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57-490: The language spoken by the Bhutias of Sikkim is Drejongke, a Tibetic language which has a lexical similarity of 65% with Dzongkha , the language of Bhutan . By comparison, Drejongke is only 42% lexically similar with Standard Tibetan . Sikkimese has also been influenced to some degree by the neighboring Yolmo and Tamang languages. From the 8th century, people migrated from Tibet to Sikkim in small numbers. But during

114-751: A Khams dialect in Kachin , Myanmar . Tournadre (2005) classifies the Tibetic languages as follows. The other languages ( Thewo-Chone , Zhongu , Khalong , Dongwang , Gserpa , Zitsadegu , Drugchu , Baima ) are not mutually intelligible , but are not known well enough to classify. mDungnag , a Tibetan language spoken in Gansu , is also divergent and is not mutually intelligible with either Khams or Amdo . Tournadre (2013) adds Tseku and Khamba to Khams , and groups Thewo-Chone , Zhongu , and Baima as an Eastern branch of Tibetic. According to Bradley,

171-451: A bamboo container called the Tongba . Tea with milk and sugar, and butter tea, are also served on religious or social occasions. The Bhutia have a rich tradition of dances, songs, and folktales. The popular Bhutia folk dances are Denzong-Neh-Na, Ta-Shi-Yang-Ku, Tashi Shabdo, Guru-Chinlap, Singhi Chham and Yak Chham. Musical instruments used are flute, yangjey, drum, and yarka. Within

228-769: A Tibetic language originally spoken in the western region. Although non-Tibetic languages ( Tshangla , East Bodish ) are dominant in many parts of the country, Dzongkha is also widely used there as a second-language. Other Tibetic varieties of Bhutan include Choča-ngača, Brokpa and Lakha . Within areas administrated by Pakistan , Balti is spoken in Gilgit-Baltistan . Within areas administrated by India , some Tibetic varieties are spoken in Ladakh , Sikkim , Himachal Pradesh ( Kinnaur , Lahul and Spiti ), West Bengal ( Darjeeling and Kalimpong ), as well as Uttarakhand . As with Bhutan and Nepal , there reside

285-455: A West Himalayish superstratum, but its substratum is derived from a different Sino-Tibetan branch. Only a few language clusters in the world are derived from a common language which is identical to or closely related to an old literary language. This small group includes the Tibetic languages, as descendants from Old Tibetan (7th–9th centuries), but also the Romance languages with Latin ,

342-592: A brief overview of Tibetic varieties in the country. He estimates there are about 300 Khams Tibetan speakers inhabiting at least four villages in Dazundam Village Tract, Pannandin Sub-township, Nogmong Township , Putao District , Kachin State. The four villages he mentions are Tahaundam , "Shidudan" ( Japanese : シドゥダン ) , Sandam, Madin, the second of which he provides no romanization because

399-636: A morning ritual ceremony at Namgyal Monastery , led by the Dalai Lama and other high-ranking lamas , with government officials participating, to honor the Dharmapala (dharma-protector) Palden Lhamo . After the Dalai Lama was exiled, many monasteries were destroyed and monks imprisoned. Since that time, Tibetan Buddhist practice in Tibet has been difficult to observe publicly. Losar forms part of

456-684: A number of Tibetan refugees across the country, notably in Dharamshala where the headquarters of the Central Tibetan Administration is located. In Myanmar , a variant of Khams Tibetan is spoken near the Hkakabo Razi , Kachin State which is adjacent to Nujiang Lisu Autonomous Prefecture , Yunnan and Tibet Autonomous Region . Suzuki (2012) describes the phonology of the Sangdam dialect, as well as giving

513-403: A substitute for the term "Tibetan languages/dialects" used in the previous literature; the distinction between "language" and "dialect" is not straightforward, and labeling varieties of Tibetic as "Tibetan dialects" could be misleading not only because those "dialects" are often mutually-unintelligible , but also the speakers of Tibetic do not necessarily consider themselves as ethnic Tibetan , as

