121-692: The Babbar Akali movement was a 1921 splinter group of "militant" Sikhs who broke away from the mainstream Akali movement over the latter's insistence on non-violence over the matter of the restoration of Khalsa Raj (Sikh rule) in Punjab as under the prior Sikh Empire as well as gurdwara reforms in restoring pre-colonial gurdwara environments. The original Akali movement was established to peacefully get control of gurdwaras from heredity mahants (priests) who were accused of enriching themselves. The Akalis took vows of non-violence and observed them; at Tarn Taran and Nankana Sahib in early 1921, however,
242-434: A 1000 years earlier. In an early Upanishad, Shudra is referred to as Pūşan or nourisher, suggesting that Shudras were the tillers of the soil. But soon afterwards, Shudras are not counted among the tax-payers and they are said to be given away along with the land when it is gifted. The majority of the artisans were also reduced to the position of Shudras, but there is no contempt indicated for their work. The Brahmins and
363-625: A clear definition of Sikh identity and tried to purify Sikh belief and practice. The later years of British colonial rule saw the emergence of the Akali movement to bring reform in the gurdwaras during the early 1920s. The movement led to the introduction of Sikh Gurdwara Bill in 1925, which placed all the historical Sikh shrines in India under the control of the Shiromani Gurdwara Parbandhak Committee . At
484-518: A clear story": Approximately a third of groups in India experienced population bottlenecks as strong or stronger than the ones found to have occurred among similarly isolated groups in human history, such as the Ashkenazi Jews or the Finns , a phenomenon "exceedingly old" in most cases in India. The ostensibly undisputed overall conclusion from DNA research among castes is that, rather than being
605-472: A colour-based system, through a character named Bhrigu, "Brahmins varna was white, Kshatriyas was red, Vaishyas was yellow, and the Shudras' black". This description is questioned by Bharadvaja who says that colors are seen among all the varnas , that desire, anger, fear, greed, grief, anxiety, hunger and toil prevails over all human beings, that bile and blood flow from all human bodies, so what distinguishes
726-616: A degree of differentiation that is at least three times greater than that among European groups separated by similar geographic distances. Lacking genetic grounds to attribute this to differences in Ancestral North Indians ' ancestry among groups, in the Indian region from which the population came, or in social status, they examined the evidence for "bottlenecks" in the history of Indian groups They found identical, long stretches of sequence between pairs of individuals within
847-429: A fifth element, those deemed to be entirely outside its scope, such as tribal people and the untouchables (Dalits) . In ancient texts, Jati , meaning birth , is mentioned less often and clearly distinguished from varna . There are four varnas but thousands of jatis . The jatis are complex social groups that lack universally applicable definitions or characteristics and have been more flexible and diverse than
968-466: A fixed hierarchy, caste functioned as one of several possible forms of social organization and identity. People could maintain multiple community affiliations, with caste sometimes taking precedence and other times being secondary to different social bonds. This flexibility allowed caste to serve as one way of creating social cohesion while leaving room for other types of community ties to flourish. Sociologist Anne Waldrop observes that while outsiders view
1089-707: A framework for grouping people into classes, first used in Vedic Indian society . It is referred to frequently in the ancient Indian texts. There are four classes: the Brahmins (priestly class), the Kshatriyas (rulers, administrators and warriors; also called Rajanyas), the Vaishyas (artisans, merchants, tradesmen and farmers), and the Shudras (labouring classes). The varna categorisation implicitly includes
1210-530: A number of crafts. The chariot-maker ( rathakara ) and metal worker ( karmara ) enjoyed positions of importance and no stigma was attached to them. Similar observations hold for carpenters, tanners, weavers and others. Towards the end of the Atharvaveda period, new class distinctions emerged. The erstwhile dasas are renamed Shudras, probably to distinguish them from the new meaning of dasa as slave. The aryas are renamed vis or Vaishya (meaning
1331-718: A professor of Sanskrit and Indian Religions and credited with modern translations of Vedic literature, Dharma-sutras and Dharma-sastras , states that ancient and medieval Indian texts do not support the ritual pollution, purity-impurity premise implicit in the Dumont theory. According to Olivelle, purity-impurity is discussed in the Dharma-sastra texts, but only in the context of the individual's moral, ritual and biological pollution (eating certain kinds of food such as meat, going to bathroom). Olivelle writes in his review of post-Vedic Sutra and Shastra texts, "we see no instance when
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#17328018971951452-403: A real general definition of caste. It appears to me that any attempt at definition is bound to fail because of the complexity of the phenomenon. On the other hand, much literature on the subject is marred by lack of precision about the use of the term. Ghurye offered what he thought was a definition that could be applied across India, although he acknowledged that there were regional variations on
1573-907: A religion that originated in the late 15th century in the Punjab region of the Indian subcontinent , based on the revelation of Guru Nanak . The term Sikh has its origin in the Sanskrit word śiṣya , meaning 'seeker', ' disciple ' or ' student ' . According to Article I of Chapter 1 of the Sikh Rehat Maryada ( ' code of conduct ' ), the definition of Sikh is: Any human being who faithfully believes in Male Sikhs generally have Singh ( ' lion ' ) as their last name, though not all Singhs are necessarily Sikhs; likewise, female Sikhs have Kaur ( ' princess ' ) as their last name. These unique last names were given by
1694-583: A resolution ( gurmattā ) favouring the creation of Khalistan. Subsequently, a number of rebel militant groups in favour of Khalistan waged a major insurgency against the government of India. Indian security forces suppressed the insurgency in the early 1990s, but Sikh political groups such as the Khalsa Raj Party and SAD (A) continued to pursue an independent Khalistan through non-violent means. Pro-Khalistan organisations such as Dal Khalsa (International) are also active outside India, supported by
