithic (5,000 years ago), and archaeological evidence associates
7155-515: Is the only stage written alphabetically to show vowels, whereas Egyptian was previously written in Egyptian hieroglyphs , which only represent consonants. In the Coptic period, there is evidence for six major dialects, which presumably existed previously but are obscured by pre-Coptic writing; additionally, Middle Egyptian appears to be based on a different dialect than Old Egyptian, which in turn shows dialectal similarities to Late Egyptian. Egyptian
7290-590: Is the variety used in most current, printed Arabic publications, spoken by some of the Arabic media across North Africa and the Middle East, and understood by most educated Arabic speakers. "Literary Arabic" and "Standard Arabic" ( فُصْحَى fuṣḥá ) are less strictly defined terms that may refer to Modern Standard Arabic or Classical Arabic. Some of the differences between Classical Arabic (CA) and Modern Standard Arabic (MSA) are as follows: MSA uses much Classical vocabulary (e.g., dhahaba 'to go') that
7425-413: Is to avoid direct borrowings, preferring to either use loan translations (e.g., فرع farʻ 'branch', also used for the branch of a company or organization; جناح janāḥ 'wing', is also used for the wing of an airplane, building, air force, etc.), or to coin new words using forms within existing roots ( استماتة istimātah ' apoptosis ', using the root موت m/w/t 'death' put into
7560-461: Is to use a computational methodology such as lexicostatistics , with one of the earliest attempts being Fleming 1983. This is also the method used by Alexander Militarev and Sergei Starostin to create a family tree. Fleming (2006) was a more recent attempt by Fleming, with a different result from Militarev and Starostin. Hezekiah Bacovcin and David Wilson argue that this methodology is invalid for discerning linguistic sub-relationship. They note
7695-524: Is used to denote concepts that have arisen in the industrial and post-industrial era , especially in modern times. Due to its grounding in Classical Arabic, Modern Standard Arabic is removed over a millennium from everyday speech, which is construed as a multitude of dialects of this language. These dialects and Modern Standard Arabic are described by some scholars as not mutually comprehensible. The former are usually acquired in families, while
7830-445: The Lisān al-ʻArab ). Modern Standard Arabic (MSA) largely follows the grammatical standards of Classical Arabic and uses much of the same vocabulary. However, it has discarded some grammatical constructions and vocabulary that no longer have any counterpart in the spoken varieties and has adopted certain new constructions and vocabulary from the spoken varieties. Much of the new vocabulary
7965-609: The African continent , including all those not belonging to the Semitic branch. Arabic , if counted as a single language, is by far the most widely spoken within the family, with around 300 million native speakers concentrated primarily in the Middle East and North Africa. Other major Afroasiatic languages include the Cushitic Oromo language with 45 million native speakers, Chadic Hausa language with over 34 million,
8100-539: The Arab world . The ISO assigns language codes to 32 varieties of Arabic , including its standard form of Literary Arabic, known as Modern Standard Arabic , which is derived from Classical Arabic . This distinction exists primarily among Western linguists; Arabic speakers themselves generally do not distinguish between Modern Standard Arabic and Classical Arabic, but rather refer to both as al-ʿarabiyyatu l-fuṣḥā ( اَلعَرَبِيَّةُ ٱلْفُصْحَىٰ "the eloquent Arabic") or simply al-fuṣḥā ( اَلْفُصْحَىٰ ). Arabic
8235-721: The Nilotic languages ; it is unclear whether the Dizoid group of Omotic languages belongs to the Northern or Southern group. The two Omotic languages with the most speakers are Wolaitta and Gamo-Gofa-Dawro , with about 1.2 million speakers each. A majority of specialists consider Omotic to constitute a sixth branch of Afroasiatic. Omotic was formerly considered part of the Cushitic branch; some scholars continue to consider it part of Cushitic. Other scholars have questioned whether it
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#17327651171768370-518: The Omotic languages to constitute a sixth branch. Due to the presumed distance of relationship between the various branches, many scholars prefer to refer to Afroasiatic as a "linguistic phylum" rather than a "language family". G.W. Tsereteli goes even further and outright doubts that the Afro-Asiatic languages are a genetic language family altogether, but are rather a sprachbund. However, this
8505-692: The Proto-Cushitic speakers with economic transformations in the Sahara dating c. 8,500 ago, as well as the speakers of the Proto-Zenati variety of the Berber languages with an expansion across the Maghreb in the 5th century CE. An origin somewhere on the African continent has broad scholarly support, and is seen as being well-supported by the linguistic data. Most scholars more narrowly place
