60-453: Ballaugh ( / b ə ˈ l æ f / bə- LAF ; from Manx Balley ny Loghey 'town of the lake', IPA: [b(alən)əˈlaf] ) is a small village in the Isle of Man in the parish of the same name , in the sheading of Michael . It is the only village in the parish. The parish adjoins Jurby to the north, Lezayre to the east, Michael to the south and south-west, and
120-402: A Bell-Cote added to the west end. Between 1757 and 1777, rear and side galleries were added. On 24 March 1830 the parishioners of the old Ballaugh church held a vestry meeting to vote on whether to relocate and build a new larger church closer to the village. The Bishop of Sodor and Man presided at the meeting. It was decided by a vote of 110 to 84 to relocate the church. The foundation stone
180-516: A Manx phrase is the norm. Manx is one of the three daughter languages of Old Irish (via Middle Irish ), the other two being Irish and Scottish Gaelic . It shares a number of developments in phonology, vocabulary and grammar with its sisters (in some cases only with certain dialects) and shows a number of unique changes. There are two attested historical dialects of Manx, Northern Manx and Southern Manx . A third dialect may have existed in-between, around Douglas. Manx and Scottish Gaelic share
240-464: A century later it was considered to be so backwards to speak the language that there were stories of Manx speakers getting stones thrown at them in the towns." Following the decline in the use of Manx during the 19th century, Yn Çheshaght Ghailckagh (The Manx Language Society) was founded in 1899. By the middle of the 20th century, only a few elderly native speakers remained (the last of them, Ned Maddrell , died on 27 December 1974), but by then
300-514: A marked resurgence on the island, especially Moirrey and Voirrey (Mary), Illiam ( William ), Orry (from the Manx king Godred Crovan of Norse origin), Breeshey/Breesha ( Bridget ), Aalish/Ealish ( Alice ), Juan ( Jack ), Ean (John), Joney (Joan), Fenella ( Fionnuala ), Pherick ( Patrick ) and Freya (from the Norse goddess ) remain popular. Manx
360-457: A mile in length, was drained by the excavation about 300 years ago of the silted-up Lhen Trench which, during the last ice age, is believed to have been a meltwater channel flowing north to south from the melting ice front. In 1819 a nearly fully intact skeleton of an Irish Elk was discovered in bog land by Thomas Kewish and James Taubmann in Ballaugh. The Ballaugh Elk is currently housed at
420-480: A renewed sense of ethnic identity. The revival of Manx was aided by the recording work done in the 20th century by researchers. Most notably, the Irish Folklore Commission was sent in with recording equipment in 1948 by Éamon de Valera . Also important in preserving the Manx language was work conducted by the late Brian Stowell, who is considered personally responsible for the current revival of
480-423: A scholarly revival had begun and a few people had started teaching it in schools. The Manx Language Unit was formed in 1992, consisting of three members and headed by Manx Language Officer Brian Stowell , a language activist and fluent speaker, "which was put in charge of all aspects of Manx language teaching and accreditation in schools." This led to an increased interest in studying the Manx language and encouraged
540-554: Is Primitive Irish (like modern Irish and Scottish Gaelic). The island either lends its name to or takes its name from Manannán , the Brythonic and Gaelic sea god who is said in myth to have once ruled the island. Primitive Irish is first attested in Ogham inscriptions from the 4th century AD. These writings have been found throughout Ireland and the west coast of Great Britain . Primitive Irish transitioned into Old Irish through
