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176-665: Mustér ( [muˈʃteː] , Romansh ) or Disentis (German), with its official name Disentis/Mustér is a village and a municipality in the Surselva Region in the Swiss canton of Grisons . The skiing and summer tourism resort high up in the Rhine valley is the site of one of the oldest Benedictine monasteries in Switzerland. The monastery dates back to 720, its huge current complex dates from 1696 to 1712. Disentis

352-597: A basilica (Greek Basiliké ) was a large public building with multiple functions that was typically built alongside the town's forum . The basilica was in the Latin West equivalent to a stoa in the Greek East. The building gave its name to the basilica architectural form . Originally, a basilica was an ancient Roman public building, where courts were held, as well as serving other official and public functions. Basilicas are typically rectangular buildings with

528-560: A temple , market halls and public libraries . In the imperial period, statues of the emperors with inscribed dedications were often installed near the basilicas' tribunals, as Vitruvius recommended. Examples of such dedicatory inscriptions are known from basilicas at Lucus Feroniae and Veleia in Italy and at Cuicul in Africa Proconsolaris , and inscriptions of all kinds were visible in and around basilicas. At Ephesus

704-607: A "Protestant language". With the Act of Mediation , the Grisons became a canton of Switzerland in 1803. The constitution of the canton dates from 1892. When the Grisons became part of Switzerland in 1803, it had a population of roughly 73,000, of whom around 36,600 were Romansh speakers—many of them monolingual—living mostly within the Romansh-speaking valleys. The language border with German, which had mostly been stable since

880-540: A "test-tube baby" or "castrated language". They argued that it was an artificial and infertile creation which lacked a heart and soul, in contrast to the traditional dialects. On the other side, proponents called on the Romansh people to nurture the "new-born" to allow it to grow, with Romansh writer Ursicin Derungs calling Rumantsch Grischun a " lungatg virginal " "virgin language" that now had to be seduced and turned into

1056-430: A 3rd-century mud-brick house at Aqaba had become a Christian church and was rebuilt as a basilica. Within was a rectangular assembly hall with frescoes and at the east end an ambo , a cathedra , and an altar. Also within the church were a catecumenon (for catechumens ), a baptistery, a diaconicon , and a prothesis : all features typical of later 4th century basilica churches. A Christian structure which included

1232-804: A Christian basilica erected by Constantine was taken over by his opponents, the Donatists . After Constantine's failure to resolve the Donatist controversy by coercion between 317 and 321, he allowed the Donatists, who dominated Africa , to retain the basilica and constructed a new one for the Catholic Church . The original titular churches of Rome were those which had been private residences and which were donated to be converted to places of Christian worship. Above an originally 1st century AD villa and its later adjoining warehouse and Mithraeum ,

1408-573: A basilica constructed in her honour in southern Gaul . The Basilica Hilariana (built c.  145–155 ) was designed for the use of the cult of Cybele . The largest basilica built outside Rome was that built under the Antonine dynasty on the Byrsa hill in Carthage . The basilica was built together with a forum of enormous size and was contemporary with a great complex of public baths and

1584-667: A blossoming woman. The opposition to Rumantsch Grischun also became clear in the Swiss census of 1990, in which certain municipalities refused to distribute questionnaires in Rumantsch Grischun, requesting the German version instead. Following a survey on the opinion of the Romansh population on the issue, the government of the Grisons decided in 1996 that Rumantsch Grischun would be used when addressing all Romansh speakers, but

1760-500: A central nave and aisles , and usually a raised platform at the end opposite the door. In Europe and the Americas, the basilica remained the most common architectural style for churches of all Christian denominations, though this building plan has become less dominant in buildings constructed since the late 20th century. The Catholic Church has come to use the term to refer to its especially historic churches, without reference to

1936-464: A central nave flanked by two or more longitudinal aisles , with the roof at two levels, being higher in the centre over the nave to admit a clerestory and lower over the side-aisles. An apse at one end, or less frequently at both ends or on the side, usually contained the raised tribunal occupied by the Roman magistrates . The basilica was centrally located in every Roman town, usually adjacent to

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2112-551: A collection of church songs in the Vallader dialect. These early works are generally well written and show that the authors had a large amount of Romansh vocabulary at their disposal, contrary to what one might expect of the first pieces of writing in a language. Because of this, the linguist Ricarda Liver assumes that these written works built on an earlier, pre-literature tradition of using Romansh in administrative and legal situations, of which no evidence survives. In their prefaces,

2288-615: A commercial function integral to their local trade routes and economies. Amphorae discovered at basilicas attest their economic uses and can reveal their position in wider networks of exchange. At Dion near Mount Olympus in Macedonia , now an Archaeological Park , the latter 5th century Cemetery Basilica , a small church, was replete with potsherds from all over the Mediterranean , evidencing extensive economic activity took place there. Likewise at Maroni Petrera on Cyprus,

2464-476: A continuous speech area, this continuum has now been ruptured by the spread of German, so that Romansh is now geographically divided into at least two non-adjacent parts. Aside from these five major dialects, two additional varieties are often distinguished. One is the dialect of the Val Müstair , which is closely related to Vallader but often separately referred to as Jauer (Romansh: jauer ; derived from

2640-614: A definite guideline, the Normas ortograficas per igl rumantsch da Surmeir , was not published until 1939. In the meantime, the norms of Pallioppi had come under criticism in the Engadine due to the strong influence of Italian in them. This led to an orthographic reform which was concluded by 1928, when the Pitschna introducziun a la nouva ortografia ladina ufficiala by Cristoffel Bardola was published. A separate written variety for Sutsilvan

2816-615: A few villages around Thusis and the village of Samnaun . In the case of Samnaun, the inhabitants adopted the Bavarian dialect of neighboring Tyrol, making Samnaun the only municipality of Switzerland where a Bavarian dialect is spoken. The Vinschgau in South Tyrol was still Romansh-speaking in the 17th century, after which it became entirely German-speaking because of the Counter-Reformation denunciation of Romansh as

2992-479: A language as equally acceptable as possible to speakers of the different dialects, by choosing those forms which were found in a majority of the three strongest varieties: Sursilvan, Vallader, and Surmiran (Puter has more speakers than Surmiran but is spoken by a lower percentage of the population in its area). The elaboration of the new standard was endorsed by the Swiss National Fund and carried out by

3168-433: A language of instruction. Opponents argued that Romansh culture and identity was transmitted through the regional varieties and not through Rumantsch Grischun and that Rumantsch Grischun would serve to weaken rather than strengthen Romansh, possibly leading to a switch to German-language schools and a swift Germanization of Romansh areas. The cantonal government refused to debate the issue again however, instead deciding on

3344-513: A large basilica church had been erected by 350, subsuming the earlier structures beneath it as a crypt. The basilica was the first church of San Clemente al Laterano . Similarly, at Santi Giovanni e Paolo al Celio , an entire ancient city block – a 2nd-century insula on the Caelian Hill – was buried beneath a 4th-century basilica. The site was already venerated as the martyrium of three early Christian burials beforehand, and part of

3520-411: A limited number of surveys. In 2019, there were 40,074 Swiss residents who primarily spoke Romansh; in 2017, 28,698 inhabitants of the canton of the Grisons (14.7% of the population) used it as their main language. Romansh is divided into five different regional dialect groups ( Sursilvan , Vallader , Putèr , Surmiran , and Sutsilvan ), each with its own standardized written language. In addition,

3696-683: A new Church of St Euphemia in Constantinople in 680, though Cyril Mango argued the translation never took place. Subsequently, Asterius's sermon On the Martyrdom of St Euphemia was advanced as an argument for iconodulism at the Second Council of Nicaea in 787. In the late 4th century, a large basilica church dedicated to Mary, mother of Jesus was constructed in Ephesus in the former south stoa (a commercial basilica) of

