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75-452: In the martyrdom narrative of the remembering community, this refusal to comply with the presented demands results in the punishment or execution of an individual by an oppressor. Accordingly, the status of the 'martyr' can be considered a posthumous title as a reward for those who are considered worthy of the concept of martyrdom by the living, regardless of any attempts by the deceased to control how they will be remembered in advance. Insofar,

150-509: A Hellenistic civilization ) by their Seleucid overlords, being executed for such crimes as observing the Sabbath , circumcising their boys or refusing to eat pork or meat sacrificed to foreign gods . However, the notion of martyrdom in the Jewish and Christian traditions differ considerably. In Christianity , a martyr, in accordance with the meaning of the original Greek term martys in

225-811: A bloodline apparent. In the Zhou dynasty, the posthumous name was usually only one character, such as Wen ('cultured') or Wu ('martial'). Over time, rulers began adding more characters to their ancestors' posthumous names. By the time of the first emperor of Tang , the length had grown to seven characters, which was taxing to pronounce or write. Therefore, emperors after the Tang dynasty are commonly referred to by either their temple name (Tang through Yuan dynasties) or era name (Ming and Qing dynasties), both of which are always two characters long. The use of posthumous names temporarily stopped when emperor Qin Shi Huang of

300-667: A branch of the Tongmenghui was formed in Singapore , following Sun's visit there; this was called the Nanyang branch and served as headquarters of the organization for Southeast Asia . The members of the branch included Wong Hong-kui ( 黃康衢 ; Huáng Kāngqú ), Tan Chor Lam ( 陳楚楠 ; Chén Chǔnán ; 1884–1971) and Teo Eng Hock ( 張永福 ; Zhāng Yǒngfú ; originally a rubber shoe manufacturer). Tan Chor Lam, Teo Eng Hock, and Chan Po-yin ( 陳步賢 ; Chén Bùxián ; 1883–1965) started

375-567: A civilised country was the case of John Brown at Harpers Ferry. The Fenians could not have wished for a better precedent." Ten Irish Republican Army members died during a 1981 hunger strike , including Bobby Sands . The Belfiore martyrs (in Italian , Martiri di Belfiore ) were a group of Italian pro-independence fighters condemned to death by hanging in 1853 during the Italian Risorgimento . They included Tito Speri and

450-465: A few have three. Some names are given several generations later—this is the case for Emperor Jimmu and Emperor Antoku , for example. Others are provided immediately after death, like that Emperor Monmu . A shigō ( 諡号 ) , or okuri-na ( 諡 ) , name describes the accomplishments and the virtues of the rulers. There are two styles of emperors' shigō : Chinese or Han style ( 漢風諡号 ) and Japanese style ( 和風諡号 ) . Tsuigō names are derived from

525-795: A harsh form of exile. In the People's Republic of China , people who died in the cause of the Communist Party —most particularly the many victims of the 1927 Shanghai massacre but also including devoted humanitarians during the Chinese Civil War such as the Canadian physician Tillson Harrison —are honored and commemorated as martyrs. The red scarf worn by the 100+ million Young Pioneers honors their spilt blood. Jiang Zhuyun and Liu Hulan are notable female martyrs who have been commemorated in various media. Notable monuments include

600-587: A humantiarian activist, he is called a martyr by Al-Jazeera . Martyrdom is also tied with nationalism, because a martyr can be a person who died in the context of national struggle. For example, in Beirut, Martyrs' Square is a public square that's dedicated to Lebanese nationalists who were executed by the Ottomans. In Palestine, the word ‘martyr’ is traditionally used to mean a person killed by Israeli forces, regardless of religion. For example, Shireen Abu Akleh

675-518: A political party on 3 March 1912, in preparation for participation in constitutional and parliamentary activities. It issued a Provisional Constitution of the Republic of China , which consisted of 34 articles, meaning it had 10 more than the constitutional proposal made when the Tongmenghui was a secret society. The leadership election was held on the same day, with Sun Yat-sen elected as Chairman, Huang Xing and Li Yuanhung as Vice-Chairmen. In May 1912,

