66-510: A gurdwara or gurudwara ( Punjabi : ਗੁਰਦੁਆਰਾ , romanized: gurdu'ārā , lit. 'Door of the Guru ') is a place of assembly and worship in Sikhism , but its normal meaning is "place of guru" or "Home of guru". Sikhs also refer to gurdwaras as Gurdwara Sahib . People from all faiths and religions are welcomed in gurdwaras. Each gurdwara has a Darbar Sahib where
132-538: A Sikh to visit gurdwara. On joining the holy congregation, Sikhs should take part and obtain the benefit from the combined study of the holy scriptures. No one is to be barred from entering a gurdwara regardless of their religious or regional background and are welcomed in. Seva is an important and prominent part of the Sikh religion. Dasvand forms a central part of Sikh belief (of Vand Chhako ) and literally means donating ten percent of one's harvest, both financial and in
198-483: A body of water for public bathing due to the importance placed upon isnan (customary bathing in the morning ) in Sikhism. Wherever natural sources of water were not readily available, a baoli (step-well), bucket well, or rahat ( Persian wheel ) would be implemented and installed in the courtyard of the structure or near a pool of water. The dharamsals incorporated a langar (communal kitchen) and lodge, especially
264-463: A day. Some gurdwaras also provide temporary accommodations ( serais ) for visitors or devotees. The gurdwara also serves as a community centre and a guest house for travellers, occasionally a clinic, and a base for local charitable activities. Apart from morning and evening services, the gurdwaras hold special congregations to mark important anniversaries on the Sikh calendar. They become scenes of much éclat and festivity during celebrations in honour of
330-576: A descendant of Prakrit. Punjabi emerged as an Apabhramsha, a degenerated form of Prakrit, in the 7th century AD and became stable by the 10th century. The earliest writings in Punjabi belong to the Nath Yogi -era from 9th to 14th century. The language of these compositions is morphologically closer to Shauraseni Apbhramsa , though vocabulary and rhythm is surcharged with extreme colloquialism and folklore. Writing in 1317–1318, Amir Khusrau referred to
396-626: A gurdwara. Gurdwaras around the world may also serve the Sikh community in other ways, including acting as libraries of Sikh literature and schools to teach children Gurmukhi, housing the Sikh scriptures , and organizing charitable work in the wider community on behalf of Sikhs. Many historical gurdwaras associated with the lives of the Sikh Gurus have a sarovar (eco-friendly pool) attached for bathing. Gurdwaras have no idols or statues. Many gurdwaras are designed to seat men on one side and women on
462-697: A healthy communal life, and a Sikh must undertake to support all worthy projects which would benefit the larger community and promote Sikh principles. Importance is given to Inter-faith dialogue , support for the poor and weak; better community understanding and co-operation. Many gurdwaras also have other facilities for Sikhs to learn more about their religion, such as libraries, complexes for courses in Gurmukhi, Sikhism and Sikh scriptures, meeting rooms, and room-and-board accommodation for those who need it. Gurdwaras are open to all people, regardless of sex, age, sexuality or religion, and are generally open all hours of
528-409: A higher plinth, have entrances on all four sides, and have square or octagonal domed sanctums usually in the middle. During recent decades, to meet the requirements of larger gatherings, bigger and better ventilated assembly halls, with the sanctum at one end, have become accepted style. The location of the sanctum, more often than not, is such as to allow space for circumambulation. Sometimes, to augment
594-539: A liberal approach. Through Persian, Punjabi also absorbed many Arabic-derived words like dukān , ġazal and more, as well as Turkic words like qēncī , sōġāt , etc. After the fall of the Sikh empire , Urdu was made the official language of Punjab under the British (in Pakistani Punjab , it is still the primary official language) and influenced the language as well. In the second millennium , Punjabi
