ISO 15919 (Transliteration of Devanagari and related Indic scripts into Latin characters ) is an international standard for the romanization of Brahmic and Nastaliq scripts. Published in 2001, it is part of a series of international standards by the International Organization for Standardization .
86-427: Haryana ( / h ʌr i ˈ ɑː n ə / ; Hindi: [ɦəɾɪˈjɑːɳɑː] ; ISO : Hariyāṇā ) is an Indian state located in the northern part of the country. It was carved out after the linguistic reorganisation of Punjab on 1 November 1966. It is ranked 21st in terms of area, with less than 1.4% (44,212 km or 17,070 sq mi) of India's land area. The state capital is Chandigarh , which it shares with
172-682: A 1,467-metre (4,813 ft) tall mountain peak in the Sivalik Hills range of the greater Himalayas range located near Morni Hills area of Panchkula district, is the highest point in Haryana. Most of the state sits atop the fertile Ghaggar Plain , a subsection of the Indo-Gangetic Plain . Haryana has 4 states and 2 union territories on its border – Punjab, Rajasthan, Uttar Pradesh, Himachal Pradesh, Delhi, and Chandigarh. Haryana has four main geographical features. The Yamuna ,
258-552: A 2005 translation of Manusmriti published by the Oxford University Press, states the concerns in postmodern scholarship about the presumed authenticity and reliability of Manusmriti manuscripts. He writes (abridged), The MDh [Manusmriti] was the first Indian legal text introduced to the western world through the translation of Sir William Jones in 1794. ... All the editions of the MDh , except for Jolly's, reproduce
344-526: A United Nations expert group noted about ISO 15919 that "there is no evidence of the use of the system either in India or in international cartographic products." Another standard, United Nations Romanization Systems for Geographical Names (UNRSGN), was developed by the United Nations Group of Experts on Geographical Names (UNGEGN) and covers many Brahmic scripts. The ALA-LC romanization
430-460: A girl, she should obey and seek protection of her father, as a young woman her husband, and as a widow her son; and that a woman should always worship her husband as a god and a man should consider his wife an embodiment of goddess. In verses 3.55–3.56, Manusmriti also declares that women must be honored, and "[w]here women are revered, there the gods rejoice; but where they are not, no rite bears any fruit". Elsewhere, in verse 5.148, states Olivelle,
516-399: A large area of Haryana state is included in the economically important National Capital Region of India for the purposes of planning and development. Anthropologists came up with the view that Haryana was known by this name because in the post- Mahabharata period, the Ābhiras live here, who developed special skills in the art of agriculture. According to Pran Nath Chopra, Haryana evolved as
602-490: A later era. The closing verses of Manusmriti declares, एवं यः सर्वभूतेषु पश्यत्यात्मानमात्मना । स सर्वसमतामेत्य ब्रह्माभ्येति परं पदम् ॥ He who thus recognizes in his individual soul (Self, Atman ), the universal soul that exists in all beings, becomes equal-minded towards all, and enters the highest state, Brahman . The structure and contents of the Manusmriti suggest it to be a document predominantly targeted at
688-840: A long period. Olivelle states that the various ancient and medieval Indian texts claim revisions and editions were derived from the original text with 100,000 verses and 1,080 chapters. However, the text version in modern use, according to Olivelle, is likely the work of a single author or a chairman with research assistants. Manusmriti, Olivelle states, was not a new document - it drew on other texts, and reflects "a crystallization of an accumulated knowledge" in ancient India. The root of theoretical models within Manusmriti rely on at least two shastras that pre-date it: artha (statecraft and legal process) and dharma (an ancient Indian concept that includes duties, rights, laws, conduct, virtues and others discussed in various Dharmasutras , older than Manusmriti). Its contents can be traced to Kalpasutras of
774-449: A part of Haryana. However, Kharar was given to Punjab. The city of Chandigarh was made a union territory , serving as the capital of both Punjab and Haryana. Bhagwat Dayal Sharma became the first Chief Minister of Haryana . Chaudhary Devi Lal is credited to be the individual who pushed for the creation of this commission. He was an instrumental figure in the separation of the Haryana state from Punjab in 1966. As per 2019 estimates,
860-507: A result, a significant number of Muslims left for the newly formed country of Pakistan . Similarly, a huge number of Hindu and Sikh refugees poured into the state from West Punjab . Gopi Chand Bhargava , who hailed from Sirsa in present-day Haryana, became the first Chief Minister of East Punjab. Haryana as a state came into existence on 1 November 1966 the Punjab Reorganisation Act (1966). The Indian government set up
946-580: A tributary of the Ganges , flows along the state's eastern boundary. Northern Haryana has several northeast to west flowing rivers originating from the Sivalik Hills of Himalayas , such as Ghaggar ( palaeochannel of vedic Sarasvati river ), Chautang (paleochannel of vedic Drishadvati river , tributary of the Ghagghar), Tangri river (tributary of the Ghagghar), Kaushalya river (tributary of