750-605: Is a Chinese term that means posthumous name and title. The names of living Chinese people may be any combination of characters. Most often, posthumous names are chosen from a relatively small list, with their literal meaning eroding as a result. The Chinese language format for posthumous names is "[ state ] [ adjective ] [ title ]". When translated into English, they take on the format "[ title ] [ adjective ] of [ state ]", such as King Wen of Zhou ('Cultured King of Zhou'), Duke Mu of Qin ('Solemn Duke of Qin'), and King Cheng of Chu ('Accomplished King of Chu'). The literal meaning of

825-537: Is always initial. The number of characters in posthumous names increased over time. The emperors of the Tang dynasty have posthumous names between 7 and 18 characters, while most in the Qing dynasty have more than 20 characters. For instance, the Shunzhi Emperor 's posthumous name has 25 characters. The woman with the longest posthumous name (also 25 characters) is Empress Dowager Cixi ; the shortened version of

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900-535: Is an Arabic term in Islam meaning "witness", and is also used to denote a martyr; a female martyr is named shahida . The term Shahid occurs frequently in the Quran in the generic sense "witness", but only once in the sense "martyr, one who dies for his faith"; this latter sense acquires wider use in the ḥadīth literature . Islam views a martyr as a man or woman who dies while conducting jihad , whether on or off

975-421: Is killed because of their religion, it is more generally used to mean a person who died a violent death. Thus it can arguably mean a general ‘victim’. A person is a martyr if they were killed because of their identity, because of natural disasters like earthquakes, or while performing relief or health care work. For example, İbrahim Bilgen was killed by Israel in the 2010 Gaza flotilla raid . Because he died as

1050-405: Is one of the main examples of Kiddush Hashem , meaning "sanctification of God's name" through public dedication to Jewish practice. Religious martyrdom is considered one of the more significant contributions of Hellenistic Judaism to Western Civilization . 1 Maccabees and 2 Maccabees recount numerous martyrdoms suffered by Jews resisting Hellenizing (adoption of Greek ideas or customs of

1125-585: Is the belief of righteous duty ( dharma ), where violence is used as a last resort to resolution after all other means have failed. Examples of this are found in the Mahabharata . Upon completion of their exile, the Pandavas were refused the return of their portion of the kingdom by their cousin Duruyodhana; and following which all means of peace talks by Krishna , Vidura and Sanjaya failed. During

1200-521: The Eastern Han dynasty , has the character of ' filial ' ( 孝 ; xiào ) at the beginning of his posthumous name. 'Filial' is also used in the full posthumous names of virtually all emperors and empresses of the Tang , Song , Ming and Qing dynasties. For Qing emperors, the character xiào is placed in various positions in the string of characters. For Qing empresses given posthumous names, xiào

1275-813: The Monument to the People's Heroes at the confluence of Suzhou Creek and the Huangpu River in central Shanghai and the Longhua Martyrs' Memorial . Many communist activists have died as martyrs in India, due to their allegiance to various communist parties, such as the CPI(M) and the CPI . Most of them hail from mainly leftist states such as Kerala , and Tripura . In Kerala, many are killed in protests by

1350-815: The New Testament , is one who brings a testimony, usually written or verbal. In particular, the testimony is that of the Christian Gospel , or more generally, the Word of God . A Christian witness is a biblical witness whether or not death follows. The concept of Jesus as a martyr has recently received greater attention. Analyses of the Passion narratives in the Gospels have led many scholars to conclude that they are martyrdom accounts in terms of genre and style. Several scholars have also concluded that Paul