660-589: A place of worship. The most important centres including those of the jogis visited by the Guru became spiritual centres. Even houses have been turned into dharamsalas where kirtan was sung on the eve of Vaisakhi.” Guru Nanak set-up an important dharamsal in the new-found Kartarpur after settling there. Other important dharamsals were located in Khadur , Goindwal , Ramdaspur , Tarn Taran , Kartarpur (Doaba) and Sri Hargobindpur , all of whom had been directly founded upon
726-525: A school where one could learn Gurmukhi , Sikh music , and interpretation of Sikh scriptures . As the Sikh population continued to grow, Guru Hargobind , the sixth Sikh guru, introduced the word "gurdwara". Gurdwaras evolved out of the earlier Dharamsal centres. The etymology of the term gurdwara is from the words gur ( ਗੁਰ ) (a reference to the Sikh gurus) and dwara ( ਦੁਆਰਾ ) (gateway in Punjabi ), together meaning 'the gateway through which
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#1732797742628792-706: A word will be pronounced, and vice versa. Tone is often reduced or rarely deleted when words are said with emphasis or on their own as a form of more exact identification. Sequences with the consonant h have some additional gimmicks: The consonant h on its own is now silent or very weakly pronounced except word-initially. However, certain dialects which exert stronger tone, particularly more northern Punjabi varieties and Dogri , pronounce h as very faint (thus tonal) in all cases. E.g. hatth > àtth . The Jhangvi and Shahpuri dialects of Punjabi (as they transition into Saraiki ) show comparatively less realisation of tone than other Punjabi varieties, and do not induce
858-482: Is a tendency with speakers to insert /ɪ̯/ between adjacent "a"-vowels as a separator. This usually changes to /ʊ̯/ if either vowel is nasalised. Note: for the tonal stops, refer to the next section about Tone. The three retroflex consonants /ɳ, ɽ, ɭ/ do not occur initially, and the nasals [ŋ, ɲ] most commonly occur as allophones of /n/ in clusters with velars and palatals (there are few exceptions). The well-established phoneme /ʃ/ may be realised allophonically as
924-562: Is a town and a nagar panchayat in Tarn Taran district of Khadur Sahib tehsil of the Majha region of Indian state of Punjab . Khadur Sahib is a historical place in view of eight out of ten sikh gurus having visited this place. The postal index number of Khadur Sahib is 143117. Khadur is a village associated with the second guru of the Sikhs, Guru Angad (1504–1552). He moved
990-436: Is always written as نگ . Like Hindustani , the diphthongs /əɪ/ and /əʊ/ have mostly disappeared, but are still retained in some dialects. Phonotactically , long vowels /aː, iː, uː/ are treated as doubles of their short vowel counterparts /ə, ɪ, ʊ/ rather than separate phonemes. Hence, diphthongs like ai and au get monophthongised into /eː/ and /oː/, and āi and āu into /ɛː/ and /ɔː/ respectively. The phoneme /j/
1056-570: Is identical to the Urdu alphabet , however various attempts have been made to create certain, distinct characters from a modification of the Persian Nastaʿlīq characters to represent Punjabi phonology , not already found in the Urdu alphabet . In Pakistan, Punjabi loans technical words from Persian and Arabic , just like Urdu does. Punjabi is the most widely spoken language in Pakistan ,
1122-474: Is important for the proper moral and spiritual development of a Sikh. One must study Gurmukhi script and be able to read Gurbani to understand the meaning of the text. A Sikh has to revert to the Granth Sahib for the all spiritual guidance in one's life. It is believed that a Sikh is more easily and deeply engrossed by Gurbani when engaged in congregation gatherings. For this reason, it is necessary for
1188-755: Is the most widely-spoken first language in Pakistan, with 88.9 million native speakers according to the 2023 Pakistani census , and the 11th most widely-spoken in India, with 31.1 million native speakers, according to the 2011 census . It is spoken among a significant overseas diaspora , particularly in Canada , the United Kingdom , the United States , Australia , and the Gulf states . In Pakistan, Punjabi
1254-452: Is very fluid in Punjabi. /j/ is only truly pronounced word-initially (even then it often becomes /d͡ʒ/), where it is otherwise /ɪ/ or /i/. Unusually for an Indo-Aryan language, Punjabi distinguishes lexical tones . Three tones are distinguished in Punjabi (some sources have described these as tone contours, given in parentheses): low (high-falling), high (low-rising), and level (neutral or middle). The transcriptions and tone annotations in
