Batanaea or Batanea was an area often mentioned between the first century BC until the fourth century AD. It is often mixed with the biblical Bashan as its hellenized/latinized form (of Bashan ) and as a part of the Biblical Holy Land , northeast of the Jordan River . According to old explorations, maps and research, the Batanea was much more a part between the two Trachones mentioned by Strabon. Many maps reveal that the Ard of Batanea was at the east of the Leja region (the common Herodian Trachonitis ).
59-638: Bashan was, in biblical context, the whole region east of the Jordan, above Gadara and Abila until the Jebel el Druz, the old Hauran (Bashan) mountains. Bataneaea was one of the four post- exile divisions of the area of Bashan. Today, as it was during Greco-Roman times, Batanaea is more commonly considered to be the area east of the Leja. The region south of the Leja and west of the Hauran (Auranitis) called Nuqrah to
118-513: A hippodrome , colonnaded streets and, under the Romans, aqueducts," a temple , a basilica and other buildings, telling of a once splendid city. A paved street, with double colonnade , ran from east to west . The ruts worn in the paved road by the wheels of ancient vehicles are still to be seen. In 2017, archaeologists discovered an ancient temple that was built in the Hellenistic era in
177-502: A commission appointed by the Greek government reported that a third of the villages of Greece should have their names changed, often because of their non-Greek origin. In other instances, names were changed from a contemporary name of Greek origin to the ancient Greek name. Some village names were formed from a Greek root word with a foreign suffix or vice versa. Most of the name changes took place in areas populated by ethnic Greeks in which
236-511: A community of Jews from Babylon who were brought to Batanaea for the purpose of maintaining order against the banditry of the Trachonites. Upon Herod's death in 4 AD, Batanaea passed to his son Philip as part of his inheritance. In some sources, Philip is referred to as the "Tetrarch of Batanea" with the capital at Caesarea Philippi , although his lands were more extensive than this. On Philip's death in 34 BC, Batanea briefly became part of
295-444: A past Albanian Muslim population living amongst them. There are no monolingual Arvanitika-speakers, as all are today bilingual in Greek. However, while Arvanites are bilingual in Greek and Arvanitika, Arvanitika is considered an endangered language as it is in a state of attrition due to the large-scale language shift towards Greek among the descendants of Arvanitika-speakers in recent decades, becoming monolingual Greek speakers in
354-461: A quick rate, and proper colonies in the traditional sense were established in the form of predominantly Greek city-states ( πόλεις , póleis ). Extensive trade between mainland Greece and the Hellenistic portions of Anatolia was underway by the 8th to 7th centuries BCE, with fish, grain, timber, metal, and often slaves being exported from the land. It is believed that this kind of contact with
413-556: A slow rate from the 6th to 4th century. The Lydians had been particularly receptive to Greek culture, as were the 4th century dynasties of Caria and Lycia as well as the inhabitants of the Cilician plain and of the regions of Paphlagonia . The local population found their desires for advancement a stimulus to learn Greek. The indigenous urban settlements and villages in Anatolia coalesced, on their own initiative, to form cities in
472-472: A stratum of foreign or divergent toponyms had accumulated over the centuries. However, in some parts of northern Greece, the population was not Greek-speaking, and many of the former toponyms had reflected the diverse ethnic and linguistic origins of their inhabitants. The process of the change of toponyms in modern Greece has been described as a process of Hellenisation. A modern use is in connection with policies pursuing "cultural harmonization and education of
531-600: Is a lack of evidence from Hellenistic Syria; concerning this, most scholars view it as a case of "absence of evidence is not evidence of absence". The Bactrians , an Iranian ethnic group who lived in Bactria (northern Afghanistan ), were Hellenised during the reign of the Greco-Bactrian Kingdom and soon after various tribes in northwestern regions of the Indian subcontinent underwent Hellenisation during