1425-625: The Qin dynasty proclaimed it disrespectful for the descendants of emperors to judge their elders by assigning them descriptive titles. The Han dynasty resumed using posthumous names after the fall of the Qin. Posthumous names were used by non- Han rulers of the Sixteen Kingdoms , Nanzhao , Liao dynasty , Western Xia , Jin dynasty , Yuan dynasty , Qing dynasty , Silla , Japan, and Vietnam. King names of Hồng Bàng dynasty and Mahan followed

1500-882: The Shunzhi Emperor , whose full posthumous title would be "Shizu, Emperor Zhang" ( 世祖章皇帝 ), combines his temple name and the last three characters of his posthumous reputation, which is the form most commonly seen in formal documents. Some monarchs' and royal members' posthumous names were extended, such as Hongwu Emperor , Nurhaci , Crown Prince Hyomyeong , Sunjo of Joseon , and Empress Dowager Cixi . Some monarchs did not follow these guidelines; for example, monarchs of Ju , Chu , and Qi used place names, while some monarchs of Yue had Chinese transliterated posthumous words, and some monarchs of Goguryeo , Silla , and Baekje had differently styled posthumous names. Some early Japanese monarchs also had Japanese-style posthumous names ( 和風諡号 ) . Shihao ( traditional Chinese : 諡號 ; simplified Chinese : 谥号 ; pinyin : shì hào )

1575-715: The Song dynasty had a name with a positive connotation, was then given a negative one, and later had the positive name restored. After the Song dynasty, few received negative names. In Korea, the disfavored monarchs of the Joseon dynasty did not receive posthumous names. Posthumous names can be praises ( 褒字 ) or deprecations ( 貶字 ). There are more praises than deprecations, so posthumous names are also commonly called respectful names ( 尊號 ; zūnhào ) in Chinese. Sima Qian 's Records of

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1650-454: The archetypal martyr. The word martyr is used in English to describe a wide variety of people. However, the following table presents a general outline of common features present in stereotypical martyrdoms. In contemporary Middle Eastern cultures, the term for 'martyr’ (Arabic shahid ) has more uses than the English word ‘martyr’. While the term can be narrowly used for a person who

1725-419: The state religion , which greatly diminished persecution (although not for non-Nicene Christians). As some wondered how then they could most closely follow Christ there was a development of desert spirituality characterized by a eremitic lifestyle , renunciation , self-mortification , and separation from the world, practiced by several desert monks and Christian ascetics in late antiquity (such as Paul

1800-589: The Apostle understood Jesus' death as a martyrdom. In light of such conclusions, some have argued that the early Christians of the first three centuries would have interpreted the crucifixion of Jesus as a martyrdom. In the context of church history , from the time of the persecution of early Christians in the Roman Empire under the Julio-Claudian dynasty , it developed that a martyr was one who

1875-617: The Baptist , Jesus's possible cousin and his prophet and forerunner. The first Christian witness, after the establishment of the Christian faith at Pentecost , to be killed for his testimony was Saint Stephen (whose name means "crown"), and those who suffer martyrdom are said to have been "crowned". From the time of the Roman Emperor Constantine , Christianity was decriminalized, and then, under Theodosius I , became

1950-592: The Church authorities in England in the 16th and 17th centuries. Even more modern day accounts of martyrdom for Christ exist, depicted in books such as Jesus Freaks , though the numbers are disputed. The claim that 100,000 Christians are killed for their faith annually is greatly exaggerated according to the BBC , with many of those deaths due to war, but the fact of ongoing Christian martyrdoms remains undisputed. Shahid

2025-631: The Church of England after 1534. Two hundred and eighty-eight Christians were martyred for their faith by public burning between 1553 and 1558 by the Roman Catholic Queen Mary I in England leading to the reversion to the Church of England under Queen Elizabeth I in 1559. "From hundreds to thousands" of Waldensians were martyred in the Massacre of Mérindol in 1545. Three-hundred Roman Catholics were said to have been martyred by