1320-629: Is widely used in the TV and entertainment industry of Pakistan, which is mainly produced in Lahore . The Standard Punjabi used in India and Pakistan have slight differences. In India, it discludes many of the dialect-specific features of Majhi. In Pakistan, the standard is closer to the Majhi spoken in the urban parts of Lahore. "Eastern Punjabi" refers to the varieties of Punjabi spoken in Pakistani Punjab (specifically Northern Punjabi), most of Indian Punjab ,
1386-709: Is written using the Shahmukhi alphabet , based on the Perso-Arabic script ; in India, it is written using the Gurmukhi alphabet , based on the Indic scripts . Punjabi is unusual among the Indo-Aryan languages and the broader Indo-European language family in its usage of lexical tone . The word Punjabi (sometimes spelled Panjabi ) has been derived from the word Panj-āb , Persian for 'Five Waters', referring to
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#17327977426281452-694: The langar room, food is cooked and served by the volunteers in the community. Only lacto-vegetarian food is served in the langar hall, to suit the visitors from different backgrounds so that no person may be offended. All people belonging to different faiths sit together to share a common meal, regardless of any dietary restrictions. The main philosophy behind the langar is two-fold: to provide training to engage in seva and an opportunity to serve people from all walks of life, and to help banish all distinctions between high and low or rich and poor. Gurdwara buildings do not have to conform to any set architectural design. The only established requirements are:
1518-648: The Av- of Avon . The historical Punjab region , now divided between India and Pakistan, is defined physiographically by the Indus River and these five tributaries . One of the five, the Beas River , is a tributary of another, the Sutlej . Punjabi developed from Prakrit languages and later Apabhraṃśa ( Sanskrit : अपभ्रंश , 'deviated' or 'non-grammatical speech') From 600 BC, Sanskrit developed as
1584-512: The Guru Granth Sahib is placed on a takht (an elevated throne) in a prominent central position. Any congregant (sometimes with specialized training, in which case they are known by the term granthi ) may recite, sing, and explain the verses from the Guru Granth Sahib , in the presence of the rest of the congregation. All gurdwaras have a langar hall, where people can eat free lacto-vegetarian food served by volunteers at
1650-465: The Hazara region , most of Azad Kashmir and small parts of Indian Punjab such as Fazilka . These include groups of dialects like Saraiki , Pahari-Pothwari , Hindko and the extinct Inku ; common dialects like Jhangvi , Shahpuri , Dhanni and Thali which are usually grouped under the term Jatki Punjabi; and the mixed variety of Punjabi and Sindhi called Khetrani . Depending on context,
1716-707: The Majha region of the Punjab. In India , Punjabi is written in the Gurmukhī script in offices, schools, and media. Gurmukhi is the official standard script for Punjabi, though it is often unofficially written in the Latin scripts due to influence from English , one of India's two primary official languages at the Union -level. In Pakistan, Punjabi is generally written using the Shahmukhī script, which in literary standards,
1782-453: The Malwa region of Punjab and in northeastern India . Dharamsals were also established on trade routes utilized by Sikh Khatri merchants, especially upon the routes between Chitagong -to- Kabul plus Agra -to- Burhampur . The dharamsals were simple constructions and modest buildings, usually just consisting of a single humble room to house the local devotees of a locality for prayers. This
1848-483: The Sikh Rehat Maryada (the Sikh code of conduct and convention), and the provision of daily services: Other ceremonies performed there include the Sikh marriage ceremony, Anand Karaj ; some of the rites of the death ceremony, Antam Sanskar ; and most of the important Sikh Festivals . The Nagar Kirtan , a Sikh processional singing of holy hymns throughout a community, begin and conclude at
