91-605: The Derrynaflan Chalice is an 8th- or 9th-century chalice that was found as part of the Derrynaflan Hoard of five liturgical vessels. The discovery was made on 17 February 1980 near Killenaule , County Tipperary in Ireland. According to art historian Michael Ryan the hoard "represents the most complex and sumptuous expression of the ecclesiastical art-style of early-medieval Ireland as we know it in its eighth- and ninth-century maturity." The area known as Derrynaflan
182-666: A monstrance . Rites involving the exposure of the Blessed Sacrament include Benediction and eucharistic adoration . According to Catholic theology , the host, after the Rite of Consecration, is no longer bread, but is the Body, Blood, Soul, and Divinity of Christ. Catholics believe that Jesus is the sacrificial Lamb of God prefigured in the Old Testament Passover . The flesh of that Passover sacrificial lamb
273-663: A central issue in the discussions and deliberations of the ecumenical movement." The New Testament was originally written in the Greek language and the Greek noun εὐχαριστία ( eucharistia ), meaning "thanksgiving", appears a few times in it, while the related Greek verb εὐχαριστήσας is found several times in New Testament accounts of the Last Supper, including the earliest such account: For I received from
364-555: A chalice during the service as a sign of his ministry. In the West the deacon carries the chalice to the altar at the offertory ; in the East, the priest carries the chalice and the deacon carries the paten ( diskos ). Only wine, water and a portion of the Host are permitted to be placed in the chalice, and it may not be used for any profane purpose. The chalice is considered to be one of
455-497: A change of the whole substance of the bread into the substance of the body of Christ and of the whole substance of the wine into the substance of his blood. This change the holy Catholic Church has fittingly and properly called transubstantiation ." The church holds that the body and blood of Jesus can no longer be truly separated. Where one is, the other must be. Therefore, although the priest (or extraordinary minister of Holy Communion ) says "The Body of Christ" when administering
546-636: A cross. In Orthodoxy and Eastern Catholicism, all communicants receive both the Body of Christ and the Blood of Christ . To accomplish this, a portion of the Lamb ( host ) is placed in the chalice, and then the faithful receive Communion on a spoon . For this reason, eastern chalices tend to have larger, rounded cups. In the Russian Orthodox Church , the faithful will often kiss the "foot" (base) of
637-814: A derivation of "taking the Lord's name in vain". With reference to the Hussite movement in the Kingdom of Bohemia , besides religious use, the chalice also became one of the unofficial national symbols of the Czechs . It is frequently used in Czech national symbolism and it is part of many historical banners. Eucharist The Eucharist ( / ˈ juː k ər ɪ s t / YOO -kər-ist ; from Koinē Greek : εὐχαριστία , romanized: evcharistía , lit. ' thanksgiving ' ), also called Holy Communion ,
728-669: A flame inside a chalice. A flaming chalice is the most widely used symbol of Unitarianism and Unitarian Universalism (UU), and the official logo of the Unitarian Universalist Association (UUA) and other Unitarian and UU churches and societies. The design was originated by the artist Hans Deutsch, who took his inspiration from the chalices of oil burned on ancient Greek and Roman altars . It became an underground symbol in occupied Europe during World War II for assistance to help Unitarians, Jews, and other people escape Nazi persecution. The chalice
819-509: A grave reason for receiving Communion and there is no possibility of going to confession." Since the Eucharist is the body and blood of Christ, "the worship due to the sacrament of the Eucharist, whether during the celebration of the Mass or outside it, is the worship of latria , that is, the adoration given to God alone."" The Blessed Sacrament can be exposed (displayed) on an altar in
910-444: A knop, pommel or node where the stem meets the cup to make the elevation easier. In Roman Catholicism, chalices of recent centuries tend to have quite narrow cups. Roman Catholic priests will often receive chalices from members of their families when first ordained . In Eastern Christianity (Oriental Orthodox, Eastern Orthodox and Eastern Catholic churches), chalices will often have icons enameled or engraved on them, as well as
1001-470: A large bowl and two vertical handles, reflecting classical cup shapes such as the kantharos and skyphos . Over time, the size of the bowl diminished and the base became larger for better stability. Eventually, official church regulations dictated the construction, blessing, and treatment of chalices. Some religious traditions still require that the chalice, at least on the inside of the cup, be gold-plated. In Western Christianity , chalices will often have
