103-550: Brisbane Pride Festival is an annual event in Brisbane, Queensland, Australia, which celebrates queer culture . It started in 1990. Fair Day celebrations occur at Musgrave Park , South Brisbane , and previously for years in New Farm Park . The first event was held as a rally and gay pride march through the streets of Brisbane , ending with a small gathering at Musgrave Park , South Brisbane . For thirteen years
206-663: A 'core' lesbian orientation." A 2001 article on differentiating lesbians for medical studies and health research suggested identifying lesbians using the three characteristics of identity only, sexual behavior only, or both combined. The article declined to include desire or attraction as it rarely has bearing on measurable health or psychosocial issues. Researchers state that there is no standard definition of lesbian because "The term has been used to describe women who have sex with women, either exclusively or in addition to sex with men (i.e., behavior ); women who self-identify as lesbian (i.e., identity ); and women whose sexual preference
309-596: A German immigrant and early gay rights advocate, founded the Society for Human Rights in Chicago, one of the first organizations in the U.S. dedicated to advancing homosexual rights. Gerber wrote about homosexual oppression in an attempt to build solidarity and advocate for the community. In 1950, activist Harry Hay founded the Mattachine Society , one of the earliest enduring LGBTQ+ rights organizations in
412-557: A children's magazine titled St. Nicholas , and a collection called Smith College Stories , without negative views. Enduring loyalty, devotion, and love were major components to these stories, and sexual acts beyond kissing were consistently absent. Women who had the option of a career instead of marriage labeled themselves New Women and took their new opportunities very seriously. Faderman calls this period "the last breath of innocence" before 1920 when characterizations of female affection were connected to sexuality, marking lesbians as
515-540: A civic celebration of same-sex marriage in Bowen Hills for eight couples followed by a street party. In 2022 the Fair Day moved back to Musgrave Park , South Brisbane, after many years at New Farm Park . Scott Hampson and Deeje Hancock preceded Peter Black who became Brisbane Pride President in 2016. In 2021, Bec Johnson was president of the organising committee. Johnson was awarded an Order of Australia in
618-536: A devoted friendship to Honora Sneyd , who was the subject of many of Seward's sonnets and poems. When Sneyd married despite Seward's protest, Seward's poems became angry. Seward continued to write about Sneyd long after her death, extolling Sneyd's beauty and their affection and friendship. As a young woman, writer and philosopher Mary Wollstonecraft was attached to a woman named Fanny Blood . Writing to another woman by whom she had recently felt betrayed, Wollstonecraft declared, "The roses will bloom when there's peace in
721-497: A group of people based on whom they had physical relations with. As women have generally been political minorities in Western cultures, the added medical designation of homosexuality has been cause for the development of a subcultural identity. The notion that sexual activity between women is necessary to define a lesbian or lesbian relationship continues to be debated. According to feminist writer Naomi McCormick , women's sexuality
824-682: A growing homosexual community; both Harlem and Greenwich Village provided furnished rooms for single men and women, which was a major factor in their development as centers for homosexual communities. The tenor was different in Greenwich Village than Harlem. Bohemians —intellectuals who rejected Victorian ideals—gathered in the Village. Homosexuals were predominantly male, although figures such as poet Edna St. Vincent Millay and social host Mabel Dodge were known for their affairs with women and promotion of tolerance of homosexuality. Women in
927-629: A heated controversy called the feminist sex wars . Butch and femme roles returned, although not as strictly followed as they were in the 1950s. They became a mode of chosen sexual self-expression for some women in the 1990s. Once again, women felt safer claiming to be more sexually adventurous, and sexual flexibility became more accepted. The focus of the debate often centers on a phenomenon named by sexologist Pepper Schwartz in 1983. Schwartz found that long-term lesbian couples report having less sexual contact than heterosexual or homosexual male couples, calling this lesbian bed death . Some lesbians dispute
1030-496: A lesbian identity share experiences that form an outlook similar to an ethnic identity: as homosexuals, they are unified by the heterosexist discrimination and potential rejection they face from their families, friends, and others as a result of homophobia . As women, they face concerns separate from men. Lesbians may encounter distinct physical or mental health concerns arising from discrimination, prejudice , and minority stress . Political conditions and social attitudes also affect
1133-625: A lesbian. Researchers, including social scientists , state that often behavior and identity do not match: women may label themselves heterosexual but have sexual relations with women, self-identified lesbians may have sex with men, or women may find that what they considered an immutable sexual identity has changed over time. Research by Lisa M. Diamond et al. reported that "lesbian and fluid women were more exclusive than bisexual women in their sexual behaviors" and that "lesbian women appeared to lean toward exclusively same-sex attractions and behaviors." It reported that lesbians "appeared to demonstrate
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#17327823694161236-929: A lesbian. ... But this sort of evidence is not 'proof'. What our critics want is incontrovertible evidence of sexual activity between women. This is almost impossible to find. Female sexuality is often not adequately represented in texts and documents. Until very recently, much of what has been documented about women's sexuality has been written by men, in the context of male understanding, and relevant to women's associations to men—as their wives, daughters, or mothers, for example. Often artistic representations of female sexuality suggest trends or ideas on broad scales, giving historians clues as to how widespread or accepted erotic relationships between women were. Women in ancient Greece were sequestered with one another, and men were segregated likewise. In this homosocial environment, erotic and sexual relationships between males were common and recorded in literature, art, and philosophy. Very little