600-675: Is [t̪roᵇm] in the North but [t̪roː(ᵇ)m] in the South. This feature is also found in Cornish . Southern Manx tended to lose word-initial [ɡ] before [lʲ] , which was usually preserved in the North, e.g. glion "glen" and glioon "knee" are and [lʲɔᵈn] and [lʲuːᵈn] in the South but [ɡlʲɔᵈn] and [ɡlʲuːn] in the North. In modern times, the small size of the island and the improvement in communications precludes any regional dialect variations. Ballaugh Bridge Ballaugh Bridge
660-400: Is known as pre-occlusion . In Southern Manx, however, there is also pre-occlusion of [d] before [l] and of [ɡ] before [ŋ] , as in [ʃuːᵈl] for shooyl "walking" and [lɔᶢŋ] for lhong "ship". These forms are generally pronounced without pre-occlusion in the North. Pre-occlusion of [b] before [m] , on the other hand, is more common in the North, as in trome "heavy", which
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#1732791189019720-573: Is located on the primary A3 Castletown to Ramsey road and adjacent to the road junctions with the A10 Ballaugh to Ramsey coast road and the tertiary C37 Ballaugh Glen Road in the parish of Ballaugh in the Isle of Man . Ballaugh Bridge is a hump-backed road bridge over the Ravensdale River, located in the village of Ballaugh . Ballaugh Bridge was part of the 52.15 mile Highland Course (amended to 40.38 miles in 1906 ) and
780-629: Is not officially recognised by any national or regional government, although its contribution to Manx culture and tradition is acknowledged by some governmental and non-governmental bodies. The Standing Orders of the House of Keys provide that: "The proceedings of the House shall be in English; but if a Member at any point pronounces a customary term or sentence in Manx Gaelic or any other language,
840-622: Is occasionally used. The language is usually referred to in English as "Manx". The term "Manx Gaelic" is often used, for example when discussing the relationship between the three Goidelic languages (Irish, Scottish Gaelic, and Manx) or to avoid confusion with Manx English , the form of English spoken on the island. A feature of Manx English deriving from Gaelic is the use of the definite article, e.g. "the Manx", "the Gaelic", in ways not generally seen in standard English. The word "Manx", often spelled historically as "Manks" (particularly by natives of
900-608: Is one pub in Ballaugh – the "Raven" – and one convenience store, operated by Spar , which incorporates a post office. A mile east of the village is the Curraghs Wildlife Park , situated in the Ballaugh Curraghs wetland, which is recognised by the Ramsar Convention . The park consists of several different animal exhibits and enclosures. After a mating pair of wallabies escaped the park in
960-624: Is provided by the Department of Education 's Manx Language Team which teach up to A Level standard. The Bunscoill Ghaelgagh , a primary school at St John's , has 67 children, as of September 2016, who receive nearly all of their education through the medium of the language. Children who have attended the school have the opportunity to receive some of their secondary education through the language at Queen Elizabeth II High School in Peel . The playgroup organisation Mooinjer Veggey , which operates
1020-524: Is that /a/ rather than /ə/ appears in unstressed syllables before /x/ ( ⟨agh⟩ in Manx), e.g. jeeragh "straight" [ˈdʒiːrax] (Irish díreach ), cooinaghtyn "to remember" [ˈkuːnʲaxt̪ən] (Scottish Gaelic cuimhneachd ). Like Southern and Western Irish and Northern Scottish Gaelic, but unlike the geographically closer varieties of Ulster Irish and Arran and Kintyre Gaelic, Manx shows vowel lengthening or diphthongisation before
1080-732: Is the treatment of Middle Irish word-final unstressed [əð] (- ⟨(e)adh⟩ in Irish and Scottish Gaelic). In nouns (including verbal nouns ), this became [ə] in Manx, as it did in Southern Irish, e.g. caggey "war" [ˈkaːɣə] , moylley "to praise" [ˈmɔlə] (cf. Irish cogadh and moladh (Southern Irish) [ˈkɔɡə] and [ˈmˠɔl̪ˠə] ). In finite verb forms before full nouns (as opposed to pronouns) [əð] became [ax] in Manx, as in Southern Irish, e.g. voyllagh [ˈvɔlax] "would praise" (cf. Irish mholfadh (Southern Irish) [ˈβˠɔl̪ˠhəx] ). Linguistic analysis of
