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43-559: Bardowiek was founded in the 8th century by Charlemagne, who established a bishopric in it, and until its destruction by Henry the Lion in 1189, it was the most prosperous commercial city of north Germany. Its name is derived from the Longobardi , the tribe for whom it was the home and centre, and from it the colonization of Lombardy started. The town was first mentioned in 795 AD and was raised to city status in 972 by Otto I . In 1146

86-532: A synecdoche for collegiate churches and cathedrals alike) was erected between 1389 and 1485. This Lüneburg district location article is a stub . You can help Misplaced Pages by expanding it . Bishopric In church governance , a diocese or bishopric is the ecclesiastical district under the jurisdiction of a bishop . In the later organization of the Roman Empire , the increasingly subdivided provinces were administratively associated in

129-425: A vicus that might be no more than a cluster of houses and an informal market; yet other pagi in the areas of the great agricultural estates ( latifundia ) were administered through the villa at the center. The historian of Christianity Peter Brown has pointed out that in its original sense paganus meant a civilian or commoner, one who was excluded from power and thus regarded as of lesser account; away from

172-485: A circuit, and the circuit is overseen by a superintendent minister who has pastoral charge of all the circuit churches (though in practice he or she delegates such charge to other presbyters who each care for a section of the circuit and chair the local church meetings as deputies of the superintendent). This echoes the practice of the early church where the bishop was supported by a bench of presbyters. Circuits are grouped together to form Districts. All of these, combined with

215-403: A corrupt profit. Nonetheless, these courts were popular as people could get quick justice without being charged fees. Bishops had no part in the civil administration until the town councils, in decline, lost much authority to a group of 'notables' made up of the richest councilors, powerful and rich persons legally exempted from serving on the councils, retired military, and bishops post-AD 450. As

258-564: A few churches that submit to the leadership of a body of elders , as well as the Episcopal Baptists that have an Episcopal system . Continental Reformed churches are ruled by assemblies of "elders" or ordained officers. This is usually called Synodal government by the continental Reformed, but is essentially the same as presbyterian polity . Pagus In ancient Rome , the Latin word pagus (plural pagi )

301-704: A higher rank. Archdioceses are often chosen based on their population and historical significance. All dioceses and archdioceses, and their respective bishops or archbishops, are distinct and autonomous. An archdiocese has limited responsibilities within the same ecclesiastical province assigned to it by the Holy See. As of April 2020 , in the Catholic Church there are 2,898 regular dioceses (or eventually eparchies) consisting of: 1 papal see , 9 patriarchates , 4 major archeparchies , 560 metropolitan archdioceses , 76 single archdioceses and 2,248 dioceses in

344-502: A larger unit, the diocese ( Latin dioecesis , from the Greek term διοίκησις, meaning "administration"). Christianity was given legal status in 313 with the Edict of Milan . Churches began to organize themselves into dioceses based on the civil dioceses , not on the larger regional imperial districts. These dioceses were often smaller than the provinces . Christianity was declared

387-411: A process that has not changed over the millennia. Earlier hypotheses concerning the derivation of pāgus suggested that it is a Greek loan from either πήγη , pége , 'village well', or πάγος , págos , 'hill-fort'. William Smith opposed these on the grounds that neither the well nor the hill-fort appear in the meaning of pāgus . The word pagus is the origin of

430-401: A rural district, pagus was a flexible term to encompass the cultural horizons of "folk" whose lives were circumscribed by their locality: agricultural workers, peasants, slaves. Within the reduced area of Diocletian's subdivided provinces, the pagani could have several kinds of focal centers. Some were administered from a city, possibly the seat of a bishop; other pagi were administered from

473-633: Is Archbishop Robert W. Hotes. The Church of God in Christ (COGIC) has dioceses throughout the United States. In the COGIC, most states are divided into at least three or more dioceses that are each led by a bishop (sometimes called a "state bishop"); some states have as many as ten dioceses. These dioceses are called "jurisdictions" within COGIC. In the Church of Jesus Christ of Latter-day Saints ,