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3872-626: A new aqueduct system running for 82 miles (132 km), then the longest in the Roman Empire. The basilica at Leptis Magna , built by the Septimius Severus a century later in about 216 is a notable 3rd century AD example of the traditional type, most notable among the works influenced by the Basilica Ulpia. The basilica at Leptis was built mainly of limestone ashlar , but the apses at either end were only limestone in

4048-511: A pan-regional variety called Rumantsch Grischun was introduced in 1982, which is controversial among Romansh speakers. Romansh is a Romance language descending from Vulgar Latin , the spoken language of the Roman Empire . Among the Romance languages, Romansh stands out because of its peripheral location. This has resulted in several archaic features. Another distinguishing feature is the centuries-long language contact with German , which

4224-401: A plan to Germanize the Romansh areas of Grisons, many German-speaking groups wished that the entire canton would become German-speaking. They were careful however, to avoid any drastic measures to that extent, in order not to antagonize the influential Romansh minority. The decline of Romansh over the 20th century can be seen through the results of the Swiss censuses. The decline in percentages

4400-578: A process akin to baptism. In the eastern cemetery of Hierapolis the 5th century domed octagonal martyrium of Philip the Apostle was built alongside a basilica church, while at Myra the Basilica of St Nicholas was constructed at the tomb of Saint Nicholas . At Constantinople the earliest basilica churches, like the 5th century basilica at the Monastery of Stoudios , were mostly equipped with

4576-618: A rare example of an Antique statue that has never been underground. According to the Liber Pontificalis , Constantine was also responsible for the rich interior decoration of the Lateran Baptistery constructed under Pope Sylvester I (r. 314–335), sited about 50 metres (160 ft). The Lateran Baptistery was the first monumental free-standing baptistery, and in subsequent centuries Christian basilica churches were often endowed with such baptisteries. At Cirta ,

4752-686: A separate " Rhaeto-Romance " subgroup within Gallo-Romance is an unresolved issue, known as the Questione Ladina . Some linguists posit that these languages are descended from a common language, which was fractured geographically through the spread of German and Italian. The Italian linguist Graziadio Isaia Ascoli first made the claim in 1873. The other position holds that any similarities between these three languages can be explained through their relative geographic isolation, which shielded them from certain linguistic changes. By contrast,

4928-512: A small cruciform crypt ( Ancient Greek : κρυπτή , romanized :  kryptḗ , lit.   'hidden'), a space under the church floor beneath the altar. Typically, these crypts were accessed from the apse's interior, though not always, as at the 6th century Church of St John at the Hebdomon , where access was from outside the apse. At Thessaloniki, the Roman bath where tradition held Demetrius of Thessaloniki had been martyred

5104-607: A small number of pre-Latin words have survived in Romansh, mainly concerning animals, plants, and geological features unique to the Alps , such as camutsch " chamois " and grava " scree ". It is unknown how rapidly the Celtic and Raetic inhabitants were Romanized following the conquest of Raetia. Some linguists assume that the area was rapidly Romanized following the Roman conquest, whereas others think that this process did not end until

5280-415: A statue perhaps of the emperor, while the entrances were from the long sides. The Roman basilica was a large public building where business or legal matters could be transacted. As early as the time of Augustus , a public basilica for transacting business had been part of any settlement that considered itself a city, used in the same way as the covered market houses of late medieval northern Europe, where

5456-428: A team of young Romansh linguists under the guidance of Georges Darms and Anna-Alice Dazzi-Gross. The Lia Rumantscha then began introducing Rumantsch Grischun to the public, announcing that it would be chiefly introduced into domains where only German was being used, such as official forms and documents, billboards, and commercials. In 1984, the assembly of delegates of the head organization Lia Rumantscha decided to use

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5632-472: A three-step plan in December 2004 to introduce Rumantsch Grischun as the language of schooling, allowing the municipalities to choose when they would make the switch. The decision not to publish any new teaching materials in the regional varieties was not overturned at this point, however, raising the question of what would happen in those municipalities that refused to introduce Rumantsch Grischun at all, since

5808-656: A total of 10,000 beds in hotels and holiday apartments. The Basilica of S. Gada , Disentis Abbey , the Chapel of S. Luzi in Disla, the Chapel of S. Maria in Acletta and the Punt Russein bridge (shared with Sumvitg ) are listed as Swiss heritage sites of national significance . Disentis/Mustér has a population (as of 31 December 2020) of 2,009. As of 2008, 8.9% of the population was made up of foreign nationals. Over

5984-582: A transition zone between them. The Engadinese varieties Putèr and Vallader are often referred to as one specific variety known as Ladin (Ladin, Sursilvan, Surmiran, and Rumantsch Grischun : ladin ; Sutsilvan: ladegn ), which is not to be confused with the closely related language in Italy's Dolomite mountains also known as Ladin . Sutsilvan and Surmiran are sometimes grouped together as Central Romansh (rm. Grischun central ), and then grouped together with Sursilvan as "Rhenish Romansh" (in German, "Rheinischromanisch"). One feature that separates

6160-469: Is mür or mir in Romansh. The main features distinguishing Romansh from the Gallo-Italic languages to the south, and placing it closer to Ladin , Friulian and Franco-Provencal , are: Another defining feature of the Romansh language is the use of unstressed vowels. All unstressed vowels except /a/ disappeared. Whether or not Romansh, Friulan , and Ladin should compose

6336-551: Is 215 people or 9.9% of the population are between 60 and 69 years old, 169 people or 7.8% are between 70 and 79, there are 113 people or 5.2% who are between 80 and 89 there are 29 people or 1.3% who are between 90 and 99. In the 2007 federal election the most popular party was the CVP which received 66.8% of the vote. The next three most popular parties were the SVP (17.4%), the SP (9.9%) and

6512-681: Is 3:7. The basilica at Ephesus is typical of the basilicas in the Roman East, which usually have a very elongated footprint and a ratio between 1:5 and 1:9, with open porticoes facing the agora (the Hellenic forum); this design was influenced by the existing tradition of long stoae in Hellenistic Asia . Provinces in the west lacked this tradition, and the basilicas the Romans commissioned there were more typically Italian, with

6688-465: Is first mentioned in 765 as Desertina . In 1127 it was mentioned as monasterium Dissertinensis . The name Disentis is supposed to come from Latin Desertina, used for the deserted valley in late antique times, while the Romansh name Mustér refers to the monastery. Disentis Abbey, founded in ca. 720, was already in early medieval times the cultural and political center of the later Grisons. Situated on

6864-461: Is in summer served by a post bus line. Most of the population (as of 2000) speaks Romansh (75.3%), with German being second most common (20.4%) and Portuguese third (1.4%). The official language of the municipality is the Sursilvan dialect of Romansh. While Swiss German and German are spoken by most people as second and third languages respectively, the local laws are only in Romansh. Disentis

7040-401: Is it, when one can learn the languages of both without effort? In response however, the editor of the newspaper added that: According to the testimony of experienced and vigilant language teachers, while the one who is born Romansh can easily learn to understand these languages and make himself understood in them, he has great difficulties in learning them properly, since precisely because of

7216-523: Is most noticeable in the vocabulary and to a lesser extent the syntax of Romansh. Romansh belongs to the Gallo-Romance branch of the Romance languages, which includes languages such as French , Occitan , and Lombard . The main feature placing Romansh within the Gallo-Romance languages is the fronting of Latin / u / to [ y ] or [ i ] , as seen in Latin muru(m) "wall", which