590-448: Is literary evidence from Philo about the extravagance of Alexandrian Jewish banquets, and The Letter of Aristeas discusses Jews dining with non-Jews as an opportunity to share Jewish wisdom. Pamphylia is a plain located between the highlands of Lycia and Cilicia . The exact date of Greek settlement in the region is not known; one possible theory is that settlers arrived in the region as part of Bronze Age maritime trade between
649-588: Is often used as a synonym, is used in 2 Maccabees (c. 124 BC) and the Book of Acts (c. AD 80–90) to refer to clearly much more than language, though it is disputed what that may have entailed. By the 4th century BC, the process of Hellenization had started in southwestern Anatolia's Lycia , Caria and Pisidia regions. (1st century fortifications at Pelum in Galatia , on Baş Dağ in Lycaonia and at Isaura are
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#1732776359802708-527: Is thus distinct from the other, more prominent Bethany in the gospels. This contradicts the general consensus, which is that Bethany across the Jordan is situated on the Jordan River near Jericho , on either the east or west bank of the river. Gadara Gadara ( Hebrew : גדר , romanized : Geder or Hebrew : גדרה , romanized : Gedera ; Greek : Γάδαρα , romanized : Gádara ), in some texts Gedaris ,
767-436: Is vacant, having had the following incumbents, all of the fitting episcopal (lowest) rank : Gadara was once called the "city of philosophers". David Sider notes that Gadara was produced numerous remarkable philosophers, writers and mathematicians, but in spite of that and of being large enough to boast two theatres, it saw all its famous sons move to Greece and Italy in search of career opportunities. Among others, Gadara
826-736: The Aegean , Levant and Cyprus , while another attributes it to population movements during the instability of the Bronze Age Collapse . The Greek dialect established in Pamphylia by the Classical period was related to Arcado-Cypriot . Mopsus is a legendary founder of several coastal cities in southwestern Anatolia, including Aspendos , Phaselis , Perge and Sillyon . A bilingual Phoenician and neo-Hittite Luwian inscription found at Karatepe , dated to 800 BC, says that
885-863: The Argeads , the Antigonids claimed descent from Heracles , the Seleucids from Apollo , and the Ptolemies from Dionysus . The Seuthopolis inscription was very influential in the modern study of Thrace . The inscription mentions Dionysus, Apollo and some Samothracian gods . Scholars have interpreted the inscription as evidence of Hellenisation in inland Thrace during the early Hellenistic, but this has been challenged by recent scholarship. However, Hellenization had its limitations. For example, areas of southern Syria that were affected by Greek culture mostly entailed Seleucid urban centres, where Greek
944-576: The Yarmouk River gorge, with the Golan Heights and the Sea of Galilee well visible to the north and northwest. This city is distinct from another contemporary one, Gadara or Gadora of Peraea , identified with the archaeological mound of Tell el-Jadur near Salt , Jordan . Gadara was situated in a defensible position on a ridge accessible to the east but protected by steep falls on
1003-669: The 1821 Tripolitsa Massacre of Muslim Albanians, while some Muslim Albanian speakers in the region of Bardounia remained after the war, converting to Orthodoxy. In recent times, Arvanites have expressed mixed opinions towards recent Albanian settlers within Greece. Other Arvanites during the late 1980s and early 1990s expressed solidarity with Albanian immigrants, due to linguistic similarities and being politically leftist. Relations too between Arvanites and other Orthodox Albanian-speaking communities such as those of Greek Epirus are mixed, as they are distrusted regarding religious matters due to
1062-549: The 1st century BC. Ionian , Aeolian and Doric settlers along Anatolia's Western coast seemed to have remained culturally Greek and some of their city-states date back to the Archaic Period . On the other hand, Greeks who settled in the southwestern region of Pisidia and Pamphylia seem to have been assimilated by the local culture. Panticapaeum (modern day Kerch ) was one of the early Greek colonies in Crimea . It
1121-404: The 2nd century BC. Finds from the abandoned Hellenistic era settlement include imported and locally produced imitation Greek-style terracotta figurines and ceramics. Inscriptions show that some of the inhabitants had Greek names, while others had Anatolian or possibly Celtic names. Many Phrygian cult objects were Hellenised during the Hellenistic period, but worship of traditional deities like