570-769: Is chang (barley beer) which is served warm. Because the words "sheep's head" and "beginning of the year" sound similar in Tibetan, it is customary to fashion a sheep's head from colored butter as a decoration. Another traditional decoration that symbolizes a good harvest is the phyemar ("five-grain bucket"), a bucket with a wooden board that creates two vertical halves within. This bucket is filled with zanba (also known as tsamba , roasted qingke barley flour) and barley seeds, then decorated with barley ears and colored butter. Losar customs in Bhutan are similar to, but distinct from, customs in neighboring Tibet. Modern celebration of

627-505: Is Baima , which retains an apparent Qiangic substratum , and has multiple layers of borrowing from Amdo , Khams , and Zhongu , but does not correspond to any established branch of Tibetic. The two major Tibetic languages used for broadcasting within China are Standard Tibetan and Amdo Tibetan . Tournadre & Suzuki (2023) recognize 8 geographical sections , each with about 7-14 groups of Tibetic dialects. This classification

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684-567: Is a revision of Tournadre (2014). Tournadre (2014) classifies the Tibetic languages as eight geolinguistic continua , consisting of 50 languages and over 200 dialects. This is an updated version of his work in 2008. The Eastern and Southeastern branches have lower internal mutual intelligibility , but it is more limited in the Northwestern branch and between certain southern and northern Khams dialects. These continua are spread across five countries with one exception, this being Sangdam,

741-532: Is also spoken in diaspora communities in Europe , North America (e.g. Little Tibet, Toronto ), Asia and Australia . Within China , the great majority of Tibetic speakers are officially classified into the " Tibetan nationality " (藏族), which however includes speakers of other Trans-Himalayan languages such as Rgyalrongnic . Aside from Tibet Autonomous Region , there are several autonomous prefectures for

798-512: Is celebrated for 15 days, with the main celebrations on the first three days. On the first day of Losar, a beverage called changkol is made from chhaang (a Tibetan-Nepali equivalent of beer ). The second day of Losar is known as King's Losar ( gyalpo losar ) . Losar is traditionally preceded by the five-day practice of Vajrakilaya . Because the Uyghurs adopted the Chinese calendar , and

855-658: Is mainly used for interethnic communication; those with primary education can speak and write Burmese as well, while they are illiterate in their own language. Most Tibetic languages are written in one of two Indic scripts . Standard Tibetan and most other Tibetic languages are written in the Tibetan script with a historically conservative orthography (see below) that helps unify the Tibetan-language area. Some other Tibetan languages (in India and Nepal) are written in

912-434: Is mostly made of 24 carat, pure gold. In Sikkim, the Bhutias are mostly employed in the government sector, in agriculture, and increasingly in the business area as well. In the district of Darjeeling, Bhutias are often employed in government and commerce. Bhutias practise intermarriage within their clans and follow a very hierarchical system of bride and groom selection. Clan discrimination is widespread, and marriage outside

969-583: Is the Kho (similar to the Tibetan Chuba ), which is a loose cloak like garment fastened at the neck on one side and near the waist with a silk/cotton belt. Male members array the kho with loose trousers. Bhutia women traditionally wear sleeveless, floor-length dresses called mo kho (or Bakhu in Nepali ) which is worn over a full sleeved shirt called teygho and tied to the waist with a silk belt called kyera. On

1026-729: Is the case with Sherpas , Ladakhis , Baltis , Lahaulas , Sikkimese and Bhutanese . Marius Zemp (2018) hypothesizes that Tibetan originated as a pidgin with the West Himalayish language Zhangzhung as its superstratum , and Rgyalrongic as its substratum (both languages are part of the broader Sino-Tibetan family). However, there are many grammatical differences between the Rgyalrongic and Tibetic languages; Rgyalrongic tend to use prefixes such as *kə-, *tə-, etc., while Tibetic languages use suffixes such as -pa/-ba, -ma, -po/-bo, -mo, etc. Similarly, Tamangic also has

1083-481: Is the major literary language, particularly for its use in Tibetan Buddhist scriptures and literature. Tibetan languages are spoken by some 6 million people, not all of whom are Tibetan people . With the worldwide spread of Tibetan Buddhism , the Tibetan language has also spread into the western world and can be found in many Buddhist publications and prayer materials, while western students also learn

1140-503: The thukpa , noodles in broth. The Losar and Loosong are two among many festivals celebrated by the Bhutia community. Almost all Bhutia festivals and holidays hold Buddhist religious significance. They are also known to utilize over 70 species of animal, fungi, and plant. Chhaang is the favorite drink of the Bhutias, and increasingly of other communities coexisting with the Bhutias. It is made of fermented barley or millet, and served in