1339-473: A neurological disease, and Ellis, who was influenced by Krafft-Ebing's writings, disagreed about whether sexual inversion was generally a lifelong condition. Ellis believed that many women who professed love for other women changed their feelings about such relationships after they had experienced marriage and a "practical life". Ellis conceded that there were "true inverts" who would spend their lives pursuing erotic relationships with women. These were members of
1442-406: A penis in some women. These sex changes were later thought to be cases of hermaphrodites , and hermaphroditism became synonymous with female same-sex desire. Medical consideration of hermaphroditism depended upon measurements of the clitoris ; a longer, engorged clitoris was thought to be used by women to penetrate other women. Penetration was the focus of concern in all sexual acts, and a woman who
1545-447: A person. These cultures are currently changing. For example, Greece recently legalized gay marriage, taking a huge step for an Orthodox country. LGBTQ+ culture is the common culture shared by lesbian , gay , bisexual , transgender , and queer communities. It is sometimes simply referred to as "queer culture" or "gay culture", but the latter term can also be specific to gay men 's culture. LGBT culture varies widely by geography and
1648-538: A safe and supportive environment. However, there is typically a negative stigma associated with this subculture as it encourages the uncommon discussion and indulging of sexual desires in society. This often results in people rejecting such subcultures or associating it with other cultures that explore such topics, thus including the LGBTQ+ culture. Sexual minority cultures frequently and consistently influence each other. Yale sociology professor Joshua Gamson argues that
1751-518: A scandal in New Zealand in 1909 when she was found to be Amy Bock , who had married a woman from Port Molyneaux; newspapers argued whether it was a sign of insanity or an inherent character flaw. During the 17th through 19th centuries, a woman expressing passionate love for another woman was fashionable, accepted, and encouraged. These relationships were termed romantic friendships , Boston marriages , or "sentimental friends", and were common in
1854-545: A shared history and subculture, and similar experiences with discrimination which has caused many lesbians to reject heterosexual principles. This identity is unique from gay men and heterosexual women, and often creates tension with bisexual women. One point of contention are lesbians who have had sex with men, while lesbians who have never had sex with men may be referred to as " gold star lesbians ". Those who have had sex with men may face ridicule from other lesbians or identity challenges with regard to defining what it means to be
1957-412: A significant problem. In some cases, it was not acknowledged to exist. Sexologists Richard von Krafft-Ebing from Germany and Britain's Havelock Ellis wrote some of the earliest and more enduring categorizations of female same-sex attraction , approaching it as a form of insanity (Ellis' categorization of "lesbianism" as a medical problem is now discredited). Krafft-Ebing, who considered lesbianism
2060-544: A span of six months. Hall reflected the appearance of a "mannish" woman in the 1920s: short cropped hair , tailored suits (often with pants), and monocle that became widely recognized as a "uniform". When British women supported the war effort during the First World War, they became familiar with masculine clothing, and were considered patriotic for wearing uniforms and pants. Postwar masculinization of women's clothing became associated primarily with lesbianism. In
2163-593: A suit.'" Constraints are also felt, however, on the males in Asian societies who are held at a higher standard due to the "dominant paradigm" referred to as "hegemonic masculinity". Arguments present ideas that "masculinity" has a history and is actually not only expressed differently in different societies but also differently within societies throughout eras. Masculinity, even in traditional Asian cultures is, so called, plural. Still, certain forms of masculinity (and femininity for that matter) become particularly privileged,
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#17327823694162266-582: A unique and often unflatteringly portrayed group. Specifically, Faderman connects the growth of women's independence and their beginning to reject strictly prescribed roles in the Victorian era to the scientific designation of lesbianism as a type of aberrant sexual behavior. For some women, the realization that they participated in behavior or relationships that could be categorized as lesbian caused them to deny or conceal it, such as professor Jeannette Augustus Marks at Mount Holyoke College , who lived with
2369-439: A woman who identifies herself as an invert after reading Krafft-Ebing's Psychopathia Sexualis , and lives within the homosexual subculture of Paris. The novel included a foreword by Havelock Ellis and was intended to be a call for tolerance for inverts by publicizing their disadvantages and accidents of being born inverted. Hall subscribed to Ellis and Krafft-Ebing's theories and rejected Freud 's theory that same-sex attraction
2472-412: A woman's reputation. In fact, these relationships were promoted as alternatives to and practice for a woman's marriage to a man. One such relationship was between Lady Mary Wortley Montagu , who wrote to Anne Wortley in 1709: "Nobody was so entirely, so faithfully yours ... I put in your lovers, for I don't allow it possible for a man to be so sincere as I am." Similarly, English poet Anna Seward had
2575-419: Is a homosexual woman or girl. The word is also used for women in relation to their sexual identity or sexual behavior , regardless of sexual orientation , or as an adjective to characterize or associate nouns with female homosexuality or same-sex attraction. The concept of "lesbian" to differentiate women with a shared sexual orientation evolved in the 20th century. Throughout history, women have not had