1815-627: A section of the Sikh diaspora. In the 1990s, the insurgency abated, and the movement failed to reach its objective due to multiple reasons including a heavy police crackdown on separatists, divisions among the Sikhs and loss of support from the Sikh population. However, various pro-Khalistan groups, both political and militant, remain committed to the separatist movement. There are claims of funding from Sikhs outside India to attract young people into militant groups. There have also been multiple claims that
1936-492: A section of the Sikh population, widening the scope of the conflict by the use of violence of the state on its own people. A "state of chaos and repressive police methods" combined to create "a mood of overwhelming anger and resentment in the Sikh masses against the authorities." Leading to Sikh leader Jarnail Singh Bhindranwale gaining prominence and demands of independence gain currency, even amongst moderates and Sikh intellectuals. In 1982 and early 1983, extrajudicial killings by
2057-464: A secular social phenomenon driven by the necessities of economics, politics, and at times geography. Jeaneane Fowler says that although some people consider jati to be occupational segregation, in reality, the jati framework does not preclude or prevent a member of one caste from working in another occupation. A feature of jatis has been endogamy , in Susan Bayly 's words, that "both in
2178-537: A shift to endogamy took place during the first half of the first millennium CE, at least in northern India," due to the growing influence of Brahmanism. This shift is attested in the Manusmriti (1st to 3rd century CE), which "explicitly forbade intermarriage across castes." The Mahabharata , estimated to have been completed by the end of the fourth century CE, discusses the varna system in section 12.181, presenting two models. The first model describes varna as
2299-622: A source of advantage in an era of pre-Independence poverty, lack of institutional human rights, volatile political environment, and economic insecurity. According to social anthropologist Dipankar Gupta, guilds developed during the Mauryan period and crystallised into jatis in post-Mauryan times with the emergence of feudalism in India, which finally crystallised during the 7th–12th centuries. However, other scholars dispute when and how jatis developed in Indian history. Barbara Metcalf and Thomas Metcalf, both professors of History, write, "One of
2420-493: A term of pure/impure is used with reference to a group of individuals or a varna or caste". The only mention of impurity in the Shastra texts from the 1st millennium is about people who commit grievous sins and thereby fall out of their varna . These, writes Olivelle, are called "fallen people" and considered impure in the medieval Indian texts. The texts declare that these sinful, fallen people be ostracised. Olivelle adds that
2541-623: Is Harmandir Sahib (also known as the Golden Temple) in Amritsar . Sikh culture is influenced by militaristic motifs (with the Khanda the most obvious) and most Sikh artifacts—except for the relics of the Gurus—have a military theme. This theme is evident in the Sikh festivals of Hola Mohalla and Vaisakhi , which feature marching and displays of valor. Although the art and culture of
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#17328018971952662-742: Is an old Sikh shrine called 'Prachin Guru Nanak Math', which lies at a small hill, just next to Bishnumati bridge at Balaju. Guru Nanak is said to have visited Nepal during his third Udasi while returning from Mount Kailash in Tibet. Nanak is said to have stayed at Balaju and Thapathali in Kathmandu . The Nanak Math shrine at Balaju is managed by the Guru-Ji and the Udasin Akardha, a sect developed by Guru Nanak's son, Sri Chandra. From
2783-643: Is highly important and Sikh communities continue to push for census inclusion in many countries where they are still not counted. Sikh migration from British India began in earnest during the second half of the 19th century, when the British completed their annexation of the Punjab, which led to Sikh migration throughout India and the British Empire . During the Raj, semiskilled Sikh artisans were transported from
2904-495: Is home to the largest national Sikh proportion (2.1 percent of the total population) in the world. A substantial community of Sikhs exist in the western province of British Columbia , numbering nearly 300,000 persons and forming approximately 5.9 percent of the total population. This represents the third-largest Sikh proportion amongst all global administrative divisions , behind only Punjab and Chandigarh in India. Furthermore, British Columbia, Manitoba and Yukon hold
3025-547: Is no clear linear order among them. The term caste is derived from the Portuguese word casta , meaning "race, lineage, breed" and, originally, "'pure or unmixed (stock or breed)". Originally not an Indian word, it is now widely used in English and in Indian languages , closely translated to varna and jati . The sociologist G. S. Ghurye wrote in 1932 that, despite much study by many people, we do not possess
3146-474: Is not a Sikh institution but a Punjabi one"). Sikh painting is a direct offshoot of the Kangra school of painting. In 1810, Ranjeet Singh (1780–1839) occupied Kangra Fort and appointed Sardar Desa Singh Majithia his governor of the Punjab hills. In 1813, the Sikh army occupied Guler State and Raja Bhup Singh became a vassal of the Sikhs. With the Sikh kingdom of Lahore becoming the paramount power, some of
3267-504: Is not an accurate representation of jati in English. Better terms would be ethnicity, ethnic identity and ethnic group. Research on caste systems across the Indian subcontinent during the latter 1900s revealed that caste was far more complex and dynamic than previously thought. While British colonial authorities had portrayed it as a uniform, rigid system fundamental to Indian society, studies showed that caste's significance and structure varied considerably between regions. Rather than being
3388-746: Is the paradigmatic ethnographic instance of social classification based on castes . It has its origins in ancient India , and was transformed by various ruling elites in medieval , early-modern, and modern India, especially in the aftermath of the collapse of the Mughal Empire and the establishment of the British Raj . It is today the basis of affirmative action programmes in India as enforced through its constitution . The caste system consists of two different concepts, varna and jati , which may be regarded as different levels of analysis of this system. The caste system as it exists today
3509-608: Is thought to be the result of developments during the collapse of the Mughal era and the rise of the British colonial government in India. The British Raj furthered this development, making rigid caste organisation a central mechanism of administration. Between 1860 and 1920, the British incorporated the Indian caste system into their system of governance, granting administrative jobs and senior appointments only to Christians and people belonging to certain castes. Social unrest during
