138-578: Gobin may refer to: Gobin is also used by Hindu people of Indian descent in Trinidad and Tobago , Guyana , Suriname , other parts of the Caribbean , Fiji , South Africa , and Mauritius . It is derived from Govinda , and its variations Gobind , Gobinda , and Govind , which is another name for the Hindu deity Krishna and means lord of herdsmen. In India it is used as a first name, but many of
276-604: A sarkar could turn into a subah , and Parganas were often transferred between sarkars . The hierarchy of division was ambiguous sometimes, as a territory could fall under multiple overlapping jurisdictions. Administrative divisions were also vague in their geography – the Mughal state did not have enough resources or authority to undertake detailed land surveys, and hence the geographical limits of these divisions were not formalised and maps were not created. The Mughals instead recorded detailed statistics about each division, to assess
414-489: A Hindu religious identity". Scholars state that Hindu, Buddhist and Jain identities are retrospectively-introduced modern constructions. Inscriptional evidence from the 8th century onwards, in regions such as South India, suggests that medieval era India, at both elite and folk religious practices level, likely had a "shared religious culture", and their collective identities were "multiple, layered and fuzzy". Even among Hinduism denominations such as Shaivism and Vaishnavism,
552-526: A North western Indian region of seven rivers and as an India whole). The Greek cognates of the same terms are " Indus " (for the river) and " India " (for the land of the river). Likewise Hebrew cognate hōd-dū refers to India mentioned in Hebrew Bible ( Esther 1:1 ). The term " Hindu " also implied a geographic, ethnic or cultural identifier for people living in the Indian subcontinent around or beyond
690-705: A central reference for the Mughal state that dealt with the specifics of the South Asian context. The Mughal Empire also drew on Persian notions of kingship. Particularly, this meant that the Mughal emperor was considered the supreme authority on legal affairs. Various kinds of courts existed in the Mughal Empire. One such court was that of the qadi . The Mughal qadi was responsible for dispensing justice; this included settling disputes, judging people for crimes, and dealing with inheritances and orphans. The qadi also had additional importance in documents, as
828-402: A century of growth and prosperity. A succession of short-lived incompetent and weak rulers, and civil wars over the succession, created political instability at the centre. The Mughals appeared virtually unassailable during the 17th century but, once gone, their imperial overstretch became clear, and the situation could not be recovered. The seemingly innocuous European trading companies, such as
966-615: A common name for the country. Al-Biruni 's 11th-century text Tarikh Al-Hind , and the texts of the Delhi Sultanate period use the term 'Hindu', where it includes all non-Islamic people such as Buddhists, and retains the ambiguity of being "a region or a religion". The 'Hindu' community occurs as the amorphous 'Other' of the Muslim community in the court chronicles, according to the Indian historian Romila Thapar . The comparative religion scholar Wilfred Cantwell Smith notes that
1104-482: A consequence, religious groups have an interest in being recognised as distinct from the Hindu majority in order to qualify as a "religious minority". Thus, the Supreme Court was forced to consider the question whether Jainism is part of Hinduism in 2005 and 2006. Starting after the 10th century and particularly after the 12th century Islamic invasion, states Sheldon Pollock , the political response fused with
1242-582: A diversity of beliefs, and seems to oscillate between Hindus holding a centralist and pluralist religious views. In the texts of Delhi Sultanate era, states Sharma, the term Hindu remains ambiguous on whether it means people of a region or religion, giving the example of Ibn Battuta's explanation of the name "Hindu Kush" for a mountain range in Afghanistan. It was so called, wrote Ibn Battuta, because many Indian slaves died there of snow cold, as they were marched across that mountain range. The term Hindu there
1380-571: A fixed set of religious beliefs within Hinduism. One need not be religious in the minimal sense, states Julius Lipner , to be accepted as Hindu by Hindus, or to describe oneself as Hindu. Hindus subscribe to a diversity of ideas on spirituality and traditions, but have no ecclesiastical order, no unquestionable religious authorities, no governing body, nor a single founding prophet; Hindus can choose to be polytheistic, pantheistic, monotheistic, monistic, agnostic, atheistic or humanist. Because of
1518-472: A highly centralised, bureaucratic government, most of which was instituted during the rule of the third Mughal emperor Akbar. The central government was headed by the Mughal emperor; immediately beneath him were four ministries. The finance/revenue ministry, headed by an official called a diwan , was responsible for controlling revenues from the empire's territories, calculating tax revenues, and using this information to distribute assignments. The ministry of
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#17327932208121656-426: A kind of mobile, "de facto" administrative capital. From the time of Akbar, Mughal camps were huge in scale, accompanied by numerous personages associated with the royal court, as well as soldiers and labourers. All administration and governance were carried out within them. The Mughal Emperors spent a significant portion of their ruling period within these camps. After Aurangzeb, the Mughal capital definitively became
1794-509: A new religion, Din-i-Ilahi , with strong characteristics of a ruler cult. He left his son an internally stable state, which was in the midst of its golden age, but before long signs of political weakness would emerge. Jahangir (born Salim, reigned 1605–1627) was born to Akbar and his wife Mariam-uz-Zamani , an Indian Rajput princess. Salim was named after the Indian Sufi saint, Salim Chishti . He "was addicted to opium, neglected
1932-401: A reasonable construction of history. However, the existence of non-textual evidence such as cave temples separated by thousands of kilometers, as well as lists of medieval era pilgrimage sites, is evidence of a shared sacred geography and existence of a community that was self-aware of shared religious premises and landscape. Further, it is a norm in evolving cultures that there is a gap between
2070-638: A reference to their descent from the Turco-Mongol conqueror Timur , who took the title Gūrkān 'son-in-law' after his marriage to a Chinggisid princess. The word Mughal (also spelled Mogul or Moghul in English) is the Indo-Persian form of Mongol . The Mughal dynasty's early followers were Chagatai Turks and not Mongols. The term Mughal was applied to them in India by association with
2208-430: A result of Western influence during its colonial history. Scholars such as Fleming and Eck state that the post-Epic era literature from the 1st millennium CE amply demonstrate that there was a historic concept of the Indian subcontinent as a sacred geography, where the sacredness was a shared set of religious ideas. For example, the twelve Jyotirlingas of Shaivism and fifty-one Shaktipithas of Shaktism are described in
2346-646: A sacred pilgrimage site is documented in the Varanasimahatmya text embedded inside the Skanda Purana , and the oldest versions of this text are dated to 6th to 8th-century CE. The idea of twelve sacred sites in Shiva Hindu tradition spread across the Indian subcontinent appears not only in the medieval era temples but also in copper plate inscriptions and temple seals discovered in different sites. According to Bhardwaj, non-Hindu texts such as