1197-614: The Arabic languages (or "dialects") with Classical Arabic , the Sinitic languages with Middle Chinese , the modern Indic languages with Vedic Sanskrit . The more divergent languages are spoken in the north and east, likely due to language contact with the Qiangic , Rgyalrongic languages . The divergence exhibited in Khalong may also be due to language shift . In addition, there

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1254-757: The Pipon . People of North Sikkim have been given full protection by the state government by deeming a status of Panchayat ward and the Pipon, a status of Panchayat head. There are many clans within the Bhutia tribe and inter-clan marriages are preferred rather than marriages outside of the clan. Traditionally, the Bhutias were divided into two groups: (i) Tondu rus-shi, within which they have four rus, namely, Chechutharpa, Shangdarpa, Kachopa, and Shengapa. (ii) Beb tsen gye, which includes eight rus, namely, Gensapa, Namchangopa, Chungiopa, Ithenpa, Phenchungpa, Phenpunadik, Namanpa, and Nachangpa. The traditional outfit of Bhutias

1311-701: The Qiang peoples of Kham are classified by China as ethnic Tibetans (see Gyalrongic languages ; Gyalrong people are identified as 'Tibetan' in China), the Qiangic languages are not Tibetan, but rather form their own branch of the Tibeto-Burman language family . Classical Tibetan was not a tonal language , but many varieties such as Central and Khams Tibetan have developed tone registers. Amdo and Ladakhi-Balti are without tone. Tibetan morphology can generally be described as agglutinative . Although

1368-579: The culture of Ladakh for Buddhists residing in that region. In Tibet, various customs are associated with the holiday: Families prepare for Losar some days in advance by thoroughly cleaning their homes; decorating with fragrant flowers and their walls with auspicious signs painted in flour such as the sun, moon, or a reversed swastika ; and preparing cedar , rhododendron , and juniper branches for burning as incense. Debts are settled, quarrels are resolved, new clothes are acquired, and special foods such as kapse (fried twists) are made. A favorite drink

1425-759: The lunisolar Tibetan calendar , which corresponds to a date in February or March in the Gregorian calendar . In 2024, the new year commenced on 10 February and celebrations ran until the 12th of the same month. It also commenced the Year of the Male Wood Dragon. The variation of the festival in Nepal is called Lhosar and is observed about eight weeks earlier than the Tibetan Losar. Losar predates

1482-513: The "nationality" in Sichuan , Qinghai , Gansu , and Yunnan . Lhasa Tibetan , or more technically, Standard Tibetan (natively called སྤྱི་སྐད spyi skad ) is used among post-1950s Tibetan emigrants to Nepal . Other Tibetic varieties such as Sherpa , Jirel and Yolmo are spoken in districts along the China-Nepal border . The national language of Bhutan is Dzongkha ,

1539-525: The 11th/12th centuries). According to Nicolas Tournadre, there are 50 Tibetic languages, which branch into more than 200 dialects, which could be grouped into eight dialect continua . These Tibetic languages are spoken in Tibet , the greater Tibetan Plateau , and in the Himalayas in Gilgit-Baltistan , Ladakh , Aksai Chin , Nepal , and in India at Himachal Pradesh , and Uttarakhand . Classical Tibetan

1596-686: The 13th century many clans came with Gyed Bum Sa, and thereafter there were a series of Lamas who visited southwards, because of the constant conflicts between Red hat and Yellow Hat in Tibet. With the final victory of the Yellow hats in the mid-1600s. There was a mass persecution of the followers of the Red hat sect by the victorious Güshi Khan and his Gelug allies. Many fearing the same fate as their Red hat brethren fled southwards towards Sikkim and Bhutan . In consequence, there are Red hat majorities in both Bhutan and Sikkim to this day. They migrated through

1653-478: The 9th century the process of cluster simplification, devoicing and tonogenesis had begun in the central dialects, as can be shown by Tibetan words transliterated into other languages, particularly Middle Chinese but also Uyghur . The combination of the abovementioned evidence enables us to form the following outline of the evolution of Tibetan. In the 9th century, as shown by the bilingual Tibetan– Chinese treaty of 821–822 found in front of Lhasa 's Jokhang ,