3630-460: The Akal Takht and Golden Temple , volunteer protestors and even cooks of the temple's langar . The Guru Ram Das Serai and Shiromani Akali Dal offices were also raided and batons used and tear gas and shells were fired to disperse the protestors gathered on the periphery of the temple, damaging the periphery and Sarovar, or pool, of the temple. The government stopped volunteers on the way to
3751-623: The Anti-Sikh Pogroms . As proponents were able to generate funding from a grieving diaspora. In June 1985, Air India Flight 182 was bombed by Babbar Khalsa , a pro-Khalistani terrorist organization. In January 1986, the Golden Temple was occupied by militants belonging to All India Sikh Students Federation and Damdami Taksal . On January 26, 1986, a gathering known as the Sarbat Khalsa (a de facto parliament) passed
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3872-758: The Guru Granth Sahib : One who calls themself a Sikh of the Guru, the True Guru, shall rise in the early morning hours and meditate on the Lord's Name. Upon arising early in the morning, he is to bathe and cleanse himself in the pool of nectar (metaphor for "Naam Jaap"). Following the Instructions of the Guru, he is to chant the Name of the Lord. All sins, misdeeds, and negativity shall be then erased. Then, at
3993-469: The Indologist , agrees that there has been no universally accepted definition of "caste". For example, for some early European documenters it was thought to correspond with the endogamous varnas referred to in ancient Indian scripts, and its meaning corresponds in the sense of estates . To later Europeans of the Raj era it was endogamous jatis , rather than varnas , that represented caste , such as
4114-459: The Khalsa ' ) in the Punjab state of India to serve as a homeland for Sikhs. The territorial definition of the proposed country Khalistan consists of the Punjab, India and includes Haryana , Himachal Pradesh , Jammu and Kashmir and Rajasthan . Khalistan movement began as an expatriate venture. In 1971, the first explicit call for Khalistan was made in an advertisement published in
4235-611: The New York Times by an expat ( Jagjit Singh Chohan ). By proclaiming the formation of Khalistan, he was able to collect millions of dollars from the Sikh diaspora . On April 12, 1980, he declared the formation of the "National Council of Khalistan," at Anandpur Sahib . He declared himself as the President of the council and named Balbir Singh Sandhu as its Secretary General. In May 1980, Chohan traveled to London and announced
4356-453: The Rigveda and, both then and later, a social ideal rather than a social reality". In contrast to the lack of details about varna system in the Rigveda , the Manusmriti includes an extensive and highly schematic commentary on the varna system, but it too provides "models rather than descriptions". Susan Bayly summarises that Manusmriti and other scriptures helped elevate Brahmins in
4477-643: The Rigveda was composed (1500-1200 BC), there were only two varnas in the Vedic society: arya varna and dasa varna . The distinction originally arose from tribal divisions. The Vedic people were Indo-European-speaking tribes who migrated over a period of several centuries into northern South Asia from the Bactria-Margiana , and mixed with the "indigenous Dravidic-speaking populations," but regarded themselves as superior. The Vedic tribes regarded themselves as arya (the noble ones) and
4598-752: The Sikh Empire had been led by the fiercely anti-British Akali Phula Singh , who also served as a mentor and close advisor in the court of Sikh King Maharaja Ranjit Singh . The militant unit was established as Chakravarti Shaheedi Dal (Sovereign Martyrdom Brigade) in September 1920, later evolving into the Babbar Akali movement. By 1922, they had organized themselves into a military group and began killing British officers, informers, government officials, and ex-officials. They also published an illegal newspaper describing British exploitation of India. It
4719-578: The U.S. census as well, arguing that Sikhs "self-identify as an ethnic minority" and believe "that they are more than just a religion." During the Mughal and Afghan persecution of the Sikhs during the 17th and 18th centuries, the latter were concerned with preserving their religion and gave little thought to art and culture. With the rise of Ranjit Singh and the Sikh Raj in Lahore and Delhi , there
4840-452: The ambrosial hours of the morning (three hours before the dawn) before eating. In his 52 Hukams , Guru Gobind Singh orders his followers to arise during Amritvela (about 3 hours before sunrise) and to recite the late evening prayer " Sohila " and the verse "Pavan guru pani pita..." before sleeping. The five Ks ( panj kakaar ) are five articles of faith which all initiated ( Amritdhari ) Sikhs are obliged to wear. The symbols represent
4961-476: The varna verse in the Rigveda , noting that the varna therein is mentioned only once. The Purusha Sukta verse is now generally considered to have been inserted at a later date into the Rigveda , probably as a charter myth . Stephanie Jamison and Joel Brereton, professors of Sanskrit and Religious studies, state, "there is no evidence in the Rigveda for an elaborate, much-subdivided and overarching caste system", and "the varna system seems to be embryonic in
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5082-458: The varnas , he asks. The Mahabharata then declares, "There is no distinction of varnas . This whole universe is Brahman . It was created formerly by Brahma , came to be classified by acts." The epic then recites a behavioural model for varna , that those who were inclined to anger, pleasures and boldness attained the Kshatriya varna ; those who were inclined to cattle rearing and living off
5203-462: The varnas . He concludes that "If caste is defined as a system of group within the class, which are normally endogamous, commensal and craft-exclusive, we have no real evidence of its existence until comparatively late times." The Vedic texts neither mention the concept of untouchable people nor any practice of untouchability. The rituals in the Vedas ask the noble or king to eat with the commoner from
5324-416: The 1920s led to a change in this policy. Caste was no longer used by the colonial authority to functionally organize civil society. This reflected changes in administrative practices, understandings of expertise, and the rise of new European scholarly institutions. After the 1920s, the colonial administration began a policy of positive discrimination by reserving a certain percentage of government jobs for
5445-411: The 2,378 jatis that colonial administrators classified by occupation in the early 20th century. Arvind Sharma , a professor of comparative religion , notes that caste has been used synonymously to refer to both varna and jati but that "serious Indologists now observe considerable caution in this respect" because, while related, the concepts are considered to be distinct. In this he agrees with