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#17327797717641092-580: Is a word that sometimes means Easter, sometimes Passover.) In the Eucharist the same sacrifice that Jesus made only once on the cross is believed to be made present at every Mass. According to Compendium of the Catechism of the Catholic Church , "The Eucharist is the very sacrifice of the Body and Blood of the Lord Jesus which he instituted to perpetuate the sacrifice of the cross throughout
1183-566: Is also called a goblet (from Old French gobellet , diminutive of gobel 'cup'), normally in secular contexts. This remains current as a term for wineglasses and other stemware , most of which have a goblet shape, with Paris goblet as a trade term for basic rounded wineglasses. The modern French term gobelet has developed differently, and is used for different shapes such as the Gobelet André Falquet and Roman Lyon Cup , both stemless. The ancient Roman calix
1274-459: Is an island of pastureland surrounded by bogland, which was the site of an early Irish abbey . The chalice was found with a composite silver paten , a hoop that may have been a stand for the paten, a liturgical strainer and a bronze basin inverted over the other objects. The group is among the most important surviving examples of Insular metalwork. It was donated to the Irish State and
1365-465: Is any real change in the elements used, recognize a special presence of Christ in this rite. However, Christians differ about exactly how, where and how long Christ is present in it. Catholicism , Eastern Orthodoxy , Oriental Orthodoxy , and the Church of the East teach that the reality (the "substance") of the elements of bread and wine is wholly changed into the body and blood of Jesus Christ, while
1456-467: Is digested, physically destroyed, or decays by some natural process (at which point, theologian Thomas Aquinas argued, the substance of the bread and wine cannot return). The Fourth Council of the Lateran in 1215 spoke of the bread and wine as "transubstantiated" into the body and blood of Christ: "His body and blood are truly contained in the sacrament of the altar under the forms of bread and wine,
1547-648: Is found in the First Epistle to the Corinthians , which suggests how early Christians celebrated what Paul the Apostle called the Lord's Supper. Although the Gospel of John does not reference the Last Supper explicitly, some argue that it contains theological allusions to the early Christian celebration of the Eucharist, especially in the chapter 6 Bread of Life Discourse but also in other passages. In
1638-542: Is found to be bad. The idea was referred to by Benedict of Nursia in one of his exorcisms , found on the Saint Benedict Medal : Vade retro Satana! Nunquam suade mihi vana! Sunt mala quae libas. Ipse venena bibas! ('Begone Satan! Never tempt me with your vanities! What you offer me is evil. Drink the poison yourself!'). William Shakespeare uses the expression in Act I Scene VII of Macbeth . It occurs in
1729-403: Is it not the communion of the blood of Christ? The bread which we break, is it not the communion of the body of Christ? The phrase κλάσις τοῦ ἄρτου ( klasis tou artou , 'breaking of the bread'; in later liturgical Greek also ἀρτοκλασία artoklasia ) appears in various related forms five times in the New Testament in contexts which, according to some, may refer to the celebration of
1820-540: Is my body, which is for you. Do this in remembrance of me.'" The Greek word used in the passage for 'remembrance' is ἀνάμνησιν ( anamnesis ), which itself has a much richer theological history than the English word "remember". The expression "The Lord's Supper", derived from Paul 's usage in 1 Corinthians 11:17–34, may have originally referred to the Agape feast (or love feast), the shared communal meal with which
1911-479: Is not unusual, especially in ecclesiastical heraldry . A number of cities and regions also make use of the chalice. For instance, the coat of arms of the municipality of Fanas in the district of Prättigau/Davos in the Swiss canton of Graubünden bears a gold chalice on a solid blue background. The coat of arms of Staufen im Breisgau contains the three golden chalices (i.e. drei staufen in ancient German) of
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#17327797717642002-447: Is official as they prefer to leave it a mystery. Lutherans believe Christ to be "truly and substantially present" with the bread and wine that are seen in the Eucharist, in a manner referred to as the sacramental union . They attribute the real presence of Jesus' living body to his word spoken in the Eucharist, and not to the faith of those receiving it. They also believe that "forgiveness of sins, life, and salvation" are given through
2093-515: Is often shown surrounded by two linked rings. The two linked rings were used as an early symbol for the Unitarian Universalist Association, signifying the joining of Unitarianism and Universalism. There is no standardized interpretation of the flaming chalice symbol. In one interpretation, the chalice is a symbol of religious freedom from the impositions of doctrine by a hierarchy and openness to participation by all;