1180-422: The 3rd century BC. The temple is believed to have been dedicated to Poseidon . Hellenistic pottery was also found on the site. The temple, built following the design of distyle in antis , consists of a pronaos , a podium and a naos, the holy chamber of the temple. Archaeologists have also discovered a network of water tunnels at the centre of the ancient town, which are separated from the external tunnel that
1239-640: The 4th century BC this population quickly started to become Hellenised. Little is known about Pisidia prior to the 3rd century BC, but there is quite a bit of archeological evidence that dates to the Hellenistic period . Literary evidence, however, including inscriptions and coins are limited. During the 3rd and 2nd centuries BC, native regional tongues were abandoned in favour of koine Greek and settlements began to take on characteristics of Greek polis . The Iron Age Panemoteichos I may be an early precursor to later regional Hellenistic settlements including Selge , Termessos and Sagalassos (believed to be
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#17327763598021298-495: The Arvanites. The common Orthodox Christian faith they shared with the rest of the local population was one of the main reasons that led to their assimilation. Other reasons for assimilation are large-scale internal migration to the cities and subsequent intermingling of the population. Although sociological studies of Arvanite communities still used to note an identifiable sense of a special "ethnic" identity among Arvanites,
1357-571: The Divine Nature; while the further assertion 'these three are One', which the modern mind finds paradoxical, was no more than commonplace to those familiar with Stoic notions. The Greek East was one of the two main cultural areas of the Roman Empire and began to be ruled by an autonomous imperial court in AD 286 under Diocletian . However, Rome remained the nominal capital of both parts of
1416-706: The Eastern Roman Empire, and was long the seat of a Christian bishop . With the conquest of the Arabs, following the Battle of Yarmouk in 636, it came under Muslim rule. Around 749 it was largely destroyed by an earthquake, and was abandoned. The synoptic Gospels mention the Exorcism of the Gerasene demoniac , with some ancient manuscripts replacing Gerasene with Gadarene or Gergesene. Ancient Gadara
1475-456: The Greek manner. The local kings of Asia Minor adopted Greek as their official language and sought to imitate other Greek cultural forms. The first properly Greek settlements in Anatolia originated shortly after the end of the Bronze age, around the 11th century BCE. Mycenaean settlements at Halicarnassus , Miletus , and Colophon existed before this, but Mycenaean colonization in the region
1534-592: The Hellenisation of Judaism in the pre-Christian Period (1980, German original 1976) and The 'Hellenisation' of Judaea in the First Century after Christ (1989, German original 1989), the tide began to turn decisively. Hengel argued that virtually all of Judaism was highly Hellenised well before the beginning of the Christian era, and even the Greek language was well known throughout the cities and even
1593-670: The Hellenisation of indigenous peoples; in the Hellenistic period , many of the territories which were conquered by Alexander the Great were Hellenized. The first known use of a verb that means "to Hellenize" was in Greek (ἑλληνίζειν) and by Thucydides (5th century BC), who wrote that the Amphilochian Argives were Hellenised as to their language by the Ambraciots , which shows that the word perhaps already referred to more than language. The similar word Hellenism , which
1652-564: The Judaism of the diaspora was thought to have succumbed thoroughly to its influences. Bultmann thus argued that Christianity arose almost completely within those Hellenistic confines and should be read against that background, as opposed to a more traditional Jewish background. With the publication of Martin Hengel 's two-volume study Hellenism and Judaism (1974, German original 1972) and subsequent studies Jews, Greeks and Barbarians: Aspects of
1711-651: The Phrygian mother goddess persisted. Greek cults attested to include Hermes , Kybele , the Muses and Tyche . Greek art and culture reached Phoenicia by way of commerce before any Greek cities were founded in Syria. but Hellenisation of Syrians was not widespread until it became a Roman province . Under Roman rule in the 1st century BC there is evidence of Hellenistic style funerary architecture, decorative elements, mythological references, and inscriptions. However, there