5566-531: The 3,000 or more castes of modern India had evolved from the four primitive classes, and the term 'caste' was applied indiscriminately to both varna or class, and jati or caste proper. This is a false terminology; castes rise and fall in the social scale, and old castes die out and new ones are formed, but the four great classes are stable. There are never more or less than four and for over 2,000 years their order of precedence has not altered." The sociologist André Beteille notes that, while varna mainly played
5687-543: The Brahmin took food from anyone, suggesting that strictures of commensality were as yet unknown. The Nikaya texts also imply that endogamy was not mandated. The contestations of the period are also evident from the texts describing dialogues of Buddha with the Brahmins. The Brahmins maintain their divinely ordained superiority and assert their right to draw service from the lower orders. Buddha responds by pointing out
5808-486: The Congress Government arresting as many as 21,000 people. Attempted negotiations with Congress-led the agitation to be adjourned twice, though Jawaharlal Nehru continued to reject the demand. On July 4, 1955, government police forces, led by DIG Ashwini Kumar, forced entry into the Golden Temple premises and heavy-handedly arrested protestors and took them into custody, along with the head granthis of
5929-553: The Golden Temple and troops were ordered to flag-march through the bazaars and streets surrounding the site. Over 200 protestors were killed, thousands arrested, and thousands, including women and children, were injured. The Congress government agreed to the Punjab Suba in 1966 after protests and recommendation of the States Reorganisation Commission. The state of East Punjab was later split into
6050-493: The Government of India. While, Green Revolution in Punjab had several positive impacts, the introduction of the mechanised agricultural techniques led to uneven distribution of wealth. The industrial development was not done at the same pace as agricultural development, the Indian government had been reluctant to set up heavy industries in Punjab due to its status as a high-risk border state with Pakistan. The rapid increase in
6171-538: The Grain Roko morcha in order to remove Bhindranwale from the Golden Temple . This subsequently led to Gandhi's assassination by her Sikh bodyguards. Her assassination was followed by government-sponsored pogroms against Sikh communities across India and the killing of thousands of Sikhs throughout India. These events triggered an Insurgency in Punjab which would consume Punjab until the early 1990s. During
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#17328018971956292-553: The Guru initiated five people from a variety of social backgrounds known as the Panj Piare ( ' beloved five ' ), to form a collective body of initiated Sikhs known as the Khalsa ( ' pure ' ). The early followers of Guru Nanak were Khatris , but later a large number of Jats joined the faith. Khatris and Brahmins opposed "the demand that the Sikhs set aside the distinctive customs of their castes and families, including
6413-545: The Gurus to allow Sikhs to stand out and also as an act of defiance to India's caste system , which the Gurus were always against. Sikhs strongly believe in the idea of sarbat da bhala ( ' welfare of all ' ) and are often seen on the frontline to provide humanitarian aid across the world. Sikhs who have undergone the Amrit Sanchar ( ' initiation by Khanda ' ), an initiation ceremony, are known as Khalsa from
6534-431: The Indian states or union territories of Haryana , where they number around 1.2 million and form 4.9 percent of the population, Rajasthan (872,000 or 1.3 percent of the population), Uttar Pradesh (643,000, 0.3 percent), Delhi (570,000, 3.4 percent), Uttarakhand (236,000, 2.3 percent), Jammu and Kashmir (234,000, 1.9 percent), Chandigarh (138,000, 13.1 percent) and Himachal Pradesh (86,000, 1.2 percent). Canada
6655-550: The Indologist Arthur Basham , who noted that the Portuguese colonists of India used casta to describe ... tribes, clans or families. The name stuck and became the usual word for the Hindu social group. In attempting to account for the remarkable proliferation of castes in 18th- and 19th-century India, authorities credulously accepted the traditional view that by a process of intermarriage and subdivision
6776-705: The Kshatriyas are given a special position in the rituals, distinguishing them from both the Vaishyas and the Shudras. The Vaishya is said to be "oppressed at will" and the Shudra "beaten at will." Knowledge of this period is supplemented by Pali Buddhist texts. Whereas the Brahmanical texts speak of the four-fold varna system, the Buddhist texts present an alternative picture of the society, stratified along
6897-516: The Pahari painters from Guler migrated to Lahore for the patronage of Maharaja Ranjeet Singh and his Sardars. The Sikh school adapted Kangra painting to Sikh needs and ideals. Its main subjects are the ten Sikh gurus and stories from Guru Nanak's Janamsakhis . The tenth Guru, Gobind Singh, left a deep impression on the followers of the new faith because of his courage and sacrifices. Hunting scenes and portraits are also common in Sikh painting. There
7018-644: The Punjab police bombing conspiracy case were killed in police encounters and 67 were taken alive and "5 were sentenced to death, 11 to transportation for life and 38 to various terms of imprisonment" in only the Punjab conspiracies situation. Babbar Khalsa International was established in an attempt to emulate the Babbar Akalis. Sikhs Sikhs (singular Sikh : / s ɪ k / SIK or / s iː k / SEEK ; Punjabi : ਸਿੱਖ , romanized: sikkh , IPA: [sɪkkʰ] ) are an ethnoreligious group who adhere to Sikhism ,
7139-772: The Punjab to British East Africa to help build railroads. Sikhs emigrated from India after World War II, most going to the United Kingdom but many also to North America. Some Sikhs who had settled in eastern Africa were expelled by Ugandan dictator Idi Amin in 1972. Economics is a major factor in Sikh migration and significant communities exist in the United Kingdom, the United States, Malaysia , East Africa , Australia , Singapore and Thailand . Caste system in India The caste system in India
7260-533: The Punjabi-speaking areas based on pre-1947 census figures. Moreover, the 1966 reorganization left Sikhs highly dissatisfied, with the capital Chandigarh being made into a shared a union territory and the capital of Punjab and Haryana. In the late 1960s, the Green Revolution in India was first introduced in Punjab as part of a development program issued by international donor agencies and