2100-488: The Grand Historian extensively outlines the rules behind choosing the names. Most qualifications for a given name are subjective, repetitive, and highly stereotypical , meaning posthumous names are often chosen arbitrarily. Court historians usually provide such names according to the deceased's notable deeds. When combining an emperor's temple name and posthumous name, the temple name is placed first. For example,

2175-588: The Hermit and Anthony the Great ). This was a kind of white martyrdom , dying to oneself every day, as opposed to a red martyrdom , the giving of one's life in a violent death. In the history of Christianity, death due to sectarian persecutions by other Christians has been regarded as martyrdom as well. There were martyrs recognized on both sides of the schism between the Roman Catholic Church and

2250-674: The Provisional President Sun Yat-sen, moved that the Tongmenghui oath be changed to "overthrow the Manchu government, consolidate the Republic of China, and implement the Min Sheng Chu I " . Wang Jingwei was elected as Chairman, succeeding Sun. Wang resigned the following month, and Sun resumed the chairmanship. After the establishment of the Republic of China , the Tongmenghui transformed itself into

2325-640: The Tongmenghui moved its headquarters to Beijing . At that time, the Tongmenghui was the largest party in China, with branches in Guangdong , Sichuan , Wuhan , Shanghai , Hangzhou , Suzhou , Anqing , Fuzhou and Tianjin . It had a membership of about 550,000. In August 1912, the Tongmenghui formed the nucleus of the Kuomintang , the governing political party of the republic. In 1904, by combining republican , nationalist , and socialist objectives,

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2400-404: The adjective usually needs to be translated. All Chinese posthumous names for rulers end in one or two of the characters for " emperor ", huángdì ( 皇帝 ), which can be shortened to Dì , except about a dozen less-recognized ones who have had only Dì and not Huáng . Starting with Emperor Xiaowen of Han (more commonly Emperor Wen), every single Han emperor, except the first of

2475-705: The battlefield (see greater jihad and lesser jihad ). The concept of martyrdom in Islam became prominent during the Islamic Revolution in Iran (1979) and the subsequent Iran–Iraq War (1980–1988), so that the cult of the martyr had a lasting impact on the course of revolution and war. Since the early 2000s, it has been primarily associated with Islamic extremism and jihadism . In the Baháʼí Faith , martyrs are those who sacrifice their lives serving humanity in

2550-546: The concept was developed in particular in the culture and propaganda of communist or socialist revolutions, although it was and is also used in relation to nationalist revolutions. Posthumous title A posthumous name is an honorary name given mainly to revered dead people in East Asian culture . It is predominantly used in Asian countries such as China , Korea , Vietnam , Japan , and Thailand . Reflecting on

2625-493: The dead within some narrative, such as how the victims of the 2020 Beirut explosion were called ‘martyrs of corruption’ as a form of protest against the government. The wide usage of ‘martyr’ is not restricted to Arabic. Armenian culture likewise uses the term for the victims of the Armenian genocide , who are called Holy Martyrs . April 24 is Armenian Genocide Memorial Day , and also called "Armenian Martyrs Day". Martyrdom

2700-443: The deceased king was called Daehaeng daewang ( 대행대왕 ; 大行大王 ). The Ministry of Culture and Education ( 예조 ; 禮曹 ) was in charge of the naming. The Ministry of Culture and Education selected three candidates and reported them to the next king, who chose the name he liked best. The deposed kings' names were made up of three parts: the temple name ( 묘호 ), eulogistic names ( 존호 ), and posthumous names ( 시호 ). A deposed king

2775-470: The earlier emperor's name: The posthumous name of some emperors was derived from the combination of characters from two previous emperors' posthumous names: Official posthumous names are still used in Japan. This tradition began with Emperor Meiji . Since the death of Emperor Meiji ( 明治天皇 , Meiji Tennō ) in 1912, the posthumous name of an emperor has always been the era name of his reign. In such cases,

