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Bawangaja

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12-648: Bawangaja (meaning 52 yards) is a famous Jain pilgrim center in the Barwani district of southwestern Madhya Pradesh in India . Located about 6 kilometers south of River Narmada , its main attraction is the world's second largest monolithic statue (carved out of the mountain) of Lord Rishabhadeva (largest being the Statue of Ahimsa ), the first Jain Tirthankara . The statue is 84 feet (26 m) high. The center

24-557: A single rock) of Lord Rishabhadeva (the first Tirthankara and founder of Jainism ) is situated at a height of 1,219.4 m (4,001 ft), in the middle of the Satpura range. It was created early in the 12th century. The statue is supported from the back unlike the Gommateshwara statue of Lord Bahubali at Shravanabelagola , Karnataka . Along with the statue, the area has a complex of eleven temples. The idol stands on

36-556: Is located in the Satpura Range and is about 8 km from a Barwani town. Bawangaja is a small town, situated in the middle of Satpura range , five miles from the town of Barwani , Madhya Pradesh . As per the 2011 Census of India , the Bawangaja village accommodates 94 families having a total population of 494 of which 242 are males while 252 are females. The 84 ft (26 m) tall monolithic statue (carved out of

48-459: Is made in brown stone in Kayotsarga posture. The hands of the idol are not joined with the legs. The structural art & style of this idol is unique and it is in perfect proportion. The various parts of the idol are quite symmetrical. There is a balanced image of all emotions like joy, mercy & separation on the face of this idol. To the left of the huge idol of Bawangaja Lord Rishabhadeva

60-510: Is the 4 armed Gomukha . To the right is the very artistic idol of 16 armed Chakreshvari . The nearest airport is Devi Ahilya Bai Holkar Airport in Indore . Chulgiri Jain temple, a Siddha-Kṣetra , is also situated on the hilltop, contains two inscriptions dated 1166 and 1459 AD. The Indrajit , Kumbhakarna & various other scholars attained emancipation through the self-meditation. The 3 ancient foot images of Indrajit, Kumbhakarna &

72-554: The Lord Jinendra in the world. When only three moments will be left in the running kāla , rāja (kingship), agni (fire) and dharma (religion) will be destroyed, one after the other, in the order mentioned! The last king, who will be called Kalki , will snatch away the food from the hand of the last Saint, and will be destroyed by the devas for his extreme impiety. The Saint and the Nun will perform sallekhana death, along with

84-636: The base of the mountain just like the Gommateshwara statue of Lord Bahubali at Shravanabelagola . In 2020, the Mahamastakabhisheka statue will be organized with an estimate of 1.5 million devotees. The repairs of the idol were carried out by Bhattaraka as per the inscription dated back to 1503 CE. The idol was again repaired in 1989/90, followed by a consecrating ceremony organized in January 1991. The idol of Lord Rishabhadeva

96-447: The other are present in this temple. Except foot images, the two idols of Lord Māllīnātha & Chandraprabha are installed in the main altar. Moreover, the several idols are installed on both sides in the main assembly hall ( Mahamandap ). Bawangaja Yatra , an annual fair, is organized every year on full Moon day of Hindu calendar month Pausha . In 2016, Bawanga Trust had carried out several development works including restoration of

108-517: The pious" and as "the community of the faithful". According to the Jain texts , the sangha will be maintained till the very end of the present strife-ridden spoke of time ( pancham kaal ). With the end of the sangha , the dharma (religion) will also end. The continuity of the sangha (community of the faithful) will be maintained right up to its very end. There will be at least one saint, one nun, one householder, and one pious female follower of

120-400: The pious) is a term used to refer to the fourfold community of Muni ( male ascetics ), Aryika / Sadhvi (female ascetics), Śrāvaka (laymen), and Śrāvikā (laywomen). The word is also used in various other ways. Champat Rai Jain , an influential 20th century Jain writer described the sangha as "those who practise the dharma ", "the community of the saints", "the community of

132-555: The side of moksha . Jain tirthas are located throughout India. Often a tirtha has a number of temples as well as residences (dharmashala) for the pilgrims and wandering monks and scholars. Tirtha sites include: Geographically, the tirthas are divided into six quarters: Pilgrimage sites are owned either by the Digambara sect or the Śvetāmbara sect . Some of the major Śvetāmbara pilgrimage sites include: - Sangha (Jainism) In Jainism , Sangha (Community of

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144-435: The temple complex and building of a 3-story dharmshala with 108 rooms having all modern amenities. Tirtha (Jainism) In Jainism , a tīrtha ( Sanskrit : तीर्थ " ford , a shallow part of a body of water that may be easily crossed") is used to refer both to pilgrimage sites as well as to the four sections of the sangha . A tirtha provides the inspiration to enable one to cross over from worldly engagement to

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