7381-433: The Sikh State Resolution in 1946. The Sikhs therefore strongly fought against the partition of Punjab . The months leading up to the 1947 partition of Punjab were marked by conflict in the Punjab between Sikhs and Muslims . This caused the religious migration of Punjabi Sikhs and Hindus from West Punjab to the east (modern India), mirroring a simultaneous religious migration of Punjabi Muslims from East Punjab to
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#17328018971957502-648: The Sikh diaspora have merged with that of other Indo-immigrant groups into categories like "British Asian," "Indo-Canadian" and "Desi-Culture," a minor cultural phenomenon that can be described as "political Sikh" has arisen. The art of diaspora Sikhs like Amarjeet Kaur Nandhra and Amrit and Rabindra Kaur Singh ( The Singh Twins ) is influenced by their Sikhism and current affairs in Punjab. Bhangra and Giddha are two forms of Punjabi folk dancing which have been adapted and pioneered by Sikhs. Punjabi Sikhs have championed these forms of expression worldwide, resulting in Sikh culture becoming linked to Bhangra (although "Bhangra
7623-444: The Sikhs would play a Ranjit nagara ( ' victory drum ' ) to boost morale. Nagaras (usually two to three feet in diameter, although some were up to five feet in diameter) are played with two sticks. The beat of the large drums and the raising of the Nishan Sahib , meant that the Singhs were on their way. The Khalistan movement is a Sikh separatist movement, which seeks to create a separate country called Khalistān ( ' The Land of
7744-399: The South Indian Tamil literature from the Sangam period (3rd BCE-3rd c.CE). This theory discards the Indo-Aryan varna model as the basis of caste, and is centred on the ritual power of the king, who was "supported by a group of ritual and magical specialists of low social status," with their ritual occupations being considered 'polluted'. According to Hart, it may be this model that provided
7865-485: The addition of the Shudras is probably a Brahmanical invention from northern India. The varna system is propounded in revered Hindu religious texts, and understood as idealised human callings. The Purusha Sukta of the Rigveda and Manusmriti ' s comment on it, being the oft-cited texts. Counter to these textual classifications, many revered Hindu texts and doctrines question and disagree with this system of social classification. Scholars have questioned
7986-464: The basic facts of biological birth common to all men and asserts that the ability to draw service is obtained economically, not by divine right. Using the example of the northwest of the subcontinent, Buddha points out that aryas could become dasas and vice versa. This form of social mobility was endorsed by Buddha. According to Moorjani et al. (2013), endogamy set in after 100 CE. According to Basu et al. (2016), admixture between populations
8107-415: The caste system is also practiced in Bali . After achieving independence in 1947, India enacted many affirmative action policies for the upliftment of historically marginalized groups as enforced through its constitution. These policies included reserving a quota of places for these groups in higher education and government employment. Varna , meaning type, order, colour, or class are
8228-430: The census or official statistics in the following territories: Note: Official statistics do not count unregistered arrivals or those who have not completed the census or surveys. However, they do provide for a much more accurate depiction of Sikh communities as opposed to estimates from various Sikh organisations whose estimates can vary vastly with no statistically valuable source. Thus, official statistics and census data
8349-418: The colonial construction of caste led to the livening up, divisions and lobbying to the British officials for favourable caste classification in India for economic opportunities, and this had added new complexities to the concept of caste. Graham Chapman and others have reiterated the complexity, and they note that there are differences between theoretical constructs and the practical reality. Ronald Inden ,
8470-412: The commander-in-chief of the Sikh Khalsa Army in the North-West Frontier , expanded the confederacy to the Khyber Pass . After the annexation of the Sikh kingdom by the British, the British Army began recruiting significant numbers of Sikhs and Punjabis . During the 1857 Indian mutiny , the Sikhs stayed loyal to the British, resulting in heavy recruitment from Punjab to the British Indian Army for
8591-476: The concerns with "pollution" of the members of low status groups. The Hart model for caste origin, writes Samuel, envisions "the ancient Indian society consisting of a majority without internal caste divisions and a minority consisting of a number of small occupationally polluted groups". The varnas originated in late Vedic society (c. 1000–500 BCE). The first three groups, Brahmins, Kshatriyas and Vaishya, have parallels with other Indo-European societies, while
8712-437: The confluence of invading cultures from the rivers from which the region gets its name. Sikh culture is therefore a synthesis of cultures. Sikhism has forged a unique architecture , which S. S. Bhatti described as "inspired by Guru Nanak 's creative mysticism" and "is a mute harbinger of holistic humanism based on pragmatic spirituality." The American non-profit organization United Sikhs has fought to have Sikh included on
8833-593: The day of Vaisakhi in 1999, Sikhs worldwide celebrated the 300th anniversary of the creation of the Khalsa . Canada Post honoured Sikh Canadians with a commemorative stamp in conjunction with the anniversary. Likewise, on April 9, 1999, Indian president K. R. Narayanan issued a stamp commemorating the 300th anniversary of the Khalsa as well. Sikh art and culture are nearly synonymous with that of Punjab and Sikhs are easily recognised by their distinctive turban ( Dastar ). Punjab has been called India's melting pot, due to
8954-573: The day of their initiation and they must at all times have on their bodies the five Ks : The Punjab region of the Indian subcontinent has been the historic homeland of the Sikhs , having even been ruled by the Sikhs for significant parts of the 18th and 19th centuries. Today, Canada has the largest national Sikh proportion (2.1%) in the world, while the Punjab state in India has the largest Sikh proportion (58%) amongst all administrative divisions in
9075-543: The devolution of power from the Central to state governments. The Anandpur Resolution was rejected by the government as a secessionist document. Thousands of people joined the movement, feeling that it represented a real solution to demands such as a larger share of water for irrigation and the return of Chandigarh to Punjab. After unsuccessful negotiations the Dharam Yuddh Morcha ( ' righteous campaign ' )