2678-560: Is a subculture that comprises people with a broad range of sexual fetishes and other paraphilias . Alternative terms for the fetish subculture include fetish scene and fetish community. This subculture is often seen highlighting a strong nightclub scene, in the form of fetish clubs . Some of the most common paraphilias seen in the fetish subculture include BDSM , leather fetishism and rubber fetishism . The subculture itself allows for people to come together and share their common interests in regards to sexual fetishes, permitting for
2781-443: Is an innate quality in all people. When a woman realizes her romantic and sexual attraction to another woman, it may cause an "existential crisis"; many who go through this adopt the identity of a lesbian, challenging what society has offered in stereotypes about homosexuals, to learn how to function within a homosexual subculture. Lesbians in western cultures generally share an identity that parallels those built on ethnicity; they have
2884-442: Is constructed by men, whose primary indicator of lesbian sexual orientation is sexual experience with other women. The same indicator is not necessary to identify a woman as heterosexual. McCormick states that emotional, mental, and ideological connections between women are as important or more so than the genital. Nonetheless, in the 1980s, a significant movement rejected the desexualization of lesbianism by cultural feminists, causing
2987-637: Is debated and depends on the individual details of each case. If discovered, punishments ranged from death, to time in the pillory , to being ordered never to dress as a man again. Henry Fielding wrote a pamphlet titled The Female Husband in 1746, based on the life of Mary Hamilton , who was arrested after marrying a woman while masquerading as a man, and was sentenced to public whipping and six months in jail. Similar examples were procured of Catharine Linck in Prussia in 1717, executed in 1721; Swiss Anne Grandjean married and relocated with her wife to Lyons, but
3090-504: Is for the viewer or an accurate representation of life is unknown. Rabinowitz writes that the lack of interest from 19th-century historians who specialized in Greek studies regarding the daily lives and sexual inclinations of women in Greece was due to their social priorities. She postulates that this lack of interest led the field to become over male-centric and was partially responsible for
3193-445: Is for women (i.e., desire or attraction )" ... "The lack of a standard definition of lesbian and of standard questions to assess who is lesbian has made it difficult to clearly define a population of lesbian women." How and where study samples were obtained can also affect the definition. The varied meanings of lesbian since the early 20th century have prompted some historians to revisit historic relationships between women before
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3296-571: Is known about the Communist Chinese governments official policy with regards to homosexuality prior to the 1980s." Many Japanese have adopted wide ranges of sexual identity , and space has always existed for non-exclusively hegemonic gender roles in Japanese society. The modern era, however, has made more room for those openly varied gender roles. Before Western contact, Japan did not have a system of identification in which one's identity
3399-778: Is like youres". In Georgia, Alice Baldy wrote to Josie Varner in 1870, "Do you know that if you touch me, or speak to me there is not a nerve of fibre in my body that does not respond with a thrill of delight?" Around the turn of the 20th century, the development of higher education provided opportunities for women. In all-female surroundings, a culture of romantic pursuit was fostered in women's colleges. Older students mentored younger ones, called on them socially, took them to all-women dances, and sent them flowers, cards, and poems that declared their undying love for each other. These were called "smashes" or "spoons", and they were written about quite frankly in stories for girls aspiring to attend college in publications such as Ladies Home Journal ,
3502-458: Is not necessarily the same as one's sexual orientation or sexual behavior, due to various reasons, such as the fear of identifying their sexual orientation in a homophobic setting. Portrayals of lesbians in the media suggest that society at large has been simultaneously intrigued and threatened by women who challenge feminine gender roles , as well as fascinated and appalled with women who are romantically involved with other women. Women who adopt
3605-608: Is not uncommon in many middle eastern cultures for men to have multiple wives. This type of polyamorous relationship is known as polygyny , whereas the opposite, in which women have multiple husbands, is called polyandry . The illegal status of multiple marriages in many parts of the world has not stopped the formation of communities and sub-cultures that practice polyamory and informal polygamy. There are several accounts of attempted private polygamist communities in Western Europe and North America. However, these communities, for
3708-494: Is one of many artists who have borrowed from sexual minority cultures, including her appropriation of vogueing . Recently, the television series Queer Eye for the Straight Guy depicts straight men being given fashion make-overs or decorating tips from gay men. In 2006, Thai film Rainbow Boys produced by Vitaya Saeng-aroon, depicting a contemporary gay relationship, had a limited-release screening. Vitaya also produced
3811-654: Is unknown, in particular their expressions of sexuality. Although men participated in pederastic relationships outside marriage, there is no clear evidence that women were allowed or encouraged to have same-sex relationships before or during marriage as long as their marital obligations were met. Women who appear on Greek pottery are depicted with affection, and in instances where women appear only with other women, their images are eroticized: bathing, touching one another, with dildos placed in and around such scenes, and sometimes with imagery also seen in depictions of heterosexual marriage or pederastic seduction. Whether this eroticism
3914-790: The 2023 Australia Day Honours , for service to the Indigenous and LGBTQI communities, recognising her long contributions to the Pride movement and advocacy. James McCarthy is currently the President of Brisbane Pride Inc. This article about a lesbian, gay, bisexual, transgender or queer (LGBTQ)-related festival or event is a stub . You can help Misplaced Pages by expanding it . Queer culture Sexuality and gender identity-based cultures are subcultures and communities composed of people who have shared experiences, backgrounds, or interests due to common sexual or gender identities . Among