1140-540: The Bunscoill Ghaelgagh , runs a series of preschool groups that introduce the language. Bilingual road, street, village and town boundary signs are common throughout the Isle of Man. All other road signs are in English only. Business signage in Manx is gradually being introduced but is not mandated by law; however, the 1985 Tynwald Report on the use of Manx states that signage should be bilingual except where
1200-686: The European Charter for Regional or Minority Languages and in the framework of the British-Irish Council . The Isle of Man comprised the one site for the Manx language in the Atlas Linguarum Europae , a project that compared dialects and languages across all countries in Europe. Manx is taught as a second language at all of the island's primary and secondary schools. The lessons are optional and instruction
1260-627: The Irish Sea to the west. It stretches about 5 miles or 8 km from north to south: at the extreme southern end it includes part of Sulby Reservoir , and to the west, it includes part of Bishopscourt , the former house of the Island's Bishop . The name 'Ballaugh' derives from the Manx Balley ny Loghey or "the place of the lake" cognate with loch and lough. The Ballaugh Curraghs is all that remains of this lake. The lake, which measured up to
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#17327911890191320-421: The Isle of Man speak Manx as a first language , there has been a steady increase in the number of speakers since the death of Ned Maddrell in 1974. He was considered to be the last speaker to grow up in a Manx-speaking community environment. Despite this, the language has never fallen completely out of use, with a minority having some knowledge of it as a heritage language , and it is still an important part of
1380-626: The Manx Grand Prix races. The Bridge was subject to road widening and reprofiling during the winter of 1953/1954 for the 1954 Isle of Man TT races including the removal of a garden wall of the adjacent Ballaugh Railway Hotel (now the Raven Hotel ). Ballaugh Bridge is the only remaining hump-backed bridge on the TT Course after the removal of Sulby Bridge in the 1920s and Ballig Bridge in 1935. Located near to Ballaugh Bridge
1440-615: The National Museum of Scotland in Edinburgh. An elaborate runic cross dated to the 10th century was discovered in Ballaugh in 1891. It can be viewed in Ballaugh Old Church. Ballaugh was only connected to the water mains in the early 1950s; until then most residents used the local wells, including one situated in the rear yard of Ellan Vannin, a former coach house with stabling beside the yard. In recent years
1500-749: The Sandygate Loop in favour of the A3 Castletown to Ramsey Road from Ballacraine corner to Ramsey. In 1911 , the Four Inch Course for automobiles was first used by the Auto-Cycling Union for the Isle of Man TT motor-cycle races. This included Ballaugh Bridge and the course later became known as the 37.73 mile Isle of Man TT Mountain Course which has been used since 1911 for the Isle of Man TT Races and from 1923 for
1560-487: The 1960s, there are at least 160 living wild in the Manx countryside. The village is situated on the Snaefell Mountain Course . During the annual TT and Manx Grand Prix races the village is a favourite spectator spot as Ballaugh Bridge , a hump-backed bridge is located at the village. The Church of England parish church is St Mary's Church located in the village, although there are two churches,
1620-558: The 37.50 Mile Four Inch Course used for automobile racing including the 1904 Gordon Bennett Trial and the RAC Tourist Trophy car races held between 1905 and 1922. It was also the western edge of the Sandygate Loop for the 1904 Gordon Bennett British Eliminating Trial and the 1905 Tourist Trophy Race for automobiles. The 1906 Tourist Trophy Race used the Short Highroads Course , with the abandonment of