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7392-512: Is one of the descendant languages of the spoken Latin language of the Roman Empire , which by the 5th century AD replaced the Celtic and Raetic languages previously spoken in the area. Romansh retains a small number of words from these languages. Romansh has also been strongly influenced by German in vocabulary and morphosyntax . The language gradually retreated to its current area over

7568-538: Is one of the most important centers of the Romansh language, especially of its Sursilvan dialect. It also plays an important role as cultural center through the high school of the monastery. Tourism started around 1870 and today Disentis is a resort offering 150 kilometers (93 mi) of hiking trails in summer and 30 km (19 mi) of cross country tracks in winter. For alpine skiers there are 6 ski lift up to 2833m. There are 14 hotels and 21 restaurants, and together with neighbour municipality Sedrun, Disentis offers

7744-483: Is only partially due to the Germanization of Romansh areas, since the Romansh-speaking valleys always had a lower overall population growth than other parts of the canton. Starting in the mid-19th century however, a revival movement began, often called the "Rhaeto-Romansh renaissance". This movement involved an increased cultural activity, as well as the foundation of several organizations dedicated to protecting

7920-714: Is the Great Basilica in Philippopolis ( Plovdiv , Bulgaria) from the 4th century AD. In the late 4th century the dispute between Nicene and Arian Christianity came to head at Mediolanum ( Milan ), where Ambrose was bishop. At Easter in 386 the Arian party, preferred by the Theodosian dynasty , sought to wrest the use of the basilica from the Nicene partisan Ambrose. According to Augustine of Hippo ,

8096-587: Is used for agricultural purposes, while 22% is forested. Of the rest of the land, 1.8% is settled (buildings or roads) and the remainder (54.3%) is non-productive (rivers, glaciers or mountains). Before 2017, the municipality was located in the Disentis sub-district of the Surselva district (which was, until the end of 2000, the Vorderrhein district). It is the largest of the seven municipalities that make up

8272-850: The Acts of the Apostles ( Acts 18:12–17 ) was investigated and found innocent by the Suffect Consul Lucius Junius Gallio Annaeanus , the brother of Seneca the Younger , after charges were brought against him by members of the local Jewish diaspora . Modern tradition instead associates the incident with an open-air inscribed bema in the forum itself. The emperor Trajan constructed his own imperial forum in Rome accompanied by his Basilica Ulpia dedicated in 112. Trajan's Forum (Latin: forum Traiani )

8448-702: The Basilica Constantiniana on the Lateran Hill. This basilica became Rome's cathedral church, known as St John Lateran , and was more richly decorated and larger than any previous Christian structure. However, because of its remote position from the Forum Romanum on the city's edge, it did not connect with the older imperial basilicas in the fora of Rome. Outside the basilica was the Equestrian Statue of Marcus Aurelius ,

8624-578: The Church of Antioch . The Council of 410 stipulated that on Sunday the archdeacon would read the Gospels from the bema . Standing near the bema , the lay folk could chant responses to the reading and if positioned near the šqāqonā ("a walled floor-level pathway connecting the bema to the altar area") could try to kiss or touch the Gospel Book as it was processed from the deacons ' room to

8800-451: The Church of the East developed at typical pattern of basilica churches. Separate entrances for men and women were installed in the southern or northern wall; within, the east end of the nave was reserved for men, while women and children were stood behind. In the nave was a bema , from which Scripture could be read, and which were inspired by the equivalent in synagogues and regularised by

8976-537: The FDP (5.3%). The entire Swiss population is generally well educated. In Disentis/Mustér about 64.5% of the population (between age 25-64) have completed either non-mandatory upper secondary education or additional higher education (either university or a Fachhochschule ). Disentis/Mustér has an unemployment rate of 0.79%. As of 2005, there were 107 people employed in the primary economic sector and about 43 businesses involved in this sector. 341 people are employed in

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9152-628: The Flavian dynasty . The Basilica of the Virgin Mary was probably the venue for the 431 Council of Ephesus and the 449 Second Council of Ephesus , both convened by Theodosius II . At some point during the Christianisation of the Roman world, Christian crosses were cut into the faces of the colossal statues of Augustus and Livia that stood in the basilica- stoa of Ephesus; the crosses were perhaps intended to exorcise demons in

9328-414: The Holy Land and Rome, and at Milan and Constantinople. Around 310, while still a self-proclaimed augustus unrecognised at Rome, Constantine began the construction of the Basilica Constantiniana or Aula Palatina , 'palatine hall', as a reception hall for his imperial seat at Trier ( Augusta Treverorum ), capital of Belgica Prima . On the exterior, Constantine's palatine basilica

9504-408: The Romonsch fusionau of Gion Antoni Bühler in 1867 and the Interrumantsch by Leza Uffer in 1958. Neither was able to gain much support, and their creators were largely the only ones actively using them. In the meantime, the Romansh movement sought to promote the different regional varieties while promoting a gradual convergence of the five varieties, called the " avischinaziun ". In 1982, however,

9680-442: The architectural form . The Latin word basilica derives from Ancient Greek : βασιλικὴ στοά , romanized :  basilikḗ stoá , lit.   'royal stoa '. The first known basilica—the Basilica Porcia in the Roman Forum —was constructed in 184 BC by Marcus Porcius Cato (the Elder) . After the construction of Cato the Elder's basilica, the term came to be applied to any large covered hall, whether it

9856-506: The bema and thence to the altar . Some ten Eastern churches in eastern Syria have been investigated by thorough archaeology . A Christian basilica was constructed in the first half of the 5th century at Olympia , where the statue of Zeus by Phidias had been noted as one of the Seven Wonders of the Ancient World ever since the 2nd century BC list compiled by Antipater of Sidon . Cultural tourism thrived at Olympia and Ancient Greek religion continued to be practised there well into

10032-407: The hypostyle hall on Delos , but the architectural form is most derived from the audience halls in the royal palaces of the Diadochi kingdoms of the Hellenistic period . These rooms were typically a high nave flanked by colonnades. These basilicas were rectangular, typically with central nave and aisles, usually with a slightly raised platform and an apse at each of the two ends, adorned with

10208-401: The insula had been decorated in the style favoured by Christian communities frequenting the early Catacombs of Rome . By 350 in Serdica ( Sofia , Bulgaria ), a monumental basilica – the Church of Saint Sophia – was erected, covering earlier structures including a Christian chapel, an oratory, and a cemetery dated to c. 310. Other major basilica from this period, in this part of Europe,

10384-404: The patricia and daughter of Olybrius , Anicia Juliana . Pope Vigilius fled there from Constantinople during the Three-Chapter Controversy . The basilica, which lay outside the walls of Chalcedon, was destroyed by the Persians in the Byzantine–Sasanian War of 602–628 during one of the Sasanian occupations of the city in 615 and 626. The relics of Euphemia were reportedly translated to

10560-406: The secondary sector and there are 29 businesses in this sector. 719 people are employed in the tertiary sector , with 102 businesses in this sector. The historical population is given in the following table: From the 2000 census, 1,954 or 90.0% are Roman Catholic , while 79 or 3.6% belonged to the Swiss Reformed Church . Of the rest of the population, there are 8 individuals (or about 0.37% of

10736-456: The 12th century; and by the 15th century, the Rhine Valley of St. Gallen and the areas around the Walensee were entirely German-speaking. This language shift was a long, drawn-out process, with larger, central towns adopting German first, while the more peripheral areas around them remained Romansh-speaking longer. The shift to German was caused in particular by the influence of the local German-speaking élites and by German-speaking immigrants from