2850-564: The extended meaning of believers who are called to witness for their religious belief, and on account of this witness, endure suffering or death. The term, in this later sense, entered the English language as a loanword . The death of a martyr or the value attributed to it is called martyrdom . The early Christians who first began to use the term martyr in its new sense saw Jesus as the first and greatest martyr, on account of his crucifixion . The early Christians appear to have seen Jesus as

2925-747: The first issue published in December 1910 from 120 Armenian Street, Penang. In Henan , some Chinese Muslims were members of the Tongmenghui. After Shanghai was occupied by the revolutionaries in November 1911, the Tongmenghui moved its headquarters to Shanghai. After the Nanjing Provisional Government was established, the headquarters was moved to Nanjing. A general meeting was held in Nanjing on 20 January 1912, with thousands of members attending. Hu Hanmin , who represented

3000-610: The goal of overthrowing China 's Qing dynasty . It was formed from the merger of multiple late-Qing dynasty Chinese revolutionary groups. The Tongmenghui was created through the unification of Sun Yat-sen's Xingzhonghui (Revive China Society) , the Guangfuhui (Restoration Society) and many other Chinese revolutionary groups. Among the Tongmenghui's members were Huang Xing , Li Zongren , Zhang Binglin , Chen Tianhua , Wang Jingwei , Hu Hanmin , Tao Chengzhang , Cai Yuanpei , Li Shizeng , Zhang Renjie , and Qiu Jin . In 1906,

3075-684: The great war which commenced, even Arjuna was brought down with doubts, e.g., attachment, sorrow, fear. This is where Krishna instructs Arjuna how to carry out his duty as a righteous warrior and fight. Martyrdom (called shahadat in Punjabi) is a fundamental concept in Sikhism and represents an important institution of the faith. Sikhs believe in Ibaadat se Shahadat (from love to martyrdom). Some famous Sikh martyrs include: Martyrdom in Judaism

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3150-576: The killing of a policeman in Manchester , England in 1867. The day after the executions, Frederick Engels wrote to Karl Marx : "Yesterday morning the Tories, by the hand of Mr Calcraft, accomplished the final act of separation between England and Ireland. The only thing that the Fenians still lacked were martyrs. ... To my knowledge, the only time that anybody has been executed for a similar matter in

3225-710: The king by their unique name or the informal Chula Chom Klao, as it is considered disrespectful. The personal name of King Vajiralongkorn will be regarded as casual until his death, when it will be replaced with the reign name Vajilaklao. The use of posthumous names ceased in Vietnam with the Khải Định Emperor , who died in 1925. Tongmenghui The Tongmenghui of China was a secret society and underground resistance movement founded by Sun Yat-sen , Song Jiaoren , and others in Tokyo , Empire of Japan , on 20 August 1905, with

3300-471: The living name. In the Malay sultanates and other related sultanates and kingdoms of Southeast Asia, the posthumous names of the sultans and rulers always begin with the word Marhum ( Jawi : مرحوم ), an Arabic loanword meaning 'the late ruler'. The word Marhum is followed by either the place of death or the burial site. Mahmud II of Johor , who was killed while being carried on a royal litter in 1699,

3375-646: The martyr is a relational figure of a society's boundary work that is produced by collective memory . Originally applied only to those who suffered for their religious beliefs, the term has come to be used in connection with people killed for a political cause. Most martyrs are considered holy or are respected by their followers, becoming symbols of exceptional leadership and heroism in the face of difficult circumstances. Martyrs play significant roles in religions. Similarly, martyrs have had notable effects in secular life, including such figures as Socrates , among other political and cultural examples. In its original meaning,

3450-458: The middle. The characters used are mainly those used for emperors. For example, Prince Gong of the Qing dynasty was posthumously named Zhong ( 忠 ) and thus is referred to as Prince Gongzhong ( 恭忠親王 ; Gōngzhōng qīnwáng ). Prince Chun was posthumously named Xian ( 賢 ), and is therefore referred to as Prince Chunxian ( 醇賢親王 ; Chúnxián qīnwáng ). The posthumous name could include more than one character. For example, Prince Shuncheng Lekdehun