1914-413: The h consonant itself and any voiced consonants appended with [h] (Gurmukhi: ੍ਹ "perī̃ hāhā" , Shahmukhi: ھ "dō-caśmī hē" ); usually ṛh , mh , nh , rh and lh . The five tonal plosives also become voiceless word-initially. E.g. ghar > kàr "house", ḍhōl > ṭṑl "drum" etc. Tonogenesis in Punjabi forfeits the sound of [h] for tone. Thus, the more [h] is realised, the less "tonal"
1980-447: The voiceless retroflex fricative [ʂ] in learned clusters with retroflexes. Due to its foreign origin, it is often also realised as [s] , in e.g. shalwār /salᵊ.ʋaːɾᵊ/ . The phonemic status of the consonants /f, z, x, ɣ, q/ varies with familiarity with Hindustani norms, more so with the Gurmukhi script, with the pairs /f, pʰ/ , /z, d͡ʒ/ , /x, kʰ/ , /ɣ, g/ , and /q, k/ systematically distinguished in educated speech, /q/ being
2046-779: The 1981 and 2017 censuses respectively, speakers of the Western Punjabi 's Saraiki and Hindko varieties were no longer included in the total numbers for Punjabi, which explains the apparent decrease. Pothwari speakers however are included in the total numbers for Punjabi. Punjabi is the official language of the Indian state of Punjab , and has the status of an additional official language in Haryana and Delhi. Some of its major urban centres in northern India are Amritsar , Ludhiana , Chandigarh , Jalandhar , Ambala , Patiala , Bathinda , Hoshiarpur , Firozpur and Delhi . In
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2112-475: The 19th century from the Medieval Punjabi stage. Modern Punjabi has two main varieties, Western Punjabi and Eastern Punjabi , which have many dialects and forms, altogether spoken by over 150 million people. The Majhi dialect , which is transitional between the two main varieties, has been adopted as standard Punjabi in India and Pakistan for education and mass media. The Majhi dialect originated in
2178-684: The 2011 census of India, 31.14 million reported their language as Punjabi. The census publications group this with speakers of related "mother tongues" like Bagri and Bhateali to arrive at the figure of 33.12 million. Punjabi is also spoken as a minority language in several other countries where Punjabi people have emigrated in large numbers, such as the United States, Australia, the United Kingdom, and Canada. There were 670,000 native Punjabi speakers in Canada in 2021, 300,000 in
2244-462: The Sikh community. They are result of the historical growth of the religion of Sikhism and represent the centers of power of the religion. A gurdwara has a main hall called a darbar , a community kitchen called a langar , and other facilities. The essential features of a gurdwara are these public spaces, the presence of the holy book and eternal Sikh guru the Granth Sahib , the pursuit of
2310-463: The United Kingdom in 2011, 280,000 in the United States and smaller numbers in other countries. Standard Punjabi (sometimes referred to as Majhi) is the standard form of Punjabi used commonly in education and news broadcasting , and is based on the Majhi dialect . Such as the variety used on Google Translate , Standard Punjabi is also often used in official online services that employ Punjabi. It
2376-570: The United States found no evidence of a separate falling tone following a medial consonant. It is considered that these tones arose when voiced aspirated consonants ( gh, jh, ḍh, dh, bh ) lost their aspiration. In Punjabi, tone is induced by the loss of [h] in tonal consonants. Tonal consonants are any voiced aspirates /ʱ/ and the voiced glottal fricative /ɦ/ . These include the five voiced aspirated plosives bh , dh , ḍh , jh and gh (which are represented by their own letters in Gurmukhi),
2442-720: The Vaisnava Panth is: 'In the name of Rama and Krisna'. The salutation of the Sanyasi Panth is: 'In the name of Narayan I bow before you'. The Yogi's salutation is: 'Hail to the primal One'. The Muslims' cry is: 'In the name of the One God peace be with you'. You are Nanak and your Panth will flourish. Your followers shall be called Nanak-panthis and their salutation will be: 'In the name of the true Guru I fall at your feet'. I shall bless your Panth. Inculcate devotion towards Me and strengthen men's obedience to their dharma. As