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10912-442: The 14th century. In rare cases, these Walser settlements were eventually assimilated by their Romansh-speaking neighbors; for instance, Oberhalbstein , Medel , and Tujetsch in the Surselva region. The Germanization of Chur had particularly long-term consequences. Even though the city had long before ceased to be a cultural center of Romansh, the spoken language of the capital of the Diocese of Chur continued to be Romansh until

11088-399: The 15th century. After a fire in 1465 which virtually destroyed the city, many German-speaking artisans who had been called in to help repair the damage settled there, causing German to become the majority language. In a chronicle written in 1571–72, Durich Chiampell mentions that Romansh was still spoken in Chur roughly a hundred years before, but had since then rapidly given way to German and

11264-413: The 16th century, now began moving again as more and more villages shifted to German. One cause was the admission of Grisons as a Swiss canton, which brought Romansh-speakers into more frequent contact with German-speakers. Another factor was the increased power of the central government of the Grisons, which had always used German as its administrative language. In addition, many Romansh-speakers migrated to

11440-441: The 1830s and 1840s. Initially, these were merely translations of the German editions, but by the end of the 19th century teaching materials were introduced which took the local Romansh culture into consideration. Additionally, Romansh was introduced as a subject in teacher's college in 1860 and was recognized as an official language by the canton in 1880. Around the same time, grammar and spelling guidelines began to be developed for

11616-411: The 1940s with the aim of reintroducing Romansh to children. Although the Scoletas had some success – of the ten villages where Scoletas were established, the children began speaking Romansh amongst themselves in four, with the children in four others acquiring at least some knowledge of Romansh – the program ultimately failed to preserve the language in the valley. A key factor was the disinterest of

11792-432: The 4th or 5th century, when more thoroughly Romanized Celts from farther north fled south to avoid invasions by Germanic tribes . The process was certainly complete and the pre-Roman languages extinct by the 5th–6th century, when Raetia became part of the Ostrogothic Kingdom . Around 537 AD, the Ostrogoths handed over the province of Raetia Prima to the Frankish Empire , which continued to have local rulers administering

11968-458: The 6th century, share a common origin with the Christian basilicas in the civic basilicas and in the pre-Roman style of hypostyle halls in the Mediterranean Basin, particularly in Egypt, where pre-classical hypostyles continued to be built in the imperial period and were themselves converted into churches in the 6th century. Other influences on the evolution of Christian basilicas may have come from elements of domestic and palatial architecture during

12144-426: The Basilica Porcia on the Forum Romanum , the Basilica Aemilia was built in 179 BC, and the Basilica Sempronia in 169 BC. In the Republic two types of basilica were built across Italy in the mid-2nd to early 1st centuries BC: either they were nearly square as at Fanum Fortunae , designed by Vitruvius , and Cosa , with a 3:4 width-length ratio; or else they were more rectangular, as Pompeii's basilica, whose ratio

12320-502: The Basilica of Maxentius in the Forum Romanum or more practical like the so-called Basilica of Bahira in Bosra , while the Basilica Constantiniana on the Lateran Hill was of intermediate scale. This basilica, begun in 313, was the first imperial Christian basilica. Imperial basilicas were first constructed for the Christian Eucharist liturgy in the reign of Constantine. Basilica churches were not economically inactive. Like non-Christian or civic basilicas, basilica churches had

12496-457: The Central Romansh varieties do not share many unique features, but rather connect Sursilvan and Ladin through a succession of numerous small differences from one village to the next. The dialects of Romansh are not always mutually comprehensible. Speakers of Sursilvan and Ladin, in particular, are usually unable to understand each other initially. Because speakers usually identify themselves primarily with their regional dialect, many do not take

12672-588: The Diocletianic Persecution – were housed in a martyrium accompanied by a basilica. The basilica already existed when Egeria passed through Chalcedon in 384, and in 436 Melania the Younger visited the church on her own journey to the Holy Land. From the description of Evagrius Scholasticus the church is identifiable as an aisled basilica attached to the martyrium and preceded by an atrium . The Council of Chalcedon (8–31 October 451)

12848-411: The Disentis sub-district and is the capital. It consists of the center village of Mustér-Vitg and the neighboring villages of Mompé-Tujetsch, Segnes, Acletta, Funs/Clavaniev, Disla, Cavardiras and Mompé-Medel. Except for the two Mompé villages, all the villages contain multiple scattered settlements. The settlement of Brulf near Disentis village was covered in a rockslide in 1689. Until 1963 Disentis/Mustér

13024-836: The Gallo-Italic varieties of Northern Italy were more open to linguistic influences from the South . Linguists who take this position often point out that the similarities between the languages are comparatively few. This position was first introduced by the Italian dialectologist Carlo Battisti . This linguistic dispute became politically relevant for the Italian irredentist movement . Italian nationalists interpreted Battisti's hypothesis as implying that Romansh, Friulan, and Ladin were not separate Romance languages but rather Italian dialects . They used this hypothesis as an argument to claim

13200-691: The German-speaking north, especially as the ruling élite now comprised almost entirely speakers of German. At the time, Romansh was spoken over a much wider area, stretching north into the present-day cantons of Glarus and St. Gallen , to the Walensee in the northwest, and Rüthi and the Alpine Rhine Valley in the northeast. In the east, parts of modern-day Vorarlberg were Romansh-speaking, as were parts of Tyrol . The northern areas, called Lower Raetia, became German-speaking by

13376-537: The Great . In the post Nicene period, basilicas became a standard model for Christian spaces for congregational worship throughout the Mediterranean and Europe . From the early 4th century, Christian basilicas, along with their associated catacombs , were used for burial of the dead. By extension, the name was later applied to Christian churches that adopted the same basic plan. It continues to be used in an architectural sense to describe rectangular buildings with

13552-510: The Great . The early churches of Rome were basilicas with an apsidal tribunal and used the same construction techniques of columns and timber roofing. At the start of the 4th century at Rome there was a change in burial and funerary practice, moving away from earlier preferences for inhumation in cemeteries – popular from the 2nd and 3rd centuries AD – to the newer practice of burial in catacombs and inhumation inside Christian basilicas themselves. Conversely, new basilicas often were erected on

13728-638: The Grisons then took steps to strengthen the role of Rumantsch Grischun as an official language. Since the cantonal constitution explicitly named Sursilvan and Engadinese as the languages of ballots, a referendum was launched to amend the relevant article. In the referendum, which took place on June 10, 2001, 65% voted in favor of naming Rumantsch Grischun the only official Romansh variety of the Canton. Opponents of Rumantsch Grischun such as Renata Coray and Matthias Grünert argue, however, that if only those municipalities with at least 30% Romansh speakers were considered,

13904-611: The Maeander . The Great Basilica in Antioch of Pisidia is a rare securely dated 4th century Christian basilica and was the city's cathedral church. The mosaics of the floor credit Optimus, the bishop, with its dedication. Optimus was a contemporary of Basil of Caesarea and corresponded with him c. 377. Optimus was the city's delegate at the First Council of Constantinople in 381, so the 70 m-long single-apsed basilica near

14080-884: The Mediterranean world at all evenly. Christian basilicas and martyria attributable to the 4th century are rare on the Greek mainland and on the Cyclades , while the Christian basilicas of Egypt, Cyprus , Syria , Transjordan , Hispania , and Gaul are nearly all of later date. The basilica at Ephesus's Magnesian Gate , the episcopal church at Laodicea on the Lycus , and two extramural churches at Sardis have all been considered 4th century constructions, but on weak evidence. Development of pottery chronologies for Late Antiquity had helped resolve questions of dating basilicas of

14256-720: The Protestants with its cultural center around Ilanz , and a Catholic variety with the Disentis Abbey as its center. The Engadine dialect was also written in two varieties: Putèr in the Upper Valley and Vallader in the Lower Valley. The Sutsilvan areas either used the Protestant variety of Sursilvan, or simply used German as their main written language. The Surmiran region began developing its own variety in