2484-756: A saint. [...] When Khusraw stopped at his residence, [Arjan] came out and had an interview with [Khusraw]. Giving him some elementary spiritual precepts picked up here and there, he made a mark with saffron on his forehead, which is called qashqa in the idiom of the Hindus and which they consider lucky. When this was reported to me, I realized how perfectly false he was and ordered him brought to me. I awarded his houses and dwellings and those of his children to Murtaza Khan, and I ordered his possessions and goods confiscated and him executed. Sikh scholar Pashaura Singh states, "in Persian writings, Sikhs were regarded as Hindu in
2622-712: A severe decline in governance, while stability and economic output in the Mughal Deccan plummeted. Aurangzeb is considered the most controversial Mughal emperor, with some historians arguing his religious conservatism and intolerance undermined the stability of Mughal society, while other historians question this, noting that he built Hindu temples , employed significantly more Hindus in his imperial bureaucracy than his predecessors did, opposed bigotry against Hindus and Shia Muslims . Despite these allegations, it has been acknowledged that Emperor Aurangzeb enacted repressive policies towards non-Muslims. A major rebellion by
2760-458: A syncretistic Hindu-Muslim culture, emulating his great-grandfather Akbar. With the support of the Islamic orthodoxy, however, a younger son of Shah Jahan, Aurangzeb ( r. 1658–1707 ), seized the throne. Aurangzeb defeated Dara in 1659 and had him executed. Although Shah Jahan fully recovered from his illness, Aurangzeb kept Shah Jahan imprisoned until he died in 1666. Aurangzeb brought
2898-473: A system where wealth was hoarded by elites, wages were depressed for manual labour . While slavery also existed, it was limited largely to household servants. Indian agricultural production increased under the Mughal Empire. A variety of crops were grown, including food crops such as wheat, rice, and barley , and non-food cash crops such as cotton, indigo and opium . By the mid-17th century, Indian cultivators began to extensively grow two new crops from
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#17327932208123036-533: A uniform civil code, where all citizens are subject to the same laws, everyone has equal civil rights, and individual rights do not depend on the individual's religion. In contrast, opponents of Hindu nationalists remark that eliminating religious law from India poses a threat to the cultural identity and religious rights of Muslims, and people of Islamic faith have a constitutional right to Islamic shariah -based personal laws. A specific law, contentious between Hindu nationalists and their opponents in India, relates to
3174-604: A wedding or when a baby is born or cremation rituals. Some Hindus go on pilgrimage to shared sites they consider spiritually significant, practice one or more forms of bhakti or puja , celebrate mythology and epics, major festivals, love and respect for guru and family, and other cultural traditions. A Hindu could: In the Constitution of India , the word "Hindu" has been used in some places to denote persons professing any of these religions: Hinduism , Jainism , Buddhism or Sikhism . This however has been challenged by
3312-473: Is a controversial political subject, with no consensus about what it means or implies in terms of the form of government and religious rights of the minorities. There are 1.2 billion Hindus worldwide (15% of world's population), with about 95% of them being concentrated in India alone. Along with Christians (31.5%), Muslims (23.2%) and Buddhists (7.1%), Hindus are one of the four major religious groups of
3450-471: Is a term used to describe the culture and identity of Hindus and Hinduism , including the historic Vedic people . Hindu culture can be intensively seen in the form of art , architecture , history , diet , clothing , astrology and other forms. The culture of India and Hinduism is deeply influenced and assimilated with each other. With the Indianisation of southeast Asia and Greater India ,
3588-613: Is ambivalent and could mean geographical region or religion. The term Hindu appears in the texts from the Mughal Empire era. Jahangir , for example, called the Sikh Guru Arjan a Hindu: There was a Hindu named Arjan in Gobindwal on the banks of the Beas River. Pretending to be a spiritual guide, he had won over as devotees many simple-minded Indians and even some ignorant, stupid Muslims by broadcasting his claims to be
3726-478: Is an organic relation of Sikhs to Hindus, states Zaehner, both in religious thought and their communities, and virtually all Sikhs' ancestors were Hindus. Marriages between Sikhs and Hindus, particularly among Khatris , were frequent. Some Hindu families brought up a son as a Sikh, and some Hindus view Sikhism as a tradition within Hinduism, even though the Sikh faith is a distinct religion. Julius Lipner states that
3864-588: Is documented in Islamic literature such as those relating to 8th century Muhammad bin-Qasim , 11th century Mahmud of Ghazni , the Persian traveler Al Biruni, the 14th century Islamic army invasion led by Timur, and various Sunni Islamic rulers of the Delhi Sultanate and Mughal Empire. There were occasional exceptions such as Akbar who stopped the persecution of Hindus, and occasional severe persecution such as under Aurangzeb , who destroyed temples, forcibly converted non-Muslims to Islam and banned
4002-567: Is this Rama to be described.. who freed Varanasi from the mleccha (barbarian, Turk Muslim) horde, and built there a golden temple of Sarngadhara". Pollock notes that the Yadava king Ramacandra is described as a devotee of deity Shiva (Shaivism), yet his political achievements and temple construction sponsorship in Varanasi, far from his kingdom's location in the Deccan region, is described in
4140-523: The kotwal (local police), the faujdar (an officer controlling multiple districts and troops of soldiers), and the most powerful, the subahdar (provincial governor). In some cases, the emperor dispensed justice directly. Jahangir was known to have installed a "chain of justice" in the Agra Fort that any aggrieved subject could shake to get the attention of the emperor and bypass the inefficacy of officials. Self-regulating tribunals operating at
4278-479: The British East Indies Company , played no real part in the initial decline; they were still racing to get permission from the Mughal rulers to establish trades and factories in India. In fiscal terms, the throne lost the revenues needed to pay its chief officers, the emirs (nobles) and their entourages. The emperor lost authority, as the widely scattered imperial officers lost confidence in
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4416-709: The First Battle of Panipat in 1526. Through his use of firearms and cannons, he was able to shatter Ibrahim's armies despite being at a numerical disadvantage, expanding his dominion up to the mid Indo-Gangetic Plain . After the battle, the centre of Mughal power shifted to Agra . In the decisive Battle of Khanwa , fought near Agra a year later, the Timurid forces of Babur defeated the combined Rajput armies of Rana Sanga of Mewar , with his native cavalry employing traditional flanking tactics. The preoccupation with wars and military campaigns, however, did not allow
4554-442: The First Battle of Panipat , and to sweep down the plains of North India . The Mughal imperial structure, however, is sometimes dated to 1600, to the rule of Babur's grandson, Akbar . This imperial structure lasted until 1720, shortly after the death of the last major emperor, Aurangzeb , during whose reign the empire also achieved its maximum geographical extent. Reduced subsequently to the region in and around Old Delhi by 1760,
4692-504: The Godavari River . He created a new ruling elite loyal to him, implemented a modern administration, and encouraged cultural developments. He increased trade with European trading companies. India developed a strong and stable economy, leading to commercial expansion and economic development. Akbar allowed freedom of religion at his court and attempted to resolve socio-political and cultural differences in his empire by establishing