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#17327651043051032-662: A word from Ābhirāyana (from ābhira and ayana "path, way") to Ahirāyana to Hariyānā (Haryana). The villages of Rakhigarhi in Hisar district and Bhirrana in Fatehabad district are home to ancient sites of the Indus Valley Civilization , which contain evidence of paved roads, a drainage system, a large-scale rainwater collection storage system, terracotta brick and statue production, and skilled metalworking (in both bronze and precious metals). During
1118-587: Is a popular beverage and serves as an instant refresher during the summer months. Lassi, made from yogurt, is another beloved drink that can almost constitute a meal in itself. The Haryanvi fondness for lassi is evident in the fact that "thandai," a sweet milk-based drink, is referred to as "kachi lassi" in Haryana. Haryanvi people have a concept of inclusive society involving the "36 Jātis" or communities. Castes such as Jat , Rajput , Gurjar , Saini , Pasi , Ahirs , Ror , Meo , Charan , Bishnoi , Harijan , Aggarwal , Brahmin , Khatri and Tyagi are some of
1204-561: Is based on day-to-day themes and injecting earthly humour enlivens the feel of the songs. Haryanvi music takes two main forms: "Classical folk music" and "Desi Folk music" (Country Music of Haryana), and sung in the form of ballads and love, valor and bravery, harvest, happiness and pangs of the parting of lovers. Classical Haryanvi folk music is based on Indian classical music . Hindustani classical ragas , learnt in gharana parampara of guru–shishya tradition , are used to sing songs of heroic bravery (such as Alha-Khand (1163–1202 CE) about
1290-659: Is described in the table below. The table below shows the differences between ISO 15919, UNRSGN and IAST for Devanagari transliteration. Only certain fonts support all Latin Unicode characters for the transliteration of Indic scripts according to this standard. For example, Tahoma supports almost all the characters needed. Arial and Times New Roman font packages that come with Microsoft Office 2007 and later also support most Latin Extended Additional characters like ḍ, ḥ, ḷ, ḻ, ṁ, ṅ, ṇ, ṛ, ṣ and ṭ. There
1376-619: Is false, and the various manuscripts of Manusmriti discovered in India are inconsistent with each other. The metrical text is in Sanskrit , is dated to the 1st to 3rd century CE, and presents itself as a discourse given by Manu (Svayambhuva) and Bhrigu on dharma topics such as duties, rights, laws, conduct, virtues and others. The text's influence had historically spread outside India. The text influenced Hindu kingdoms in Cambodia and Indonesia . In 1776, Manusmriti became one of
1462-442: Is no fault in eating meat, in drinking liquor, or in having sex; that is the natural activity of creatures. Abstaining from such activity, however, brings greatest rewards." Manusmriti offers an inconsistent and internally conflicting perspective on women's rights. The text, for example, declares that a marriage cannot be dissolved by a woman or a man, in verse 8.101–8.102. Yet, the text, in other sections, allows either to dissolve
1548-419: Is no standard keyboard layout for ISO 15919 input but many systems provide a way to select Unicode characters visually. ISO/IEC 14755 refers to this as a screen-selection entry method . Manusm%E1%B9%9Bti Divisions Sama vedic Yajur vedic Atharva vedic Vaishnava puranas Shaiva puranas Shakta puranas The Manusmṛti ( Sanskrit : मनुस्मृति ), also known as
1634-441: Is often referred to as the 'Land of Rotis' due to its residents' fondness for various types of rotis. Wheat rotis are ubiquitous, along with the popular baajre ki roti. In the past, rotis were commonly made from a blend of wheat, gram, and barley flour, offering a nutritious and wholesome combination. Another notable variety is the gochini atta, crafted from wheat and gram flour. Haryana is renowned for its abundant livestock, including
1720-635: Is performed to welcome the birth of a child by worshiping the well or source of drinking water), Sanjhi and Holi festival. Music and dance for Haryanvi people is a way of lessening societal differences as folk singers are highly esteemed and they are sought after and invited for events, ceremonies and special occasions regardless of their caste or status. These inter-caste songs are fluid in nature, and never personalised for any specific caste, and they are sung collectively by women from different strata, castes, and dialects. These songs transform fluidly in dialect, style, words, etc. This adoptive style can be seen in
1806-874: Is responsible for the rejuvenation of 14,000 johads of Haryana and up to 60 lakes in National Capital Region falling within the Haryana state. The only hot spring in Haryana is the Sohna Sulphur Hot Spring at Sohna in Gurgaon district. Tosham Hill range has several sacred sulphur ponds of religious significance that are revered for the healing impact of sulphur , such as Pandu Teerth Kund , Surya Kund , Kukkar Kund , Gyarasia Kund or Vyas Kund . Seasonal waterfalls include Tikkar Taal twin lakes at Morni hiills , Dhosi Hill in Mahendragarh district and Pali village on