1680-487: The 5th century. Old Irish, dating from the 6th century, used the Latin script and is attested primarily in marginalia to Latin manuscripts, but there are no extant examples from the Isle of Man. Latin was used for ecclesiastical records from the establishment of Christianity in the Isle of Man in the 5th century AD. Many lexical items concerning religion, writing and record keeping entered Manx at this time. The Isle of Man
1740-464: The Gaelic languages of Scotland and Ireland between 1400 and 1900. The 17th century Plantation of Ulster , the decline of Irish in Leinster and the extinction of Galloway Gaelic led to the geographic isolation of Manx from other dialects of Gaelic. The development of a separate orthography also led Manx to diverge from Irish and Scottish Gaelic. In the 17th century, some university students left
1800-552: The Isle of Man to attend school in England. At the same time, teaching in English was required in schools founded by governor Isaac Barrow . Barrow also promoted the use of English in churches; he considered that it was a superior language for reading the Bible; however, because the majority of ministers were monolingual Manx speakers, his views had little practical impact. Thomas Wilson began his tenure as Bishop of Mann in 1698 and
1860-687: The Isle of Man. Since then, UNESCO's classification of the language has changed to "critically endangered". In the 2011 census, 1,823 out of 80,398 Isle of Man residents, or 2.27% of the population, claimed to have knowledge of Manx, an increase of 134 people from the 2001 census. These individuals were spread roughly uniformly over the island: in Douglas 566 people professed an ability to speak, read or write Manx; 179 in Peel , 146 in Onchan , and 149 in Ramsey. Traditional Manx given names have experienced
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1920-476: The Manx language overall, a small number of modern place names on the Isle of Man are Norse in origin, e.g. Laxey (Laksaa) and Ramsey (Rhumsaa). Other Norse legacies in Manx include loanwords and personal names . By the 10th century, it is supposed that Middle Irish had emerged and was spoken throughout Ireland, Scotland and the Isle of Man. The island came under Scottish rule in 1266, and alternated between Scottish and English rule until finally becoming
1980-542: The Manx language. The Manx Language Strategy was released in 2017, outlining a five-year plan for the language's continued revitalisation. Culture Vannin employs a Manx Language Development Officer ( Manx : Yn Greinneyder ) to encourage and facilitate the use of the language. In 2009, UNESCO 's Atlas of the World's Languages in Danger declared Manx an extinct language , despite the presence of hundreds of speakers on
2040-948: The Old Irish fortis and lenis sonorants , e.g. cloan "children" [klɔːn] , dhone "brown" [d̪oːn] and eeym "butter" [iːᵇm] correspond to Irish/Scottish Gaelic clann , donn , and im respectively, which have long vowels or diphthongs in Western and Southern Irish and in the Scottish Gaelic dialects of the Outer Hebrides and Skye , thus Western Irish [klˠɑːn̪ˠ] , Southern Irish/Northern Scottish [kl̪ˠaun̪ˠ] , [d̪ˠaun̪ˠ]/[d̪ˠoun̪ˠ] , [iːm]/[ɤim] ), but short vowels and 'long' consonants in Ulster Irish, Arran, and Kintyre, [klˠan̪ːˠ] , [d̪ˠon̪ːˠ] and [imʲː] . Another similarity with Southern Irish
2100-509: The Speaker may call upon the Member for a translation." An example was at the sitting on 12 February 2019, when an MHK used the expression boghtnid , stated to mean "nonsense". Manx is used in the annual Tynwald ceremony and Manx words are used in official Tynwald publications. For the purpose of strengthening its contribution to local culture and community, Manx is recognised under