1710-690: The Bhutias dot various places in India, most notably the Rumtek Monastery in Sikkim and the Bhutia Busty Monastery or Karma Dorjee Chyoling Monastery, which is also the oldest Monastery in Darjeeling. A traditional Bhutia house is called a "khim" and is usually rectangular. The Bhutias have a stone structure outside the house which is used for burning incense. It is called "sangbum". "Sang" means incense and "bum" means vase;

1767-529: The Central or Eastern Tibetic languages: Losar Samding Dorje Phagmo Losar ( Tibetan : ལོ་སར་ , Wylie : lo-sar ; "new year" ) also known as Tibetan New Year , is a festival in Tibetan Buddhism . The holiday is celebrated on various dates depending on location ( Tibet , Bhutan , Nepal , India ) tradition. The holiday is a new year 's festival, celebrated on the first day of

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1824-581: The Dominion of India, the Bhutias as recognized as Scheduled Tribes in the states of Sikkim, West Bengal and Tripura . On August 26, 2015, during her visit to Darjeeling, the Mamata Banerjee -led West Bengal government, announced the formation of a separate development board for the Bhutia community. Tibetic languages The Tibetic languages form a well-defined group of languages descending from Old Tibetan (7th to 9th centuries, or to

1881-859: The Mongols and Tibetans adopted the Uyghur calendar, Losar occurs near or on the same day as the Chinese New Year and the Mongolian New Year , but the traditions of Losar are unique to Tibet, and predate both Indian and Chinese influences. As well as that, the Sherpas are associated with Losar and enjoy Losar in the high altitudes of the Nepal Himalayan Range. Prior to the Chinese invasion of Tibet in 1950, Losar began with

1938-1364: The Tibetic languages, has been reconstructed by Tournadre (2014). Proto-Tibetic is similar to, but not identical to, written Classical Literary Tibetan . The following phonological features are characteristic of Proto-Tibetic (Tournadre 2014: 113). Reconstructed Proto-Tibetic forms from Tournadre (2014) include: Pre-Tibetic is a hypothetical pre-formation stage of Proto-Tibetic. *ty-, *ly-, *sy- were not palatalized in Pre-Tibetic, but underwent palatalization in Proto-Tibetic (Tournadre 2014: 113-114). Posited sound changes from Pre-Tibetic to Proto-Tibetic include *ty- > *tɕ-, *sy- > *ɕ-, *tsy- > *tɕ-, and *ly- > *ʑ-. However, Tournadre (2014: 114) notes that many Bodish languages such as Basum , Tamang , and Kurtöp ( East Bodish ) have not undergone these changes (e.g., Bake ( Basum ) ti 'what' vs. Proto-Tibetic *tɕ(h)i and Bake tɨ 'one' vs. Proto-Tibetic *g(ǝ)-tɕ(h)ik; Kurtöp la: 'iron' and Bumthap lak 'iron' vs. Proto-Tibetic *ltɕaks). Some Pre-Tibetic reconstructions, along with reconstructed Proto-Tibetic forms and orthographic Classical Literary Tibetan, from Tournadre (2014: 114-116) are listed below. The numerals in different Tibetan/Tibetic languages are: For

1995-545: The arrival of Buddhism in Tibet and has its roots in a winter incense -burning custom of the Bon religion . Tibetan new year is counted by the current year added to 127 BCE the year of the founding of the Yarlung dynasty. During the reign of the ninth Tibetan king, Pude Gungyal (317-398), it is said that this custom merged with a harvest festival to form the annual Losar festival. The 14th Dalai Lama (1998: p. 233) frames

2052-531: The community is looked down upon. The Bhutias are followers of Vajrayana Buddhism , mainly the Nyingma and Kagyu schools. The main festivals observed by them are Losar . The first week of February is usually the time of Losar as it marks the start of the Tibetan New Year. Fire dances are common in the evenings during Losar. Losoong is usually celebrated as the end of the Tibetan year and falls at