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#17327651043051892-438: Is rich in history , monuments , heritage , flora and fauna and tourism , with a well-developed economy , national highways and state roads . It is bordered by Punjab and Himachal Pradesh to the north, by Rajasthan to the west and south , while river Yamuna forms its eastern border with Uttar Pradesh . Haryana surrounds the country's capital territory of Delhi on three sides (north, west and south), consequently,
1978-559: Is similar to the modern contrast between informal moral concerns to birth out of wedlock in the developed nations, along with simultaneous legal protection for children who are born out of wedlock. Personal behaviours covered by the text are extensive. For example, verses 2.51–2.56 recommend that a monk must go on his begging round, collect alms food and present it to his teacher first, then eat. One should revere whatever food one gets and eat it without disdain, states Manusmriti, but never overeat, as eating too much harms health. In verse 5.47,
2064-582: Is the (first) source of the sacred law, next the tradition and the virtuous conduct of those who know the (Veda further), also the customs of holy men, and (finally) self-satisfaction ( Atmana santushti ). Translation 2: The root of the dharma is the entire Veda, and (then) the tradition and customs of those who know (the Veda), and the conduct of virtuous people, and what is satisfactory to oneself. वेदः स्मृतिः सदाचारः स्वस्य च प्रियमात्मनः । एतच्चतुर्विधं प्राहुः साक्षाद् धर्मस्य लक्षणम् ॥ Translation 1: The Veda,
2150-421: Is very near on the whole to the original text." This is far from the truth. Indeed, one of the great surprises of my editorial work has been to discover how few of the over fifty manuscripts that I collated actually follow the vulgate in key readings. Other scholars point to the inconsistencies and have questioned the authenticity of verses, and the extent to which verses were changed, inserted or interpolated into
2236-571: The Manusmṛti written in the medieval period. Bhāruci is the oldest known commentator on the Manu Smṛti . Kane places him in the late 10th or early 11th century, Olivelle places him in the 8th century, and Derrett places him between 600 and 800 CE. From these three opinions we can place Bhāruci anywhere from the early 7th century CE to the early 11th century CE. Bhāruci's commentary, titled Manu-sastra-vivarana , has far fewer number of verses than
2322-623: The Mānava-Dharmaśāstra or the Laws of Manu , is one of the many legal texts and constitutions among the many Dharmaśāstras of Hinduism . Over fifty manuscripts of the Manusmriti are now known, but the earliest discovered, most translated and presumed authentic version since the 18th century has been the " Kolkata (formerly Calcutta) manuscript with Kulluka Bhatta commentary". Modern scholarship states this presumed authenticity
2408-900: The Aravalli Range in and around the hills in Mewat region, including Sahibi River (called Najafgarh drain in Delhi), Dohan river (tributary of Sahibi, originates at Mandoli village near Neem Ka Thana in Jhunjhunu district of Rajasthan and then disappears in Mahendragarh district), Krishnavati river (former tributary of Sahibi river, originates near Dariba and disappears in Mahendragarh district much before reaching Sahibi river) and Indori river (longest tributary of Sahibi River, originates in Sikar district of Rajasthan and flows to Rewari district of Haryana), these once were tributaries of
2494-770: The Battle of Delhi , and assumed the ancient title of Vikramaditya . The area that is now Haryana has been ruled by some of the major empires of India. Panipat is known for three seminal battles in the history of India. In the First Battle of Panipat (1526), Babur defeated the Lodis . In the Second Battle of Panipat (1556), Akbar defeated the local Haryanvi Hindu Emperor of Delhi, who belonged to Rewari . Hem Chandra Vikramaditya had earlier won 22 battles across India from 1553 to 1556 from Punjab to Bengal , defeating
2580-1368: The Drishadwati / Saraswati river. Major canals are Western Yamuna Canal , Sutlej Yamuna link canal (from Sutlej river tributary of Indus ), and Indira Gandhi Canal . Major dams are Kaushalya Dam in Panchkula district, Hathnikund Barrage and Tajewala Barrage on Yamuna in Yamunanagar district, Pathrala barrage on Somb river in Yamunanagar district, ancient Anagpur Dam near Surajkund in Faridabad district, and Ottu barrage on Ghaggar-Hakra River in Sirsa district. Major lakes are Dighal Wetland, Basai Wetland , Badkhal Lake in Faridabad, holy Brahma Sarovar and Sannihit Sarovar in Kurukshetra, Blue Bird Lake in Hisar, Damdama Lake at Sohna , Hathni Kund in Yamunanagar district, Karna Lake at Karnal, ancient Surajkund in Faridabad , and Tilyar Lake in Rohtak. The Haryana State Waterbody Management Board
2666-555: The Vedic era , Haryana was the site of the Kuru Kingdom , one of India's great Mahajanapadas . The south of Haryana is the claimed location of Manu 's state of Brahmavarta . The area surrounding Dhosi Hill , and districts of Rewari and Mahendragarh had Ashrams of several Rishis who made valuable contributions to important Hindu scriptures like Vedas , Upanishads , Manusmriti , Brahmanas and Puranas . As per Manusmriti, Manu
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2752-444: The caste wise composition of Haryana is 25-27% Jats , 21% Scheduled Caste , 8% Punjabis , 7.5% Brahmins , 5.1% Ahir / Yadav , 5% Vaish , 4% Jat Sikhs , 3.8% Meos and other Muslims, 3.4% Rajputs , 3.4% Gujjar , 2.9% Saini , 2.7% Kumhars , 1.1% Ror and 0.7% Bishnois . Languages of Haryana (2011) The official language of Haryana is Hindi . Several regional languages or dialects, often subsumed under Hindi, are spoken in