9196-452: The distinction of being three of the only four administrative divisions in the world with Sikhism as the second most followed religion among the population. As a religious minority, Sikhs have fought long and hard to get official status and to be counted in many countries across the world. Through the efforts of Sikh organisations and communities in their respective countries, there is now readily available population data on Sikhs as part of
9317-534: The dust of the feet of that GurSikh, who himself chants the Naam, and inspires others to chant it. The Sikh Rahit Maryada (Code of Conduct) clearly states that initiated Amritdhari Khalsa Sikhs must recite or listen to the recitation of Japji Sahib , Jaap Sahib , the 10 Sawayyas , Sodar Rehraas and Sohila . Every Sikh is also supposed take the Hukam (divine order) from the Guru Granth Sahib after awakening in
9438-626: The formation of Khalistan. A similar announcement was made by Balbir Singh Sandhu in Amritsar , where he began releasing stamps and currency of Khalistan. The inaction of the authorities in Amritsar and elsewhere was decried as a political stunt by the Congress(I) party of Indira Gandhi by the Akali Dal, headed by the Sikh leader Harchand Singh Longowal . The movement flourished in the Indian state of Punjab following Operation Blue Star and
9559-443: The founder of Sikhism , was born in a Khatri family to Mehta Kalu and Mata Tripta in the village of Talwandi , present-day Nankana Sahib , near Lahore . Throughout his life, Guru Nanak was a religious leader and social reformer. However, Sikh political history may be said to begin in 1606, with the death of the fifth Sikh guru, Guru Arjan Dev . Religious practices were formalised by Guru Gobind Singh on March 30, 1699, when
9680-424: The general theme. His model definition for caste included the following six characteristics: The above Ghurye's model of caste thereafter attracted scholarly criticism for relying on the census reports produced by the colonial government, the "superior, inferior" racist theories of H. H. Risley , and for fitting his definition to then prevalent orientalist perspectives on caste. Ghurye added, in 1932, that
9801-533: The higher education opportunities without an adequate rise in the jobs resulted in the increase in the unemployment of educated youth. In 1973 as a result, of unaddressed grievances and increasing inequality the Akali Dal put forward the Anandpur Sahib Resolution . The resolution included both religious and political issues. It asked for recognising Sikhism as a religion, it also demanded
9922-408: The historical circumstances. The latter has criticised the former for its caste origin theory, claiming that it has dehistoricized and decontextualised Indian society. According to Samuel, referencing George L. Hart , central aspects of the later Indian caste system may originate from the ritual kingship system prior to the arrival of Brahmanism, Buddhism and Jainism in India. The system is seen in
10043-500: The ideals of Sikhism: honesty, equality, fidelity, meditating on Waheguru and never bowing to tyranny. The five symbols are: The Sikhs have a number of musical instruments, including the rebab , dilruba , taus , jori and sarinda . Playing the sarangi was encouraged by Guru Hargobind . The rebab was played by Bhai Mardana as he accompanied Guru Nanak on his journeys. The jori and sarinda were introduced to Sikh devotional music by Guru Arjan . The taus (Persian for "peacock")
10164-514: The invention of colonialism , "as Dirks [and others] suggested," long-term endogamy , as embodied in modern Indian society in the institution of caste, has been "overwhelmingly important for millennia." A 2016 study based on the DNA analysis of unrelated Indians determined that endogamous jatis originated during the Gupta Empire . During the early Vedic period in northern India, when
10285-576: The land. The gahapatis were the primary taxpayers of the state. This class was apparently not defined by birth, but by individual economic growth. While there was an alignment between kulas and occupations at least at the high and low ends, there was no strict linkage between class/caste and occupation, especially among those in the middle range. Many occupations listed such as accounting and writing were not linked to jatis . Peter Masefield, in his review of caste in India, states that anyone could in principle perform any profession. The texts state that
10406-473: The lines of jati , kula and occupation. It is likely that the varna system, while being a part of the Brahmanical ideology, was not practically operative in the society. In the Buddhist texts, Brahmin and Kshatriya are described as jatis rather than varnas . They were in fact the jatis of high rank. The jatis of low rank were mentioned as chandala and occupational classes like bamboo weavers, hunters, chariot-makers and sweepers. The concept of kulas
10527-402: The lower castes are more similar to Asians. There is no evidence of restrictions regarding food and marriage during the Vedic period. According to Moorjani et al. (2013), co-authored by Reich, extensive admixture took place between 2200 BCE and 100 CE (4200 to 1900 before present), whereafter India shifted to "a region in which mixture was rare." In southern India, endogamy may have set in
10648-641: The lower castes. In 1948, negative discrimination on the basis of caste was banned by law and further enshrined in the Indian constitution in 1950; however, the system continues to be practiced in parts of India. There are 3,000 castes and 25,000 sub-castes in India, each related to a specific occupation. Caste-based differences have also been practised in other regions and religions in the Indian subcontinent , like Nepalese Buddhism, Christianity , Islam , Judaism and Sikhism . It has been challenged by many reformist Hindu movements, Sikhism, Christianity, and present-day Neo Buddhism . With Indian influences,
10769-490: The members of the tribe) and the new elite classes of Brahmins (priests) and Kshatriyas (warriors) are designated as new varnas . The Shudras were not only the erstwhile dasas but also included the aboriginal tribes that were assimilated into the Aryan society as it expanded into Gangetic settlements. This class-distinction is still reflected in the fact that the upper castes have a higher genetic affinity to Europeans, while
10890-588: The movement is motivated and supported by the Pakistan's external intelligence agency, the ISI. Sikhs number about 26–30 million worldwide, of whom 24–28 million live in India, which thus represents around 90 percent of the total Sikh population. About 76 percent of all Indian Sikhs live in the northern Indian state of Punjab , forming a majority of about 58 per cent of the state's population, roughly around 16 million. Substantial communities of Sikhs live in
11011-609: The next 90 years of the British Raj in colonial India . The distinct turban that differentiates a Sikh from other turban wearers is a relic of the rules of the British Indian Army. The British colonial rule saw the emergence of many reform movements in India, including Punjab, such as the formation of the First and Second Singh Sabha in 1873 and 1879 respectively. The Sikh leaders of the Singh Sabha worked to offer