2109-536: The complex initial clusters had already been reduced, and the process of tonogenesis was likely well underway. The next change took place in Tsang (Gtsang) dialects: The ra -tags were altered into retroflex consonants, and the ya -tags became palatals. Later on the superscribed letters and finals d and s disappeared, except in the east and west. It was at this stage that the language spread in Lahul and Spiti, where

2166-442: The coronal sounds i , d , s , l and n . The same holds for Tsang with the exception of l , which merely lengthens the vowel. The medials have become aspirate tenues with a low intonation, which also marks words having a simple initial consonant; while the former aspirates and the complex initials simplified in speech are uttered with a high tone, shrill and rapidly. Proto-Tibetic, the hypothetical proto-language ancestral to

2223-532: The cultural aspects of their region which has shared a close history with neighbours like Kashmiris and Punjabis since the arrival of Islam in the region many centuries ago. Old Tibetan phonology is rather accurately rendered by the script. The finals were pronounced devoiced although they are written as voiced, the prefix letters assimilated their voicing to the root letters. The graphic combinations hr and lh represent voiceless and not necessarily aspirate correspondences to r and l respectively. The letter '

2280-572: The different passes in the Himalayas . Geographical indications in the Bhutias last names are common. In Northern Sikkim, for example, where the Bhutias are the majority inhabitants, they are known as the Lachenpas or Lachungpas, meaning inhabitants of La chen ( Tibetan : ལ་ཆེན་ ; "big pass") or La chung ( Tibetan : ལ་ཆུང་ ; "small pass") respectively. Bhutia aristocrats were called Kazis after similar landlord titles in neighboring regions, especially in modern-day Bangladesh . This feudal system

2337-413: The end of the tenth Tibetan lunar month (usually December). It is the most important festival among the Bhutias in India, and is marked by the traditional Cham dancing and merry-making. Losoong is celebrated across the monasteries in Bhutan, Nepal, and Sikkim. In Sikkim, during the festival of Losoong, often dance forms depict narrativized tales from the life of Padmasambhava or Guru Ugyen. Monasteries of

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2394-692: The face of strong Punjabi cultural influence throughout Pakistan, has fostered renewed interest in reviving the Tibetan script and using it alongside the Perso-Arabic script . Many shops in Baltistan's capital Skardu in Pakistan's "Northern Areas" region have begun supplementing signs written in the Perso-Arabic script with signs written in the Tibetan script. Baltis see this initiative not as separatist but rather as part of an attempt to preserve

2451-423: The front, a loose sheet of multicolored woolen cloth with exotic geometric designs is tied, this is called the pangden which is a symbol of a married woman. This traditional outfit is complemented by embroidered leather boots worn by both men and women. Bhutia women enjoy a much higher status than their counterparts from other communities. Pure gold tends to be favored by both women and men thus traditional jewelry

2508-641: The holiday began in Bhutan in 1637, when Shabdrung Ngawang Namgyal commemorated the completion of the Punakha Dzong with an inaugural ceremony, in which "Bhutanese came from all over the country to bring offerings of produce from their various regions, a tradition that is still reflected in the wide variety of foods consumed during the ritual Losar meals." Traditional foods consumed on the occasion include sugarcane and green bananas , which are considered auspicious. In Bhutan, picnicking, dancing, singing, dart-playing , archery (see archery in Bhutan ), and

2565-653: The importance of consulting the Nechung Oracle for Losar: For hundreds of years now, it has been traditional for the Dalai Lama, and the Government, to consult Nechung during the New Year festivals. Tenzin Wangyal (2002: p.xvii) frames his experience of Tibetan cultural practice of Losar in relation to elemental celebrations and offerings to Nāga (Tibetan: Klu ): During Losar, the Tibetan celebration of

2622-414: The language for the translation of Tibetan texts. Outside of Lhasa itself, Lhasa Tibetan is spoken by approximately 200,000 exiled Tibetans who have moved from Tibet to India , Nepal and other countries. Tibetan is also spoken by groups of ethnic minorities in Tibet who have lived in close proximity to Tibetans for centuries, but nevertheless retain their own languages and cultures. Although some of