2838-810: The 2011 census, of the total population of 25,351,462 in Haryana, Hindus (87.46%) constitute the majority of the state's population with Muslims (7.03%) (mainly Meos ) and Sikhs (4.91%) being the largest minorities. Muslims are mainly found in the Nuh district . Haryana has the second largest Sikh population in India after Punjab , and they mostly live in the districts adjoining Punjab , such as Sirsa , Jind , Fatehabad , Kaithal , Kurukshetra , Ambala and Panchkula . Haryana has its own unique traditional folk music , folk dances , saang (folk theatre), cinema , belief system such as Jathera (ancestral worship), and arts such as Phulkari and Shisha embroidery. Folk music and dances of Haryana are based on satisfying
2924-526: The 7th century with its capital at Thanesar . Harsha was a prominent king of the dynasty. Tomara dynasty ruled the south Haryana region in the 10th century. Anangpal Tomar was a prominent king among the Tomaras. After the sack of Bhatner fort during the Timurid conquests of India in 1398, Timur attacked and sacked the cities of Sirsa , Fatehabad , Sunam , Kaithal and Panipat . When he reached
3010-633: The Brahmins (priestly class) and the Kshatriyas (king, administration and warrior class). The text dedicates 1,034 verses, the largest portion, on laws for and expected virtues of Brahmins, and 971 verses for Kshatriyas. The statement of rules for the Vaishyas (merchant class) and the Shudras (artisans and working class) in the text is extraordinarily brief. Olivelle suggests that this may be because
3096-878: The Ghagghar), Markanda River (tributary of Ghagghar), Sarsuti , Dangri , Somb river . Haryana's main seasonal river, the Ghaggar-Hakra, known as Ghaggar before the Ottu barrage and as the Hakra downstream of the barrage, rises in the outer Himalayas, between the Yamuna and the Satluj and enters the state near Pinjore in the Panchkula district , passes through Ambala and Sirsa , it reaches Bikaner in Rajasthan and runs for 460 km (290 mi) before disappearing into
3182-759: The Haryana Forest Department of the Government of Haryana. Sultanpur National Park is a notable Park located in Gurgaon District ISO 15919 ISO 15919 is an international standard on the romanization of many Brahmic scripts , which was agreed upon in 2001 by a network of the national standards institutes of 157 countries. However, the Hunterian transliteration system is the "national system of romanization in India " and
3268-561: The Kullūka-Calcutta vulgate version in circulation since the British colonial era, and it refers to more ancient texts that are believed to be lost. It is also called Raja-Vimala , and J. Duncan M. Derrett states Bharuci was "occasionally more faithful to his source's historical intention" than other commentators. Medhātithi 's commentary on Manu Smṛti has been widely studied. Scholars such as Buhler, Kane, and Lingat believe he
3354-761: The Mughals and Afghans. Hemu had defeated Akbar's forces twice at Agra and the Battle of Delhi in 1556 to become the last Hindu Emperor of India with a formal coronation at Purana Quila in Delhi on 7 October 1556. In the Third Battle of Panipat (1761), the Afghan king Ahmad Shah Abdali defeated the Marathas . The state was part of the British Punjab province . The Delhi division of Punjab province formed
3440-544: The Shah Commission under the chairmanship of Justice JC Shah on 23 April 1966 to divide the existing state of Punjab and determine the boundaries of the new state of Haryana after consideration of the languages spoken by the people. It encompassed the predominantly Hindi-speaking southern part of former Punjab, while the state of Punjab was reduced to the area where Punjabi speakers formed the majority population. The commission delivered its report on 31 May 1966 whereby
3526-508: The Vedic era, which led to the development of Smartasutras consisting of Grihyasutras and Dharmasutras . The foundational texts of Manusmriti include many of these sutras, all from an era preceding the common era. Most of these ancient texts are now lost, and only four have survived: the law codes of Apastamba , Gautama , Baudhayana and Vasishtha . The ancient version of the text has been subdivided into twelve Adhyayas (chapters), but
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3612-507: The adoption of tunes of Bollywood movie songs into Haryanvi songs. Despite this continuous fluid transforming nature, Haryanvi songs have a distinct style of their own as explained above. With the coming up of a strongly socio-economic metropolitan culture in the emergence of urban Gurgaon Haryana is also witnessing community participation in public arts and city beautification. Several landmarks across Gurgaon are decorated with public murals and graffiti with cultural cohesive ideologies and stand