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516-524: Is entrusted to a bishop for him to shepherd with the cooperation of the presbyterium, so that, adhering to its pastor and gathered by him in the Holy Spirit through the gospel and the Eucharist, it constitutes a particular church in which the one, holy, catholic, and apostolic Church of Christ is truly present and operative." Also known as particular churches or local churches , dioceses are under

559-485: Is having been staked out", converted into a noun by -us , a type recognizable in English adjectives such as surveyed, defined, noted, etc. English does not use the noun: "the surveyed", but Latin characteristically does. Considering that the ancients marked out municipal districts with boundary stones, the root meaning is nothing more than land surveyed for a municipality with stakes and later marked by boundary stones,

602-526: Is not found in Catholic canon law , with the terms "diocese" and " episcopal see " being applicable to the area under the ecclesiastical jurisdiction of any bishop. If the title of archbishop is granted on personal grounds to a diocesan bishop , his diocese does not thereby become an archdiocese. The Canon Law of the Catholic Church defines a diocese as "a portion of the people of God which

645-632: Is part of one episcopal area (though that area may contain more than one conference). The African Methodist Episcopal Church has a similar structure to the United Methodist Church, also using the Episcopal Area. The bishops govern the church as a single bench. In the British Methodist Church and Irish Methodist Church , the closest equivalent to a diocese is the 'circuit' . Each local church belongs to

688-527: The Celtic Helvetii . The pagus and vicus (a small nucleated settlement or village) are characteristic of pre-urban organization of the countryside. In Latin epigraphy of the Republican era , pagus refers to local territorial divisions of the peoples of the central Apennines and is assumed to express local social structures as they existed variously. As an informal designation for

731-732: The Church of England retained the existing diocesan structure which remains throughout the Anglican Communion . The one change is that the areas administered under the Archbishop of Canterbury and Archbishop of York are properly referred to as dioceses, not archdioceses: they are the metropolitan bishops of their respective provinces and bishops of their own diocese and have the position of archbishop. The Anglican Church in Aotearoa, New Zealand and Polynesia in its constitution uses

774-616: The Church of Sweden do have individual dioceses similar to Roman Catholics. These dioceses and archdioceses are under the government of a bishop (see Archbishop of Uppsala ). Other Lutheran bodies and synods that have dioceses and bishops include the Church of Denmark , the Evangelical Lutheran Church of Finland , the Evangelical Church in Germany (partially), and the Church of Norway . From about

817-587: The Evangelical Lutheran Church in America have a bishop acting as the head of the synod, but the synod does not have dioceses and archdioceses as the churches listed above. Rather, it is divided into a middle judicatory . The Lutheran Church - International , based in Springfield, Illinois , presently uses a traditional diocesan structure, with four dioceses in North America. Its current president

860-534: The Merovingian and Carolingian periods, without any political or administrative meaning. Pāgus is a native Latin word from a root pāg- , a lengthened grade of Indo-European * paǵ- , a verbal root, "fasten" ( pango ); it may be translated in the word as "boundary staked out on the ground". In semantics , * pag- used in pāgus is a stative verb with an unmarked lexical aspect of state resulting from completed action: "it

903-774: The Protestant Reformation and more specifically the Swiss Reformation led by John Calvin . Presbyterian churches derive their name from the presbyterian form of church government , which is governed by representative assemblies of elders. The Church of Scotland is governed solely through presbyteries , at parish and regional level, and therefore has no dioceses or bishops. Congregational churches practice congregationalist church governance , in which each congregation independently and autonomously runs its own affairs. Churches of Christ , being strictly non-denominational , are governed solely at

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946-524: The United Methodist Church (the United States and some other countries), a bishop is given oversight over a geographical area called an episcopal area . Each episcopal area contains one or more annual conferences , which is how the churches and clergy under the bishop's supervision are organized. Thus, the use of the term "diocese" referring to geography is the most equivalent in the United Methodist Church, whereas each annual conference