8640-585: The Semitic languages had already been coined in 1781 by August Ludwig von Schlözer , following an earlier suggestion by Gottfried Wilhelm Leibniz in 1710. Hamitic was first used by Ernest Renan in 1855 to refer to languages that appeared similar to the Semitic languages, but were not themselves provably a part of the family. The belief in a connection between Africans and the Biblical Ham, which had existed at least as far back as Isidore of Seville in
8775-568: The Xth form , or جامعة jāmiʻah 'university', based on جمع jamaʻa 'to gather, unite'; جمهورية jumhūriyyah 'republic', based on جمهور jumhūr 'multitude'). An earlier tendency was to redefine an older word although this has fallen into disuse (e.g., هاتف hātif 'telephone' < 'invisible caller (in Sufism)'; جريدة jarīdah 'newspaper' < 'palm-leaf stalk'). Colloquial or dialectal Arabic refers to
8910-410: The comparative method of demonstrating regular sound correspondences to establish the family. An alternative classification, based on the pronominal and conjugation systems, was proposed by A.N. Tucker in 1967. As of 2023, widely accepted sound correspondences between the different branches have not yet been firmly established. Nevertheless, morphological traits attributable to the proto-language and
9045-500: The glottal stop ( ʔ ) usually exists as a phoneme, and there tends to be no phonemic contrast between [p] and [f] or [b] and [v]. In Cushitic, the Ethiopian Semitic language Tigrinya , and some Chadic languages, there is no underlying phoneme [p] at all. Most, if not all branches of Afroasiatic distinguish between voiceless , voiced , and " emphatic " consonants. The emphatic consonants are typically formed deeper in
9180-494: The northern Hejaz . These features are evidence of common descent from a hypothetical ancestor , Proto-Arabic . The following features of Proto-Arabic can be reconstructed with confidence: On the other hand, several Arabic varieties are closer to other Semitic languages and maintain features not found in Classical Arabic, indicating that these varieties cannot have developed from Classical Arabic. Thus, Arabic vernaculars do not descend from Classical Arabic: Classical Arabic
9315-404: The "Hamites", the originators of Hamitic languages, with (supposedly culturally superior) "Caucasians", who were assumed to have migrated into Africa and intermixed with indigenous "Negroid" Africans in ancient times. The "Hamitic theory" would serve as the basis for Carl Meinhof 's highly influential classification of African languages in his 1912 book Die Sprache der Hamiten . On one hand,
9450-656: The "Hamitic" classification was justified partially based on linguistic features: for example, Meinhof split the presently-understood Chadic family into "Hamito-Chadic", and an unrelated non-Hamitic "Chadic" based on which languages possessed grammatical gender. On the other hand, the classification also relied on non-linguistic anthropological and culturally contingent features, such as skin color, hair type, and lifestyle. Ultimately, Meinhof's classification of Hamitic proved to include languages from every presently-recognized language family within Africa. The first scholar to question
9585-419: The "learned" tradition (Classical Arabic). This variety and both its classicizing and "lay" iterations have been termed Middle Arabic in the past, but they are thought to continue an Old Higazi register. It is clear that the orthography of the Quran was not developed for the standardized form of Classical Arabic; rather, it shows the attempt on the part of writers to record an archaic form of Old Higazi. In
9720-843: The "purest," most eloquent form of Arabic—initiating a process of jamʿu‿l-luɣah ( جمع اللغة 'compiling the language') which took place over the 8th and early 9th centuries. Kitāb al-'Ayn ( c. 8th century ), attributed to Al-Khalil ibn Ahmad al-Farahidi , is considered the first lexicon to include all Arabic roots ; it sought to exhaust all possible root permutations —later called taqālīb ( تقاليب ) — calling those that are actually used mustaʿmal ( مستعمَل ) and those that are not used muhmal ( مُهمَل ). Lisān al-ʿArab (1290) by Ibn Manzur gives 9,273 roots, while Tāj al-ʿArūs (1774) by Murtada az-Zabidi gives 11,978 roots. Afroasiatic languages The Afroasiatic languages (or Afro-Asiatic , sometimes Afrasian ), also known as Hamito-Semitic or Semito-Hamitic , are
9855-454: The 11th and 12th centuries in al-Andalus , the zajal and muwashah poetry forms developed in the dialectical Arabic of Cordoba and the Maghreb. The Nahda was a cultural and especially literary renaissance of the 19th century in which writers sought "to fuse Arabic and European forms of expression." According to James L. Gelvin , " Nahda writers attempted to simplify the Arabic language and script so that it might be accessible to