3525-403: The most commonly used was Zhìshèngxiānshī ( 至聖先師 ). Sometimes a person is given a posthumous name not by the court, but by his family or disciples. Such names are private posthumous names ( 私諡 ; sīshì ). For example, the sīshì given to Tao Qian was Jìngjié ( 靖節 ). The emperors of China continued to receive posthumous names of increasing length as a matter of ritual long after

3600-546: The name of God. However, Bahá'u'lláh , the founder of the Baháʼí Faith, discouraged the literal meaning of sacrificing one's life. Instead, he explained that martyrdom is devoting oneself to service to humanity. In politics, a martyr is someone who suffers persecution and/or death for advocating, renouncing, refusing to renounce, and/or refusing to advocate a political belief or cause. The Manchester Martyrs were three Irishmen executed after being condemned for association with

3675-408: The name of locations and era names , among others. Those Japanese emperors are also sometimes called teigō ( 帝号 , 'emperor name(s)') . Those who were named after the place where the emperor was born, lived or frequented: Those who were named after an emperor whose admirable characteristics resemble those of an earlier one by adding Go ( 後 , lit.   ' later ' ) as a prefix to

3750-530: The name was 孝欽顯皇后 ('the Distinguished Empress who was Admirably Filial'). According to the noble system since the Zhou dynasty , the immediate family members of the emperor were given the titles like King, Prince, Duke, or Earl, with or without actual control over a region. After their death, they would be referred to by the same title, with the posthumous name (usually one character) inserted in

3825-460: The naming convention had been abandoned in casual speech and writing. The Guangxu Emperor , who died in 1908 and was the last emperor to receive a posthumous name, has a 21-character title: "Emperor Tongtian Chongyun Dazhong Zhizheng Jingwen Weiwu Renxiao Ruizhi Duanjian Kuanqin Jing". Puyi , the last emperor of China, did not receive a posthumous name upon his death in 1967. In Silla , every monarch

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3900-424: The person's accomplishments or reputation, the title is assigned after death and essentially replaces the name used during life. Although most posthumous names are given to royalty, some posthumous names are given to honour significant people without hereditary titles , such as courtiers or military generals . To create a posthumous name, one or more adjectives are inserted before the deceased's title. The name of

3975-708: The police, and some are assassinated by activists in other political parties, such as the INC and the RSS . The district of Kannur has reported to have had the most political murders. Here, the RSS are known to have used brutal violence to eliminate CPI(M) workers. In the United States , the assassinations of Malcolm X in 1965 and Martin Luther King Jr. in 1968 have been linked to their leadership in movements to improve

4050-487: The posthumous names belong to the category of tsuigō . After his death, Hirohito was formally renamed Emperor Shōwa ( 昭和天皇 , Shōwa Tennō ) after his era ; Japanese people now refer to him by only that name, and not by his given name Hirohito. Most Japanese people never refer to emperors by their given names, as it is considered disrespectful . A non-royal deceased person may be given a posthumous Buddhist name known as kaimyō but is, in practice, still referred to by

4125-438: The posthumous naming but are considered later works. Some rulers, such as Wu Zetian or rebel leaders, had similarly styled regnal names when they were alive. Most monarchs inherited the throne and did not give negative posthumous names to the previous monarch. Later monarchs lengthened or changed some names. Emperor Aizong of Jin and the Chongzhen Emperor were referred to by different names by different people. Qin Hui of

4200-414: The priest Enrico Tazzoli and are named after the site where the sentence was carried out, in the valley of Belfiore at the south entrance to Mantua . The Tolpuddle Martyrs were a group of 19th century agricultural labourers in Dorset , England, who were arrested for and convicted of swearing a secret oath as members of the Friendly Society of Agricultural Labourers. The rules of the society showed it