2508-593: The Vaisnavas have their temple, the yogis their asan, and the Muslims their mosque, so your followers shall have their dharamsala. Three things you must inculcate in your Panth: repeating the divine Name, giving charity, and regular bathing. Keep yourself unspotted while yet remaining a householder. The above statement separates the institution of Sikh dharamsals from those of other faiths, ordaining it as an independent institution based upon Sikhism alone. The first centre
2574-516: The birth and death ( Joythi Joyth Samaey ) anniversaries of the Gurus and Vaisakhi . Punjabi language Europe North America Oceania Punjabi , sometimes spelled Panjabi , is an Indo-Aryan language native to the Punjab region of Pakistan and India . It is one of the most widely spoken native languages in the world with approximately 150 million native speakers. Punjabi
2640-594: The devoicing of the main five tonal consonants ( bh , dh , ḍh , jh , gh ). The Gurmukhi script which was developed in the 16th century has separate letters for voiced aspirated sounds, so it is thought that the change in pronunciation of the consonants and development of tones may have taken place since that time. Some other languages in Pakistan have also been found to have tonal distinctions, including Burushaski , Gujari , Hindko , Kalami , Shina , and Torwali , though these (besides Hindko) seem to be independent of Punjabi. Khadur Sahib Khadur Sahib
2706-404: The distant reaches of the subcontinent far from the nucleus of Sikh centrality and rejuvenate the abandoned, dilapidated, or struggling dharamsals which had been founded by Guru Nanak and his followers in faraway places, which struggled due to their extreme distance from the central Sikh authority located mainly in Punjab. Guru Tegh Bahadur founded new dharamsal centres during his missionary tours of
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2772-615: The early 20th century, a number of Sikh gurdwaras in British India were under the control of the Udasi mahants (clergymen). The Gurdwara Reform Movement of the 1920s resulted in Shiromani Gurdwara Parbandhak Committee taking control of these gurdwaras. The Panj Takht which literally means five seats or thrones of authority, are five gurdwaras which have a very special significance for
2838-439: The early Sikh community's centre from Kartarpur to Khadur after becoming the guru after Nanak's passing and due to opposition from Nanak's sons. After Guru Angad passed, the community's headquarters was again moved by Guru Amar Das (1552–1574) to Goindval for similar reasons, them namely being challenges he faced from Angad's sons. As per 2011 Census of India , Khadur Sahib had 2,027 number of households and total population
2904-466: The eleventh-most widely spoken in India , and also present in the Punjabi diaspora in various countries. Approximate distribution of native Punjabi speakers (inc. Lahndic dialects ) (assuming a rounded total of 157 million) worldwide. Punjabi is the most widely spoken language in Pakistan , being the native language of 88.9 million people, or approximately 37% of the country's population. Beginning with
2970-488: The examples below are based on those provided in Punjabi University, Patiala 's Punjabi-English Dictionary . Level tone is found in about 75% of words and is described by some as absence of tone. There are also some words which are said to have rising tone in the first syllable and falling in the second. (Some writers describe this as a fourth tone.) However, a recent acoustic study of six Punjabi speakers in
3036-418: The far-north of Rajasthan and on the northwestern border of Haryana . It includes the dialects of Majhi , Malwai , Doabi , Puadhi and the extinct Lubanki . Sometimes, Dogri and Kangri are grouped into this category. "Western Punjabi" or "Lahnda" ( لہندا , lit. ' western ' ) is the name given to the diverse group of Punjabi varieties spoken in the majority of Pakistani Punjab ,
3102-623: The five major eastern tributaries of the Indus River . The name of the region was introduced by the Turko-Persian conquerors of South Asia and was a translation of the Sanskrit name, Panchanada , which means 'Land of the Five Rivers'. Panj is cognate with Sanskrit pañca ( पञ्च ), Greek pénte ( πέντε ), and Lithuanian Penki , all of which meaning 'five'; āb is cognate with Sanskrit áp ( अप् ) and with