4017-504: The Gay Games and Southern Decadence . Polyamory is the practice and associated culture of being romantically connected or involved with more than one person simultaneously and consensually, which is distinct yet entwined with polysexuality, the practice of having more than one sexual partner. Polyamory can occur in a social group, culture, or group of people specific to a certain gender-identity or sexual orientation. In some cultures
4120-484: The hegemonic masculinity . LGBTQ+ activism in the United States can be traced back to William Dorsey Swann , the first known person to openly identify as a "queen of drag." In the late 1800s, Swann organized one of the earliest documented LGBTQ+ gatherings, where attendees, primarily men, dressed in women's clothing, marking an early form of organized resistance against discrimination. In 1924, Henry Gerber ,
4223-464: The tabloid talk show genre, popularized by Oprah Winfrey in the 1980s provided a much needed, high impact media visibility for sexual minorities and did more to make gay culture mainstream than any other development of the 20th century. Slang frequently originates in subcultures, including sexual minority subcultures, which becomes part of the larger vernacular including words associated with descriptions specific to sexual minorities or not. Madonna
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4326-472: The " third sex " who rejected the roles of women to be subservient, feminine, and domestic. Invert described the opposite gender roles, and also the related attraction to women instead of men; since women in the Victorian period were considered unable to initiate sexual encounters, women who did so with other women were thought of as possessing masculine sexual desires. The work of Krafft-Ebing and Ellis
4429-549: The 1930s, independent and masculine women were directly recruited by the military in the 1940s, and frailty discouraged. Some women arrived at the recruiting station in a man's suit, denied ever being in love with another woman, and were easily inducted. Sexual activity was forbidden and blue discharge was almost certain if one identified oneself as a lesbian. As women found each other, they formed into tight groups on base, socialized at service clubs, and began to use code words. Historian Allan Bérubé documented that homosexuals in
4532-521: The Chinese culture was much more open about non-exclusively-heterosexual relationships. "For a period of the modern history of both the Republic of China and People's Republic of China in the 20th century, LGBT people received more stringent legal regulations regarding their orientations, with restrictions being gradually eased by the beginning of the 21st century." Though there were still restrictions in
4635-475: The Festival was run by a collective and in 2002 was incorporated. The Festival is a celebration of lesbian, gay, bisexual and transgender, Intersex, Queer culture through the arts, sporting, community and political events. The Pride Festival aims to bring lesbian, gay, bisexual and transgender people of Brisbane together. It is understood that such public visibility, promotes acceptance of homosexuality within
4738-562: The German capital as a center of lesbian activity. Clubs varied between large establishments that became tourist attractions, to small neighborhood cafes where local women went to meet other women. The cabaret song " Das lila Lied " ("The Lavender Song") became an anthem to the lesbians of Berlin. Although it was sometimes tolerated, homosexuality was illegal in Germany and law enforcement used permitted gatherings as an opportunity to register
4841-505: The Lesbian History Group wrote: Because of society's reluctance to admit that lesbians exist, a high degree of certainty is expected before historians or biographers are allowed to use the label. Evidence that would suffice in any other situation is inadequate here... A woman who never married, who lived with another woman, whose friends were mostly women, or who moved in known lesbian or mixed gay circles, may well have been
4944-505: The Roman male's view of himself as the exclusive giver of sexual pleasure but also the most basic foundations of Rome's male-dominated culture". No historical documentation exists of women who had other women as sex partners. Female homosexuality did not receive the same negative response from religious or criminal authorities as male homosexuality or adultery did throughout history. Whereas sodomy between men, men and women, and men and animals
5047-1237: The U.S. The society worked to raise awareness, educate members, and connect the pursuit of social justice with LGBTQ+ rights. In 1955, Del Martin and Phyllis Lyon established the Daughters of Bilitis , the first organization in the U.S. devoted specifically to lesbian advocacy, providing support, and promoting visibility for lesbian women. Numerous organizations emerged in the 20th and 21st centuries to advance LGBTQ+ rights globally. The Human Rights Campaign (HRC) and Lambda Legal are U.S. organizations focused on advancing legal protections and promoting social acceptance for LGBTQ+ individuals, particularly those who are transgender, people of color, or living with HIV, to ensure they are recognized as full and equal citizens. International Lesbian, Gay, Bisexual, Trans, and Intersex Association ( ILGA ) campaigns for freedom and equality for all, regardless of sexual orientation or gender identity, across continents. OutRight Action International supports LGBTQ+ individuals in restrictive regions, engaging in advocacy, providing legal aid for asylum seekers, and leading crisis interventions for LGBTQ+ communities. Lesbian A lesbian
5150-513: The U.S. Enigmatic poet Emily Dickinson wrote over 300 letters and poems to Susan Gilbert, who later became her sister-in-law, and engaged in another romantic correspondence with Kate Scott Anthon. Anthon broke off their relationship the same month Dickinson entered self-imposed lifelong seclusion. Nearby in Hartford, Connecticut, African American freeborn women Addie Brown and Rebecca Primus left evidence of their passion in letters: "No kisses