9990-571: The 4th to the 6th centuries, the Nabataean script evolved into the Arabic script recognizable from the early Islamic era. There are inscriptions in an undotted, 17-letter Arabic script dating to the 6th century CE, found at four locations in Syria ( Zabad , Jebel Usays , Harran , Umm el-Jimal ). The oldest surviving papyrus in Arabic dates to 643 CE, and it uses dots to produce the modern 28-letter Arabic alphabet. The language of that papyrus and of
10125-507: The 6th century AD, led scholars in the early 19th century to speak vaguely of "Hamian" or "Hamitish" languages. The term Hamito-Semitic has largely fallen out of favor among linguists writing in English, but is still frequently used in the scholarship of various other languages, such as German. Several issues with the label Hamito-Semitic have led many scholars to abandon the term and criticize its continued use. One common objection
10260-834: The 8th century, knowledge of Classical Arabic had become an essential prerequisite for rising into the higher classes throughout the Islamic world, both for Muslims and non-Muslims. For example, Maimonides , the Andalusi Jewish philosopher, authored works in Judeo-Arabic —Arabic written in Hebrew script . Ibn Jinni of Mosul , a pioneer in phonology , wrote prolifically in the 10th century on Arabic morphology and phonology in works such as Kitāb Al-Munṣif , Kitāb Al-Muḥtasab , and Kitāb Al-Khaṣāʾiṣ [ ar ] . Ibn Mada' of Cordoba (1116–1196) realized
10395-522: The African branches of Afroasiatic are very diverse; this suggests the rapid spread of Semitic out of Africa. Proponents of an origin of Afroasiatic within Africa assume the proto-language to have been spoken by pre-Neolithic hunter-gatherers , arguing that there is no evidence of words in Proto-Afroasiatic related to agriculture or animal husbandry. Christopher Ehret, S.O. Y. Keita, and Paul Newman also argue that archaeology does not support
10530-561: The Canaanite languages (including Hebrew), as well as the Ethiopian Semitic languages such as Ge'ez and Amharic. The classification within West Semitic remains contested. The only group with an African origin is Ethiopian Semitic. The oldest written attestations of Semitic languages come from Mesopotamia, Northern Syria, and Egypt and date as early as c. 3000 BCE. There are also other proposed branches, but none has so far convinced
10665-456: The Egyptian word rmṯ ("person")—and Erythraean —referring to the core area around which the languages are spoken, the Red Sea —have also been proposed. Scholars generally consider Afroasiatic to have between five and eight branches. The five that are universally agreed upon are Berber (also called "Libyco-Berber"), Chadic , Cushitic , Egyptian , and Semitic . Most specialists consider
10800-455: The Horn of Africa, Egypt, and the eastern Sahara. A significant minority of scholars argues for an origin in the Levant . The reconstructed timelines of when Proto-Afroasiatic was spoken vary extensively, with dates ranging from 18,000 BC to 8,000 BC. Even the latest plausible dating makes Afroasiatic the oldest language family accepted by contemporary linguists. Comparative study of Afroasiatic
10935-423: The Horn of Africa”. A significant minority of scholars supports an Asian origin of Afroasiatic, most of whom are specialists in Semitic or Egyptian studies. The main proponent of an Asian origin is the linguist Alexander Militarev , who argues that Proto-Afroasiatic was spoken by early agriculturalists in the Levant and subsequently spread to Africa. Militarev associates the speakers of Proto-Afroasiatic with
11070-542: The Levantine Post- Natufian Culture , arguing that the reconstructed lexicon of flora and fauna, as well as farming and pastoralist vocabulary indicates that Proto-AA must have been spoken in this area. Scholar Jared Diamond and archaeologist Peter Bellwood have taken up Militarev's arguments as part of their general argument that the spread of linguistic macrofamilies (such as Indo-European, Bantu, and Austro-Asiatic) can be associated with
11205-412: The Middle East and North Africa have become a badge of sophistication and modernity and ... feigning, or asserting, weakness or lack of facility in Arabic is sometimes paraded as a sign of status, class, and perversely, even education through a mélange of code-switching practises." Arabic has been taught worldwide in many elementary and secondary schools, especially Muslim schools. Universities around
11340-690: The Qur'an is referred to by linguists as "Quranic Arabic", as distinct from its codification soon thereafter into " Classical Arabic ". In late pre-Islamic times, a transdialectal and transcommunal variety of Arabic emerged in the Hejaz , which continued living its parallel life after literary Arabic had been institutionally standardized in the 2nd and 3rd century of the Hijra , most strongly in Judeo-Christian texts, keeping alive ancient features eliminated from