989-883: The Western Empire collapsed in the 5th century, bishops in Western Europe assumed a larger part of the role of the former Roman governors. A similar, though less pronounced, development occurred in the East, where the Roman administrative apparatus was largely retained by the Byzantine Empire . In modern times, many dioceses, though later subdivided, have preserved the boundaries of a long-vanished Roman administrative division. For Gaul, Bruce Eagles has observed that "it has long been an academic commonplace in France that

1032-588: The collegiate church of Saints Peter and Paul is recorded first. In 1186 the then competent Prince-Bishop of Verden , Tammo (d. 1188), further privileged the collegiate church. The city was razed to the ground, with the exception of the churches, in 1189 by Henry the Lion . Until that time, it was the most prosperous commercial city in northern Germany. Today's building of the former collegiate, meanwhile Lutheran church ( German : Bardowicker Dom , with Dom being used in German language - pars pro toto - as

1075-651: The pagus survived the collapse of the Empire of the West. In the Frankish kingdoms of the 8th–9th centuries, however, the pagus had come to serve as a local geographical designation rather than an administrative unit. Particular localities were often named as parts of more than one pagus , sometimes even within the same document. Historians traditionally considered the pagus under the Carolingian Empire to be

1118-579: The pagus Rotomagensis ( Roumois ); in addition there were the pagi Caletus ( Pays de Caux ), Vilcassinus (the Vexin ), the Tellaus ( Talou ); Bayeux , the pagus Bajocassinus ( Bessin , including briefly in the 9th century the Otlinga Saxonia ); that of Lisieux the pagus Lexovinus ( Lieuvin ); that of Coutances the p. Corilensis and p. Constantinus ( Cotentin ); that of Avranches

1161-531: The 13th century until the German mediatization of 1803, the majority of the bishops of the Holy Roman Empire were prince-bishops , and as such exercised political authority over a principality, their so-called Hochstift , which was distinct, and usually considerably smaller than their diocese, over which they only exercised the usual authority of a bishop. Some American Lutheran church bodies such as

1204-503: The Empire's official religion by Theodosius I in 380. Constantine I in 318 gave litigants the right to have court cases transferred from the civil courts to the bishops. This situation must have hardly survived Julian , 361–363. Episcopal courts are not heard of again in the East until 398 and in the West in 408. The quality of these courts was low, and not above suspicion as the Bishop of Alexandria Troas found that clergy were making

1247-533: The Greek παροικία paroikia ), dating from the increasingly formalized Christian authority structure in the 4th century. Dioceses ruled by an archbishop are commonly referred to as archdioceses; most are metropolitan sees , being placed at the head of an ecclesiastical province . In the Catholic Church , some are suffragans of a metropolitan see or are directly subject to the Holy See . The term "archdiocese"

1290-638: The Vice-President, who is always a deacon or layperson. Each District is headed by a 'Chair', a presbyter who oversees the district. Although the district is similar in size to a diocese, and Chairs meet regularly with their partner bishops, the Methodist superintendent is closer to the bishop in function than is the chair. The purpose of the district is to resource the circuits; it has no function otherwise. Many churches worldwide have neither bishops nor dioceses. Most of these churches are descended from

1333-457: The administrative center, whether that was the seat of a bishop, a walled town or merely a fortified village, such inhabitants of the outlying districts, the pagi , tended to cling to the old ways and gave their name to "pagans"; the word was used pejoratively by Christians in the Latin West to demean those who declined to convert from the traditional religions of antiquity. The concept of

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1376-440: The authority of a bishop . They are described as ecclesiastical districts defined by geographical territory. Dioceses are often grouped by the Holy See into ecclesiastical provinces for greater cooperation and common action among regional dioceses. Within an ecclesiastical province, one diocese can be designated an "archdiocese" or "metropolitan archdiocese", establishing centrality within an ecclesiastical province and denoting