2184-549: Is one bishop, along with the presbytery and deacons, my fellow-servants: that so, whatsoever you do, you may do it according to [the will of] God. Justin Martyr (born c. 100 , died c. 165 ) mentions in this regard: And this food is called among us Εὐχαριστία [the Eucharist], of which no one is allowed to partake but the man who believes that the things which we teach are true, and who has been washed with
2275-567: Is received by the faithful only in a heavenly and spiritual manner, a doctrine also taught in the Methodist Articles of Religion . Christians adhering to the theology of Memorialism , such as the Anabaptist Churches , do not believe in the concept of the real presence, believing that the Eucharist is only a ceremonial remembrance or memorial of the death of Christ. The Baptism, Eucharist and Ministry document of
2366-484: Is salvific. The concept of the Jews both destroying and partaking in some perverted version of the Eucharist has been a vessel to promote anti-Judaism and anti-Jewish ideology and violence. In medieval times, Jews were often depicted stabbing or in some other way physically harming communion wafers. These characterizations drew parallels to the idea that the Jews killed Christ; murdering this transubstantiation or "host"
2457-562: Is the French word for chalice) can be an alternate form of cursing. Somewhat equivalent to the American word "goddam" or the phrase "God damn it", the use of "câlice" or "tabarnak" (a variation of tabernacle) as an interjection is not uncommon in Quebec. For example: "Câlice! I forgot to lock the front door" or muttering "tabarnak" under one's breath after they get a flat tire. This is presumably
2548-456: Is the flesh and blood of that Jesus who was made flesh. Paschasius Radbertus (785–865) was a Carolingian theologian, and the abbot of Corbie , whose best-known and influential work is an exposition on the nature of the Eucharist written around 831, entitled De Corpore et Sanguine Domini . In it, Paschasius agrees with St Ambrose in affirming that the Eucharist contains the true, historical body of Jesus Christ. According to Paschasius, God
2639-637: Is the name still used by Eastern Orthodox , Oriental Orthodox , Catholics , Anglicans , Presbyterians , and Lutherans . Other Protestant denominations rarely use this term, preferring "Communion", "the Lord's Supper", "Remembrance", or "the Breaking of Bread". Latter-day Saints call it " the Sacrament ". In the First Epistle to the Corinthians Paul uses the term "Lord's Supper", in Greek Κυριακὸν δεῖπνον ( Kyriakon deipnon ), in
2730-576: Is the same Christ, really present under the species of bread and wine, who is the offering of the Eucharistic sacrifice." According to the Catholic Church Jesus Christ is present in the Eucharist in a true, real and substantial way, with his body, blood, soul and divinity. By the consecration , the substances of the bread and wine actually become the substances of the body and blood of Christ ( transubstantiation ) while
2821-458: Is truth itself, and therefore, his words and actions must be true. Christ's proclamation at the Last Supper that the bread and wine were his body and blood must be taken literally, since God is truth. He thus believes that the transubstantiation of the bread and wine offered in the Eucharist really occurs. Only if the Eucharist is the actual body and blood of Christ can a Christian know it
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2912-614: The Catholic Encyclopedia 1908 concluded that "No reliable tradition has been preserved to us regarding the vessel used by Christ at the Last Supper. In the sixth and seventh centuries pilgrims to Jerusalem were led to believe that the actual chalice was still venerated in the church of the Holy Sepulchre, having within it the sponge which was presented to Our Saviour on Calvary." Several surviving standing cups of precious materials are identified in local traditions as
3003-581: The Ancient Greek κύλιξ ( kylix ) 'cup') is a drinking cup raised on a stem with a foot or base. The word is now used almost exclusively for the cups used in Christian liturgy as part of a service of the Eucharist , such as a Catholic mass . These are normally made of metal, but neither the shape nor the material is a requirement. Most have no handles, and in recent centuries the cup at
3094-588: The Blessed Sacrament or the Lord's Supper , is a Christian rite , considered a sacrament in most churches and an ordinance in others. Christians believe that the rite was instituted by Jesus at the Last Supper , the night before his crucifixion , giving his disciples bread and wine. Passages in the New Testament state that he commanded them to "do this in memory of me" while referring to