11132-726: The older rituals." Pashaura Singh analyzed references made within the 11th ballad of the Varan of Bhai Gurdas to form a picture of the caste-makeup of the early Sikh community. At the time of the writing the Vaar, the early Sikh community was composed of various castes and backgrounds, such as: The early Sikhs varied widely in their occupations and position in society's hierarchy: some were rich merchants ( Seths and Sarrafs ), others were heads of villages ( Chowdhury ), some were labourers, others were enslaved, whilst others still were artisans, craftsmen, shopkeepers or simple peasants. During
11253-622: The only languages not considered for statehood were Punjabi , Sindhi and Urdu . Leading to the launch of the Punjabi Suba movement and the presentation for a Punjabi Suba as a policy in April 1948 by Master Tara Singh . Also, on January 26, 1950, Sikh representatives refused to sign the Indian constitution. As Sikhs were recognized as Hindus and Sikhs were not provided with scheduled castes concessions given to Hindu scheduled castes. The Punjab Suba experienced heavy government crackdown with
11374-432: The overwhelming focus in matters relating to purity/impurity in the Dharma-sastra texts concerns "individuals irrespective of their varna affiliation" and all four varnas could attain purity or impurity by the content of their character, ethical intent, actions, innocence or ignorance (acts by children), stipulations, and ritualistic behaviours. Dumont, in his later publications, acknowledged that ancient varna hierarchy
11495-402: The past and for many though not all Indians in more modern times, those born into a given caste would normally expect to find marriage partner" within their jati . A 2016 study based on the DNA analysis of unrelated Indians determined that endogamous jatis originated during the Gupta Empire . Jatis have existed in India among Hindus, Muslims, Christians, and tribal people, and there
11616-630: The plough attained the Vaishya varna ; those who were fond of violence, covetousness and impurity attained the Shudra varna . The Brahmin class is modeled in the epic as the archetype default state of man dedicated to truth, austerity and pure conduct. In the Mahabharata and pre-medieval era Hindu texts, according to Hiltebeitel, "it is important to recognise, in theory, varna is nongenealogical. The four varnas are not lineages, but categories". Scholars have tried to locate historical evidence for
11737-544: The police of orthodox Sikh youth in rural areas in Punjab provoked reprisals. Over 190 Sikhs had been killed in the first 19 months of the protest movement. In May 1984, a Grain Roko morcha was planned and to be initiated on June 3 with protestors practising civil disobedience by refusing to pay land revenue, water or electricity bills and blocking the flow of grain out of Punjab. Indian Prime minister Indira Gandhi launched Operation Blue Star on June 1 prior to
11858-518: The priests' hired security killed a number of Sikhs. This resulted in the radicalization of the people who would form the core group of the Babbar Akalis. The Battle of Babeli was fought by this movement. The group takes its name from merging two Punjabi words, “Babbar” meaning Tiger and the Akali being the military order of the Sikhs known as the Akalis , also known as The Immortals or Nihangs , who under
11979-528: The question of rigidity in caste and believe that there is considerable flexibility and mobility in the caste hierarchies. There are at least two perspectives for the origins of the caste system in ancient and medieval India, which focus on either ideological factors or on socio-economic factors. The first school has focused on religious anthropology and disregarded other historical evidence as secondary or derivative of this tradition. The second school has focused on sociological evidence and sought to understand
12100-452: The rising of the sun, he is to sing Gurbani; whether sitting down or standing up (meaning at all times), he is to meditate on the Lord's Naam. One who meditates on my Lord, Har, Har, with every breath and every morsel of food (meaning at all times) and – that GurSikh becomes pleasing to the Guru's Mind. That person, unto whom my Lord and Master is kind and compassionate – upon that GurSikh, the Guru's Teachings are bestowed. Servant Nanak begs for
12221-427: The rival tribes were called dasa , dasyu and pani . The dasas were frequent allies of the Aryan tribes, and they were probably assimilated into the Aryan society, giving rise to a class distinction. Many dasas were, however, in a servile position, giving rise to the eventual meaning of dasa as servant or slave. The Rigvedic society was not distinguished by occupations. Many husbandmen and artisans practised
12342-430: The role of caste in classical Hindu literature, it is jati that plays that role in present times. Varna represents a closed collection of social orders whereas jati is entirely open-ended, thought of as a "natural kind whose members share a common substance." Any number of new jatis can be added depending on need, such as tribes, sects, denominations, religious or linguistic minorities and nationalities. Thus, "Caste"
12463-606: The rule of the Mughal Empire in India, two Sikh gurus were martyred. ( Guru Arjan was martyred on suspicion of helping in betrayal of Mughal Emperor Jahangir and Guru Tegh Bahadur was martyred by the Mughal Emperor Aurangzeb ) As the Sikh faith grew, the Sikhs subsequently militarized to oppose Mughal rule. After defeating the Afghans and Mughals , sovereign states called Misls were formed under Jassa Singh Ahluwalia . The Confederacy of these states
12584-466: The same group, the "only explanation" for which is the pairs of individuals descended from ancestors in the last few thousands of years who carried that DNA segment. Since the average size of the DNA segments reveals how long ago in the past the shared ancestors lived, the study of a data set of more than 250 jati groups, spread throughout India, provided results that, according to the researchers, "told
12705-468: The same vessel. Later Vedic texts ridicule some professions, but the concept of untouchability is not found in them. The post-Vedic texts, particularly Manusmriti mentions outcastes and suggests that they be ostracised. Recent scholarship states that the discussion of outcastes in post-Vedic texts is different from the system widely discussed in colonial era Indian literature, and in Dumont's structural theory on caste system in India. Patrick Olivelle ,
12826-414: The social hierarchy and these were a factor in the making of the varna system, but the ancient texts did not in some way "create the phenomenon of caste" in India. Jeaneane Fowler, a professor of philosophy and religious studies, states that it is impossible to determine how and why the jatis came into existence. Susan Bayly, on the other hand, suggests that the jati system emerged because it offered