4830-493: The Hindu Sabhas (Hindu associations), and ultimately a Hindu-identity driven nationalism in the 1920s. The colonial era Hindu revivalism and mobilisation, along with Hindu nationalism, states Peter van der Veer, was primarily a reaction to and competition with Muslim separatism and Muslim nationalism. The successes of each side fed the fears of the other, leading to the growth of Hindu nationalism and Muslim nationalism in
4968-481: The Industrial Revolution . Modern historians and researchers generally agree that the character of the Mughal Empire's economic policy resembles the laissez-faire system in dealing with trade and billions to achieve the economic ends. The Mughals were responsible for building an extensive road system and creating a uniform currency. The empire had an extensive road network, which was vital to
5106-466: The Marathas took place following this change, precipitated by the unmitigated state-building of its leader Shivaji in the Deccan. Aurangzeb's son, Bahadur Shah I , repealed the religious policies of his father and attempted to reform the administration. "However, after he died in 1712, the Mughal dynasty began to sink into chaos and violent feuds. In 1719 alone, four emperors successively ascended
5244-686: The Second Anglo-Maratha War . Thereafter, the British East India Company became the protectors of the Mughal dynasty in Delhi. The British East India Company took control of the former Mughal province of Bengal-Bihar in 1793 after it abolished local rule (Nizamat) that lasted until 1858, marking the beginning of the British colonial era over the Indian subcontinent. By 1857 a considerable part of former Mughal India
5382-542: The Sikh guru Arjan , whose execution was the first of many conflicts between the Mughal Empire and the Sikh community. Shah Jahan (reigned 1628–1658) was born to Jahangir and his wife Jagat Gosain , a Rajput princess. His reign ushered in the golden age of Mughal architecture . During the reign of Shah Jahan, the splendour of the Mughal court reached its peak, as exemplified by the Taj Mahal . The cost of maintaining
5520-770: The Sindhu (Indus) River . By the 16th century CE, the term began to refer to residents of the subcontinent who were not Turkic or Muslims . Since ancient times, Hindu has been used to refer to people inhibiting region beyond the Sindhu river, therefore some assumptions that medieval Persian authors considered Hindu as derogatory is not accepted by practicing Hindus themselves as those references are much later to references used in pre-Islamic Persian sources, early Arab and Indian sources, all of them had positive connotation only as they either referred to region or followers of Hinduism. The historical development of Hindu self-identity within
5658-541: The Taj Mahal , which is described as "the jewel of Muslim art in India, and one of the universally admired masterpieces of the world's heritage." The closest to an official name for the empire was Hindustan , which was documented in the Ain-i-Akbari . Mughal administrative records also refer to the empire as "dominion of Hindustan" ( Wilāyat-i-Hindustān ), "country of Hind" ( Bilād-i-Hind ), "Sultanate of Al-Hind" ( Salṭanat(i) al-Hindīyyah ) as observed in
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5796-775: The Third Battle of Panipat was fought between the Maratha Empire and the Afghans (led by Ahmad Shah Durrani ) in 1761, in which the Afghans were victorious, the emperor had ignominiously taken temporary refuge with the British to the east. In 1771, the Marathas recaptured Delhi from the Rohillas , and in 1784 the Marathas officially became the protectors of the emperor in Delhi, a state of affairs that continued until
5934-763: The Timurid Empire ) on his father's side, and from Genghis Khan on his mother's side. Paternally, Babur belonged to the Turkicized Barlas tribe of Mongol origin. Ousted from his ancestral domains in Central Asia, Babur turned to India to satisfy his ambitions. He established himself in Kabul and then pushed steadily southward into India from Afghanistan through the Khyber Pass . Babur's forces defeated Ibrahim Lodi , Sultan of Delhi , in
6072-600: The United Arab Emirates and the United Kingdom . These together accounted for 99% of the world's Hindu population, and the remaining nations of the world combined had about 6 million Hindus as of 2010 . The word Hindu is an exonym . This word Hindu is derived from the Indo-Aryan and Sanskrit word Sindhu , which means "a large body of water", covering "river, ocean". It was used as
6210-830: The Upanishads . The Puranas and the Itihasa (mainly Ramayana and the Mahabharata ) are enduring traditions among Indonesian Hindus, expressed in community dances and shadow puppet ( wayang ) performances. As in India, Indonesian Hindus recognise four paths of spirituality, calling it Catur Marga . Similarly, like Hindus in India, Balinese Hindus believe that there are four proper goals of human life, calling it Catur Purusartha – dharma (pursuit of moral and ethical living), artha (pursuit of wealth and creative activity), kama (pursuit of joy and love) and moksha (pursuit of self-knowledge and liberation). Hindu culture
6348-449: The mir saman . Of these ministers, the diwan held the most importance, and typically acted as the wazir (prime minister) of the empire. The empire was divided into Subah (provinces), each of which was headed by a provincial governor called a subadar . The structure of the central government was mirrored at the provincial level; each suba had its own bakhshi , sadr as-sudr , and finance minister that reported directly to
6486-513: The zabt system, the Mughals also conducted extensive cadastral surveying to assess the area of land under plough cultivation, with the Mughal state encouraging greater land cultivation by offering tax-free periods to those who brought new land under cultivation. The expansion of agriculture and cultivation continued under later Mughal emperors including Aurangzeb. Mughal agriculture was in some ways advanced compared to European agriculture at
6624-399: The "lived and historical realities" of a religious tradition and the emergence of related "textual authorities". The tradition and temples likely existed well before the medieval era Hindu manuscripts appeared that describe them and the sacred geography. This, states Fleming, is apparent given the sophistication of the architecture and the sacred sites along with the variance in the versions of
6762-419: The 1720s. Despite India having its stocks of gold and silver, the Mughals produced minimal gold of their own but mostly minted coins from imported bullion , as a result of the empire's strong export-driven economy, with global demand for Indian agricultural and industrial products drawing a steady stream of precious metals into India. The historian Shireen Moosvi estimates that in terms of contributions to
6900-587: The 17th-century Bhakta Mala text using the phrase "Hindu dharma ". Scholar Arvind Sharma notes that the term "Hindus" was used in the 'Brahmanabad settlement' which Muhammad ibn Qasim made with non-Muslims after the Arab invasion of northwestern Sindh region of India, in 712 CE. The term 'Hindu' meant people who were non-Muslims, and it included Buddhists of the region. In the 11th-century text of Al Biruni, Hindus are referred to as "religious antagonists" to Islam, as those who believe in rebirth, presents them to hold
7038-801: The 1920s, as a reaction to the Islamic Khilafat Movement wherein Indian Muslims championed and took the cause of the Turkish Ottoman sultan as the Caliph of all Muslims, at the end of the World War I . Hindus viewed this development as one of divided loyalties of Indian Muslim population, of pan-Islamic hegemony, and questioned whether Indian Muslims were a part of an inclusive anti-colonial Indian nationalism. The Hindu nationalism ideology that emerged, states Jeffrelot,