3698-895: The bravery of Alha and Udal , Jaimal and Patta of Maharana Udai Singh II ), Brahmas worship and festive seasonal songs (such as Teej , Holi and Phaag songs of Phalgun month near Holi ). Bravery songs are sung in high pitch. Desi Haryanvi folk music, is a form of Haryanvi music, based on Raag Bhairvi , Raag Bhairav , Raag Kafi , Raag Jaijaivanti , Raag Jhinjhoti and Raag Pahadi and used for celebrating community bonhomie to sing seasonal songs, ballads , ceremonial songs (wedding, etc.) and related religious legendary tales such as Puran Bhagat . Relationship and songs celebrating love and life are sung in medium pitch. Ceremonial and religious songs are sung in low pitch. Young girls and women usually sing entertaining and fast seasonal, love, relationship and friendship-related songs such as Phagan (song for eponymous season/month), Katak (songs for
3784-631: The bulk of Haryana. Among the princely states that were located in the state were Jind , Kalsia , Loharu , Dujana and Pataudi , as well as parts of the Patiala State . During the Partition of India , the Punjab province was one of two British Indian provinces, alongside Bengal, to be partitioned between India and Pakistan. Haryana, along with other Hindu and Sikh-dominated areas of Punjab province, became part of India as East Punjab state. As
3870-509: The colonial era created a legal fiction around Manusmriti's historic role as a scripture in matters relating to women in South Asia. Chapter 7 of the Manusmriti discusses the duties of a king, what virtues he must have, what vices he must avoid. In verses 7.54–7.76, the text identifies precepts to be followed in selecting ministers, ambassadors and officials, as well as the characteristics of well fortified capital. Manusmriti then lays out
3956-912: The cultural needs of primarily agrarian and martial natures of Haryanavi tribes. Haryanvi musical folk theatre's main types are Saang , Raslila and Ragini . The Saang and Ragini form of theatre was popularised by Lakhmi Chand . Haryanvi folk dances and music have fast energetic movements. Three popular categories of dance are festive-seasonal, devotional, and ceremonial-recreational. The festive-seasonal dances and songs are Gogaji / Gugga , Holi , Phaag , Sawan , Teej . The devotional dances and songs are Chaupaiya , Holi , Manjira , Ras Leela , Raginis ). The ceremonial-recreational dances and songs are of following types: legendary bravery ( Kissa and Ragini of male warriors and female Satis), love and romance ( Been and its variant Nāginī dance, and Ragini ), ceremonial ( Dhamal Dance , Ghoomar , Jhoomar (male), Khoria, Loor, and Ragini ). Haryanvi folk music
4042-741: The deserts of Rajasthan. The seasonal Markanda River , known as the Aruna in ancient times, originates from the lower Shivalik Hills and enters Haryana west of Ambala , and swells into a raging torrent during monsoon is notorious for its devastating power, carries its surplus water on to the Sanisa Lake where the Markanda joins the Sarasuti and later the Ghaggar. Southern Haryana has several south-west to east flowing seasonal rivulets originating from
4128-471: The eponymous season/month), Samman (songs for the eponymous season/month), bande-bandi (male-female duet songs), sathne (songs of sharing heartfelt feelings among female friends). Older women usually sing devotional Mangal Geet (auspicious songs) and ceremonial songs such as Bhajan , Bhat (wedding gift to the mother of bride or groom by her brother), Sagai , Ban (Hindu wedding ritual where pre-wedding festivities starts), Kuan-Poojan (a custom that
4214-651: The famed Murrah buffalo and the Haryana cow. This cattle wealth ensures a plentiful supply of milk and dairy products in Haryanvi cuisine. Many households produce their own butter and ghee, which are generously incorporated into daily meals. Fresh homemade butter, known as "nooni" or "tindi ghee," is commonly churned on a daily basis. When a girl becomes a mother, it's customary for her family to present her with gifts of ghee, edible gum (gondh), laddus (sweetmeats made from gram flour), and dry fruits. Buttermilk, known as "chaaj,"
4300-541: The first Sanskrit texts to be translated into English, by British philologist Sir William Jones . Manusmriti was used to construct the Hindu law code for the East India Company -administered enclaves. The title Manusmriti is a relatively modern term and a late innovation, probably coined because the text is in a verse form. The over-fifty manuscripts discovered of the text never use this title, but state
4386-552: The industrial corridor projects connecting the National Capital Region. Gurgaon is considered one of the major information technology and automobile hubs of India. Haryana ranks 11th among Indian states in human development index . The economy of Haryana is the 13th largest in India, with a gross state domestic product (GSDP) of ₹ 7.65 trillion (US$ 92 billion) and has the country's 5th-highest GSDP per capita of ₹ 240,000 (US$ 2,900). The state
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#17327651043054472-403: The laws of just war, stating that first and foremost, war should be avoided by negotiations and reconciliations. If war becomes necessary, states Manusmriti, a soldier must never harm civilians, non-combatants or someone who has surrendered, that use of force should be proportionate, and other rules. Fair taxation guidelines are described in verses 7.127–7.137. Patrick Olivelle, credited with