5253-489: The U.S. who could not visit Harlem or live in Greenwich Village for the first time were able to visit saloons in the 1920s without being considered prostitutes. The existence of a public space for women to socialize in bars that were known to cater to lesbians "became the single most important public manifestation of the subculture for many decades", according to historian Lillian Faderman . The primary component necessary to encourage lesbians to be public and seek other women
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#17327823694165356-470: The U.S., Europe, and especially in England. Documentation of these relationships is possible by a large volume of letters written between women. Whether the relationship included any genital component was not a matter for public discourse, but women could form strong and exclusive bonds with each other and still be considered virtuous, innocent, and chaste; a similar relationship with a man would have destroyed
5459-514: The United States responded to the discrimination and repression either by hiding their personal lives, or accepting the label of outcast and creating a subculture and identity . Following World War II , during a period of social repression when governments actively persecuted homosexuals, women developed networks to socialize with and educate each other. Gaining greater economic and social freedom allowed them to determine how they could form relationships and families. With second-wave feminism and
5562-507: The United States, the 1920s was a decade of social experimentation, particularly with sex. This was heavily influenced by the writings of Sigmund Freud , who theorized that sexual desire would be sated unconsciously, despite an individual's wish to ignore it. Freud's theories were much more pervasive in the U.S. than in Europe. With the well-publicized notion that sexual acts were a part of lesbianism and their relationships, sexual experimentation
5665-489: The ancient Chinese culture, homosexual relations have been documented since early historical periods. There were recordings of subcultures of prostitute/actors also in existence; however, even in modern-day Chinese culture, there are those who are opposed to outside heterosexual relationships and lifestyles. In the People's Republic of China, "Reportedly, Mao Zedong believed in the sexual castration of "sexual deviants", but little
5768-423: The armed forces either consciously or subconsciously refused to identify themselves as homosexual or lesbian, and also never spoke about others' orientation. The most masculine women were not necessarily common, though they were visible, so they tended to attract women interested in finding other lesbians. Women had to broach the subject about their interest in other women carefully, sometimes taking days to develop
5871-568: The breast, and the prospect of living with my Fanny gladdens my heart:—You know not how I love her." Perhaps the most famous of these romantic friendships was between Eleanor Butler and Sarah Ponsonby, nicknamed the Ladies of Llangollen . Butler and Ponsonby eloped in 1778, to the relief of Ponsonby's family (concerned about their reputation had she run away with a man) to live together in Wales for 51 years and be thought of as eccentrics. Their story
5974-529: The college president, Mary Woolley , for 36 years. Marks discouraged young women from "abnormal" friendships and insisted happiness could only be attained with a man. Other women embraced the distinction and used their uniqueness to set themselves apart from heterosexual women and gay men. From the 1890s to the 1930s, American heiress Natalie Clifford Barney held a weekly salon in Paris to which major artistic celebrities were invited and where lesbian topics were
6077-511: The comedy-drama Club M2 , set in a gay sauna. The significance of the film is found in its novelty in a society very similar, if not more traditional, than the West as regards assigned gender roles and attractions. Another 2007 film, Bangkok Love Story , directed by Poj Arnon , was critically hailed as a departure from the stereotyped view of homosexuals as transvestites and transsexuals. Gay Thai independent film producer Vitaya Saeng-aroon praised
6180-502: The designation of different or perverted, and used their outlaw status to form social circles in Paris and Berlin. Lesbian began to describe elements of a subculture. Lesbians in Western cultures in particular often classify themselves as having an identity that defines their individual sexuality, as well as their membership to a group that shares common traits. Women in many cultures throughout history have had sexual relations with other women, but they rarely were designated as part of
6283-791: The film, saying, "Director Poj Arnon was brave enough to shake society up." These people made breakthroughs with their films as other scholars and public authors also began to bring the issue of gender and stereotypes to the forefront as a more over the rug topic in contemporary culture. In many countries, homosexuality and bisexuality are widely accepted and often legal, although often still face discrimination and criticism. In this context, "queer youth are often cast as victims of homophobic violence or heterosexist exclusion in ways that inscribe them within tropes of victimization and risk." Unlike European cultures which are primarily based in Christian religion and held up many anti-LGBT laws until recently,
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#17327823694166386-458: The first to argue that members of sexual minorities can also constitute cultural minorities were Adolf Brand , Magnus Hirschfeld , and Leontine Sagan in Germany. These pioneers were later followed by the Mattachine Society and the Daughters of Bilitis in the United States. Not all persons of various gender and sexual orientations self-identify or are affiliated with a particular subculture. Reasons include geographic distance, unawareness of
6489-588: The focus. Combining Greek influences with contemporary French eroticism, she attempted to create an updated and idealized version of Lesbos in her salon. Her contemporaries included artist Romaine Brooks , who painted others in her circle; writers Colette , Djuna Barnes , social host Gertrude Stein , and novelist Radclyffe Hall . Berlin had a vibrant homosexual culture in the 1920s, and about 50 clubs catered to lesbians. Die Freundin ( The Girlfriend ) magazine, published between 1924 and 1933, targeted lesbians. Garçonne (aka Frauenliebe ( Woman Love ))