11475-467: The Romance languages. Also, while it is comprehensible to people from the Maghreb , a linguistically innovative variety such as Moroccan Arabic is essentially incomprehensible to Arabs from the Mashriq , much as French is incomprehensible to Spanish or Italian speakers but relatively easily learned by them. This suggests that the spoken varieties may linguistically be considered separate languages. With
11610-797: The Semitic Amharic language with 25 million, and the Cushitic Somali language with 15 million. Other Afroasiatic languages with millions of native speakers include the Semitic Tigrinya and Modern Hebrew , the Cushitic Sidaama , and the Omotic Wolaitta language , though most languages within the family are much smaller in size. There are many well-attested Afroasiatic languages from antiquity that have since died or gone extinct , including Egyptian and
11745-407: The Semitic languages Akkadian , Biblical Hebrew , Phoenician , Amorite , and Ugaritic . There is no consensus among historical linguists as to precisely where or when the common ancestor of all Afroasiatic languages, known as Proto-Afroasiatic , was originally spoken. However, most agree that the Afroasiatic homeland was located somewhere in northeastern Africa, with specific proposals including
11880-574: The conversion of Semitic mimation to nunation in the singular. It is best reassessed as a separate language on the Central Semitic dialect continuum. It was also thought that Old Arabic coexisted alongside—and then gradually displaced— epigraphic Ancient North Arabian (ANA), which was theorized to have been the regional tongue for many centuries. ANA, despite its name, was considered a very distinct language, and mutually unintelligible, from "Arabic". Scholars named its variant dialects after
12015-626: The development of agriculture; they argue that there is clear archaeological support for farming spreading from the Levant into Africa via the Nile valley. Afroasiatic languages share a number of phonetic and phonological features. Egyptian, Cushitic, Berber, Omotic, and most languages in the Semitic branch require every syllable to begin with a consonant (with the exception of some grammatical prefixes). Igor Diakonoff argues that this constraint goes back to Proto-Afroasiatic. Some Chadic languages allow
12150-446: The different languages, central vowels are often inserted to break up consonant clusters (a form of epenthesis ). Various Semitic, Cushitic, Berber, and Chadic languages, including Arabic, Amharic, Berber, Somali, and East Dangla, also exhibit various types of vowel harmony . The majority of AA languages are tonal languages : phonemic tonality is found in Omotic, Chadic, and Cushitic languages, but absent in Berber and Semitic. There
12285-587: The emergence of Central Semitic languages, particularly in grammar. Innovations of the Central Semitic languages—all maintained in Arabic—include: There are several features which Classical Arabic, the modern Arabic varieties, as well as the Safaitic and Hismaic inscriptions share which are unattested in any other Central Semitic language variety, including the Dadanitic and Taymanitic languages of
12420-487: The establishment of cognates throughout the family have confirmed its genetic validity . There is no consensus as to when Proto-Afroasiatic was spoken. The absolute latest date for when Proto-Afroasiatic could have been extant is c. 4000 BCE , after which Egyptian and the Semitic languages are firmly attested. However, in all likelihood these languages began to diverge well before this hard boundary. The estimations offered by scholars as to when Proto-Afroasiatic
12555-728: The eve of the conquests: Northern and Central (Al-Jallad 2009). The modern dialects emerged from a new contact situation produced following the conquests. Instead of the emergence of a single or multiple koines, the dialects contain several sedimentary layers of borrowed and areal features, which they absorbed at different points in their linguistic histories. According to Veersteegh and Bickerton, colloquial Arabic dialects arose from pidginized Arabic formed from contact between Arabs and conquered peoples. Pidginization and subsequent creolization among Arabs and arabized peoples could explain relative morphological and phonological simplicity of vernacular Arabic compared to Classical and MSA. In around
12690-426: The evolution of Chadic (and likely also Omotic) serving as pertinent examples. Likewise, no consensus exists as to where proto-Afroasiatic originated. Scholars have proposed locations for the Afroasiatic homeland across Africa and West Asia. Roger Blench writes that the debate possesses "a strong ideological flavor", with associations between an Asian origin and "high civilization". An additional complicating factor
12825-566: The existence of "Hamitic languages" was Marcel Cohen in 1924, with skepticism also expressed by A. Klingenheben and Dietrich Westermann during the 1920s and '30s. However, Meinhof's "Hamitic" classification remained prevalent throughout the early 20th century until it was definitively disproven by Joseph Greenberg in the 1940s, based on racial and anthropological data. Instead, Greenberg proposed an Afroasiatic family consisting of five branches: Berber, Chadic, Cushitic, Egyptian, and Semitic. Reluctance among some scholars to recognize Chadic as