3168-445: The form of time and service such as seva to the gurdwara and anywhere where help is needed. All Sikhs therefore get involved in this communal service whenever an opportunity arises. This in its simple forms can be: sweeping and washing the floors of the gurdwara, serving water and food ( Langar ) to or fanning the congregation, offering provisions or preparing food and doing other 'house keeping' duties. Sikhism offers strong support for
3234-583: The gurdwara. They may also have a medical facility room, library, nursery, classroom, meeting rooms, playground, sports ground, a gift shop, and finally a repair shop. A gurdwara can be identified from a distance by tall flagpoles bearing the Nishan Sahib , the Sikh flag. The best-known gurdwaras are in the Darbar Sahib complex in Amritsar , Punjab , including Golden Temple (Sri Harmandir Sahib),
3300-401: The guru could be reached'. Thereafter, all Sikh places of worship came to be known as gurdwaras. The use of ' sahib ', as sometimes appended in the term Gurdwara Sahib , derives from a loanword of Arabic origin, meaning "companion" or "friend". Kanwarjit Singh Kang classifies gurdwaras into two distinct categories: Some of the prominent Sikh shrines established by the Sikh gurus are: By
3366-399: The guru give spiritual discourse and sing religious hymns in the praise of Waheguru . Guru Nanak would arrange early Sikh followers into various sangat congregations or parishes and instructed them to erect a dharamsal dedicated to spreading their Guru's message and teachings in their local area. Bhai Gurdas states the following: “Wherever Guru Nanak visited, that place became
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#17327977426283432-543: The installation of the Granth Sahib under a canopy or in a canopied seat, usually on a platform higher than the specific floor on which the devotees sit, and a tall Sikh pennant flag atop the building. In the 21st century, more and more gurdwaras (especially within India) have been following the Harimandir Sahib pattern, a synthesis of Indo-Islamic and Sikh architecture . Most of them have square halls, stand on
3498-623: The instruction of a Sikh guru. When the Manji system and the later Masand systems of preachers and dioceses was set-up, they were directed to found a dharamsal in their dedicated area of missionary work. Passionate early Sikhs would found dharamsals at various places across the Indian subcontinent and in Afghanistan as a means of expressing their devotion to the faith. Udasis were commanded by Guru Hargobind and his successors to found dharamsals in
3564-540: The language spoken by locals around the area of Lahore as Lahauri . The precursor stage of Punjabi between the 10th and 16th centuries is termed 'Old Punjabi', whilst the stage between the 16th and 19th centuries is termed as 'Medieval Punjabi'. The Arabic and Modern Persian influence in the historical Punjab region began with the late first millennium Muslim conquests in the Indian subcontinent . Since then, many Persian words have been incorporated into Punjabi (such as zamīn , śahir etc.) and are used with
3630-574: The latter three arise natively. Later, the letters ਜ਼ / ز , ਸ਼ / ش and ਫ਼ / ف began being used in English borrowings, with ਸ਼ / ش also used in Sanskrit borrowings . Punjabi has also had minor influence from and on neighbouring languages such as Sindhi , Haryanvi , Pashto and Hindustani . Note: In more formal contexts, hypercorrect Sanskritized versions of these words (ਪ੍ਰਧਾਨ pradhān for ਪਰਧਾਨ pardhān and ਪਰਿਵਾਰ parivār for ਪਰਵਾਰ parvār ) may be used. Modern Punjabi emerged in
3696-602: The most rarely pronounced. The retroflex lateral is most commonly analysed as an approximant as opposed to a flap . Some speakers soften the voiceless aspirates /t͡ʃʰ, pʰ, kʰ/ into fricatives /ɕ, f, x/ respectively. In rare cases, the /ɲ/ and /ŋ/ phonemes in Shahmukhi may be represented with letters from Sindhi . The /ɲ/ phoneme, which is more common than /ŋ/, is written as نی or نج depending on its phonetic preservation, e.g. نیاݨا /ɲaːɳaː/ (preserved ñ ) as opposed to کنج /kiɲd͡ʒ/ (assimilated into nj ). /ŋ/
3762-441: The ones on important highways and trade routes, where persons could eat and stay without discriminated based upon their religious or caste-background. This facilitated the fast spread of Sikhism throughout the Punjab. Some dharamsals contained a hospital ward where the sick and injured could receive treatment. Other dharamsals incorporated carpentry workshops to construct beds and other needed furniture. The dharamsals often contained