6592-515: The formation of lesbian relationships and families in the open. The word lesbian is the demonym of the Greek island of Lesbos , home to the 6th-century BCE poet Sappho . From various ancient writings, historians gathered that a group of young women were left in Sappho's charge for their instruction or cultural edification. Little of Sappho's poetry survives, but her remaining poetry reflects
6695-517: The growth of scholarship in women's history and sexuality in the late 20th century, the definition of lesbian broadened, leading to debate about the term's use. While research by Lisa M. Diamond identified sexual desire as the core component for defining lesbians, some women who engage in same-sex sexual activity may reject not only identifying as lesbians but as bisexual as well. Other women's self-identification as lesbian may not align with their sexual orientation or sexual behavior. Sexual identity
6798-471: The identity of the participants. Elements often identified as being common to the culture of gays, lesbians, bisexuals, and transgender people include: In some cities, especially in North America, gay men and lesbians tend to live in certain neighbourhoods that celebrate or support their community. LGBTQ+ communities organize a number of events to celebrate their culture, such as Pride parades ,
6901-417: The island of Lesbos, and so could be construed to mean ' from the island of Lesbos ' . In 1875, George Saintsbury , in writing about Baudelaire's poetry, refers to his "Lesbian studies" in which he includes his poem about "the passion of Delphine" which is a poem simply about love between two women which does not mention the island of Lesbos, though the other poem alluded to, entitled "Lesbos", does. Use of
7004-502: The limited information available on female topics in ancient Greece. Women in ancient Rome were similarly subject to men's definitions of sexuality. Modern scholarship indicates that men viewed female homosexuality with hostility. They considered women who engaged in sexual relations with other women to be biological oddities that would attempt to penetrate women—and sometimes men—with "monstrously enlarged" clitorises . According to scholar James Butrica, lesbianism "challenged not only
7107-659: The masquerade of one gender for another to fool an unsuspecting woman into being seduced. Such plot devices were used in Shakespeare 's Twelfth Night (1601), The Faerie Queene by Edmund Spenser in 1590, and James Shirley 's The Bird in a Cage (1633). Cases during the Renaissance of women taking on male personae and going undetected for years or decades have been recorded, though whether these cases would be described as transvestism by homosexual women, or in contemporary sociology characterised as transgender ,
7210-478: The military in the U.S. Women's Army Corps (WACs) and U.S. Navy's Women Accepted for Volunteer Emergency Service (WAVES). Unlike processes to screen out male homosexuals, which had been in place since the creation of the American military, there were no methods to identify or screen for lesbians; they were put into place gradually during World War II. Despite common attitudes regarding women's traditional roles in
7313-478: The most part, have eventually disbanded. In Western culture there are few or no examples of widespread acceptance of polyamory. This does not mean that polyamorous relationships in Western culture (and subcultures) do not exist. In the United States it is estimated that polyamory is practiced by 4-5% of the population. Polyamory exists mainly as isolated instances in which those in relationships have made agreements with their significant other(s). The fetish subculture
7416-482: The names of homosexuals for future reference. Magnus Hirschfeld's Scientific-Humanitarian Committee , which promoted tolerance for homosexuals in Germany , welcomed lesbian participation, and a surge of lesbian-themed writing and political activism in the German feminist movement became evident. In 1928, Radclyffe Hall published a novel titled The Well of Loneliness . The novel's plot centers around Stephen Gordon,
7519-413: The practice of forming multiple simultaneous romantic relationships is controversial. Polygamy (a practice that overlaps heavily with polyamory) is the practice of legally marrying more than one person. It is against the law to marry more than one person in the United States; however, there are some countries around the world where polygamy and/or polyamorous relationships are not unusual. For example, it
7622-415: The same freedom or independence as men to pursue homosexual relationships, but neither have they met the same harsh punishment as gay men in some societies. Instead, lesbian relationships have often been regarded as harmless, unless a participant attempts to assert privileges traditionally enjoyed by men. As a result, little in history was documented to give an accurate description of how female homosexuality
7725-415: The same meaning. Class distinction became linked as the fashion of female homoeroticism passed. Tribades were simultaneously considered members of the lower class trying to ruin virtuous women, and representatives of an aristocracy corrupt with debauchery. Satirical writers began to suggest that political rivals (or more often, their wives) engaged in tribadism in order to harm their reputations. Queen Anne
7828-526: The soon-to-be-named Joan Crawford . Homosexuals began to draw comparisons between their newly recognized minority status and that of African Americans. Among African American residents of Harlem , lesbian relationships were common and tolerated, though not overtly embraced. Some women staged lavish wedding ceremonies, even filing licenses using masculine names with New York City. Most homosexual women were married to men and participated in affairs with women regularly. Across town, Greenwich Village also saw
7931-749: The study's definition of sexual contact, and introduced other factors such as deeper connections existing between women that make frequent sexual relations redundant, greater sexual fluidity in women causing them to move from heterosexual to bisexual to lesbian numerous times through their lives—or reject the labels entirely. Further arguments attested that the study was flawed and misrepresented accurate sexual contact between women, or sexual contact between women has increased since 1983 as many lesbians find themselves freer to sexually express themselves. More discussion on gender and sexual orientation identity has affected how many women label or view themselves. Most people in western culture are taught that heterosexuality