12960-503: The fact that it is the only major language family with large populations in both Africa and Asia. Due to concerns that "Afroasiatic" could imply the inclusion of all languages spoken across Africa and Asia, the name "Afrasian" ( Russian : afrazijskije ) was proposed by Igor Diakonoff in 1980. At present it predominantly sees use among Russian scholars. The names Lisramic —based on the Afroasiastic root *lis- ("tongue") and
13095-607: The fact that they participate in the innovations common to all forms of Arabic. The earliest attestation of continuous Arabic text in an ancestor of the modern Arabic script are three lines of poetry by a man named Garm(')allāhe found in En Avdat, Israel , and dated to around 125 CE. This is followed by the Namara inscription , an epitaph of the Lakhmid king Imru' al-Qays bar 'Amro, dating to 328 CE, found at Namaraa, Syria. From
13230-461: The following matrix of distinctive features , common to all dialects of Coptic: Allen holds that stress may fall either on the ultimate or penultima. Ⲏ , ⲟ , and ⲱ are always fully stressed, while the other vowels may or may not carry stress. In many cases, stress must be determined from word structure. In recent decades, research on Coptic dialect variance has shifted from a phonological focus (as suggested through orthographic practice) to
13365-510: The fourth most useful language for business, after English, Mandarin Chinese , and French. Arabic is written with the Arabic alphabet , an abjad script that is written from right to left . Arabic is usually classified as a Central Semitic language . Linguists still differ as to the best classification of Semitic language sub-groups. The Semitic languages changed between Proto-Semitic and
13500-436: The homeland near the geographic center of its present distribution, "in the southeastern Sahara or adjacent Horn of Africa." The Afroasiatic languages spoken in Africa are not more closely related to each other than they are to Semitic, as one would expect if only Semitic had remained in a West Asian homeland while all other branches had spread from there. Likewise, all Semitic languages are fairly similar to each other, whereas
13635-597: The inclusion of new words into their published standard dictionaries. They also publish old and historical Arabic manuscripts. In 1997, a bureau of Arabization standardization was added to the Educational, Cultural, and Scientific Organization of the Arab League . These academies and organizations have worked toward the Arabization of the sciences, creating terms in Arabic to describe new concepts, toward
13770-613: The language. Software and books with tapes are an important part of Arabic learning, as many of Arabic learners may live in places where there are no academic or Arabic language school classes available. Radio series of Arabic language classes are also provided from some radio stations. A number of websites on the Internet provide online classes for all levels as a means of distance education; most teach Modern Standard Arabic, but some teach regional varieties from numerous countries. The tradition of Arabic lexicography extended for about
13905-405: The languages share a number of common features. One of the most important for establishing membership in the branch is a common set of pronouns. Other widely shared features include a prefix m- which creates nouns from verbs, evidence for alternations between the vowel "a" and a high vowel in the forms of the verb, similar methods of marking gender and plurality, and some details of phonology such as
14040-888: The largest family in Afroasiatic by number of extant languages. The Chadic languages are typically divided into three major branches, East Chadic, Central Chadic, and West Chadic. Most Chadic languages are located in the Chad Basin , with the exception of Hausa . Hausa is the largest Chadic language by native speakers, and is spoken by a large number of people as a lingua franca in Northern Nigeria. It may have as many as 80 to 100 million first and second language speakers. Eight other Chadic languages have around 100,000 speakers; other Chadic languages often have few speakers and may be in danger of going extinct. Only about 40 Chadic languages have been fully described by linguists. There are about 30 Cushitic languages, more if Omotic
14175-604: The late 6th century AD, a relatively uniform intertribal "poetic koine" distinct from the spoken vernaculars developed based on the Bedouin dialects of Najd , probably in connection with the court of al-Ḥīra . During the first Islamic century, the majority of Arabic poets and Arabic-writing persons spoke Arabic as their mother tongue. Their texts, although mainly preserved in far later manuscripts, contain traces of non-standardized Classical Arabic elements in morphology and syntax. Abu al-Aswad al-Du'ali ( c. 603 –689)