1770-529: The Roman province of Syria , but in 37 BC it was established as a kingdom and passed to king Herod Agrippa I , and in 53 BC to his son, king Herod Agrippa II . Following his death, it was once again annexed to the Roman province of Syria. D. A. Carson , in his commentary on the Gospel of John , says that the " Bethany across the Jordan " of John 1:28 is actually Batanaea, transliterated from Aramaic to Greek. It
1829-574: The authors did not identify or never identified a sense of 'belonging to Albania or to the Albanian nation'. Many Arvanites find the designation "Albanians" offensive as they identify nationally and ethnically as Greeks and not Albanians. Because of this, relations between Arvanites and other Albanian-speaking populations have diverged over time. During the onset of the Greek war of Independence, Arvanites fought alongside Greek revolutionaries against Muslim Albanians. For example, Arvanites participated in
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1888-648: The city, such as Menippus , Philodemus , and Meleager (for more see below at "Notable inhabitants" ). The Greek historian Polybius describes Gadara as being in 218 BC the "strongest of all places in the region". Nevertheless, it capitulated shortly afterwards when besieged by the Seleucid king Antiochus III of Syria. Under the Seleucids , it was also known as Antiochia ( Ancient Greek : Αντιόχεια ) or Antiochia Semiramis ( Ancient Greek : Ἀντιόχεια Σεμίραμις , Antiókheia Semíramis ) and as Seleucia ( Ancient Greek : Σελεύκεια ). The region passed in and out of
1947-468: The contributions of Semitic-speaking and other Near Eastern cultures. The twentieth century witnessed a lively debate over the extent of Hellenisation in the Levant , particularly among the ancient Jews , which has continued until today. Interpretations on the rise of Early Christianity , which was applied most famously by Rudolf Bultmann , used to see Judaism as largely unaffected by Hellenism, and
2006-510: The control of the Jewish king Herod . Jewish-Roman historian Josephus relates that after King Herod's death in 4 BC, Gadara was made part of the Roman province of Syria . The 2nd century AD Roman aqueduct to Gadara supplied drinking water through a qanat 170 km (110 mi) long. Its longest underground section, running for 94 km, is the longest known tunnel from ancient times . Gadara continued to be an important town within
2065-578: The control of the Seleucid kings of Syria and the Ptolemies of Egypt. Gadara was captured and damaged by the Hasmonean king Alexander Jannaeus . In 63 BC, the Roman general Pompey placed the region under Roman control, rebuilt Gadara and made it one of the semi-autonomous cities of the Roman Decapolis , and a bulwark against Nabataean expansion. But in 30 BC Augustus placed it under
2124-656: The diminution of the community of Corfiot Italians , which had lived in Corfu since the Middle Ages; by the 1940s, there were only 400 Corfiot Italians left. Arvanites are descendants of Albanian settlers who came to the present southern Greece in the late 13th and early 14th century. With participation in the Greek War of Independence and the Greek Civil War , this has led to increasing assimilation amongst
2183-641: The doctrine of the Trinity, the ecclesiastical conception of Father, Word, and Spirit finds its germ in the different Stoic names of the Divine Unity. Thus Seneca , writing of the supreme Power which shapes the universe, states, 'This Power we sometimes call the All-ruling God, sometimes the incorporeal Wisdom, sometimes the holy Spirit, sometimes Destiny.' The Church had only to reject the last of these terms to arrive at its own acceptable definition of
2242-739: The empire, and Latin was the state language. When the Western Empire fell and the Roman Senate sent the regalia of the Western Emperor to the Eastern Emperor Zeno in AD 476, Constantinople ( Byzantium in Ancient Greek ) was recognised as the seat of the sole Emperor. A process of political Hellenisation began and led, among other reforms, to the declaration of Greek as the official language. In 1909,
2301-522: The kingdom's founding to 436 BC, when the Spartocid dynasty replaced the ruling Archaeanactids. The Hellenistic Seleucid and Ptolemaic kingdoms that formed after Alexander's death were particularly relevant to the history of Judaism . Located between the two kingdoms, Judea experienced long periods of warfare and instability. Judea fell under Seleucid control in 198 BC. By the time Antiochus IV Epiphanes became king of Judea in 175 BC, Jerusalem