8034-638: The subculture's existence, fear of social stigma , or personal preference to remain unidentified with sexuality - or gender -based subcultures or communities. Some have suggested that the identities defined by the Western heterosexualized cultures are based on sexuality. They also have serious flaws and often leave no space for the public to discuss these flaws of gender and sexuality. Because there are no safe spaces to discuss these things, many people reject who they are and ignore their own sexual needs. This rejection can lead to these people being classified under sexual identities that they feel do not represent them as
8137-425: The term trepesthai (to be focused on) instead of eros , which was applied to other erotic relationships between men, and between men and women. Historian Nancy Rabinowitz argues that ancient Greek red vase images which portray women with their arms around another woman's waist, or leaning on a woman's shoulders can be construed as expressions of romantic desire. Much of the daily lives of women in ancient Greece
8240-420: The topics she wrote about: women's daily lives, their relationships, and rituals. She focused on the beauty of women and proclaimed her love for girls. Before the mid-19th century, the word lesbian referred to any derivative or aspect of Lesbos, including a type of wine . In Algernon Charles Swinburne 's 1866 poem "Sapphics", the term lesbian appears twice but capitalized both times after twice mentioning
8343-629: The wedding party—continued to appear for the next century. Outside Europe, women were able to dress as men and go undetected. Deborah Sampson fought in the American Revolution under the name Robert Shurtlieff, and pursued relationships with women. Edward De Lacy Evans was born female in Ireland, but took a male name during the voyage to Australia and lived as a man for 23 years in Victoria, marrying three times. Percy Redwood created
8446-496: The wide usage of the word was defined by erotic proclivities. Discussion from historians caused further questioning of what qualifies as a lesbian relationship. As lesbian-feminists asserted, a sexual component was unnecessary in declaring oneself a lesbian if the primary and closest relationships were with women. When considering past relationships within appropriate historic context, there were times when love and sex were separate and unrelated notions. In 1989, an academic cohort named
8549-664: The wider community. In 2015, members of the Queensland Police Service participated in the march for the first time. The organising committee agreed to prohibit police officers from marching in uniform for the October 2021 Festival march, 'in the wake of ongoing allegations of homophobic, racist and sexist conduct' of the Service. The 2018 festival coincided with the Brisbane Festival . It featured
8652-429: The word lesbianism to describe erotic relationships between women had been documented in 1870. In 1890, the term lesbian was used in a medical dictionary as an adjective to describe tribadism (as "lesbian love"). The terms lesbian , invert and homosexual were interchangeable with sapphist and sapphism around the turn of the 20th century. The use of lesbian in medical literature became prominent; by 1925,
8755-424: The word was recorded as a noun to mean the female equivalent of a sodomite . The development of medical knowledge was a significant factor in further connotations of the term lesbian. In the middle of the 19th century, medical writers attempted to establish ways to identify male homosexuality, which was considered a significant social problem in most Western societies. In categorizing behavior that indicated what
8858-478: Was aimed at lesbians and male transvestites . These publications were controlled by men as owners, publishers, and writers. Around 1926, Selli Engler founded Die BIF – Blätter Idealer Frauenfreundschaften ( The BIF – Papers on Ideal Women Friendships ), the first lesbian publication owned, published and written by women. In 1928, the lesbian bar and nightclub guide Berlins lesbische Frauen ( The Lesbians of Berlin ) by Ruth Margarite Röllig further popularized
8961-591: Was caused by childhood trauma and was curable. The publicity Hall received was due to unintended consequences; the novel was tried for obscenity in London, a spectacularly scandalous event described as " the crystallizing moment in the construction of a visible modern English lesbian subculture" by professor Laura Doan. Newspaper stories frankly divulged that the book's content includes "sexual relations between Lesbian women", and photographs of Hall often accompanied details about lesbians in most major print outlets within
9064-613: Was considered "the epitome of virtuous romantic friendship" and inspired poetry by Anna Seward and Henry Wadsworth Longfellow . Diarist Anne Lister , captivated by Butler and Ponsonby, recorded her affairs with women between 1817 and 1840. Some of it was written in code, detailing her sexual relationships with Marianna Belcombe and Maria Barlow. Both Lister and Eleanor Butler were considered masculine by contemporary news reports, and though there were suspicions that these relationships were sapphist in nature, they were nonetheless praised in literature. Romantic friendships were also popular in
9167-523: Was demanded of nuns who "rode" each other or were discovered to have touched each other's breasts. An Italian nun named Sister Benedetta Carlini was documented to have seduced many of her sisters when possessed by a Divine spirit named "Splenditello"; to end her relationships with other women, she was placed in solitary confinement for the last 40 years of her life. Female homoeroticism was so common in English literature and theater that historians suggest it
9270-526: Was determined by one's biological sexual preference (see Sexual minorities in Japan ). Yet, hegemonic notions of how men and women should behave are still strong in the country, as in the Western cultures. Earlier studies on sex roles and gender identities in Asia focused heavily on particular constraints felt by women, for "'[Japanese] models of citizenship implicitly privilege the male, white-collar 'citizen in