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#17327932208127176-524: The 19th century as a response to British colonialism by Indian nationalists and neo-Hinduism gurus. Jaffrelot states that the efforts of Christian missionaries and Islamic proselytizers, during the British colonial era, each of whom tried to gain new converts to their own religion, by stereotyping and stigmatising Hindus to an identity of being inferior and superstitious, contributed to Hindus re-asserting their spiritual heritage and counter cross examining Islam and Christianity, forming organisations such as
7314-521: The 7th-century CE Chinese text Records on the Western Regions by the Buddhist scholar Xuanzang . Xuanzang uses the transliterated term In-tu whose "connotation overflows in the religious" according to Arvind Sharma . While Xuanzang suggested that the term refers to the country named after the moon, another Buddhist scholar I-tsing contradicted the conclusion saying that In-tu was not
7452-508: The Americas, maize and tobacco. The Mughal administration emphasised the agrarian reform that began under the non-Mughal emperor Sher Shah Suri, which Akbar adopted and furthered with more reforms. The civil administration was organised hierarchically based on merit, with promotions based on performance. The Mughal government funded the building of irrigation systems across the empire, which produced much higher crop yields and increased
7590-476: The European merchants and colonists began to refer to the followers of Indian religions collectively as Hindus. Other prominent mentions of 'Hindu' include the epigraphical inscriptions from Andhra Pradesh kingdoms who battled military expansion of Muslim dynasties in the 14th century, where the word 'Hindu' partly implies a religious identity in contrast to 'Turks' or Islamic religious identity. The term Hindu
7728-737: The Hindu identities, states Leslie Orr, lacked "firm definitions and clear boundaries". Overlaps in Jain-Hindu identities have included Jains worshipping Hindu deities, intermarriages between Jains and Hindus, and medieval era Jain temples featuring Hindu religious icons and sculpture. Beyond India, on Java island of Indonesia , historical records attest to marriages between Hindus and Buddhists, medieval era temple architecture and sculptures that simultaneously incorporate Hindu and Buddhist themes, where Hinduism and Buddhism merged and functioned as "two separate paths within one overall system", according to Ann Kenney and other scholars. Similarly, there
7866-642: The Hindu identity and religious response to Islamic invasion and wars developed in different kingdoms, such as wars between Islamic Sultanates and the Vijayanagara kingdom, and Islamic raids on the kingdoms in Tamil Nadu . These wars were described not just using the mythical story of Rama from Ramayana, states Chattopadhyaya, the medieval records used a wide range of religious symbolism and myths that are now considered as part of Hindu literature. This emergence of religious with political terminology began with
8004-477: The Hindu-majority post-British India. After the separation of India and Pakistan in 1947, the Hindu nationalism movement developed the concept of Hindutva in second half of the 20th century. The Hindu nationalism movement has sought to reform Indian laws, that critics say attempts to impose Hindu values on India's Islamic minority. Gerald Larson states, for example, that Hindu nationalists have sought
8142-760: The Hindus and intensely scrutinized them, but did not interrogate and avoided reporting the practices and religion of Mughal and Arabs in South Asia", and often relied on Muslim scholars to characterise Hindus. In contemporary era, the term Hindus are individuals who identify with one or more aspects of Hinduism , whether they are practising or non-practicing or Laissez-faire . The term does not include those who identify with other Indian religions such as Buddhism, Jainism, Sikhism or various animist tribal religions found in India such as Sarnaism . The term Hindu, in contemporary parlance, includes people who accept themselves as culturally or ethnically Hindu rather than with
8280-643: The Indian Ocean and an increasing demand for Indian raw and finished products generated much wealth for the Mughal court. There was more conspicuous consumption among the Mughal elite, resulting in greater patronage of painting , literary forms, textiles, and architecture , especially during the reign of Shah Jahan . Among the Mughal UNESCO World Heritage Sites in South Asia are: Agra Fort , Fatehpur Sikri , Red Fort , Humayun's Tomb , Lahore Fort , Shalamar Gardens , and
8418-501: The Indian subcontinent. In the 20th century, the sense of religious nationalism grew in India, states van der Veer, but only Muslim nationalism succeeded with the formation of the West and East Pakistan (later split into Pakistan and Bangladesh), as "an Islamic state" upon independence. Religious riots and social trauma followed as millions of Hindus, Jains, Buddhists and Sikhs moved out of the newly created Islamic states and resettled into
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#17327932208128556-455: The Indic religious culture and doctrines. Temples dedicated to deity Rama were built from north to south India, and textual records as well as hagiographic inscriptions began comparing the Hindu epic of Ramayana to regional kings and their response to Islamic attacks. The Yadava king of Devagiri named Ramacandra , for example states Pollock, is described in a 13th-century record as, "How
8694-592: The Mongols and to distinguish them from the Afghan elite which ruled the Delhi Sultanate. The term remains disputed by Indologists . In Marshall Hodgson's view, the dynasty should be called Timurid / Timuri or Indo-Timurid . The Mughal Empire was founded by Babur (reigned 1526–1530), a Central Asian ruler who was descended from the Persianized Turco-Mongol conqueror Timur (the founder of
8832-441: The Mughal Empire. However, the dispensation of justice also depended on other factors, such as administrative rules, local customs, and political convenience. This was due to Persianate influences on Mughal ideology, and that the Mughal Empire governed a non-Muslim majority. Scholar Mouez Khalfaoui notes that legal institutions in the Mughal Empire systemically suffered from the corruption of local judges. The Mughal Empire followed
8970-427: The Mughal economy, in the late 16th century, the primary sector contributed 52%, the secondary sector 18% and the tertiary sector 29%; the secondary sector contributed a higher percentage than in early 20th-century British India , where the secondary sector only contributed 11% to the economy. In terms of the urban-rural divide, 18% of Mughal India's labour force were urban and 82% were rural, contributing 52% and 48% to
9108-570: The Puranic literature. According to Diana L. Eck and other Indologists such as André Wink, Muslim invaders were aware of Hindu sacred geography such as Mathura, Ujjain, and Varanasi by the 11th century. These sites became a target of their serial attacks in the centuries that followed. The Hindus have been persecuted during the medieval and modern era. The medieval persecution included waves of plunder, killing, destruction of temples and enslavement by Turk-Mongol Muslim armies from central Asia. This
9246-725: The Sikhs and by neo-Buddhists who were formerly Hindus. According to Sheen and Boyle, Jains have not objected to being covered by personal laws termed under 'Hindu', but Indian courts have acknowledged that Jainism is a distinct religion. The Republic of India is in the peculiar situation that the Supreme Court of India has repeatedly been called upon to define "Hinduism" because the Constitution of India , while it prohibits "discrimination of any citizen" on grounds of religion in article 15, article 30 foresees special rights for "All minorities, whether based on religion or language". As