14432-615: The Rhenish varieties as in détg "said" or fatg "did", while developing into /t/ in Ladin ( dit and fat ). A feature separating Sursilvan from Central Romansh, however, involves the extent of palatalization of Latin /k/ in front of /a/, which is rare in Sursilvan but common in the other varieties: Sursilvan casa , Sutsilvan tgea , Surmiran tgesa , Putèr chesa , and Vallader chasa "house". Overall however,

14608-405: The Rhenish varieties from Ladin is the retention of the rounded front vowels / y / and / ø / (written ü and ö ) in Ladin, which have been unrounded in the other dialects, as in Ladin mür , Sursilvan mir , Surmiran meir "wall" or Ladin chaschöl to Rhenish caschiel "cheese". Another is the development of Latin -CT-, which has developed into /tɕ/ in

14784-581: The Romansh language. In 1863, the first of several attempts was made to found an association for all Romansh regions, which eventually led to the foundation of the Società Retorumantscha in 1885. In 1919, the Lia Rumantscha was founded to serve as an umbrella organization for the various regional language societies. Additionally, the role of Romansh in schooling was strengthened, with the first Romansh school books being published in

14960-500: The Romansh speakers had a literary revival and started a language movement dedicated to halting the decline of their language . In the 2000 Swiss census, 35,095 people (of whom 27,038 live in the canton of the Grisons ) indicated Romansh as the language of "best command", and 61,815 as a "regularly spoken" language. In 2010, Switzerland switched to a yearly system of assessment that uses a combination of municipal citizen records and

15136-687: The Temple of Hadrian Olympios . Ephesus was the centre of the Roman province of Asia , and was the site of the city's famed Temple of Artemis , one of the Seven Wonders of the Ancient World. It had also been a centre of the Roman imperial cult in Asia; Ephesus was three times declared neokoros ( lit.   ' temple-warden ' ) and had constructed a Temple of the Sebastoi to

15312-446: The administrative and commercial centres of major Roman settlements: the "quintessential architectural expression of Roman administration". Adjoining it there were normally various offices and rooms housing the curia and a shrine for the tutela . Like Roman public baths , basilicas were commonly used as venues for the display of honorific statues and other sculptures, complementing the outdoor public spaces and thoroughfares. Beside

15488-538: The agricultural sector, which had been a traditional domain of Romansh, became less important. All this meant that knowledge of German became more and more of a necessity for Romansh speakers and that German became more and more a part of daily life. For the most part, German was seen not as a threat but rather as an important asset for communicating outside one's home region. The common people frequently demanded better access to learning German. When public schools began to appear, many municipalities decided to adopt German as

15664-621: The amphorae unearthed by archaeologists in the 5th century basilica church had been imported from North Africa, Egypt, Palestine , and the Aegean basin , as well as from neighbouring Asia Minor . According to Vegetius , writing c. 390, basilicas were convenient for drilling soldiers of the Late Roman army during inclement weather. The 4th century Basilica of Maxentius , begun by Maxentius between 306 and 312 and according to Aurelius Victor 's De Caesaribus completed by Constantine I,

15840-511: The archaeological context. Domitian constructed a basilica on the Palatine Hill for his imperial residential complex around 92 AD, and a palatine basilica was typical in imperial palaces throughout the imperial period. Long, rectangular basilicas with internal peristyle became a quintessential element of Roman urbanism , often forming the architectural background to the city forum and used for diverse purposes. Beginning with Cato in

16016-429: The authors themselves often mention the novelty of writing Romansh, and discuss an apparently common prejudice that Romansh was a language that could not be written. The first writing in the Sursilvan and Sutsilvan dialects appears in the 17th century. As in the Engadine, these early works usually focused on religious themes, in particular the struggles between Protestants and Counter-Reformers. Daniel Bonifaci produced

16192-474: The basilica became the most prestigious style of church building, was "normative" for church buildings by the end of the 4th century, and were ubiquitous in western Asia, North Africa, and most of Europe by the close of the 7th century. Christians also continued to hold services in synagogues, houses, and gardens, and continued practising baptism in rivers, ponds, and Roman bathhouses. The development of Christian basilicas began even before Constantine's reign:

16368-585: The basilica- stoa had two storeys and three aisles and extended the length of the civic agora 's north side, complete with colossal statues of the emperor Augustus and his imperial family. The remains of a large subterranean Neopythagorean basilica dating from the 1st century AD were found near the Porta Maggiore in Rome in 1917, and is known as the Porta Maggiore Basilica . After its destruction in 60 AD, Londinium ( London )

16544-550: The central nave divided from the side-aisles by an internal colonnade in regular proportions. Beginning with the Forum of Caesar (Latin: forum Iulium ) at the end of the Roman Republic, the centre of Rome was embellished with a series of imperial fora typified by a large open space surrounded by a peristyle, honorific statues of the imperial family ( gens ), and a basilica, often accompanied by other facilities like

16720-405: The centuries, being replaced in other areas by Alemannic and Bavarian dialects. The earliest writing identified as Romansh dates from the 10th or 11th century, although major works did not appear until the 16th century, when several regional written varieties began to develop. During the 19th century the area where the language was spoken declined due to the industrialization of Switzerland, but

16896-579: The city walls must have been constructed around that time. Pisidia had a number of Christian basilicas constructed in Late Antiquity, particularly in former bouleuteria , as at Sagalassos , Selge , Pednelissus , while a civic basilica was converted for Christians' use in Cremna . At Chalcedon , opposite Constantinople on the Bosporus, the relics of Euphemia – a supposed Christian martyr of

17072-589: The courtyard of the Palazzo dei Conservatori on the Capitoline Hill , part of the Capitoline Museums . Opposite the northern apse on the southern wall, another monumental entrance was added and elaborated with a portico of porphyry columns. One of the remaining marble interior columns was removed in 1613 by Pope Paul V and set up as an honorific column outside Santa Maria Maggiore . In

17248-444: The dialect shares many features with the neighboring Putèr dialect of Romansh. As these varieties form a continuum with small transitions from each village to the next, there is no straightforward internal grouping of the Romansh dialects. The Romansh language area can be described best as consisting of two widely divergent varieties, Sursilvan in the west and the dialects of the Engadine in the east, with Sutsilvan and Surmiran forming

17424-486: The dispute resulted in Ambrose organising an 'orthodox' sit-in at the basilica and arranged the miraculous invention and translation of martyrs , whose hidden remains had been revealed in a vision . During the sit-in, Augustine credits Ambrose with the introduction from the "eastern regions" of antiphonal chanting, to give heart to the orthodox congregation, though in fact music was likely part of Christian ritual since

17600-456: The early 18th century, with a catechism being published in 1703, though either the Catholic variety of Sursilvan or Putèr was more commonly used there until the 20th century. In the 16th century, the language border between Romansh and German largely stabilized, and it remained almost unchanged until the late 19th century. During this period, only isolated areas became German-speaking, mainly

17776-512: The early 4th century Eusebius used the word basilica ( Ancient Greek : βασιλική , romanized :  basilikḗ ) to refer to Christian churches; in subsequent centuries as before, the word basilica referred in Greek to the civic, non-ecclesiastical buildings, and only in rare exceptions to churches. Churches were nonetheless basilican in form, with an apse or tribunal at the end of a nave with two or more aisles typical. A narthex (sometimes with an exonarthex) or vestibule could be added to