4558-491: The legal rights of the children so born. The text also provides for a situation when a married woman may become pregnant by a man other than her husband, and dedicates verses 8.31–8.56 to conclude that the child's custody belongs to the woman and her legal husband, and not to the biological father. Manusmriti provides a woman with property rights to six types of property in verses 9.192–9.200. These include those she received at her marriage, or as gift when she eloped or when she
4644-485: The marriage. For example, verses 9.72–9.81 allow the man or the woman to get out of a fraudulent or abusive marriage and remarry.The text also provides legal means for a woman to remarry when her husband has been missing or has abandoned her. While preaching chastity to widows such as in verses 5.158–5.160, and opposing a woman marrying someone outside her own social class in verses 3.13–3.14, in other verses, such as 2.67–2.69 and 5.148–5.155, Manusmriti preaches that as
4730-491: The neighbouring state of Punjab; the most populous city is Faridabad , a part of the National Capital Region . The city of Gurgaon is among India's largest financial and technology hubs. Haryana has 6 administrative divisions , 22 districts , 72 sub-divisions, 93 revenue tehsils , 50 sub-tehsils, 140 community development blocks , 154 cities and towns , 7,356 villages, and 6,222 villages panchayats . Haryana contains 32 special economic zones (SEZs), mainly located within
4816-467: The notable of these 36 Jātis. Haryana is a landlocked state in northern India. It is between 27°39' to 30°35' N latitude and between 74°28' and 77°36' E longitude. The total geographical area of the state is 4.42 m ha, which is 1.4% of the geographical area of the country. The altitude of Haryana varies between 700 and 3600 ft (200 metres to 1200 metres) above sea level. Haryana has only 4% (compared with national 21.85%) area under forests. Karoh Peak ,
4902-402: The notes to this section, in both the presumed vulgate version and the critical edition. The verses 12.1, 12.2 and 12.82 are transitional verses. This section is in a different style than the rest of the text, raising questions whether this entire chapter was added later. While there is evidence that this chapter was extensively redacted over time, it is unclear whether the entire chapter is of
4988-460: The observed inconsistencies within Manusmriti as follows: I hold Manusmriti as part of Shastras. But that does not mean that I swear by every verse that is printed in the book described as Manusmriti. There are so many contradictions in the printed volume that, if you accept one part, you are bound to reject those parts that are wholly inconsistent with it. ... Nobody is in possession of the original text. There are numerous classical commentaries on
5074-467: The original text had no such division. The text covers different topics, and is unique among ancient Indian texts in using "transitional verses" to mark the end of one subject and the start of the next. The text can be broadly divided into four, each of different length. and each further divided into subsections: The text is composed in metric Shlokas (verses), in the form of a dialogue between an exalted teacher and disciples who are eager to learn about
5160-481: The original, at a later date. Sinha, for example, states that less than half, or only 1,214 of the 2,685 verses in Manusmriti, may be authentic. Further, the verses are internally inconsistent. Verses such as 3.55–3.62 of Manusmriti, for example, glorify the position of women, while verse such as 9.3 and 9.17 do the opposite. Other passages found in Manusmriti, such as those relating to Ganesha , are modern era insertions and forgeries. Robert E. Van Voorst states that
5246-417: The outskirts of Faridabad. Haryana is hot in summer at around 45 °C (113 °F) and mild in winter. The hottest months are May and June and the coldest are December and January. The climate is arid to semi-arid with an average rainfall of 592.93 mm. Around 29% of rainfall is received during the months from July to September as a result of the monsoon , and the remaining rainfall is received during
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#17327651043055332-474: The period from December to February as a result of the western disturbance . Forest cover in the state in 2013 was 3.59% (1586 km) and the Tree Cover in the state was 2.90% (1282 km), giving a total forest and tree cover of 6.49%. In 2016–17, 18,412 hectares were brought under tree cover by planting 14.1 million seedlings. Thorny, dry, deciduous forest and thorny shrubs can be found all over
5418-459: The property of others. Similarly, in verse 4.204, states Olivelle, some manuscripts of Manusmriti list the recommended virtues to be, "compassion, forbearance, truthfulness, non-injury, self-control, not desiring, meditation, serenity, sweetness and honesty" as primary, and "purification, sacrifices, ascetic toil, gift giving, Vedic recitation, restraining the sexual organs, observances, fasts, silence and bathing" as secondary. A few manuscripts of
5504-680: The sacred tradition, the customs of virtuous men, and one's own pleasure, they declare to be the fourfold means of defining the sacred law. Translation 2: The Veda, tradition, the conduct of good people, and what is pleasing to oneself – they say that is four-fold mark of dharma. This section of Manusmriti, like other Hindu law texts, includes fourfold sources of Dharma , states Levinson, which include Atmana santushti (satisfaction of one's conscience), Sadachara (local norms of virtuous individuals), Smriti and Sruti . The verses 6.97, 9.325, 9.336 and 10.131 are transitional verses. Olivelle notes instances of likely interpolation and insertions in