2160-692: The feudal possession of the Stanley family in 1405. It is likely that until that point, except for scholarly knowledge of Latin and courtly use of Anglo-Norman , Manx was the only language spoken on the island. Since the establishment of the Stanleys on the Isle of Man, first Anglo-Norman and later the English language have been the chief external factors in the development of Manx, until the 20th century, when Manx speakers became able to access Irish and Scottish Gaelic media. Manx had diverged considerably from
2220-408: The forms y Ghaelg / y Ghailck (with definite article ), as do Irish ( an Ghaeilge ) and Scottish Gaelic ( a' Ghàidhlig ). To distinguish it from the two other forms of Gaelic, the phrases Gaelg/Gailck Vannin "Gaelic of Mann " and Gaelg/Gailck Vanninnagh "Manx Gaelic" are also used. In addition, the nickname Çhengey ny Mayrey "the mother tongue", lit. "the mother's tongue"
2280-749: The historical consonant clusters /kn ɡn mn tn/ to /kr ɡr mr tr/ , e.g. Middle Irish cnáid "mockery" and mná "women" have become craid and mraane respectively in Manx. The affrication of slender " ⟨d, t⟩ " sounds is also common to Manx, Northern Irish, and Scottish Gaelic. Unstressed Middle Irish word-final syllable [iʝ] (- ⟨(a)idh, (a)igh⟩ ) has developed to [iː] (- ⟨ee⟩ ) in Manx, as in kionnee "buy" (cf. Irish ceannaigh ) and cullee "apparatus" (cf. Gaelic culaidh ), like Northern/Western Irish and Southern dialects Scottish Gaelic (e.g. Arran , Kintyre ). Another property Manx shares with Ulster Irish and some dialects of Scottish Gaelic
2340-417: The island's culture and cultural heritage . Manx is often cited as a good example of language revitalization efforts; in 2015, around 1,800 people had varying levels of second-language conversational ability. Since the late 20th century, Manx has become more visible on the island, with increased signage, radio broadcasts and a Manx- medium primary school. The revival of Manx has been made easier because
2400-482: The island), means "Mannish" and originates from Old Norse * manskr . The Isle of Man is named after the Irish god Manannán mac Lir , thus Ellan Vannin ("Mannanán's Island", Irish : Oileán Mhannanáin "Mannanán's Island"). Manx is a Goidelic language , closely related to Irish and Scottish Gaelic . On the whole it is partially mutually intelligible with these, and native speakers of one find it easy to gain passive, and even spoken, competency in
2460-559: The language was well recorded, e.g. the Bible and the Book of Common Prayer had been translated into Manx, and audio recordings had been made of native speakers. The endonym of the language is Gaelg / Gailck , which shares the same etymology as the word "Gaelic", as do the endonyms of its sister languages : Irish ( Gaeilge ; Gaoluinn , Gaedhlag and Gaeilic ) and Scottish Gaelic ( Gàidhlig ). Manx frequently uses
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2520-516: The last few dozen native speakers reveals a number of dialectal differences between the North and the South of the island. Northern Manx ( Manx : Gaelg Hwoaie ) was spoken from Maughold in the northeast to Peel on the west coast. Southern Manx was spoken in the sheading of Rushen . It is possible that written Manx represents a 'midlands' dialect of Douglas and surrounding areas. In Southern Manx, older ⟨á⟩ , and in some cases ⟨ó⟩ , became [æː] . In Northern Manx
2580-454: The old and the new. The old parish church of Ballaugh was located in what is now the hamlet of The Cronk, about 1.5 miles or 2.5 km north of the current village, on the treen (a subdivision of the parish) of Ballamona. In 1717, Thomas Wilson who was then the Bishop of Sodor and Man, added a simple baroque front and the church was lengthened by 21 feet (6 m) with a gable topped by
2640-413: The older pronunciation of ⟨bh⟩ include Divlyn , Divlin "Dublin", Middle Irish Duibhlind /d̪uβʲlʲin̠ʲː/ . Moreover, similarly to Munster Irish , historical ⟨bh⟩ ( [βʲ] ) and ⟨mh⟩ ( nasalised [βʲ] ) tend to be lost word medially or finally in Manx, either with compensatory lengthening or vocalisation as [u] resulting in diphthongisation with