3185-805: The Eastern Orthodox Church or among the Eastern Catholic Churches . These also speak of "the Divine Mysteries", especially in reference to the consecrated elements, which they also call "the Holy Gifts". The term Divine Service ( German : Gottesdienst ) has often been used to refer to Christian worship more generally and is still used in Lutheran churches , in addition to the terms "Eucharist", "Mass" and "Holy Communion". Historically this refers (like
3276-506: The Lords of Staufen [ de ] , advocates of the monastery of St. Trudpert . A golden chalice (or in some instances three or five) on blue background has been used as coat of arms for the Kingdom of Galicia since at least the late Middle Ages, and is still central in its renewed heraldry. In French-Canadian culture, particularly in and around Quebec, the use of the names of holy objects such as "câlice" (a variation of calice, which
3367-561: The Real presence of Christ in the Eucharist . According to the Catholic Church doctrine receiving the Eucharist in a state of mortal sin is a sacrilege and only those who are in a state of grace, that is, without any mortal sin, can receive it. Based on 1 Corinthians 11:27–29, it affirms the following: "Anyone who is aware of having committed a mortal sin must not receive Holy Communion, even if he experiences deep contrition, without having first received sacramental absolution , unless he has
3458-473: The Russian Orthodox Church , a subdeacon is permitted to touch the holy vessels, but only if they are wrapped in cloth. In Christian tradition , the Holy Chalice is the vessel which Jesus used at the Last Supper to serve the wine. New Testament texts make no mention of the cup except within the context of the Last Supper and give no significance whatsoever to the object itself. Herbert Thurston in
3549-674: The World Council of Churches , attempting to present the common understanding of the Eucharist on the part of the generality of Christians, describes it as "essentially the sacrament of the gift which God makes to us in Christ through the power of the Holy Spirit", "Thanksgiving to the Father", "Anamnesis or Memorial of Christ", "the sacrament of the unique sacrifice of Christ, who ever lives to make intercession for us", "the sacrament of
3640-422: The early Church . Because of Jesus ' command to his disciples to "Do this in remembrance of me." ( Luke 22:19 ), and Paul 's account of the Eucharistic rite in 1 Corinthians 11:24–25 , the celebration of the Eucharist became central to Christian liturgy . Naturally, the vessels used in this important act of worship were highly decorated and treated with great respect. A number of early examples of chalices have
3731-469: The townland of Lurgoe, County Tipperary, northeast of Cashel . The monastery was an important foundation in the period preceding the Viking raids; the present modest ruins of a small Cistercian nave-and-chancel abbey church there, however, date from a later period. The Derrynaflan Hoard was discovered on 17 February 1980 by Michael Webb from Clonmel and his son, also Michael, while they were exploring
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3822-544: The Catholic Church the Eucharist is considered as a sacrament , according to the church the Eucharist is "the source and summit of the Christian life". "The other sacraments, and indeed all ecclesiastical ministries and works of the apostolate, are bound up with the Eucharist and are oriented toward it. For in the blessed Eucharist is contained the whole spiritual good of the Church, namely Christ himself, our Pasch." ("Pasch"
3913-494: The Catholic Church, do not formally use this term for the rite, but instead mean by it the act of partaking of the consecrated elements; they speak of receiving Holy Communion at Mass or outside of it, they also use the term First Communion when one receives the Eucharist for the first time. The term Communion is derived from Latin communio ("sharing in common"), translated from the Greek κοινωνία ( koinōnía ) in 1 Corinthians 10:16: The cup of blessing which we bless,
4004-699: The Chalice. An entirely different and pervasive tradition concerns the cup of the Last Supper . In this highly muddled though better-known version, the vessel is known as the Holy Grail . In this legend, Jesus used the cup at the Last Supper to institute the Mass . Other stories claim that Joseph of Arimathea used the cup to collect and store the blood of Christ at the Crucifixion. At the opening of Unitarian Universalist worship services, many congregations light
4095-706: The Derrynaflan Hoard and was found close by in neighbouring County Limerick in the late 19th century. At the time both were made, the ruling dynasty in Tipperary and most of Munster were the Eóganachta , while their longtime allies and possible cousins the Uí Fidgenti ruled in the Limerick area. Feidlimid mac Cremthanin , king-bishop of Cashel, who became King of Munster in 821 and died in 847,