5590-407: The second official language of Haryana for government and administrative purposes in 2010. After the state's formation, Telugu was made the state's "second language" – to be taught in schools – but it was not the "second official language" for official communication. Due to a lack of students, the language ultimately stopped being taught. Tamil was made the second language in 1969 by Bansi Lal to show
5676-586: The state's differences with Punjab although there were no Tamil speakers in Haryana at the time. In 2010, due to the lack of Tamil speakers, the language was removed from its status. There are also some speakers of several major regional languages of neighbouring states or other parts of the subcontinent, like Bengali , Bhojpuri , Marwari , Mewari , and Nepali , as well as smaller communities of speakers of languages that are dispersed across larger regions, like Bauria , Bazigar , Gujari , Gade Lohar , Oadki , and Sansi . Religion in Haryana (2011) According to
5762-538: The state. During the monsoon , a carpet of grass covers the hills. Mulberry , eucalyptus , pine, kikar, shisham and babul are some of the trees found here. The species of fauna found in the state of Haryana include black buck , nilgai , panther , fox , mongoose , jackal and wild dog. More than 450 species of birds are found here. Haryana has two national parks, eight wildlife sanctuaries, two wildlife conservation areas, four animal and bird breeding centers, one deer park and three zoos, all of which are managed by
5848-456: The state. Predominant among them is Haryanvi (also known as Bangru), whose territory encompasses the central and eastern portions of Haryana. Hindi and Punjabi is spoken in the northeast, Bagri in the west, Deshwali in the East and Ahirwati , Mewati and Braj Bhasha in the south. There are also significant numbers of speakers of Urdu and Punjabi , the latter of which was recognised as
5934-410: The testimony of a lived sentiment in Haryana folk. As per a survey, 13% of males and 7.8% of females of Haryana are non-vegetarian. The cuisine of Haryana, rooted in its predominantly agricultural society, has maintained a simple and uncomplicated essence. The regional cuisine features the staples of roti , saag , vegetarian sabzi and milk products such as ghee , milk, lassi and kheer . Haryana
6020-489: The text as found in the [Calcutta] manuscript containing the commentary of Kulluka. I have called this as the " vulgate version". It was Kulluka's version that has been translated repeatedly: Jones (1794), Burnell (1884), Buhler (1886) and Doniger (1991). ... The belief in the authenticity of Kulluka's text was openly articulated by Burnell (1884, xxix): "There is then no doubt that the textus receptus, viz., that of Kulluka Bhatta, as adopted in India and by European scholars,
6106-434: The text contain a different verse 4.204, according to Olivelle, and list the recommended virtues to be, "not injuring anyone, speaking the truth, chastity, honesty and not stealing" as central and primary, while "not being angry, obedience to the teacher, purification, eating moderately and vigilance" to desirable and secondary. In other discovered manuscripts of Manusmriti , including the most translated Calcutta manuscript,
6192-564: The text declares in verse 4.204 that the ethical precepts under Yamas such as Ahimsa (non-violence) are paramount while Niyamas such as Ishvarapranidhana (contemplation of personal god) are minor, and those who do not practice the Yamas but obey the Niyamas alone become outcasts. Manusmriti has various verses on duties a person has towards himself and to others, thus including moral codes as well as legal codes. Olivelle states that this
6278-518: The text declares, "[a woman] must never seek to live independently". Simultaneously, states Olivelle, the text enumerates numerous practices such as marriages outside one's varna (see anuloma and pratiloma ), such as between a Brahmin man and a Shudra woman in verses 9.149–9.157, a widow becoming pregnant by a man she is not married to in verses 9.57–9.62, marriage where a woman elopes with her lover, and then grants legal rights in these cases such as property inheritance rights in verses 9.143–9.157, and
6364-466: The text states that work becomes without effort when a man contemplates, undertakes and does what he loves to do and when he does so without harming any creature. Numerous verses relate to the practice of meat eating, how it causes injury to living beings, why it is evil, and the morality of vegetarianism. Yet, the text balances its moral tone as an appeal to one's conscience, states Olivelle. For example, verse 5.56 as translated by Olivelle states, "there
6450-491: The text was composed to address the balance "between the political power and the priestly interests", and because of the rise in foreign invasions of India in the period it was composed. Manusmriti lists and recommends virtues in many verses. For example, verse 6.75 recommends non-violence towards everyone and temperance as key virtues, while verse 10.63 preaches that all four varnas must abstain from injuring any creature, abstain from falsehood and abstain from appropriating