2679-716: The languages cluster as follows (dialect information from the Tibetan Dialects Project at the University of Bern): Some classifications group Khams and Amdo together as Eastern Tibetan (not to be confused with East Bodish , whose speakers are not ethnically Tibetan). Some, like Tournadre, break up Central Tibetan. Phrases such as 'Central Tibetan' and 'Central Bodish' may or may not be synonymous: Southern (Central) Tibetan can be found as Southern Bodish, for example; 'Central Tibetan' may mean dBus or all tonal lects apart from Khams; 'Western Bodish' may be used for

2736-399: The natural world, as some anthropologists and historians suggest. Our way of relating to the elements originated in the direct experiences by our sages and common people of the sacred nature of the external and internal elements. We call these elements earth, water, fire, air, and space. Losar is celebrated in the city of Dharamsala in India and in other Tibetan Buddhist communities. Losar

2793-511: The new year, we did not drink champagne to celebrate. Instead, we went to the local spring to perform a ritual of gratitude. We made offerings to the nagas , the water spirits who activated the water element in the area. We made smoke offerings to the local spirits associated with the natural world around us. Beliefs and behaviors like ours evolved long ago and are often seen as primitive in the West. But they are not only projections of human fears onto

2850-508: The non-tonal western lects while 'Western Tibetan' is used for the tonal lects, or 'Bodish' may even be used for other branches of the Tibeto-Kanauri languages . Amdo Tibetan has 70% lexical similarity with Central Tibetan and Khams Tibetan, while Khams Tibetan has 80% lexical similarity with Central Tibetan. The Tibetic-speaking area spans six countries: China (PRC), Nepal , Pakistan , India , Bhutan , and Myanmar . Tibetan

2907-465: The placename is uncharted on the map available to him. According to Suzuki's consultant , they migrated from Zayu County , Tibet more than a century ago although they still have contact with relatives living there, and there are few differences between the dialects of the four villages . Since Rawang people are the ethnic majority of the area, the Tibetans also have a command of Rawang , which

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2964-641: The related Devanagari script, which is also used to write Hindi , Nepali and many other languages. However, some Ladakhi and Balti speakers write with the Urdu script ; this occurs almost exclusively in Pakistan . The Tibetan script fell out of use in Pakistani Baltistan hundreds of years ago upon the region's adoption of Islam . However, increased concern among Balti people for the preservation of their language and traditions, especially in

3021-470: The shape of the structure is like a vase. It is used for burning sang, a sacred offering to the deities. The deities are offered scented dried leaves/stalks of Rhododendron anthopogon , Juniperus recurva , Rhododendron setosum , or incense sticks made of pine. Bhutia people traditionally eat rice with animal-fat-fried vegetables or meat, usually pork or beef, and occasionally mutton or chicken. Other well-known foods are momo , steamed meat dumplings, and

3078-424: The superscribed letters were silent, the d and g finals were hardly heard, and as , os , us were pronounced ai , oi , ui . The words introduced from Tibet into the border languages at that time differ greatly from those borrowed at an earlier period. Other changes are more recent and restricted to Ü and Tsang. In Ü, the vowel sounds a , o , u have now mostly umlauted to ä , ö , ü when followed by

3135-491: The term "Tibetic" had been applied in various ways within the Sino-Tibetan research tradition, Nicolas Tournadre defined it as a phylum derived from Old Tibetan . Following Nishi (1987) and Beyer (1992), he identified several lexical innovations that can be used as a diagnosis to distinguish Tibetic from the other languages of the family, such as བདུན bdun "seven". The "Tibetic languages" in this sense are

3192-422: Was an integral part of the Chogyal monarchy prior to 1975, when Sikkim was an independent monarchy; the ruling dynasty of the Kingdom of Sikkim before the mid-1970s plebiscite was the Bhutia Namgyal dynasty. Among the Bhutias, the Lachenpas and Lachungpas have their own traditional legal system called the "Dzumsa" which means the meeting place of the people . The Dzumsa is headed by the village headman known as

3249-427: Was pronounced as a voiced guttural fricative before vowels but as homorganic prenasalization before consonants. Whether the gigu verso had phonetic meaning or not remains controversial. For instance, Srongbtsan Sgampo would have been pronounced [sroŋpʦan zɡampo] (now pronounced [sɔ́ŋʦɛ̃ ɡʌ̀mpo] in Lhasa Tibetan) and ' babs would have been pronounced [mbaps] (pronounced [bapˤ] in Lhasa Tibetan). Already in

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