4275-440: The recognition the government , to Empress Sunjeonghyo ; Crown Prince Euimin ; and Gu, Prince Imperial Hoeun . In Japan, posthumous names are divided into two types: shigō (Japanese: 諡号 ) and tsuigō ( 追号 ) . In addition to the title, Tennō ( 天皇 , 'heavenly sovereign', usually translated as 'emperor') is a part of all Japanese emperors' posthumous names, most of them consisting of two kanji characters, although

4350-409: The revolution, Chan Po-yin raised over 30,000 yuan for the purchase and shipment (from Singapore to China) of military equipment and for the support of the expenses of people travelling from Singapore to China for revolutionary work. From December 1906 to April 1908, seven Tongmenghui-led uprisings were defeated by the Qing government. Numerous Tongmenghui members fled to southeast Asia. There

4425-481: The revolution-related Chong Shing Chinese Daily Newspaper ( 中興日報 ; Zhōngxīng rìbào ; 'China Revival Daily'), with the inaugural issue on 20 August 1907 and a daily distribution of 1,000 copies. The newspaper ended in 1910, presumably due to the Xinhai Revolution in 1911. Working with other Cantonese people, Tan, Teo, and Chan opened the revolution-related Kai Ming Bookstore ( 開明書報社 ; Kāimíng shūbàoshè ; 'Opening wisdom bookstore') in Singapore. For

4500-402: The rights and quality of life of black citizens, black nationalism and the civil rights movement respectively. A political martyr is someone who suffers persecution or death for advocating, renouncing, refusing to renounce, or refusing to advocate a political belief or cause. The term "revolutionary martyr" usually relates to those dying in revolutionary struggle. During the 20th century,

4575-468: The rulers of Goryeo and Joseon end in two of the characters for Daewang ( 대왕 ; 大王 ; lit.  great king). This is a longer name made up of adjectives characteristic of the king's rule. Details of the system of posthumous names were recorded during the Joseon dynasty. During the Joseon dynasty, officials discussed and decided on the king's posthumous name five days after the king's funeral. Before his temple and posthumous names were chosen,

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4650-401: The same as those used for emperors. The length, however, was restricted to one or two characters. The posthumous name is sometimes rendered canonization in English, for the scholar-official to Confucianism is considered analogous to the saint in the Catholic Church . However, the process is shorter. Confucius has been given long posthumous names in almost every prominent dynasty; one of

4725-427: The state or domain of the owner may be added to avoid ambiguity. Early mythological rulers such as Emperor Yao were known to have posthumous names. Archaeological discoveries have shown that the titles of kings as far back as the Zhou dynasty ( c.   1046 to 256 BC) are posthumous names, as in the cases of King Wu and King Wen . Posthumous names commonly made tracing linear genealogies simpler and kept

4800-468: The title of emperor, thus the posthumous names of Gojong and Sunjong end in two of the characters for Hwangje ( 황제 ; 皇帝 ; lit.  emperor). Crown Prince Hyomyeong has been given the longest posthumous name in Korea. He was posthumously elevated in status and given the title Emperor Munjo with 117 characters in posthumous names in 1899. In the Republic of Korea, the Jeonju Lee Royal Family Association has issued posthumous names, without

4875-400: The word martyr, meaning witness , was used in the secular sphere as well as in the New Testament of the Bible . The process of bearing witness was not intended to lead to the death of the witness, although it is known from ancient writers (e.g., Josephus ) and from the New Testament that witnesses often died for their testimonies. During the early Christian centuries, the term acquired

4950-421: Was a Palestinian Christian journalist who was killed by Israeli forces, and Arabic media calls her a ‘martyr’. This reflects a communal belief that every Palestinian death is part of a resistance against Israeli occupation. Children are likewise called martyrs, such as the late children of journalist Wael Al-Dahdouh who were killed in an Israeli airstrike. The label of martyrdom is used as a form of memoralizing