4186-475: The Eucharist are considered as one single sacrifice: "The victim is one and the same: the same now offers through the ministry of priests, who then offered himself on the cross; only the manner of offering is different." In the holy sacrifice of the Mass, "it is Christ himself, the eternal high priest of the New Covenant who, acting through the ministry of the priests, offers the Eucharistic sacrifice. And it
4277-515: The Eucharist was originally associated. The Agape feast is mentioned in Jude 12 but "The Lord's Supper" is now commonly used in reference to a celebration involving no food other than the sacramental bread and wine. The Didache (Greek: Διδαχή , "teaching") is an Early Church treatise that includes instructions for baptism and the Eucharist. Most scholars date it to the late 1st century, and distinguish in it two separate Eucharistic traditions,
4368-556: The Eucharist, in either closer or symbolically more distant reference to the Last Supper. This term is used by the Plymouth Brethren . The " Blessed Sacrament ", the "Sacrament of the Altar", and other variations, are common terms used by Catholics, Lutherans and some Anglicans ( Anglo-Catholics ) for the consecrated elements, particularly when reserved in a tabernacle . In the Church of Jesus Christ of Latter-day Saints
4459-421: The Host and "The Blood of Christ" when presenting the chalice, the communicant who receives either one receives Christ, whole and entire. "Christ is present whole and entire in each of the species and whole and entire in each of their parts, in such a way that the breaking of the bread does not divide Christ." The Catholic Church sees as the main basis for this belief the words of Jesus himself at his Last Supper:
4550-603: The Lord what I also delivered to you, that the Lord Jesus on the night when he was betrayed took bread, and when he had given thanks ( εὐχαριστήσας ), he broke it, and said, "This is my body which is for you. Do this in remembrance of me". The term eucharistia (thanksgiving) is that by which the rite is referred to in the Didache (a late 1st or early 2nd century document), by Ignatius of Antioch (who died between 98 and 117) and by Justin Martyr ( First Apology written between 155 and 157). Today, "the Eucharist"
4641-535: The Webbs, and nearly seven years of litigation, culminated in a Supreme Court action where they unsuccessfully sought over £5,000,000 for the find. This led to the replacement of Irish laws of treasure trove by the law in the National Monuments (Amendment) Act, 1994, with a new Section 2 being included in the legislation. The Ardagh Chalice dates from around the same period, perhaps a century earlier, of
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#17327797717644732-408: The ages until his return in glory." "When the Church celebrates the Eucharist, she commemorates Christ's Passover, and it is made present the sacrifice Christ offered once for all on the cross remains ever present. [...] The Eucharist is thus a sacrifice because it re-presents (makes present) the same and only sacrifice offered once for all on the cross" The sacrifice of Christ and the sacrifice of
4823-530: The ancient monastic site of Derrynaflan with a metal detector . They had the implied permission of the owners of the land on which the ruins stood to visit the site but they had no permission to dig on the lands. A preservation order had been made in respect of the ruin under the National Monuments Act, 1930, so that it was an offence to injure or to interfere with the site. The discovery was initially kept secret for three weeks. The behaviour of
4914-413: The appearances (the "species") remain. Transubstantiation ("change of the substance") is the term used by Catholics to denote what is changed, not to explain how the change occurs, since the Catholic Church teaches that "the signs of bread and wine become, in a way surpassing understanding , the Body and Blood of Christ". The Orthodox use various terms such as transelementation, but no explanation
5005-408: The appearances or "species" of the bread and wine remain unaltered (e.g. colour, taste, feel, and smell). This change is brought about in the eucharistic prayer through the efficacy of the word of Christ and by the action of the Holy Spirit. The Eucharistic presence of Christ begins at the moment of the consecration and endures as long as the Eucharistic species subsist, that is, until the Eucharist
5096-575: The biblical text, "Lord's Supper" came into use after the Protestant Reformation and remains the predominant term among Evangelicals , such as Baptists and Pentecostals . They also refer to the observance as an ordinance rather than a sacrament. Use of the term Communion (or Holy Communion ) to refer to the Eucharistic rite began by some groups originating in the Protestant Reformation . Others, such as
5187-587: The body and blood of Christ, the sacrament of his real presence ", "Invocation of the Spirit", "Communion of the Faithful", and "Meal of the Kingdom". Many Christian denominations classify the Eucharist as a sacrament . Some Protestants (though not all) prefer to instead call it an ordinance , viewing it not as a specific channel of divine grace but as an expression of faith and of obedience to Christ. In