9373-658: Was economic independence, which virtually disappeared in the 1930s with the Great Depression . Most women in the U.S. found it necessary to marry to a " front " such as a gay man where both could pursue homosexual relationships with public discretion, or to a man who expected a traditional wife. Independent women in the 1930s were generally seen as holding jobs that men should have. The social attitude made very small and close-knit communities in large cities that centered around bars, while simultaneously isolating women in other locales. Speaking of homosexuality in any context
9476-411: Was exposed by a woman with whom she had had a previous affair and sentenced to time in the stocks and prison. Queen Christina of Sweden 's tendency to dress as a man was well known during her time and excused because of her noble birth. She was brought up as a male and there was speculation at the time that she was a hermaphrodite. Even after Christina abdicated the throne in 1654 to avoid marriage, she
9579-463: Was expressed. When early sexologists in the late 19th century began to categorize and describe homosexual behavior, hampered by a lack of knowledge about homosexuality or women's sexuality, they distinguished lesbians as women who did not adhere to female gender roles . They classified them as mentally ill—a designation which has been reversed since the late 20th century in the global scientific community. Women in homosexual relationships in Europe and
9682-474: Was fashionable for a period during the Renaissance . Englishwoman Mary Frith has been described as lesbian in academic study. Ideas about women's sexuality were linked to contemporary understanding of female physiology. The vagina was considered an inward version of the penis; where nature's perfection created a man, often nature was thought to be trying to right itself by prolapsing the vagina to form
9785-960: Was known to pursue romantic relationships with women. Some historians view cases of cross-dressing women to be manifestations of women seizing power they would naturally be unable to enjoy in feminine attire, or their way of making sense out of their desire for women. Lillian Faderman argues that Western society was threatened by women who rejected their feminine roles. Catharine Linck and other women who were accused of using dildos, such as two nuns in 16th century Spain executed for using "material instruments", were punished more severely than those who did not. Two marriages between women were recorded in Cheshire , England, in 1707 (between Hannah Wright and Anne Gaskill) and 1708 (between Ane Norton and Alice Pickford) with no comment about both parties being female. Reports of clergymen with lax standards who performed weddings—and wrote their suspicions about one member of
9888-667: Was punishable by death in England, acknowledgment of sexual contact between women was nonexistent in medical and legal texts. The earliest law against female homosexuality appeared in France in 1270. In Spain, Italy, and the Holy Roman Empire, sodomy between women was included in acts considered unnatural and punishable by burning to death, although few instances are recorded of this taking place. The earliest such execution occurred in Speier, Germany , in 1477. Forty days' penance
9991-476: Was recorded about homosexual activity between Greek women. There is some speculation that similar relationships existed between women and girls — the poet Alcman used the term aitis, as the feminine form of aites — which was the official term for the younger participant in a pederastic relationship. Aristophanes , in Plato 's Symposium , mentions women who are romantically attracted to other women, but uses
10094-407: Was referred to as " inversion " by German sexologist Magnus Hirschfeld , researchers categorized what was normal sexual behavior for men and women, and therefore to what extent men and women varied from the "perfect male sexual type" and the "perfect female sexual type". Far less literature focused on female homosexual behavior than on male homosexuality, as medical professionals did not consider it
10197-550: Was rumored to have a passionate relationship with Sarah Churchill , Duchess of Marlborough, her closest adviser and confidante. When Churchill was ousted as the queen's favorite, she purportedly spread allegations of the queen having affairs with her bedchamberwomen. Marie Antoinette was also the subject of such speculation for some months between 1795 and 1796. Hermaphroditism appeared in medical literature enough to be considered common knowledge, although cases were rare. Homoerotic elements in literature were pervasive, specifically
10300-615: Was socially forbidden, and women rarely discussed lesbianism even amongst themselves; they referred to openly gay people as "in the Life". Freudian psychoanalytic theory was pervasive in influencing doctors to consider homosexuality as a neurosis afflicting immature women. Homosexual subculture disappeared in Germany with the rise of the Nazis in 1933. The onset of World War II caused a massive upheaval in people's lives as military mobilization engaged millions of men. Women were also accepted into
10403-404: Was thought to have uncontrollable desires because of her engorged clitoris was called a "tribade" (literally, one who rubs). Not only was an abnormally engorged clitoris thought to create lusts in some women that led them to masturbate, but pamphlets warning women about masturbation leading to such oversized organs were written as cautionary tales. For a while, masturbation and lesbian sex carried
10506-408: Was widely read and helped to create public consciousness of female homosexuality. The sexologists' claims that homosexuality was a congenital anomaly were generally well-accepted by homosexual men; it indicated that their behavior was not inspired by nor should be considered a criminal vice, as was widely acknowledged. In the absence of any other material to describe their emotions, homosexuals accepted
10609-664: Was widespread. Large cities that provided a nightlife were immensely popular, and women began to seek out sexual adventure. Bisexuality became chic, particularly in America's first gay neighborhoods. No location saw more visitors for its possibilities of homosexual nightlife than Harlem , the predominantly African American section of New York City . White "slummers" enjoyed jazz , nightclubs, and anything else they wished. Blues singers Ma Rainey , Bessie Smith , Ethel Waters , and Gladys Bentley sang about affairs with women to visitors such as Tallulah Bankhead , Beatrice Lillie , and
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