12947-449: The states of Himachal Pradesh , the new state Haryana and current day Punjab . However, there was a growing alienation between Punjabi Sikh and Hindu populations. The latter of which reported Hindi rather than Punjabi as their primary language. The result was that Punjabi-speaking areas were left out of the new state and given to Haryana and Himachal Pradesh resulting in the state of Punjab to be roughly 35,000 square miles smaller than
13068-421: The surprising arguments of fresh scholarship, based on inscriptional and other contemporaneous evidence, is that until relatively recent centuries, social organisation in much of the subcontinent was little touched by the four varnas . Nor were jati the building blocks of society." According to Basham, ancient Indian literature refers often to varnas , but hardly if ever to jatis as a system of groups within
13189-455: The term caste as a static phenomenon of stereotypical tradition-bound India, empirical facts suggest caste has been a radically changing feature. The term means different things to different Indians. In the context of politically active modern India, where job and school quotas are reserved for affirmative action based on castes, the term has become a sensitive and controversial subject. Sociologists such as M. N. Srinivas and Damle have debated
13310-721: The time of the Indian independence movement , the Sikh ruler of the Kapurthala State fought to oppose the partition of India and advocated for a united, secular country. Sikh organizations, including the Chief Khalsa Dewan and Shiromani Akali Dal led by Master Tara Singh , condemned the Lahore Resolution and the movement to create Pakistan, viewing it as inviting possible persecution, with Akali Dal instead favouring an undivided Azad Punjab as an independent Sikh State or Khalistan , having passed
13431-404: The west (modern Pakistan). Following partition, the Government of India had begun to redraw states corresponding to demographic and linguistic boundaries. However, this was not effective in the northern part of the country, as the government reconsidered redrawing states in the north. While states across the country were extensively redrawn on linguistic lines at the behest of linguistic groups,
13552-514: The world. With 25–30 millions, Sikhs represent less than 0.3% of the total world population in 2021. Many countries, such as Canada and the United Kingdom, recognize Sikhs as a designated religion on their censuses and, as of 2020, Sikhs are considered as a separate ethnic group in the United States. The UK also considers Sikhs to be an ethno-religious people, as a direct result of the Mandla v Dowell-Lee case in 1982. Guru Nanak (1469–1539),
13673-457: Was "rapidly replaced by endogamy [...] among upper castes and Indo-European speakers predominantly[...] almost simultaneously, possibly by decree of the rulers, in upper-caste populations of all geographical regions, about 70 generations before present, probably during the reign (319–550 CE) of the ardent Hindu Gupta rulers." Johannes Bronkhorst , referring to Basu et al. (2016) and Moorjani et al. (2013) states that "it seems safe to conclude that
13794-491: Was a change in the landscape of art and culture in Punjab; Hindus and Sikhs could build decorated shrines without the fear of destruction or looting. The Sikh Confederacy was the catalyst for a uniquely Sikh form of expression, with Ranjit Singh commissioning forts, palaces, bungas (residential places) and colleges in a Sikh style. Sikh architecture is characterised by gilded fluted domes, cupolas, kiosks, stone lanterns, ornate balusters and square roofs. A pinnacle of Sikh style
13915-586: Was broadly similar. Along with Brahmins and Kshatriyas, a class called gahapatis (literally householders, but effectively propertied classes) was also included among high kulas . The people of high kulas were engaged in occupations of high rank, viz ., agriculture, trade, cattle-keeping, computing, accounting and writing, and those of low kulas were engaged in low-ranked occupations such as basket-weaving and sweeping. The gahapatis were an economic class of land-holding agriculturists, who employed dasa-kammakaras (slaves and hired labourers) to work on
14036-545: Was declared an unlawful association by the British in April 1923. They used religious imagery and discussed the loss of Sikh sovereignty in the First and Second Anglo-Sikh Wars , which helped them enjoy popular support. The Babbar Akali movement recruited from World War I veterans dissatisfied with broken land grant promises and former members of the Ghadar Party . Many of its members who were suspected of being involved in
14157-433: Was designed by Guru Hargobind, who supposedly heard a peacock singing and wanted to create an instrument mimicking its sounds. The dilruba was designed by Guru Gobind Singh at the request of his followers, who wanted a smaller instrument than the taus. After Japji Sahib , all of the shabad in the Guru Granth Sahib were composed as raags . This type of singing is known as Gurmat Sangeet . When they marched into battle,
14278-429: Was launched on August 4, 1982, by the Akali Dal in partnership with Jarnail Singh Bhindranwale , with its stated aim being the fulfillment of a set of devolutionary objectives based on the Anandpur Sahib Resolution . Indian police responded to protestors with high-handed police methods creating state repression affecting a very large segment of Punjab's population. Police brutality resulted in retaliatory violence from
14399-399: Was not based on purity-impurity ranking principle, and that the Vedic literature is devoid of the untouchability concept. In the 21st century, advances genetics research enabled biologists and geneticists to study the antiquity of castes in India. In studying the degree of differentiation of each jati with all others on the basis of differences of mutation frequencies, they identified
14520-438: Was previously often assumed. Certain scholars of caste have considered jati to have its basis in religion, assuming that the sacred elements of life in India envelop the secular aspects; for example, the anthropologist Louis Dumont described the ritual rankings that exist within the jati system as being based on the concepts of religious purity and pollution. This view has been disputed by other scholars who believe it to be
14641-427: Was unified and transformed into the Sikh Empire under Maharaja Ranjit Singh . This era was characterised by religious tolerance and pluralism , including Christians, Muslims and Hindus in positions of power. Its secular administration implemented military, economic and governmental reforms. The empire is considered the zenith of political Sikhism, encompassing Kashmir , Ladakh and Peshawar . Hari Singh Nalwa ,
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