9384-670: The Sunni Hanafi system of jurisprudence. In its early years, the empire relied on Hanafi legal references inherited from its predecessor, the Delhi Sultanate. These included the al-Hidayah (the best guidance) and the Fatawa al-Tatarkhaniyya (religious decisions of the Emire Tatarkhan). During the Mughal Empire's peak, the Fatawa 'Alamgiri was commissioned by Emperor Aurangzeb. This compendium of Hanafi law sought to serve as
9522-434: The Yavanas [Muslims], The Kali age now deserves deepest congratulations for being at the zenith of its power, gone is the sacred learning, hidden is refinement, hushed is the voice of Dharma . The historiographic writings in Telugu language from the 13th- and 14th-century Kakatiya dynasty period presents a similar "alien other (Turk)" and "self-identity (Hindu)" contrast. Chattopadhyaya, and other scholars, state that
9660-489: The affairs of the state, and came under the influence of rival court cliques". Jahangir distinguished himself from Akbar by making substantial efforts to gain the support of the Islamic religious establishment. One way he did this was by bestowing many more madad-i-ma'ash (tax-free personal land revenue grants given to religiously learned or spiritually worthy individuals) than Akbar had. In contrast to Akbar, Jahangir came into conflict with non-Muslim religious leaders, notably
9798-423: The celebration of Hindu festivals such as Holi and Diwali . Other recorded persecution of Hindus include those under the reign of 18th century Tipu Sultan in south India, and during the colonial era. In the modern era, religious persecution of Hindus have been reported outside India in Pakistan and Bangladesh . Christophe Jaffrelot states that modern Hindu nationalism was born in Maharashtra , in
9936-417: The central authorities, and made their deals with local men of influence. The imperial army bogged down in long, futile wars against the more aggressive Marathas , and lost its fighting spirit. Finally came a series of violent political feuds over control of the throne. After the execution of Emperor Farrukhsiyar in 1719, local Mughal successor states took power in region after region. The Mughal Empire had
10074-533: The central government rather than the subahdar . Subas were subdivided into administrative units known as sarkars , which were further divided into groups of villages known as parganas . Mughal government in the pargana consisted of a Muslim judge and local tax collector. Parganas were the basic administrative unit of the Mughal Empire. Mughal administrative divisions were not static. Territories were often rearranged and reconstituted for better administrative control, and to extend cultivation. For example,
10212-623: The children of the indentured laborers in the aforementioned countries used their fathers' first name as their surname . People with the surname Gobin in this sense include: Gobin is a word used in the North west of England to describe in a friendly manner someone who has just done something the wrong way. Hindu Traditional Hindus ( Hindustani: [ˈɦɪndu] ; / ˈ h ɪ n d uː z / ; also known as Sanātanīs ) are people who religiously adhere to Hinduism , also known by its endonym Sanātana Dharma . Historically,
10350-436: The community or village level were common, but sparse documentation of them exists. For example, it is unclear how panchayats (village councils) operated in the Mughal era. The Mughal economy was large and prosperous. India was producing 24.5% of the world's manufacturing output up until 1750. Mughal India's economy has been described as a form of proto-industrialization , like that of 18th-century Western Europe before
10488-474: The cost of establishing a new capital was marginal. Situations where two simultaneous capitals happened multiple times in Mughal history. Certain cities also served as short-term, provincial capitals, as was the case with Aurangzeb's shift to Aurangabad in the Deccan . Kabul was the summer capital of Mughals from 1526 to 1681. The imperial camp, used for military expeditions and royal tours, also served as
10626-541: The court, however, began to exceed the revenue coming in. His reign was called as "The Golden Age of Mughal Architecture". Shah Jahan extended the Mughal Empire to the Deccan by ending the Ahmadnagar Sultanate and forcing the Adil Shahis and Qutb Shahis to pay tribute. Shah Jahan's eldest son, the liberal Dara Shikoh , became regent in 1658, as a result of his father's illness. Dara championed
10764-551: The culture has also influenced a long region and other religions people of that area. All Indian religions , including Buddhism , Jainism and Sikhism are deeply influenced and soft-powered by Hinduism . Mughal Empire The Mughal Empire was an early modern empire in South Asia . At its peak, the empire stretched from the outer fringes of the Indus River Basin in the west, northern Afghanistan in
10902-431: The custom of distinguishing between Hindus, Buddhists, Jains, and Sikhs is a modern phenomena, but one that is a convenient abstraction. Distinguishing Indian traditions is a fairly recent practice, states Lipner, and is the result of "not only Western preconceptions about the nature of religion in general and of religion in India in particular, but also with the political awareness that has arisen in India" in its people and
11040-477: The early medieval era Puranas as pilgrimage sites around a theme. This sacred geography and Shaiva temples with same iconography, shared themes, motifs and embedded legends are found across India, from the Himalayas to hills of South India, from Ellora Caves to Varanasi by about the middle of 1st millennium. Shakti temples, dated to a few centuries later, are verifiable across the subcontinent. Varanasi as
11178-432: The economic infrastructure, built by a public works department set up by the Mughals which designed, constructed and maintained roads linking towns and cities across the empire, making trade easier to conduct. The main base of the empire's collective wealth was agricultural taxes, instituted by the third Mughal emperor, Akbar. These taxes, which amounted to well over half the output of a peasant cultivator, were paid in
11316-479: The economy, respectively. According to Moosvi, Mughal India had a per-capita income, in terms of wheat, 1.24% higher in the late 16th century than British India did in the early 20th century. This income, however, would have to be revised downwards if manufactured goods, like clothing, would be considered. Compared to food per capita, expenditure on clothing was much smaller though, so relative income between 1595 and 1596 should be comparable to 1901–1910. However, in
11454-432: The emperor or the sadr-us-sudr (chief of charities). The jurisdiction of the qadi was availed by Muslims and non-Muslims alike. The jagirdar (local tax collector) was another kind of official approach, especially for high-stakes cases. Subjects of the Mughal Empire also took their grievances to the courts of superior officials who held more authority and punitive power than the local qadi . Such officials included
11592-528: The empire to its greatest territorial extent, and oversaw an increase in the Islamicization of the Mughal state. He encouraged conversion to Islam, reinstated the jizya on non-Muslims, and compiled the Fatawa 'Alamgiri , a collection of Islamic law. Aurangzeb also ordered the execution of the Sikh guru Tegh Bahadur , leading to the militarization of the Sikh community. From the imperial perspective, conversion to Islam integrated local elites into
11730-550: The empire was formally dissolved by the British Raj after the Indian Rebellion of 1857 . Although the Mughal Empire was created and sustained by military warfare, it did not vigorously suppress the cultures and peoples it came to rule; rather it equalized and placated them through new administrative practices, and diverse ruling elites, leading to more efficient, centralised, and standardized rule. The base of