3828-503: The other, although designs vary, and the divided seating is far from mandatory. They do not generally sit together but on separate sides of the room, both at an equal distance from the Guru Granth Sahib, as a sign of equality. Worshippers are offered Karah Parshad (sweet flour and ghee -based food offered as prashad ) in the hall, which is usually given into cupped hands by a sewadar (gurdwara volunteer). In
3894-415: The space, verandahs are built to skirt the hall. A popular model for the dome is the ribbed lotus, topped by an ornamental pinnacle. Arched copings, kiosks and solid domelets are used for exterior decorations. It is the duty of all Sikhs to engage in personal and communal meditation, kirtan and the study of the holy scriptures. Meditating and understanding the meaning of texts from the Granth Sahib
3960-429: The spiritual center of the Sikhs and Akal Takht , the political center of the Sikhs. Sikhs believe that Guru Nanak was ordained directly by God to construct dharamsals (places of worship; meaning ‘abode of righteousness’), as per the B.40 Janamsakhi : Go, Nanak [answered God]. Your Panth will flourish. The salutation of your followers shall be: 'In the name of the true Guru I fall at your feet'. The salutation of
4026-465: The standard literary and administrative language and Prakrit languages evolved into many regional languages in different parts of India. All these languages are called Prakrit languages (Sanskrit: प्राकृत , prākṛta ) collectively. Paishachi Prakrit was one of these Prakrit languages, which was spoken in north and north-western India and Punjabi developed from this Prakrit. Later in northern India Paishachi Prakrit gave rise to Paishachi Apabhraṃśa ,
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#17327977426284092-539: The terms Eastern and Western Punjabi can simply refer to all the Punjabi varieties spoken in India and Pakistan respectively, whether or not they are linguistically Eastern/Western. While a vowel length distinction between short and long vowels exists, reflected in modern Gurmukhi orthographical conventions, it is secondary to the vowel quality contrast between centralised vowels /ɪ ə ʊ/ and peripheral vowels /iː eː ɛː aː ɔː oː uː/ in terms of phonetic significance. The peripheral vowels have nasal analogues . There
4158-514: Was lexically influenced by Portuguese (words like almārī ), Greek (words like dām ), Japanese (words like rikśā ), Chinese (words like cāh , līcī , lukāṭh ) and English (words like jajj , apīl , māsṭar ), though these influences have been minor in comparison to Persian and Arabic. In fact, the sounds / z / (ਜ਼ / ز ژ ذ ض ظ ), / ɣ / (ਗ਼ / غ ), / q / (ਕ਼ / ق ), / ʃ / (ਸ਼ / ش ), / x / (ਖ਼ / خ ) and / f / (ਫ਼ / ف ) are all borrowed from Persian, but in some instances
4224-408: Was 11,054 persons. There were a total of 5,795 males, 5,259 females in 2011 in this town. The total number of children of 6 years or below were 1,318. The percentage of male population was 52.42%, the percentage of female population was 47.58% and the percentage of child population was 11.92%. Average Gender Ratio (AGR) of Khadur Sahib was 908 which is higher than Punjab state average of 895. In 2011,
4290-542: Was built in Kartarpur , on the banks of Ravi River in the Punjab region by the first Sikh guru, Guru Nanak Dev in the year 1521. It now lies in the Narowal District of west Punjab (Pakistan). During the time of Guru Nanak, Sikh places of worship were known as dharamsals where kirtan was conducted by the early Sikh congregation. The worship centres were built as a place where Sikhs could gather to hear
4356-571: Was especially true in the rural areas, villages, and small towns where most of the local Sikh congregations consisted of simple peasants with little means of wealth. They were not built upon a specific axis because Sikhs believe God is omnipresent and the entire Earth is divine and equally fitting as such. The Adi Granth was installed at dharamsals after its codification and introduction in 1604. The dharamsals likely did not contain intricate and ornate furniture, fittings, and other decorative accessories, unlike modern-day gurdwaras. Dharamsals incorporated
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