14310-420: The latter is taught in formal education settings. However, there have been studies reporting some degree of comprehension of stories told in the standard variety among preschool-aged children. The relation between Modern Standard Arabic and these dialects is sometimes compared to that of Classical Latin and Vulgar Latin vernaculars (which became Romance languages ) in medieval and early modern Europe. MSA
14445-883: The many national or regional varieties which constitute the everyday spoken language. Colloquial Arabic has many regional variants; geographically distant varieties usually differ enough to be mutually unintelligible , and some linguists consider them distinct languages. However, research indicates a high degree of mutual intelligibility between closely related Arabic variants for native speakers listening to words, sentences, and texts; and between more distantly related dialects in interactional situations. The varieties are typically unwritten. They are often used in informal spoken media, such as soap operas and talk shows , as well as occasionally in certain forms of written media such as poetry and printed advertising. Hassaniya Arabic , Maltese , and Cypriot Arabic are only varieties of modern Arabic to have acquired official recognition. Hassaniya
14580-602: The method's inability to detect various strong commonalities even between well-studied branches of AA. A relationship between Hebrew, Arabic, and Aramaic and the Berber languages was perceived as early as the 9th century CE by the Hebrew grammarian and physician Judah ibn Quraysh , who is regarded as a forerunner of Afroasiatic studies. The French orientalist Guillaume Postel had also pointed out similarities between Hebrew, Arabic, and Aramaic in 1538, and Hiob Ludolf noted similarities also to Ge'ez and Amharic in 1701. This family
14715-422: The most common names for the family are Afroasiatic (or Afro-Asiatic ), Hamito-Semitic , and Semito-Hamitic . Other proposed names that have yet to find widespread acceptance include Erythraic / Erythraean , Lisramic , Noahitic , and Lamekhite . Friedrich Müller introduced the name Hamito-Semitic to describe the family in his Grundriss der Sprachwissenschaft (1876). The variant Semito-Hamitic
14850-782: The need for a lexical injection in Arabic, to suit concepts of the industrial and post-industrial age (such as sayyārah سَيَّارَة 'automobile' or bākhirah باخِرة 'steamship'). In response, a number of Arabic academies modeled after the Académie française were established with the aim of developing standardized additions to the Arabic lexicon to suit these transformations, first in Damascus (1919), then in Cairo (1932), Baghdad (1948), Rabat (1960), Amman (1977), Khartum [ ar ] (1993), and Tunis (1993). They review language development, monitor new words and approve
14985-424: The one whose sound is heard but whose person remains unseen. Now the term al-hatif is used for a telephone. Therefore, the process of tawleed can express the needs of modern civilization in a manner that would appear to be originally Arabic. In the case of Arabic, educated Arabs of any nationality can be assumed to speak both their school-taught Standard Arabic as well as their native dialects, which depending on
15120-594: The other Afroasiatic languages, but the idea was controversial: many scholars refused to admit that the largely unwritten, " Negroid " Chadic languages were in the same family as the " Caucasian " ancient civilizations of the Egyptians and Semites. An important development in the history of Afroasiatic scholarship – and the history of African linguistics – was the creation of the " Hamitic theory " or "Hamitic hypothesis" by Lepsius, fellow Egyptologist Christian Bunsen , and linguist Christian Bleek . This theory connected
15255-549: The overhaul of Arabic grammar first proposed by Al-Jahiz 200 years prior. The Maghrebi lexicographer Ibn Manzur compiled Lisān al-ʿArab ( لسان العرب , "Tongue of Arabs"), a major reference dictionary of Arabic, in 1290. Charles Ferguson 's koine theory claims that the modern Arabic dialects collectively descend from a single military koine that sprang up during the Islamic conquests; this view has been challenged in recent times. Ahmad al-Jallad proposes that there were at least two considerably distinct types of Arabic on
15390-524: The phoneme /x/, which has collapsed into /h/ in other dialects. Loprieno sees the same series of opposing consonants as Allen, but holds that the unaspirated consonants were articulated as ejectives, while their counterparts carried optional aspiration. Loprieno also holds that ⲃ , ⲇ , and ⲅ held voiced values /b/, /d/, and /g/ respectively, the latter two occurring solely in words borrowed from Greek and in post-nasal position. Allen considers vowel values to be more difficult to determine, but proposes