11868-454: The empire's collective wealth was agricultural taxes, instituted by the third Mughal emperor, Akbar. These taxes, which amounted to well over half the output of a peasant cultivator, were paid in the well-regulated silver currency, and caused peasants and artisans to enter larger markets. The relative peace maintained by the empire during much of the 17th century was a factor in India's economic expansion. The burgeoning European presence in
12006-477: The epithet of Emperor Aurangzeb or endonymous identification from emperor Bahadur Shah Zafar as "Land of Hind" ( Hindostān ) in Hindustani . Contemporary Chinese chronicles referred to the empire as Hindustan ( Héndūsītǎn ). In the west, the term " Mughal " was used for the emperor, and by extension, the empire as a whole. The Mughal designation for their dynasty was Gurkani ( Gūrkāniyān ),
12144-539: The first Muslim invasion of Sindh in the 8th century CE, and intensified 13th century onwards. The 14th-century Sanskrit text, Madhuravijayam , a memoir written by Gangadevi , the wife of Vijayanagara prince, for example describes the consequences of war using religious terms, I very much lament for what happened to the groves in Madhura , The coconut trees have all been cut and in their place are to be seen, rows of iron spikes with human skulls dangling at
12282-486: The highest percentage of Hindus (in decreasing order) are Nepal , India , Mauritius , Fiji , Guyana , Bhutan , Suriname , Trinidad and Tobago , Qatar , Sri Lanka , Kuwait , Bangladesh , Réunion , Malaysia , and Singapore . The fertility rate, that is children per woman, for Hindus is 2.4, which is less than the world average of 2.5. Pew Research projects that there will be 1.4 billion Hindus by 2050. In more ancient times, Hindu kingdoms arose and spread
12420-609: The historical records in Vaishnavism terms of Rama, a deity Vishnu avatar. Pollock presents many such examples and suggests an emerging Hindu political identity that was grounded in the Hindu religious text of Ramayana, one that has continued into the modern times, and suggests that this historic process began with the arrival of Islam in India. Brajadulal Chattopadhyaya has questioned the Pollock theory and presented textual and inscriptional evidence. According to Chattopadhyaya,
12558-526: The huge armies with which they had formerly enforced their rule. Many of the empire's elites now sought to control their affairs and broke away to form independent kingdoms. But lip service continued to be paid to the Mughal Emperor as the highest manifestation of sovereignty. Not only the Muslim gentry, but the Maratha, Hindu, and Sikh leaders took part in ceremonial acknowledgements of the emperor as
12696-565: The independence of Nizam-ul-Mulk, Asaf Jah I in the Deccan, he encouraged the Marathas to invade central and northern India. The Indian campaign of Nader Shah , who had previously reestablished Iranian suzerainty over most of West Asia, the Caucasus, and Central Asia, culminated with the Sack of Delhi shattering the remnants of Mughal power and prestige, and taking off all the accumulated Mughal treasury. The Mughals could no longer finance
12834-476: The influential Asiatick Researches founded in the 18th century, later called The Asiatic Society , initially identified just two religions in India – Islam, and Hinduism. These orientalists included all Indian religions such as Buddhism as a subgroup of Hinduism in the 18th century. These texts called followers of Islam as Mohamedans , and all others as Hindus . The text, by the early 19th century, began dividing Hindus into separate groups, for chronology studies of
12972-425: The king's vision of network of shared identity that would join disparate groups throughout the empire in obedience to the Mughal emperor. He led campaigns from 1682 in the Deccan, annexing its remaining Muslim powers of Bijapur and Golconda, though engaged in a prolonged conflict in the region which had a ruinous effect on the empire. The campaigns took a toll on the Mughal treasury, and Aurangzeb's absence led to
13110-486: The legal age of marriage for girls. Hindu nationalists seek that the legal age for marriage be eighteen that is universally applied to all girls regardless of their religion and that marriages be registered with local government to verify the age of marriage. Muslim clerics consider this proposal as unacceptable because under the shariah-derived personal law, a Muslim girl can be married at any age after she reaches puberty. Hindu nationalism in India, states Katharine Adeney,
13248-678: The local Indian population, in a religious or cultural sense, is unclear. Competing theories state that Hindu identity developed in the British colonial era , or that it may have developed post-8th century CE after the Muslim invasions and medieval Hindu–Muslim wars . A sense of Hindu identity and the term Hindu appears in some texts dated between the 13th and 18th century in Sanskrit and Bengali . The 14th- and 18th-century Indian poets such as Vidyapati , Kabir , Tulsidas and Eknath used
13386-509: The memoirs of Chinese Buddhist and Persian Muslim travellers attest to the existence and significance of the pilgrimage to sacred geography among Hindus by later 1st millennium CE. According to Fleming, those who question whether the term Hindu and Hinduism are a modern construction in a religious context present their arguments based on some texts that have survived into the modern era, either of Islamic courts or of literature published by Western missionaries or colonial-era Indologists aiming for
13524-415: The mid-19th century, colonial orientalist texts further distinguished Hindus from Buddhists , Sikhs and Jains , but the colonial laws continued to consider all of them to be within the scope of the term Hindu until about mid-20th century. Scholars state that the custom of distinguishing between Hindus, Buddhists, Jains and Sikhs is a modern phenomenon. At approximately 1.2 billion, Hindus are
13662-414: The military (army/intelligence) was headed by an official titled mir bakhshi , who was in charge of military organisation, messenger service, and the mansabdari system. The ministry in charge of law/religious patronage was the responsibility of the sadr as-sudr, who appointed judges and managed charities and stipends. Another ministry was dedicated to the imperial household and public works, headed by
13800-399: The military and political campaign during the medieval era wars in Deccan peninsula of India, and in the north India, were no longer a quest for sovereignty, they embodied a political and religious animosity against the "otherness of Islam", and this began the historical process of Hindu identity formation. Andrew Nicholson, in his review of scholarship on Hindu identity history, states that
13938-679: The name of the Indus River and also referred to its tributaries. The actual term 'hindu' first occurs, states Gavin Flood, as "a Persian geographical term for the people who lived beyond the river Indus (Sanskrit: Sindhu )", more specifically in the 5th-century BCE, DNa inscription of Darius I . The Punjab region , called Sapta Sindhu in the Vedas, is called Hapta Hindu in Zend Avesta . The 6th-century BCE inscription of Darius I mentions
14076-536: The net revenue base, leading to increased agricultural production. A major Mughal reform introduced by Akbar was a new land revenue system called zabt . He replaced the tribute system, previously common in India and used by Tokugawa Japan at the time, with a monetary tax system based on a uniform currency. The revenue system was biased in favour of higher value cash crops such as cotton, indigo, sugar cane , tree crops, and opium, providing state incentives to grow cash crops, in addition to rising market demand. Under