5278-421: The bread and wine having been transubstantiated, by God's power, into his body and blood". In 1551, the Council of Trent definitively declared: "Because Christ our Redeemer said that it was truly his body that he was offering under the species of bread, it has always been the conviction of the Church of God, and this holy Council now declares again that by the consecration of the bread and wine there takes place
5369-429: The bread as "my body" and the cup of wine as "the blood of my covenant, which is poured out for many". According to the synoptic Gospels this was at a Passover meal. The elements of the Eucharist, bread , either leavened or unleavened , and wine (non-alcoholic grape juice in some Protestant traditions), are consecrated on an altar or a communion table and consumed thereafter. The consecrated elements are
5460-543: The bread was broken. In the one prayer given to posterity by Jesus, the Lord's Prayer , the word epiousion —which is otherwise unknown in Classical Greek literature—was interpreted by some early Christian writers as meaning "super-substantial", and hence a possible reference to the Eucharist as the Bread of Life . In the Gospel of John, however, the account of the Last Supper does not mention Jesus taking bread and "the cup" and speaking of them as his body and blood; instead, it recounts other events: his humble act of washing
5551-417: The chalice after receiving Holy Communion. In other traditions, they will kiss the cup. Although Orthodox monks are not permitted to hold personal possessions, the canons permit a hieromonk (i.e., a monk who has been ordained to the priesthood) to keep a chalice and other vessels necessary to celebrate the Divine Liturgy . In the early and medieval church, when a deacon was ordained, he would be handed
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#17327797717645642-408: The congregation is sent out to serve Christ. At least in the Catholic Church, the Mass is a long rite in two parts: the Liturgy of the Word and the Liturgy of the Eucharist . The former consists of readings from the Bible and a homily , or sermon, given by a priest or deacon. The latter, which follows seamlessly, includes the " Offering " of the bread and wine at the altar, their consecration by
5733-414: The disciples' feet, the prophecy of the betrayal, which set in motion the events that would lead to the cross, and his long discourse in response to some questions posed by his followers, in which he went on to speak of the importance of the unity of the disciples with him, with each other, and with God. Some would find in this unity and in the washing of the feet the deeper meaning of the Communion bread in
5824-406: The earlier tradition in chapter 10 and the later one preceding it in chapter 9. The Eucharist is mentioned again in chapter 14. Ignatius of Antioch (born c. 35 or 50 , died between 98 and 117), one of the Apostolic Fathers, mentions the Eucharist as "the flesh of our Saviour Jesus Christ": They abstain from the Eucharist and from prayer, because they confess not the Eucharist to be
5915-550: The early 50s of the 1st century: When you come together, it is not the Lord's Supper you eat, for as you eat, each of you goes ahead without waiting for anybody else. One remains hungry, another gets drunk. So Paul's use of the term "Lord's Supper" in reference to the Corinthian banquet is powerful and interesting; but to be an actual name for the Christian meal, rather than a meaningful phrase connected with an ephemeral rhetorical contrast, it would have to have some history, previous or subsequent. Nevertheless, given its existence in
6006-405: The end product of the Eucharistic Prayer . Christians generally recognize a special presence of Christ in this rite, though they differ about exactly how, where, and when Christ is present. The Catholic Church states that the Eucharist is the body and blood of Christ under the species of bread and wine. It maintains that by the consecration, the substances of the bread and wine actually become
6097-415: The flame is interpreted as a memorial to those throughout history who sacrificed their lives for the cause of religious liberty. In another interpretation, the flaming chalice resembles a cross, symbolic of the Christian roots of Unitarian Universalism. In Wicca , a chalice, as a feminine principle, is often used in combination with the Athame (ceremonial black-handled knife), as male principle. Combining
6188-420: The flesh of our Saviour Jesus Christ, which suffered for our sins, and which the Father, of His goodness, raised up again. [...] Let that be deemed a proper Eucharist, which is [administered] either by the bishop, or by one to whom he has entrusted it. Take heed, then, to have but one Eucharist. For there is one flesh of our Lord Jesus Christ, and one cup to [show forth ] the unity of His blood; one altar; as there