2700-404: The other two. It has been suggested that a little-documented Brythonic language (i.e. related to modern Welsh , Cornish and Breton ) may have been spoken on the Isle of Man before the arrival of Christian missionaries from Ireland in the early Middle Ages. However, there is little surviving evidence about the language spoken on the island at that time. The basis of the modern Manx language
2760-1444: The partial loss of phonemic palatalisation of labial consonants ; while in Irish velarised consonants /pˠ bˠ fˠ w mˠ/ contrast phonemically with palatalised /pʲ bʲ fʲ vʲ mʲ/ . A consequence of this phonemic merger is that Middle Irish unstressed word-final [əβʲ] (- ⟨(a)ibh, (a)imh⟩ in Irish and Gaelic) has merged with [əβ] (- ⟨(e)abh, (e)amh⟩ in Irish and Gaelic), in Manx; both have become [u] (- ⟨oo, u(e)⟩ ), e.g. shassoo "to stand" (Irish seasamh ), credjue "religion" (Irish creideamh ), nealloo "fainting" ( Early Modern Irish i néalaibh , lit. in clouds ), and erriu "on you (pl.)" (Irish oraibh ). Medial and final * ⟨bh, mh⟩ have generally become /u/ and /w/ in Manx, thus shiu 'you pl.' (Irish and Scottish Gaelic sibh ; Lewis Gaelic siù ), sharroo "bitter" (Scottish searbh /ˈʃɛɾˠɛv/ , Irish searbh (Northern/Western) /ʃaɾˠu/ , (Southern) /ʃaɾˠəβˠ/ ), awin "river" (Scottish abhainn /aviɲ/ , Irish abhainn (Northern) /oːn̠ʲ/ ) (Western) /aun̠ʲ/ (Southern) /aunʲ/ , laaue "hand" (Scottish làmh /l̪ˠaːvˠ/ , Irish lámh (Northern) /l̪ˠæːw/ , (Western) /l̪ˠɑːw/ , (Southern) /l̪ˠɑːβˠ/ ), sourey "summer" (Scottish samhradh /saurəɣ/ , Irish samhradh (Northern) /sˠauɾˠu/ , (Western/Southern) /sˠauɾˠə/ ). Rare retentions of
2820-404: The population claimed to speak Manx in 1901; in 1921 the percentage was only 1.1%. Since the language was used by so few people, it had low linguistic " prestige ", and parents tended not to teach Manx to their children, thinking it would be useless to them compared with English. According to Brian Stowell , "In the 1860s there were thousands of Manx people who couldn't speak English, but barely
2880-620: The preceding vowel, e.g. geurey "winter" [ˈɡʲeurə, -uːrə] (Irish geimhreadh (Southern) [ˈɟiːɾʲə] ) and sleityn "mountains" [ˈsleːdʒən] (Irish sléibhte (Southern) [ˈʃlʲeːtʲə] ). Another similarity to Munster Irish is the development of the Old Irish diphthongs [ai oi] before velarised consonants ( ⟨ao⟩ in Irish and Scottish Gaelic) to [eː] , as in seyr "carpenter" [seːr] and keyl "narrow" [keːl] (Irish and Scottish saor and caol ). Like Connacht and Ulster Irish (cf. Irish phonology ) and most dialects of Scottish Gaelic, Manx has changed
2940-653: The same happened, but ⟨á⟩ sometimes remained [aː] as well, e.g. laa "day" (cf. Irish lá ) was [læː] in the South but [læː] or [laː] in the North. Old ⟨ó⟩ is always [æː] in both dialects, e.g. aeg "young" (cf. Irish óg ) is [æːɡ] in both dialects. ⟨á, ó⟩ and lengthened ⟨a⟩ before ⟨rt, rd, rg⟩ became /œː/ , as in paayrt '"part" /pœːrt/ , ard "high" /œːrd/ , jiarg "red" /dʒœːrɡ/ , argid "money, silver" /œːrɡid/ and aarey "gold gen. " /œːrə/ . In Northern Manx, older ⟨(e)a⟩ before ⟨nn⟩ in
3000-480: The same syllable is diphthongised, while in Southern Manx it is lengthened but remains a monophthong , e.g. kione "head" (cf. Irish ceann ) is [kʲaun] in the North but [kʲoːn] in the South. Words with ⟨ua⟩ , and in some cases ⟨ao⟩ , in Irish and Scottish are spelled with ⟨eay⟩ in Manx. In Northern Manx, this sound was [iː] , while in Southern Manx it
3060-580: The village has expanded, with new housing estates to the north of the village centre. The village is situated on the main A3 Castletown to Ramsey road about seven miles west of Ramsey. The road crosses Ballaugh Bridge , a hump-backed bridge, in the village. It is accessible via the A10 road and A13 road when the TT Course is closed for racing. The village was served by Ballaugh Station which