2360-518: The linguistic minorities resident within the modern Greek state" - the Hellenisation of minority groups in modern Greece. The term Hellenisation (or Hellenization) is also used in the context of Greek opposition to the use of the Slavic dialects of Greece . In 1870, the Greek government abolished all Italian schools in the Ionian islands , which had been annexed to Greece six years earlier. That led to
2419-506: The only known Hellenistic-style structures in central and eastern Anatolia ). When it was advantageous to do so, places like Side and Aspendos invented Greek-themed origin myths; an inscription published in SEG shows that in the 4th century BC Aspendos claimed ties to Argos , similar to Nikokreon of Cyprus who also claimed Argive lineage. (Argos was home to the Kings of Macedon .) Like
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2478-467: The other three sides. It was well-watered, with access to the Ain Qais spring and cisterns. During the Hellenistic and Roman periods, Gadara was a centre of Greek culture in the region, considered one of its most Hellenised and enjoying special political and religious status. By the third century BC the town was already of some cultural importance. Several prominent cultural figures were born in
2537-547: The rabbis, and elements that violated the halakha and midrash were prohibited. One example is the elimination of some aspects of Hellenistic banquets, such as the practice of offering libations to the gods, while incorporating certain elements that gave the meals a more Jewish character. Discussion of Scripture , the singing of sacred songs and attendance of students of the Torah were encouraged. One detailed account of Jewish-style Hellenistic banquets comes from Ben Sira . There
2596-493: The reconstruction of the Temple of Artemis, to which he offered a large number of marble columns as dedication to the goddess. It was in the towns that Hellenisation made its greatest progress, with the process often being synonymous with urbanisation. Hellenisation reached Pisidia and Lycia sometime in the 4th century BC, but the interior remained largely unaffected for several more centuries until it came under Roman rule in
2655-609: The reign of the Indo-Greek Kingdom . The periodisation of the Hellenistic Age , between the conquests of Alexander the Great up to Octavian ' s victory at the Battle of Actium , has been attributed to the 19th-century historian J. G. Droysen . According to this model the spread of Greek culture during this period made the rise of Christianity possible. Later, in the 20th century, scholars questioned this 19th-century paradigm for failing to account for
2714-561: The ruling dynasty there traced their origins to Mopsus. Mopsus, whose name is also attested to in Hittite documents, may originally have been an Anatolian figure that became part of the cultural traditions of Pamphylia's early Greek settlers. Attested to in Linear B texts, he is given a Greek genealogy as a descendant of Manto and Apollo . For centuries the indigenous population exerted considerable influence on Greek settlers, but after
2773-485: The smaller towns of Jewish Palestine. Scholars have continued to nuance Hengel's views, but almost all believe that strong Hellenistic influences were throughout the Levant, even among the conservative Jewish communities, which were the most nationalistic. In his introduction to the 1964 book Meditations , Anglican priest Maxwell Staniforth discussed the profound influence of Stoic philosophy on Christianity: Again in
2832-633: The southwestern edge of the Leja is sometimes falsely called Batanaea. This is because of the permanent mix with the name of the Basan/Bashan region. The biblical Bashan/Basan was the whole area from Adra (Deraa) at its ancient capital to the Hauran mountains. Its highest peak may be the Hill of Basan referenced in Psalm 68:15 . In the 1st century AD, the land was acquired by Herod the Great , who established
2891-485: The spread of Hellenistic culture, religion, and ideas in Anatolia was a peaceful process. Worship of the Greek pantheon of gods was practiced in Lydia. Lydian king Croesus often invited the wisest Greek philosophers, orators and statesmen to attend his court. Croesus himself often consulted the famous oracle at Delphi-bestowing many gifts and offerings to this and other religious sites for example. He provided patronage for