1419-547: The congregational level. Most Baptists hold that no church or ecclesiastical organization has inherent authority over a Baptist church. Churches can properly relate to each other under this polity only through voluntary cooperation, never by any sort of coercion. Furthermore, this Baptist polity calls for freedom from governmental control. Most Baptists believe in "Two offices of the church"—pastor-elder and deacon—based on certain scriptures ( 1 Timothy 3:1–13 ; Titus 1–2 ). Exceptions to this local form of local governance include

1462-662: The local membership of the Church, are referred to as the "Connexion". This 18th-century term, endorsed by John Wesley , describes how people serving in different geographical centres are 'connected' to each other. Personal oversight of the Methodist Church is exercised by the President of the Conference, a presbyter elected to serve for a year by the Methodist Conference; such oversight is shared with

1505-452: The medieval dioceses, and their constituent pagi , were the direct territorial successors of the Roman civitates ." Modern usage of 'diocese' tends to refer to the sphere of a bishop's jurisdiction. This became commonplace during the self-conscious "classicizing" structural evolution of the Carolingian Empire in the 9th century, but this usage had itself been evolving from the much earlier parochia (" parish "; Late Latin derived from

1548-578: The old counties (e.g., county of Comminges , county of Ponthieu , etc.) For instance, at the beginning of the 5th century, when the Notitia provinciarum et civitatum Galliae was drawn up, the Provincia Gallia Lugdunensis Secunda formed the ecclesiastical province of Rouen , with six suffragan sees; it contained seven cities ( civitates ). The province of Rouen included the civitas of Rotomagus (Rouen), which formed

1591-447: The p. Abrincatinus ( Avranchin ); that of Sez the p. Oximensis ( Hiémois ), the p. Sagensis and p. Corbonensis (Corbonnais); and that of Evreux the p. Ebroicinus (Evrecin) and p. Madriacensis (pays de Madrie ). The Welsh successor kingdom of Powys derived its name from pagus or pagenses , and gives its name to the modern Welsh county . The pagus was the equivalent of what English-speaking historians sometimes refer to as

1634-495: The specific term "Episcopal Unit" for both dioceses and pīhopatanga because of its unique three- tikanga (culture) system. Pīhopatanga are the tribal-based jurisdictions of Māori pīhopa (bishops) which overlap with the "New Zealand dioceses" (i.e. the geographical jurisdictions of the pākehā (European) bishops); these function like dioceses, but are never called so. Certain Lutheran denominations such as

1677-582: The term "bishopric" is used to describe the bishop together with his two counselors, not the ward or congregation of which a bishop has charge. An organization created by the Gnostic group known as the Cathars in 1167 called the Council of Saint-Félix organized Cathar communities into bishoprics, which each had a bishop presiding over a specific division, even though there was no central authority. In

1720-492: The territory held by a count, but Carolingian sources never refer to counts of particular pagi , and from the 10th century onwards the "county" or comitatus was sometimes explicitly contrasted to the pagus . Unlike the comitati , the centers of which are often identifiable as the count's seat, towns are not known to have derived any special political significance from serving as the ostensible centers of pagi . The majority of modern French pays are roughly coextensive with

1763-458: The word for country in Romance languages , such as pays ( French ) and país ( Spanish ), and more remotely, for English " peasant ". Corresponding adjective paganus served as the source for " pagan ". In classical Latin , pagus referred to a country district or to a community within a larger polity ; Julius Caesar , for instance, refers to pagi within the greater polity of

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1806-665: The world. In the Eastern Catholic Churches that are in communion with the Pope , the equivalent entity is called an eparchy or "archeparchy", with an "eparch" or "archeparch" serving as the ordinary . The Eastern Orthodox Church calls dioceses episkopies (from the Greek ἐπισκοπή) in the Greek tradition and eparchies (from ἐπαρχία) in the Slavic tradition. After the English Reformation ,

1849-434: Was an administrative term designating a rural subdivision of a tribal territory, which included individual farms, villages ( vici ), and strongholds ( oppida ) serving as refuges, as well as an early medieval geographical term. From the reign of Diocletian (284–305 AD) onwards, the pagus referred to the smallest administrative unit of a province . These geographical units were used to describe territories in

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