14214-655: The new emperor to consolidate the gains he had made in India. The instability of the empire became evident under his son, Humayun (reigned 1530–1556), who was forced into exile in Persia by the rebellious Sher Shah Suri (reigned 1540–1545). Humayun's exile in Persia established diplomatic ties between the Safavid and Mughal courts and led to increasing Persian cultural influence in the later restored Mughal Empire. Humayun's triumphant return from Persia in 1555 restored Mughal rule in some parts of India, but he died in an accident
14352-549: The next year. Akbar (reigned 1556–1605) was born Jalal-ud-din Muhammad in the Rajput Umarkot Fort , to Humayun and his wife Hamida Banu Begum , a Persian princess. Akbar succeeded to the throne under a regent, Bairam Khan , who helped consolidate the Mughal Empire in India. Through warfare, Akbar was able to extend the empire in all directions and controlled almost the entire Indian subcontinent north of
14490-599: The northwest, and Kashmir in the north, to the highlands of present-day Assam and Bangladesh in the east, and the uplands of the Deccan Plateau in South India . The Mughal Empire is conventionally said to have been founded in 1526 by Babur , a Timurid chieftain from Transoxiana , who employed aid from the neighbouring Safavid and Ottoman Empires to defeat the Sultan of Delhi , Ibrahim Lodi , in
14628-431: The phrase Hindu dharma (Hinduism) and contrasted it with Turaka dharma ( Islam ). The Christian friar Sebastiao Manrique used the term 'Hindu' in a religious context in 1649. In the 18th century, European merchants and colonists began to refer to the followers of Indian religions collectively as Hindus , in contrast to Mohamedans for groups such as Turks, Mughals and Arabs , who were adherents of Islam. By
14766-511: The points, In the highways which were once charming with anklets sound of beautiful women, are now heard ear-piercing noises of Brahmins being dragged, bound in iron-fetters, The waters of Tambraparni , which were once white with sandal paste, are now flowing red with the blood of cows slaughtered by miscreants, Earth is no longer the producer of wealth, nor does Indra give timely rains, The God of death takes his undue toll of what are left lives if undestroyed by
14904-533: The production of piece goods , calicos , and muslins . The cotton textile industry was responsible for a large part of the empire's international trade. India had a 25% share of the global textile trade in the early 18th century, and it represented the most important manufactured goods in world trade in the 18th century. The most important centre of cotton production was the Bengal province, particularly around its capital city of Dhaka . The production of cotton
15042-433: The province of Hi[n]dush , referring to northwestern India. The people of India were referred to as Hinduvān and hindavī was used as the adjective for Indian language in the 8th century text Chachnama . According to D. N. Jha , the term 'Hindu' in these ancient records is an ethno-geographical term and did not refer to a religion. Among the earliest known records of 'Hindu' with connotations of religion may be in
15180-522: The religion and traditions across Southeast Asia, particularly Thailand , Nepal , Burma , Malaysia , Indonesia , Cambodia , Laos , Philippines , and what is now central Vietnam . Over 3 million Hindus are found in Bali Indonesia, a culture whose origins trace back to ideas brought by Hindu traders to Indonesian islands in the 1st millennium CE. Their sacred texts are also the Vedas and
15318-401: The religions have drawn their curved swords;" however, the date of this text is unclear and considered by most scholars to be more recent. In Islamic literature, 'Abd al-Malik Isami 's Persian work, Futuhu's-salatin , composed in the Deccan under Bahmani rule in 1350, uses the word ' hindi' to mean Indian in the ethno-geographical sense and the word ' hindu' to mean 'Hindu' in
15456-417: The seal of the qadi was required to validate deeds and tax records. Qadis did not constitute a single position, but made up a hierarchy. For example, the most basic kind was the pargana (district) qadi . More prestigious positions were those of the qadi al-quddat (judge of judges) who accompanied the mobile imperial camp, and the qadi-yi lashkar (judge of the army). Qadis were usually appointed by
15594-477: The sense of a follower of the Hindu religion". The poet Vidyapati 's Kirtilata (1380) uses the term Hindu in the sense of a religion, it contrasts the cultures of Hindus and Turks (Muslims) in a city and concludes "The Hindus and the Turks live close together; Each makes fun of the other's religion ( dhamme )." One of the earliest uses of word 'Hindu' in a religious context, in a European language (Spanish),
15732-443: The sense of non-Muslim Indians". However, scholars like Robert Fraser and Mary Hammond opine that Sikhism began initially as a militant sect of Hinduism and it got formally separated from Hinduism only in the 20th century. During the colonial era, the term Hindu had connotations of native religions of India, that is religions other than Christianity and Islam. In early colonial era Anglo-Hindu laws and British India court system,
15870-472: The sovereign of India. Meanwhile, some regional polities within the increasingly fragmented Mughal Empire involved themselves and the state in global conflicts, leading only to defeat and loss of territory during conflicts such as the Carnatic wars and Bengal War . The Mughal Emperor Shah Alam II (1759–1806) made futile attempts to reverse the Mughal decline. Delhi was sacked by the Afghans, and when
16008-470: The term 'Hindu' retained its geographical reference initially: 'Indian', 'indigenous, local', virtually 'native'. Slowly, the Indian groups themselves started using the term, differentiating themselves and their "traditional ways" from those of the invaders. The text Prithviraj Raso , by Chand Bardai , about the 1192 CE defeat of Prithviraj Chauhan at the hands of Muhammad Ghori , is full of references to "Hindus" and "Turks", and at one stage, says "both
16146-408: The term Hindu referred to people of all Indian religions as well as two non-Indian religions: Judaism and Zoroastrianism. In the 20th century, personal laws were formulated for Hindus, and the term 'Hindu' in these colonial 'Hindu laws' applied to Buddhists, Jains and Sikhs in addition to denominational Hindus. Beyond the stipulations of British colonial law, European orientalists and particularly
16284-509: The term has also been used as a geographical, cultural, and later religious identifier for people living in the Indian subcontinent . It is assumed that the term "Hindu" traces back to Avestan scripture Vendidad which refers to land of seven rivers as Hapta Hendu which itself is a cognate to Sanskrit term Sapta Sindhuḥ (This term Sapta Sindhuḥ is mentioned in RigVeda that refers to
16422-479: The territory's capacity for revenue, based on simpler land surveys. The Mughals had multiple imperial capitals, established throughout their rule. These were the cities of Agra , Delhi , Lahore , and Fatehpur Sikri . Power often shifted back and forth between these capitals. Sometimes this was necessitated by political and military demands, but shifts also occurred for ideological reasons (for example, Akbar's establishment of Fatehpur Sikri), or even simply because
16560-607: The throne", as figureheads under the rule of a brotherhood of nobles belonging to the Indian Muslim caste known as the Sadaat-e-Bara , whose leaders, the Sayyid Brothers , became the de facto sovereigns of the empire. During the reign of Muhammad Shah (reigned 1719–1748), the empire began to break up, and vast tracts of central India passed from Mughal to Maratha hands. As the Mughals tried to suppress