6279-461: The forms of the bread and wine, known as the sacramental union . Reformed Christians believe in a real spiritual presence of Christ in the Eucharist. Anglican eucharistic theologies universally affirm the real presence of Christ in the Eucharist , though Evangelical Anglicans believe that this is a spiritual presence, while Anglo-Catholics hold to a corporeal presence. As a result of these different understandings, "the Eucharist has been
6370-407: The genitalia of the goddess or female deity. Rastafaris sometimes smoke ganja in a chalice (waterpipe or bong ) during an activity called reasoning intended to put participants in touch with peaceful feelings, unity, and "consciousness." The term "poisoned chalice" is applied to a thing or situation which appears to be good when it is received or experienced by someone, but then becomes or
6461-423: The items are now on display in the National Museum of Ireland . The hoard was probably secreted during the turbulent 10th to 12th centuries, when Viking raids and dynastic turmoil created many occasions when valuables were hidden. The early and later 10th century is marked by a particular concentration of hoarding in Ireland. Derrynaflan is a small island of dry land situated in a surrounding area of peat bogs, in
6552-593: The most sacred vessels in Christian liturgical worship, and it is often blessed before use. In the Roman Catholic Church and some Anglo-Catholic churches, it was the custom for a chalice to be consecrated by being anointed with chrism , and this consecration could only be performed by a bishop or abbot (only for use within his own monastery ). Among the Eastern Churches, there are varying practices regarding blessing. In some traditions,
6643-406: The opening soliloquy of the scene when Macbeth is considering the ramifications of the murder he is plotting. But in these cases We still have judgment here; that we but teach Bloody instructions, which, being taught, return To plague the inventor: this even-handed justice Commends the ingredients of our poison'd chalice To our own lips. [1.7.7-12] The use of chalices as heraldic devices
6734-401: The other three Gospels. In John 6:26–65, a long discourse is attributed to Jesus that deals with the subject of the living bread; John 6:51–59 also contains echoes of Eucharistic language. 1 Corinthians 11:23–25 gives the earliest recorded description of Jesus' Last Supper: "The Lord Jesus on the night when he was betrayed took bread, and when he had given thanks, he broke it and said, 'This
6825-647: The priest through prayer, and their reception by the congregation in Holy Communion. Among the many other terms used in the Catholic Church are "Holy Mass", "the Memorial of the Passion, Death and Resurrection of the Lord", the "Holy Sacrifice of the Mass", and the "Holy Mysteries". The term Divine Liturgy ( ‹See Tfd› Greek : Θεία Λειτουργία ) is used in Byzantine Rite traditions, whether in
6916-421: The substances of the body and blood of Jesus Christ ( transubstantiation ) while the appearances of the bread and wine remain unaltered (e.g. colour, taste, feel, and smell). The Eastern Orthodox and Oriental Orthodox churches agree that an objective change occurs of the bread and wine into the body and blood of Christ. Lutherans believe the true body and blood of Christ are really present "in, with, and under"
7007-527: The synoptic Gospels and Paul's recount that Jesus at the time of taking the bread and the cup said: "This is my body […] this is my blood." The Catholic understanding of these words, from the Patristic authors onward, has emphasized their roots in the covenantal history of the Old Testament. The interpretation of Christ's words against this Old Testament background coheres with and supports belief in
7098-547: The synoptic Gospels, Mark 14:22–25, Matthew 26:26–29 and Luke 22:13–20 depict Jesus as presiding over the Last Supper prior to his crucifixion. The versions in Matthew and Mark are almost identical, but the Gospel of Luke presents a textual difference, in that a few manuscripts omit the second half of verse 19 and all of verse 20 ("given for you […] poured out for you"), which are found in the vast majority of ancient witnesses to
7189-582: The term " The Sacrament " is used of the rite. The term " Mass " is used in the Catholic Church , the Lutheran churches (especially the Churches of Sweden , Norway and Finland ), and by some Anglicans. It derives from the Latin word missa , a dismissal: " Ite missa est ", or "go, it is sent", the very last phrase of the service. That Latin word has come to imply "mission" as well because
7280-904: The term "worship" itself) to service of God, although more recently it has been associated with the idea that God is serving the congregants in the liturgy. Some Eastern rites have yet more names for the Eucharist. Holy Qurbana is common in Syriac Christianity and Badarak in the Armenian Rite ; in the Alexandrian Rite , the term prosphora (from the Greek προσφορά ) is common in Coptic Christianity and Keddase in Ethiopian and Eritrean Christianity . The Last Supper appears in all three synoptic Gospels : Matthew , Mark , and Luke . It also