15525-435: The poor state of present documentation and understanding of particular language families (historically with Egyptian, presently with Omotic). Gene Gragg likewise argues that more needs to be known about Omotic still, and that Afroasiatic linguists have still not found convincing isoglosses on which to base genetic distinctions. One way of avoiding the problem of determining which features are original and which are inherited
15660-483: The possibility of widespread borrowing both within Afroasiatic and from unrelated languages. There are nevertheless a number of commonly observed features in Afroasiatic morphology and derivation, including the use of suffixes , infixes , vowel lengthening and shortening as a morphological change, as well as the use of tone changes to indicate morphology. Further commonalities and differences are explored in more detail below. A widely attested feature in AA languages
15795-453: The presence of pharyngeal fricatives . Other features found in multiple branches include a specialized verb conjugation using suffixes (Egyptian, Semitic, Berber), a specialized verb conjugation using prefixes (Semitic, Berber, Cushitic), verbal prefixes deriving middle (t-), causative (s-), and passive (m-) verb forms (Semitic, Berber, Egyptian, Cushitic), and a suffix used to derive adjectives (Egyptian, Semitic). In current scholarship,
15930-420: The presence or absence of morphological features is not a useful way of discerning subgroupings in Afroasiatic, because it can not be excluded that families currently lacking certain features did not have them in the past; this also means that the presence of morphological features cannot be taken as defining a subgroup. Peust notes that other factors that can obscure genetic relationships between languages include
16065-410: The region may be mutually unintelligible. Some of these dialects can be considered to constitute separate languages which may have "sub-dialects" of their own. When educated Arabs of different dialects engage in conversation (for example, a Moroccan speaking with a Lebanese), many speakers code-switch back and forth between the dialectal and standard varieties of the language, sometimes even within
16200-778: The root. Roots that may have contained sequences that were possible in Proto-Afroasiatic but are disallowed in the daughter languages are assumed to have undergone consonant dissimilation or assimilation . A set of constraints, developed originally by Joseph Greenberg on the basis of Arabic, has been claimed to be typical for Afroasiatic languages. Greenberg divided Semitic consonants into four types: "back consonants" ( glottal , pharyngeal , uvular , laryngeal , and velar consonants ), "front consonants" ( dental or alveolar consonants ), liquid consonants , and labial consonants . He showed that, generally, any consonant from one of these groups could combine with consonants from any other group, but could not be used together with consonants from
16335-551: The same group. Additionally, he showed that Proto-Semitic restricted a sequence of two identical consonants in the first and second position of the triliteral root. These rules also have a number of exceptions: Similar exceptions can be demonstrated for the other AA branches that have these restrictions to their root formation. James P. Allen has demonstrated that slightly different rules apply to Egyptian: for instance, Egyptian allows two identical consonants in some roots, and disallows velars from occurring with pharyngeals. There
16470-458: The same sentence. The issue of whether Arabic is one language or many languages is politically charged, in the same way it is for the varieties of Chinese , Hindi and Urdu , Serbian and Croatian , Scots and English, etc. In contrast to speakers of Hindi and Urdu who claim they cannot understand each other even when they can, speakers of the varieties of Arabic will claim they can all understand each other even when they cannot. While there
16605-458: The sole example of Medieval linguist Abu Hayyan al-Gharnati – who, while a scholar of the Arabic language, was not ethnically Arab – Medieval scholars of the Arabic language made no efforts at studying comparative linguistics, considering all other languages inferior. In modern times, the educated upper classes in the Arab world have taken a nearly opposite view. Yasir Suleiman wrote in 2011 that "studying and knowing English or French in most of
16740-563: The standardization of these new terms throughout the Arabic-speaking world, and toward the development of Arabic as a world language . This gave rise to what Western scholars call Modern Standard Arabic. From the 1950s, Arabization became a postcolonial nationalist policy in countries such as Tunisia, Algeria, Morocco, and Sudan. Arabic usually refers to Standard Arabic, which Western linguists divide into Classical Arabic and Modern Standard Arabic. It could also refer to any of
16875-414: The tenth century, Sahidic was the form of Coptic with super-regional influence; however, by the eleventh century , Bohairic had become the dominant written form of Coptic throughout Fatimid-ruled Egypt. In 1858, the Coptic Orthodox Church effected a pronunciation reform under the leadership of ʿIryān Girgis Muftāḥ, a Coptic scholar supported by Pope Cyril IV of Alexandria . This reformed pronunciation