16698-625: The time, exemplified by the common use of the seed drill among Indian peasants before its adoption in Europe. Geared sugar rolling mills first appeared in Mughal India, using the principle of rollers as well as worm gearing , by the 17th century. South Asia during the Mughal's rule was a very fertile ground for manufacturing technologies coveted by the Europeans before the Industrial Revolution . Up until 1750, India produced about 25% of
16836-505: The various beliefs. Among the earliest terms to emerge were Seeks and their College (later spelled Sikhs by Charles Wilkins), Boudhism (later spelled Buddhism), and in the 9th volume of Asiatick Researches report on religions in India, the term Jainism received notice. According to Pennington, the terms Hindu and Hinduism were thus constructed for colonial studies of India. The various sub-divisions and separation of subgroup terms were assumed to be result of "communal conflict", and Hindu
16974-456: The vernacular literature of Bhakti movement sants from 15th to 17th century, such as Kabir , Anantadas, Eknath, Vidyapati, suggests that distinct religious identities, between Hindus and Turks (Muslims), had formed during these centuries. The poetry of this period contrasts Hindu and Islamic identities, states Nicholson, and the literature vilifies the Muslims coupled with a "distinct sense of
17112-417: The walled city of Shahjahanabad (Old Delhi). The Mughal Empire's legal system was context-specific and evolved throughout the empire's rule. Being a Muslim state, the empire employed fiqh (Islamic jurisprudence) and therefore the fundamental institutions of Islamic law such as those of the qadi (judge), mufti (jurisconsult), and muhtasib (censor and market supervisor) were well-established in
17250-491: The well-regulated silver currency, and caused peasants and artisans to enter larger markets. In circa 1595, Modern historians estimated the state's annual revenues of the Mughal Empire were around 99,000,000 rupees. The Mughals adopted and standardised the rupee ( rupiya , or silver) and dam (copper) currencies introduced by Sur Emperor Sher Shah Suri during his brief rule. The Mughals minted coins with high purity, never dropping below 96%, and without debasement until
17388-424: The wide range of traditions and ideas covered by the term Hinduism, arriving at a comprehensive definition is difficult. The religion "defies our desire to define and categorize it". A Hindu may, by his or her choice, draw upon ideas of other Indian or non-Indian religious thought as a resource, follow or evolve his or her personal beliefs, and still identify as a Hindu. In 1995, Chief Justice P. B. Gajendragadkar
17526-479: The world's third-largest religious group after Christians and Muslims. The vast majority of Hindus, approximately 966 million (94.3% of the global Hindu population), live in India , according to the 2011 Indian census. After India, the next nine countries with the largest Hindu populations are, in decreasing order: Nepal , Bangladesh , Indonesia , Pakistan , Sri Lanka , the United States , Malaysia ,
17664-482: The world's industrial output. Manufactured goods and cash crops from the Mughal Empire were sold throughout the world. The growth of manufacturing industries in the Indian subcontinent during the Mughal era in the 17th–18th centuries has been referred to as a form of proto-industrialization , similar to 18th-century Western Europe before the Industrial Revolution. In early modern Europe , there
17802-564: The world. Most Hindus are found in Asian countries. The top twenty-five countries with the most Hindu residents and citizens (in decreasing order) are India , Nepal , Bangladesh , Indonesia , Pakistan , Sri Lanka , United States , Malaysia , Myanmar , United Kingdom , Mauritius , South Africa , United Arab Emirates , Canada , Australia , Saudi Arabia , Trinidad and Tobago , Singapore , Fiji , Qatar , Kuwait , Guyana , Bhutan , Oman and Yemen . The top fifteen countries with
17940-403: Was advanced by the diffusion of the spinning wheel across India shortly before the Mughal era, lowering the costs of yarn and helping to increase demand for cotton. The diffusion of the spinning wheel and the incorporation of the worm gear and crank handle into the roller cotton gin led to greatly expanded Indian cotton textile production during the Mughal era. The Bengal Subah province
18078-635: Was codified by Savarkar while he was a political prisoner of the British colonial authorities. Chris Bayly traces the roots of Hindu nationalism to the Hindu identity and political independence achieved by the Maratha confederacy , that overthrew the Islamic Mughal empire in large parts of India, allowing Hindus the freedom to pursue any of their diverse religious beliefs and restored Hindu holy places such as Varanasi. A few scholars view Hindu mobilisation and consequent nationalism to have emerged in
18216-664: Was constructed by these orientalists to imply people who adhered to "ancient default oppressive religious substratum of India", states Pennington. Followers of other Indian religions so identified were later referred Buddhists, Sikhs or Jains and distinguished from Hindus, in an antagonistic two-dimensional manner, with Hindus and Hinduism stereotyped as irrational traditional and others as rational reform religions. However, these mid-19th-century reports offered no indication of doctrinal or ritual differences between Hindu and Buddhist, or other newly constructed religious identities. These colonial studies, states Pennigton, "puzzled endlessly about
18354-517: Was especially prosperous from the time of its takeover by the Mughals in 1590 until the British East India Company seized control in 1757. Historian C. A. Bayly wrote that it was probably the Mughal Empire's wealthiest province. Domestically, much of India depended on Bengali products such as rice, silks and cotton textiles. Overseas, Europeans depended on Bengali products such as cotton textiles, silks, and opium. The province
18492-435: Was later used occasionally in some Sanskrit texts such as the later Rajataranginis of Kashmir (Hinduka, c. 1450 ) and some 16th- to 18th-century Bengali Gaudiya Vaishnava texts, including Chaitanya Charitamrita and Chaitanya Bhagavata . These texts used it to contrast Hindus from Muslims who are called Yavanas (foreigners) or Mlecchas (barbarians), with the 16th-century Chaitanya Charitamrita text and
18630-442: Was quoted in an Indian Supreme Court ruling: Although Hinduism contains a broad range of philosophies, Hindus share philosophical concepts, such as but not limiting to dharma , karma , kama , artha , moksha and samsara , even if each subscribes to a diversity of views. Hindus also have shared texts such as the Vedas with embedded Upanishads , and common ritual grammar ( Sanskara (rite of passage) ) such as rituals during
18768-432: Was significant demand for products from Mughal India, particularly cotton textiles, as well as goods such as spices, peppers, indigo , silks, and saltpetre (for use in munitions ). European fashion , for example, became increasingly dependent on Mughal Indian textiles and silks. The largest manufacturing industry in the Mughal Empire was textile manufacturing , particularly cotton textile manufacturing, which included
18906-407: Was the publication in 1649 by Sebastio Manrique . In the Indian historian DN Jha 's essay "Looking for a Hindu identity" , he writes: "No Indians described themselves as Hindus before the fourteenth century" and that "The British borrowed the word 'Hindu' from India, gave it a new meaning and significance, [and] reimported it into India as a reified phenomenon called Hinduism." In the 18th century,
19044-476: Was under the East India Company's control. After a crushing defeat in the Indian Rebellion of 1857 which he nominally led, the last Mughal emperor, Bahadur Shah Zafar , was deposed by the British East India Company and exiled in 1858 to Rangoon , Burma. Historians have offered numerous accounts of the several factors involved in the rapid collapse of the Mughal Empire between 1707 and 1720, after
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