17952-508: The early second century BC, politicians of the Roman Republic competed with one another by building basilicas bearing their names in the Forum Romanum , the centre of ancient Rome . Outside the city, basilicas symbolised the influence of Rome and became a ubiquitous fixture of Roman coloniae of the late Republic from c.  100 BC . The earliest surviving basilica is the basilica of Pompeii , built 120 BC. Basilicas were

18128-404: The effort to attempt to understand unfamiliar dialects, and prefer to speak Swiss German with speakers of other varieties. A common Romansh identity is not widespread outside intellectual circles, even though this has been changing among the younger generation. Romansh originates from the spoken Latin brought to the region by Roman soldiers, merchants, and officials following the conquest of

18304-414: The elite had been German-speaking for centuries, so that German was associated with power and education, even though most people did not speak it, whereas Romansh was associated with peasant life. In the Engadine and the Surselva by contrast, the elite was itself Romansh-speaking, so that Romansh there was "not only the language spoken to children and cows, but also that of the village notable, the priest, and

18480-526: The end. An old theory by Ejnar Dyggve that these were the architectural intermediary between the Christian martyrium and the classical heröon is no longer credited. The magnificence of early Christian basilicas reflected the patronage of the emperor and recalled his imperial palaces and reflected the royal associations of the basilica with the Hellenistic Kingdoms and even earlier monarchies like that of Pharaonic Egypt . Similarly,

18656-417: The entrance, together with an atrium , and the interior might have transepts , a pastophorion , and galleries , but the basic scheme with clerestory windows and a wooden truss roof remained the most typical church type until the 6th century. The nave would be kept clear for liturgical processions by the clergy, with the laity in the galleries and aisles to either side. The function of Christian churches

18832-518: The exception of Präz , where the Scoleta remained open until 1979. In other areas, such as the Engadine and the Surselva, where the pressure of German was equally strong, Romansh was maintained much better and remained a commonly spoken language. According to the linguist Mathias Kundert, one important factor was the different social prestige of Romansh. In the Heinzenberg and Domleschg valleys,

19008-507: The first surviving work in this category, the catechism Curt mussameint dels principals punctgs della Christianevla Religiun , published in 1601 in the Sutsilvan dialect. A second edition, published in 1615, is closer to Sursilvan, however, and writings in Sutsilvan do not appear again until the 20th century. In 1611, Igl Vêr Sulaz da pievel giuvan ("The true joys of young people"), a series of religious instructions for Protestant youths,

19184-601: The flanking aisles, so that light could penetrate through the clerestory windows. In the late Republican era, basilicas were increasingly monumental; Julius Caesar replaced the Basilica Sempronia with his own Basilica Julia , dedicated in 46 BC, while the Basilica Aemilia was rebuilt around 54 BC in so spectacular a fashion that Pliny the Elder wrote that it was among the most beautiful buildings in

19360-401: The forum and often opposite a temple in imperial-era forums. Basilicas were also built in private residences and imperial palaces and were known as "palace basilicas". In late antiquity , church buildings were typically constructed either as martyria , or with a basilica's architectural plan. A number of monumental Christian basilicas were constructed during the latter reign of Constantine

19536-685: The founding of the Grey League in 1395. When the Grey League became a formal ally of the Swiss Confederation in 1497, Disentis, at the foot of the Oberalp pass which was the nearest connection to the confederation, was again in a strategically important situation, but later on it was overtaken in importance by the larger Ilanz . Disentis/Mustér has an area, as of 2006, of 91.1 km (35.2 sq mi). Of this area, 21.8%

19712-446: The language much more than Italian has. Romansh comprises a group of closely related dialects , which are most commonly divided into five different varieties, each of which has developed a standardized form. These regional standards are referred to as idioms in Romansh to distinguish them from the local vernaculars, which are referred to as dialects . These dialects form a dialect continuum without clear-cut divisions. Historically

19888-467: The language of schooling is decided by the municipalities themselves in the Grisons. The teachers of the Engadine in particular were outraged over the decision, but those in the Surmeir were mostly satisfied. Few opinions were heard from the Surselva, which was interpreted either as support or resignation, depending on the viewpoint of the observer. Basilica In Ancient Roman architecture ,

20064-476: The language was maintained to a much greater extent. In the Central Grisons, by contrast, German had been a central part of schooling since the beginning, and virtually all schools switched entirely to German as the language of instruction by 1900, with children in many schools being punished for speaking Romansh well into the 1930s. Early attempts to create a unified written language for Romansh include

20240-486: The larger cities, which were German-speaking, while speakers of German settled in Romansh villages. Moreover, economic changes meant that the Romansh-speaking villages, which had mostly been self-sufficient, engaged in more frequent commerce with German-speaking regions. Also, improvements in the infrastructure made travel and contact with other regions much easier than it had been. Finally, the rise of tourism made knowledge of German an economic necessity in many areas, while

20416-660: The last 10 years the population has decreased at a rate of -4.7%. As of 2000, the gender distribution of the population was 51.1% male and 48.9% female. The age distribution, as of 2000, in Disentis/Mustér is; 219 children or 10.1% of the population are between 0 and 9 years old and 343 teenagers or 15.8% are between 10 and 19. Of the adult population, 207 people or 9.5% of the population are between 20 and 29 years old. 289 people or 13.3% are between 30 and 39, 316 people or 14.5% are between 40 and 49, and 272 people or 12.5% are between 50 and 59. The senior population distribution

20592-463: The last civic basilica built in Rome. Inside the basilica the central nave was accessed by five doors opening from an entrance hall on the eastern side and terminated in an apse at the western end. Another, shallower apse with niches for statues was added to the centre of the north wall in a second campaign of building, while the western apse housed a colossal acrolithic statue of the emperor Constantine enthroned. Fragments of this statue are now in

20768-568: The later basilica-forum complex at Treverorum was larger, while at Rome only the 525 foot (160 m) Basilica Ulpia exceeded London's in size. It probably had arcaded, rather than trabeate , aisles, and a double row of square offices on the northern side, serving as the administrative centre of the colonia , and its size and splendour probably indicate an imperial decision to change the administrative capital of Britannia to Londinium from Camulodunum ( Colchester ), as all provincial capitals were designated coloniae . In 300 Londinium's basilica

20944-571: The logical result of which would be to abolish the regional varieties as languages of instruction. The cantonal parliament passed the measure in August 2003, even advancing the deadline to 2005. The decision was met by strong opposition, in particular in the Engadine, where teachers collected over 4,300 signatures opposing the measure, followed by a second petition signed by around 180 Romansh writers and cultural figures, including many who were supportive of Rumantsch Grischun but opposed its introduction as

21120-469: The mainly illiterate Late Antique society. On the exterior, basilica church complexes included cemeteries, baptisteries, and fonts which "defined ritual and liturgical access to the sacred", elevated the social status of the Church hierarchy, and which complemented the development of a Christian historical landscape; Constantine and his mother Helena were patrons of basilicas in important Christian sites in

21296-451: The medium of instruction, as in the case of Ilanz, where German became the language of schooling in 1833, when the town was still largely Romansh-speaking. Some people even welcomed the disappearance of Romansh, in particular among progressives. In their eyes, Romansh was an obstacle to the economic and intellectual development of the Romansh people. For instance, the priest Heinrich Bansi from Ardez wrote in 1797: "The biggest obstacle to

21472-424: The meeting room, for lack of urban space, was set above the arcades, however. Although their form was variable, basilicas often contained interior colonnades that divided the space, giving aisles or arcaded spaces on one or both sides, with an apse at one end (or less often at each end), where the magistrates sat, often on a slightly raised dais . The central aisle – the nave – tended to be wider and taller than