2950-655: The three most prominent cities of Hellenistic Pisidia). The site is evidence of "urban organisation" that predates the Greek polis by 500 years. Based on Panemoteichos I and other Iron Age sites, including the Phrygian Midas şehri and the Cappadocian fortification of Kerkenes , experts believe that "behind the Greek influence that shaped the Hellenistic Pisidian communities there lay a tangible and important Anatolian tradition." According to
3009-405: The writings of Arrian the population of Side , who traced their origins to Aeolian Cyme , had forgotten the Greek language by the time Alexander arrived at the city in 334 BC. There are coins and stone inscriptions that attest to a unique script from the region but the language has only been partially deciphered. The latest dateable coins found at the Phrygian capital of Gordion are from
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#17327763598023068-537: Was already somewhat Hellenized. In 170 BC, both claimants to the High Priesthood, Jason and Menelaus , bore Greek names. Jason had established institutions of Greek education and in later years Jewish culture started to be suppressed including forbidding circumcision and observance of the Sabbath . Hellenization of members of the Jewish elite included names and clothes, but other customs were adapted by
3127-659: Was an ancient Hellenistic city in what is now Jordan , for a long time member of the Decapolis city league, a former bishopric and present Latin Catholic titular see . Its ruins are today located at Umm Qais , a small town in the Bani Kinanah Department and Irbid Governorate in Jordan , near its borders with Israel and Syria . It stood on a hill 378 metres (1,240 ft) above sea level overlooking
3186-648: Was commonly spoken. The countryside, on the other hand, was largely unaffected, with most of its inhabitants speaking Syriac and clinging to their native traditions. By itself, archaeological evidence only gives researchers an incomplete picture of Hellenization; it is often not possible to state with certainty whether particular archaeological findings belonged to Greeks, Hellenized indigenous peoples, indigenous people who simply owned Greek-style objects or some combination of these groups. Thus, literary sources are also used to help researchers interpret archaeological findings. Greek cultural influence spread into Anatolia in
3245-422: Was discovered decades ago in the area. The formerly residence of the Ottoman governor known as Beit Rousan ("Rousan House") serves as a visitor centre and museum, where numerous archaeological finding from Gadara are on display. Hellenization Hellenization is the adoption of Greek culture , religion , language , and identity by non-Greeks. In the ancient period , colonisation often led to
3304-423: Was founded by Miletus around 600 BC on a site with good terrain for a defensive acropolis . By the time the Cimmerian colonies had organised into the Bosporan Kingdom much of the local native population had been Hellenized. Most scholars date the establishment of the kingdom to 480 BC, when the Archaeanactid dynasty assumed control of Panticapaeum, but classical archaeologist Gocha R. Tsetskhladze has dated
3363-407: Was home to (chronologically): Umm Qais was recognised by Ulrich Seetzen in 1806 as the ancient site of Gadara. The ancient walls may now be traced in almost their entire circuit of 3 km. One of the Roman roads ran eastward to Ḍer‛ah; and an aqueduct has been traced to the pool of Ḳhab , about 20 miles to the north of Ḍer‛ah. The ruins include those of "baths, two theaters,
3422-400: Was important enough to become a suffragan bishopric of the Metropolitan Archbishopric of Scythopolis , the capital of the Roman province of Palestina Secunda , but it faded with the city after the Muslim conquest. The diocese was nominally restored no later than the 15th century as Titular bishopric of Gadaræ in Latin of Gadara in Curiate Italian, from 1925 renamed solely Gadara. It
3481-436: Was sporadic at best and not on the same scale as the later Greek colonization of Anatolia. These initial posts in the 2nd millenium BCE, however, were less colonies in the traditional sense and more akin to the factories of the Age of Discovery ; that is, that they were trading posts initially established to conduct trade with Anatolian locals. By the beginning of the Archaic period , settlement of Anatolia had begun to grow at
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