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#17327911890193120-454: Was [ɯː] , [uː] , or [yː] , e.g. geay "wind" (cf. Irish gaoth ) is [ɡiː] in the north and [ɡɯː] in the South, while geayl "coal" (cf. Irish gual ) is [ɡiːl] in the North and [ɡyːl] , [ɡɯːl] , or [ɡuːl] in the South. In both the North and the South, there is a tendency to insert a short [d] before a word-final [n] in monosyllabic words, as in [sleᵈn] for slane "whole" and [beᵈn] for ben "woman". This
3180-563: Was conquered by Norse Vikings in the 9th century. Although there is some evidence in the form of runic inscriptions that Norse was used by some of these settlers, the Vikings who settled around the Irish Sea and West Coast of Scotland soon became Gaelic speaking Norse–Gaels . During the 9th century AD, the Gaelic of the inhabitants of the Isle of Man, like those of Scotland and the North of Ireland, may have been significantly influenced by Norse speakers. While Norse had very little impact on
3240-403: Was laid for the new church on Ballatersson just one month later by Bishop Ward; the cost of building the church was £1,714. With the building of the new church, the old church fell into disrepair. It was restored in 1849 with a new roof, although the galleries and chancel extension were removed. It was further restored in 1877 and 1955 and has since been used regularly for services. The new church
3300-404: Was last renovated in 1893. There have been a number of Methodist chapels in Ballaugh. Ballaugh (Ballaterson) Primitive Methodist Chapel closed in 1969 and since been demolished. The land on which the first Ballaugh Village Wesleyan Methodist Chapel stood was sold in 1778 to Thomas Clark for £2. He conveyed the property to a group of trustees on 19 December 1791. After the chapel was built, it
3360-613: Was originally built in 1815 and closed in 1971. Manx language Manx ( endonym : Gaelg or Gailck , pronounced [ɡilɡ, geːlɡ] or [gilk] ), also known as Manx Gaelic , is a Gaelic language of the insular Celtic branch of the Celtic language family , itself a branch of the Indo-European language family . Manx is the historical language of the Manx people . Although few children native to
3420-666: Was part of the Manx Northern Railway that ran between St. John's and Ramsey . The station operated from 1879 until 1968. The station has since been demolished and the tracks lifted. A popular walking path now follows the route that the railway line once took. The village has one primary school, Ballaugh School, for children between the ages of 4 and 11. Currently the school has about 80 pupils. After year six pupils generally attend either Queen Elizabeth II High School in Peel or Ramsey Grammar School in Ramsey . There
3480-434: Was soon found to be too small, and in 1806 additional land was provided to expand the chapel. In 1868 a new village Wesleyan Methodist Chapel was built and the first chapel was then used as a Sunday school and hall. However, in 1999 the second chapel was closed and services reverted to the hall. Ballaugh New (Ballakinnag) Wesleyan Methodist Chapel was built in 1898. It is now a garage. (Ballaugh) Curragh Wesleyan Methodist Chapel
3540-404: Was succeeded by Mark Hildesley. Both men held positive views of Manx; Wilson was the first person to publish a book in Manx, a translation of The Principles and Duties of Christianity ( Coyrie Sodjey ), and Hildesley successfully promoted the use of Manx as the language of instruction in schools. The New Testament was first published in Manx in 1767. In the late 18th century, nearly every school
3600-431: Was teaching in English. This decline continued into the 19th century, as English gradually became the primary language spoken on the Isle of Man. In 1848, J.G. Cumming wrote, "there are ... few persons (perhaps none of the young) who speak no English." Henry Jenner estimated in 1874 that about 30% of the population habitually spoke Manx (12,340 out of a population of 41,084). According to official census figures, 9.1% of
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