7371-515: The term became more or less restricted to cups for liturgical use. In Roman Catholicism , Eastern Orthodox Church , Oriental Orthodoxy , Anglicanism , Lutheranism and some other Christian denominations , a chalice is a standing cup used to hold sacramental wine during the Eucharist (also called the Lord's Supper or Holy Communion). Chalices are often made of precious metal, and they are sometimes richly enamelled and jewelled . Generally they have no handles. Chalices have been used since
7462-470: The text. If the shorter text is the original one, then Luke's account is independent of both that of Paul and that of Matthew/Mark. If the majority longer text comes from the author of the third gospel, then this version is very similar to that of Paul in 1 Corinthians, being somewhat fuller in its description of the early part of the Supper, particularly in making specific mention of a cup being blessed before
7553-523: The top has usually been a simple flared shape. Historically, the same shape was used for elite secular vessels, and many individual examples have served both secular and liturgical uses over their history, for example the Lacock Cup and Royal Gold Cup , both late medieval cups. Cups owned by churches were much more likely to survive, as secular drinkware in precious metal was usually melted down when it fell out of fashion. The same general cup shape
7644-575: The two evokes the act of procreation, as a symbol of universal creativity. This is a symbol of the Great Rite in Wiccan rituals. A chalice is also used in the Small Rite . Some other forms of Neo-Paganism make use of chalices in their rituals as well. A chalice may be placed on an altar or on the ground. The chalice may contain wine, whiskey , water, or other liquids. It is used to represent
7735-492: The very act of celebrating the Sacred Mysteries ( Eucharist ) is the only blessing necessary; in others, there is a special rite of blessing. In some Eastern traditions, this blessing may be done only by a bishop, in some it may be done by a priest. In any case, in both the East and the West, once a chalice has been blessed, it may only be touched by an ordained member of the higher clergy (bishop, priest or deacon). In
7826-519: The washing that is for the remission of sins, and unto regeneration, and who is so living as Christ has enjoined. For not as common bread and common drink do we receive these; but in like manner as Jesus Christ our Saviour, having been made flesh by the Word of God, had both flesh and blood for our salvation, so likewise have we been taught that the food which is blessed by the prayer of His word, and from which our blood and flesh by transmutation are nourished,
7917-490: The words of Christ in the Eucharist to those who believe his words ("given and shed for you"). Reformed Christians also believe Christ to be present in the Eucharist, but describe this presence as a spiritual presence , not a physical one. Anglicans adhere to a range of views depending on churchmanship although the teaching in the Anglican Thirty-Nine Articles holds that the body of Christ
8008-419: Was a cup or drinking vessel, probably rather vaguely defined as to its exact shape. But most consisted of a bowl on a stem over a foot or base; handles were probably optional. The Greek kylix , at least as defined by modern authorities, was a far wider and more shallow bowl on some sort of stem, with two horizontal handles. It is the most common wine cup seen in paintings of symposium drinking parties. Gradually
8099-576: Was a patron of the monastic foundation at Derrynaflan and has been suggested as a possible patron of the chalice. As a masterpiece of Insular art, the Derrynaflan chalice was included in the exhibition "The Work of Angels: Masterpieces of Celtic Metalwork, 6th–9th Centuries AD" (London, 1989, included in the catalogue). 52°36′06″N 7°43′20″W / 52.60159°N 7.72236°W / 52.60159; -7.72236 Chalice (cup) A chalice (from Latin calix 'cup', taken from
8190-450: Was thought of as a repetition of the event. Jewish people's eagerness to destroy hosts were also a variation of blood libel charges, with Jews being accused of murdering bodies of Christ, whether they be communion wafers or Christian children. The blood libel charges and the concept of Eucharist are also related in the belief that blood is efficacious, meaning it has some sort of divine power. Most Christians, even those who deny that there
8281-643: Was to be consumed by the family members. Any left overs were to be burned before daybreak so that none of the Passover Lamb's flesh remained. Only by marking the doorposts and lintel of one's home with the Blood of the Lamb were the members of the household saved from death. The consumption of the Lamb was not to save them but rather to give them energy for the journey of escape (Exodus = escape from slavery in Egypt) as
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