6536-511: The text which must be later than the late Vedic texts such as the Upanishads , themselves dated a few centuries later, around 500 BCE. Later scholars shifted the chronology of the text to between the 1st or 2nd century CE. Olivelle adds that numismatic evidence and the mention of gold coins as a fine suggest the text may date to the 2nd or 3rd century CE. Most scholars consider the text a composite produced by many authors put together over
6622-453: The then-districts of Hisar , Mahendragarh , Gurgaon , Rohtak and Karnal were to be a part of the new state of Haryana. Further, the tehsils of Jind and Narwana in the Sangrur district – along with Naraingarh , Ambala and Jagadhri – were to be included. The commission recommended that the tehsil of Kharar , which includes Chandigarh , the state capital of Punjab, should be
6708-403: The title as Manava Dharmashastra (Sanskrit: मानव धर्मशास्त्र) in their colophons at the end of each chapter. In modern scholarship, these two titles refer to the same text. Philologists Jones and Karl Wilhelm Friedrich Schlegel , in the 18th century, dated Manusmriti to around 1250 BCE and 1000 BCE respectively, which, from later linguistic developments, is untenable due to the language of
6794-404: The town of Sarsuti (Sirsa), the residents fled and were chased by a detachment of Timur's troops, with thousands of them being killed and looted by the troops. From there he travelled to Fatehabad, whose residents fled and a large number of those remaining in the town were massacred. The Ahirs resisted him at Ahruni but were defeated, with thousands being killed and many being taken prisoners while
6880-586: The town was burnt to ashes. From there he travelled to Tohana , whose Jat inhabitants were robbers according to Sharaf ad-Din Ali Yazdi . They tried to resist but were defeated and fled. Timur's army pursued and killed 200 Jats , while taking many more as prisoners. He then sent a detachment to chase the fleeing Jats and killed 2,000 of them while their wives and children were enslaved and their property plundered. Timur proceeded to Kaithal whose residents were massacred and plundered, destroying all villages along
6966-568: The various aspects of dharma . The first 58 verses are attributed by the text to Manu , while the remaining more than two thousand verses are attributed to his student Bhrigu . Olivelle lists the subsections as follows: The Dharmasya Yonih (Sources of the Law) has twenty-four verses and one transition verse. These verses state what the text considers as the proper and just sources of law: वेदोऽखिलो धर्ममूलं स्मृतिशीले च तद्विदाम् । आचारश्चैव साधूनामात्मनस्तुष्टिरेव च ॥ Translation 1: The whole Veda
7052-618: The verses from 3.55–60 may be about respect given to a woman in her home, but within a strong patriarchal system. Nelson in 1887, in a legal brief before the Madras High Court of British India, had stated, "there are various contradictions and inconsistencies in the Manu Smriti itself, and that these contradictions would lead one to conclude that such a commentary did not lay down legal principles to be followed but were merely recommendatory in nature." Mahatma Gandhi remarked on
7138-444: The way. On the next day, he came to Assandh , whose residents were " fire-worshippers " according to Yazdi, and had fled to Delhi. Next, he travelled to and subdued Tughlaqpur fort and Salwan before reaching Panipat whose residents had already fled. He then marched on to Loni fort. Hem Chandra Vikramaditya , also called Hemu , claimed royal status and the throne of Delhi after defeating Akbar's Mughal forces on 7 October 1556 in
7224-834: Was approved by the Library of Congress and the American Library Association and is a US standard. The International Alphabet of Sanskrit Transliteration (IAST) is not a standard (as no specification exists for it) but a convention developed in Europe for the transliteration of Sanskrit rather than the transcription of Brahmic scripts. As a notable difference, both international standards, ISO 15919 and UNRSGN transliterate anusvara as ṁ , while ALA-LC and IAST use ṃ for it. However, ISO 15919 provides guidance towards disambiguating between various anusvara situations (such as labial versus dental nasalizations), which
7310-530: Was taken away, or as token of love before marriage, or as gifts from her biological family, or as received from her husband subsequent to marriage, and also from inheritance from deceased relatives. Flavia Agnes states that Manusmriti is a complex commentary from women's rights perspective, and the British colonial era codification of women's rights based on it for Hindus, and from Islamic texts for Muslims, picked and emphasised certain aspects while it ignored other sections. This construction of personal law during
7396-714: Was the king of Brahmavarta , the flood time state 10,000 years ago surrounded by oldest route of Sarasvati and Drishadwati rivers on the banks of which Sanatan-Vedic or present-day Hindu ethos evolved and scriptures were composed. Ancient bronze and stone idols of Jain Tirthankara were found in archaeological expeditions in Badli , Bhiwani ( Ranila , Charkhi Dadri and Badhra ), Dadri , Gurgaon ( Gurugram ), Hansi , Hisar , Kasan, Nahad, Narnaul , Pehowa , Rewari , Rohad, Rohtak ( Asthal Bohar ) and Sonepat in Haryana. Pushyabhuti dynasty ruled parts of northern India in
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