21648-463: The modern-day Grisons area by the Romans in 15 BCE. Before that, the inhabitants spoke Celtic and Raetic languages, with Raetic apparently being spoken mainly in the Lower Engadine valley . Traces of these languages survive mainly in toponyms , including village names such as Tschlin , Scuol , Savognin , Glion , Breil/Brigels , Brienz/Brinzauls , Purtenza , and Trun . Additionally,

21824-401: The moral and economical improvement of these regions is the language of the people, Ladin [...] The German language could certainly be introduced with ease into the Engadine, as soon as one could convince the people of the immense advantages of it". Others however, saw Romansh as an economic asset, since it gave the Romansh an advantage when learning other Romance languages. In 1807, for example,

22000-423: The more chaotic environment of the temple precinct, with the temple's façade as backdrop. In basilicas constructed for Christian uses, the interior was often decorated with frescoes , but these buildings' wooden roof often decayed and failed to preserve the fragile frescoes within. Thus was lost an important part of the early history of Christian art , which would have sought to communicate early Christian ideas to

22176-696: The name and association resounded with the Christian claims of the royalty of Christ – according to the Acts of the Apostles the earliest Christians had gathered at the royal Stoa of Solomon in Jerusalem to assert Jesus's royal heritage. For early Christians, the Bible supplied evidence that the First Temple and Solomon's palace were both hypostyle halls and somewhat resembled basilicas. Hypostyle synagogues, often built with apses in Palestine by

22352-730: The nave and the main building medium was opus africanum of local stone, and spolia was infrequently used. The Church of the East's Council of Seleucia-Ctesiphon was convened by the Sasanian Emperor Yazdegerd I at his capital at Ctesiphon ; according to Synodicon Orientale , the emperor ordered that the former churches in the Sasanian Empire to be restored and rebuilt, that such clerics and ascetics as had been imprisoned were to be released, and their Nestorian Christian communities allowed to circulate freely and practice openly. In eastern Syria ,

22528-423: The new standard language when addressing all Romansh-speaking areas of the Grisons. From the very start, Rumansh Grischun has been implemented only on the basis of a decision of the particular institutions. In 1986, the federal administration began to use Rumantsch Grischun for single texts. The same year, however, several influential figures began to criticize the introduction of Rumantsch Grischun. Donat Cadruvi, at

22704-602: The north, with the lower and rural classes retaining Romansh longer. In addition, beginning around 1270, the German-speaking Walser began settling in sparsely populated or uninhabited areas within the Romansh-speaking heartland. The Walser sometimes expanded into Romansh-speaking areas from their original settlements, which then often became German-speaking, such as Davos , Schanfigg , the Prättigau , Schams , and Valendas , which became German-speaking by

22880-408: The outer sections and built largely of rubble masonry faced with brick, with a number of decorative panels in opus reticulatum . The basilica stood in a new forum and was accompanied by a programme of Severan works at Leptis including thermae , a new harbour, and a public fountain. At Volubilis , principal city of Mauretania Tingitana , a basilica modelled on Leptis Magna's was completed during

23056-465: The parents, whose main motivation for sending their children to the Scoletas appears to have been that they were looked after for a few hours and given a meal every day, rather than an interest in preserving Romansh. The other factor was that after entering primary school, the children received a few hours a week of Romansh instruction at best. As a result, the last Scoletas were closed in the 1960s with

23232-468: The period. Three examples of a basilica discoperta or " hypaethral basilica" with no roof above the nave are inferred to have existed. The 6th century Anonymous pilgrim of Piacenza described a "basilica built with a quadriporticus , with the middle atrium uncovered" at Hebron , while at Pécs and near Salona two ruined 5th buildings of debated interpretation might have been either roofless basilica churches or simply courtyards with an exedra at

23408-599: The personal pronoun jau "I", i.e. "the jau -sayers"). Less commonly distinguished is the dialect of Tujetsch and the Val Medel , which is markedly different from Sursilvan and is referred to as Tuatschin . Additionally, the standardized variety Rumantsch Grischun , intended for pan-regional use, was introduced in 1982. The dialect of the Val Bregaglia is usually considered a variety of Lombard , and speakers use Italian as their written language, even though

23584-693: The population) did not answer the question. The municipality has four railway stations: Disentis/Mustér , Acla da Fontauna , Segnas , and Mumpé Tujetsch . The first of these is located at the junction of the Reichenau-Tamins–Disentis/Mustér line and the Furka Oberalp line , while the latter three are located to the west on the Furka Oberalp line. Between them there is regular service to Scuol-Tarasp , Zermatt , Andermatt , and St. Moritz . Romansh language Romansh

23760-527: The population) who belong to the Orthodox Church, and there are 5 individuals (or about 0.23% of the population) who belong to another Christian church. There are 16 (or about 0.74% of the population) who are Islamic . There are 6 individuals (or about 0.28% of the population) who belong to another church (not listed on the census), 42 (or about 1.93% of the population) belong to no church, are agnostic or atheist , and 67 individuals (or about 3.08% of

23936-406: The pre-Constantinian period of Christianity, including the reception hall or aula (Ancient Greek: αὐλή , romanized:  aulḗ , lit.   'courtyard') and the atria and triclinia of élite Roman dwellings. The versatility of the basilica form and its variability in size and ornament recommended itself to the early Christian Church : basilicas could be grandiose as

24112-417: The priest Mattli Conrad wrote an article listing the advantages and disadvantages of Romansh: The Romansh language is an immense advantage in learning so much more rapidly the languages derived from Latin of France, Italy, Spain etc, as can be seen with the Romansh youth, which travels to these countries and learns their language with ease. [...] We live in between an Italian and a German people. How practical

24288-417: The proponents of Rumantsch Grischun to Nazi thugs raiding a Romansh village and desecrating, destroying, and burning the Romansh cultural heritage. The proponents responded by labeling the opponents as a small group of archconservative and narrow-minded Sursilvans and CVP politicians among other things. The debate was characterized by a heavy use of metaphors, with opponents describing Rumantsch Grischun as

24464-707: The prototype of the triumphal arch at the east end of later Constantinian basilicas. Known as the Megiddo church , it was built at Kefar 'Othnay in Palestine , possibly c. 230, for or by the Roman army stationed at Legio (later Lajjun ). Its dedicatory inscriptions include the names of women who contributed to the building and were its major patrons, as well as men's names. A number of buildings previously believed to have been Constantinian or 4th century have been reassessed as dating to later periods, and certain examples of 4th century basilicas are not distributed throughout

24640-514: The referendum would have been rejected by 51%, with an even larger margin if only those with at least 50% Romansh speakers were considered. They thus interpret the results as the Romansh minority having been overruled by the German-speaking majority of the canton. A major change in policy came in 2003, when the cantonal government proposed a number of spending cuts, including a proposal according to which new Romansh teaching materials would not be published except in Rumantsch Grischun from 2006 onwards,

24816-511: The regional varieties could continue to be used when addressing a single region or municipality. In schools, Rumantsch Grischun was not to replace the regional dialects but only be taught passively. The compromise was largely accepted by both sides. A further recommendation in 1999, known as the "Haltinger concept", also proposed that the regional varieties should remain the basis of the Romansh schools, with Rumantsch Grischun being introduced in middle school and secondary school. The government of

24992-570: The regional written dialects. One of the earliest was the Ortografia et ortoëpia del idiom romauntsch d'Engiadin'ota by Zaccaria Pallioppi , published in 1857. For Sursilvan, a first attempt to standardize the written language was the Ortografia gienerala, speculativa ramontscha by Baseli Carigiet, published in 1858, followed by a Sursilvan-German dictionary in 1882, and the Normas ortografias by Giachen Caspar Muoth in 1888. Neither of these guidelines managed to gather much support however. At