5025-399: Was an increase in discontent by the membership against Tongmenghui leadership. In 1909, the headquarters of the Nanyang Tongmenghui was transferred to Penang . Sun Yat-Sen himself was based in Penang from July to December 1910. During this time, the 1910 Penang Conference was held to plan the Second Guangzhou Uprising . The high-powered Preparatory Meeting of Dr. Sun Yat Sen's supporters

5100-447: Was clearly structured as a friendly society , that is, a mutual association for the purposes of insurance, pensions, savings or cooperative banking; and it operated as a trade-specific benefit society . But at the time, friendly societies had strong elements of what are now considered to be the principal role of trade unions , and wages were at issue. The Tolpuddle Martyrs were sentenced not to death but to transportation to Australia ,

5175-444: Was extensively promoted by the Tongmenghui and the Kuomintang party in modern China. Revolutionaries who died fighting against the Qing dynasty in the Xinhai Revolution and throughout the Republic of China period, furthering the cause of the revolution, were recognized as martyrs. According to Stephen Knapp, despite the promotion of ahimsa (non-violence) within Sanatana Dharma , and there being no concept of martyrdom, there

5250-438: Was given the title of wang ( Korean :  왕 ; Hanja :  王 ; lit.  king) with two characters in posthumous names from Jijeung of Silla . On the other hand, all posthumous names for kings of Balhae were restricted to one character. Most of the kings of Goryeo and Joseon were more often given temple names than posthumous names, unlike in the dynasties of ancient Korea. All posthumous names for

5325-419: Was killed for maintaining a religious belief , knowing that this will almost certainly result in imminent death (though without intentionally seeking death). This definition of martyr is not specifically restricted to the Christian faith. Christianity recognizes certain Old Testament Jewish figures, like Abel and the Maccabees , as holy, and the New Testament mentions the imprisonment and beheading of John

5400-481: Was not given any posthumous names with temple names unless reinstated. They were degraded to the rank of a gun ( 군 ; 君 ; lit.  prince); Yeonsan-gun and Gwanghae-gun are notable examples. Some men did not ascend to the throne in their lifetime but were proclaimed kings after they died by their descendants who became kings. In Joseon, nine men were raised to the status of emeritus kings. Gojong of Joseon proclaimed Korea an empire in 1897, receiving

5475-409: Was posthumously honoured as Prince Shuncheng Gonghui ( 多罗顺承恭惠郡王 ). Yinxiang, Prince Yi was granted a posthumous name consisting of 9 characters, Zhongjing chengzhi qinshen lianming xian ( 忠敬诚直勤慎廉明贤 ). It was also common for people with no hereditary titles, primarily accomplished scholar-officials or ministers, to be given posthumous names by the imperial court. The characters used are mainly

5550-679: Was posthumously known as Marhum Mangkat dijulang, which literally means 'the late ruler who died while being carried'. Other Malay posthumous names include: Since the death of King Chulalongkorn in 1910, the king has been named for his reigning era formally used in the Royal Gazette . Some were given posthumous names to elevate their title, such as in the case of King Ananda , who was posthumously titled Phra Athamaramathibodin. Kings Ananda and Bhumibol do not have specific reign names, and other kings, such as Chulalongkorn, are referred to using personal names. Most Thai people never refer to

5625-609: Was subsequently held in Ipoh - at the villa of Teh Lay Seng, chairman of Tungmenghui Ipoh at Jalan Sungai Pari - to raise funds. The Ipoh leaders were Teh Lay Seng, Wong I Ek, Lee Guan Swee and Lee Hau Cheong. The leaders launched a major drive for donations across the Malay Peninsula . An amount of $ 47,683 Straits Settlement dollars was raised. The Tongmenghui also started a newspaper, the Kwong Wah Jit Poh , with

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