17010-419: The throat than the others; they can be realized variously as glottalized , pharyngealized , uvularized , ejective , and/or implosive consonants in the different branches. It is generally agreed that only the obstruents had a contrast between voiceless and voiced forms in Proto-Afroasiatic, whereas continuants were voiceless. A form of long-distance consonant assimilation known as consonant harmony
17145-501: The towns where the inscriptions were discovered (Dadanitic, Taymanitic, Hismaic, Safaitic). However, most arguments for a single ANA language or language family were based on the shape of the definite article, a prefixed h-. It has been argued that the h- is an archaism and not a shared innovation, and thus unsuitable for language classification, rendering the hypothesis of an ANA language family untenable. Safaitic and Hismaic, previously considered ANA, should be considered Old Arabic due to
17280-609: The vowels found in a given stem are dependent on the vocalic template. In Chadic, verb stems can include an inherent vowel as well. Most Semitic verbs are triliteral (have three consonants), whereas most Chadic, Omotic, and Cushitic verbs are biliteral (having two consonants). The degree to which the Proto-AA verbal root was triliteral is debated. It may have originally been mostly biconsonantal, to which various affixes (such as verbal extensions ) were then added and lexicalized. Although any root could theoretically be used to create
17415-451: The world have classes that teach Arabic as part of their foreign languages , Middle Eastern studies , and religious studies courses. Arabic language schools exist to assist students to learn Arabic outside the academic world. There are many Arabic language schools in the Arab world and other Muslim countries. Because the Quran is written in Arabic and all Islamic terms are in Arabic, millions of Muslims (both Arab and non-Arab) study
17550-429: The written ancient languages known from its area, Meroitic or Old Nubian . The oldest text in a Cushitic language probably dates from around 1770; written orthographies were only developed for a select number of Cushitic languages in the early 20th century. The Egyptian branch consists of a single language, Egyptian (often called "Ancient Egyptian"), which was historically spoken in the lower Nile Valley. Egyptian
17685-628: Was formally described and named "Semitic" by August Ludwig von Schlözer in 1781. In 1844, Theodor Benfey first described the relationship between Semitic and the Egyptian language and connected both to the Berber and the Cushitic languages (which he called "Ethiopic"). In the same year T.N. Newman suggested a relationship between Semitic and the Hausa language, an idea that was taken up by early scholars of Afroasiatic. In 1855, Ernst Renan named these languages, related to Semitic but not Semitic, "Hamitic," in 1860 Carl Lottner proposed that they belonged to
17820-466: Was replaced by Arabic as the spoken language of Egypt, but Coptic continues to be the liturgical language of the Coptic Orthodox Church . The c. 30 Omotic languages are still mostly undescribed by linguists. They are all spoken in southwest Ethiopia except for the Ganza language , spoken in Sudan. Omotic is typically split into North Omotic (or Aroid) and South Omotic, with the latter more influenced by
17955-419: Was spoken vary widely, ranging from 18,000 BCE to 8,000 BCE. An estimate at the youngest end of this range still makes Afroasiatic the oldest proven language family. Contrasting proposals of an early emergence, Tom Güldemann has argued that less time may have been required for the divergence than is usually assumed, as it is possible for a language to rapidly restructure due to areal contact , with
18090-683: Was the father of the Jews , Assyrians , and Arameans , while Ham was the father of the Egyptians and Cushites . This genealogy does not reflect the actual origins of these peoples' languages: for example, the Canaanites are descendants of Ham according to the Table, even though Hebrew is now classified as a Canaanite language , while the Elamites are ascribed to Shem despite their language being totally unrelated to Hebrew. The term Semitic for
18225-623: Was the first language to branch off, often followed by Chadic. In contrast to scholars who argue for an early split of Chadic from Afroasiatic, scholars of the Russian school tend to argue that Chadic and Egyptian are closely related, and scholars who rely on percentage of shared lexicon often group Chadic with Berber. Three scholars who agree on an early split between Omotic and the other subbranches, but little else, are Harold Fleming (1983), Christopher Ehret (1995), and Lionel Bender (1997). In contrast, scholars relying on shared lexicon often produce
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