25168-519: The road to the Lukmanier pass used by the German emperors on their way to Italy, Disentis became a place of international importance in the high Middle Ages and the prince abbot of Disentis was the lord of the Rhine valley. In the later Middle Ages, the farmer communities in the valleys became stronger and the influence of the monastery decreased, but the abbot of Disentis still played an important role in

25344-454: The same time, the Canton published school books in its own variety. Sursilvan was then definitely standardized through the works of Gion Cahannes , who published Grammatica Romontscha per Surselva e Sutselva in 1924, followed by Entruidament devart nossa ortografia in 1927. The Surmiran dialect had its own norms established in 1903, when the Canton agreed to finance the school book Codesch da lectura per las scolas primaras de Surmeir , though

25520-505: The short reign of Macrinus . The aisled-hall plan of the basilica was adopted by a number of religious cults in late antiquity . At Sardis , a monumental basilica housed the city's synagogue , serving the local Jewish diaspora . New religions like Christianity required space for congregational worship, and the basilica was adapted by the early Church for worship. Because they were able to hold large number of people, basilicas were adopted for Christian liturgical use after Constantine

25696-408: The similarity, he mixes them so easily with his own bastardized language. [...] in any case, the conveniences named should hold no weight against all the disadvantages that come from such an isolated and uneducated language. According to Mathias Kundert, this quote is a good example of the attitude of many German-speakers towards Romansh at the time. According to Mathias Kundert, while there was never

25872-569: The site of existing early Christian cemeteries and martyria , related to the belief in Bodily Resurrection , and the cult of the sacred dead became monumentalised in basilica form. Traditional civic basilicas and bouleuteria declined in use with the weakening of the curial class (Latin: curiales ) in the 4th and 5th centuries, while their structures were well suited to the requirements of congregational liturgies. The conversion of these types of buildings into Christian basilicas

26048-516: The so-called Duchy of Chur . However, after the death of the last Victorid ruler, Bishop Tello , around 765 AD, Charlemagne assigned a Germanic duke to administer the region. Additionally, the Diocese of Chur was transferred by the (pre- Schism ) Roman Catholic Church from the Archdiocese of Milan to the Diocese of Mainz in 843 AD. The combined effect was a cultural reorientation towards

26224-467: The teacher." Additionally, Romansh schools had been common for several years before German had become a necessity, so that Romansh was firmly established as a medium of education. Likewise, in the Upper Engadine, where factors such as increased mobility and immigration by German speakers were even stronger, Romansh was more firmly established as a language of education and administration, so that

26400-479: The territories for Italy where these languages were spoken. From a sociolinguistic perspective, however, this question is largely irrelevant. The speakers of Romansh have always identified as speaking a language distinct from both Italian and other Romance varieties. Furthermore, unlike Friulian, Ladin, or Lombard , Romansh is located north of the German-Italian linguistic border, and German has influenced

26576-474: The then secretary of the Lia Rumantscha, a sociolinguist named Bernard Cathomas  [ de ] , launched a project for designing a pan-regional variety. The linguist Heinrich Schmid presented to the Lia Rumantscha the same year the rules and directives for this standard language under the name Rumantsch Grischun (Rumantsch Grischun: rumantsch grischun ). Schmid's approach consisted of creating

26752-562: The time of the Pauline epistles . The arrival and reburial of the martyrs' uncorrupted remains in the basilica in time for the Easter celebrations was seen as powerful step towards divine approval. At Philippi , the market adjoining the 1st-century forum was demolished and replaced with a Christian basilica. Civic basilicas throughout Asia Minor became Christian places of worship; examples are known at Ephesus, Aspendos , and at Magnesia on

26928-499: The time the president of the cantonal government, claimed that the Lia Rumantscha was trying to force the issue. Romansh writer Theo Candinas also called for a public debate on the issue, calling Rumantsch Grischun a "plague" and "death blow" to Romansh and its introduction a "Romansh Kristallnacht", thus launching a highly emotional and bitter debate which would continue for several years. The following year, Candinas published another article titled Rubadurs Garmadis in which he compared

27104-572: The titles survive for many of them. Another early writer, Giachem Bifrun , who also wrote in Putèr, penned the first printed book in Romansh, a catechism published in 1552. In 1560 he published a translation of the New Testament : L'g Nuof Sainc Testamaint da nos Signer Jesu Christ . Two years later, in 1562, another writer from the Engadine, Durich Chiampel , published the Cudesch da Psalms ,

27280-473: The turn of the century, the inner Heinzenberg and Cazis became German-speaking, followed by Rothenbrunnen , Rodels , Almens , and Pratval , splitting the Romansh area into two geographically non-connected parts. In the 1920s and 1930s the rest of the villages in the valley became mainly German-speaking, sealing the split. In order to halt the decline of Romansh, the Lia Rumantscha began establishing Romansh day care schools, called Scoletas , beginning in

27456-566: The various Romansh-speaking regions would still have developed their own separate written standards. Instead, several regional written varieties of Romansh began appearing during the 16th century. Gian Travers wrote the first surviving work in Romansh, the Chianzun dalla guerra dagl Chiaste da Müs , in the Putèr dialect. This epic poem, written in 1527, describes the first Musso war , in which Travers himself had taken part. Travers also translated numerous biblical plays into Romansh, though only

27632-502: The world (it was simultaneously renamed the Basilica Paulli ). Thereafter until the 4th century AD, monumental basilicas were routinely constructed at Rome by both private citizens and the emperors. These basilicas were reception halls and grand spaces in which élite persons could impress guests and visitors, and could be attached to a large country villa or an urban domus . They were simpler and smaller than were civic basilicas, and can be identified by inscriptions or their position in

27808-425: Was also of symbolic significance, asserting the dominance of Christianity and supplanting the old political function of public space and the city-centre with an emphatic Christian social statement. Traditional monumental civic amenities like gymnasia , palaestrae , and thermae were also falling into disuse, and became favoured sites for the construction of new churches, including basilicas. Under Constantine,

27984-484: Was an innovation. Earlier basilicas had mostly had wooden roofs, but this basilica dispensed with timber trusses and used instead cross-vaults made from Roman bricks and concrete to create one of the ancient world's largest covered spaces: 80 m long, 25 m wide, and 35 m high. The vertices of the cross-vaults, the largest Roman examples, were 35 m. The vault was supported on marble monolithic columns 14.5 m tall. The foundations are as much as 8 m deep. The vault

28160-409: Was built by the Silures at Caerwent and measured 180 by 100 feet (55 m × 30 m). When Londinium became a colonia , the whole city was re-planned and a new great forum-basilica complex erected, larger than any in Britain. Londinium's basilica, more than 500 feet (150 m) long, was the largest north of the Alps and a similar length to the modern St Paul's Cathedral . Only

28336-419: Was destroyed as a result of the rebellion led by the Augustus of the break-away Britannic Empire , Carausius . Remains of the great basilica and its arches were discovered during the construction of Leadenhall Market in the 1880s. At Corinth in the 1st century AD, a new basilica was constructed in on the east side of the forum. It was possibly inside the basilica that Paul the Apostle , according to

28512-409: Was developed in 1944 by Giuseppe Gangale . Around 1880, the entire Romansh-speaking area still formed a continuous geographical unit. But by the end of the century, the so-called "Central-Grisons language bridge" began to disappear. From Thusis , which had become German-speaking in the 16th/17th century, the Heinzenberg and Domleschg valleys were gradually Germanized over the next decades. Around

28688-411: Was endowed with its first forum and basilica under the Flavian dynasty . The basilica delimited the northern edge of the forum with typical nave, aisles, and a tribunal, but with an atypical semi-basement at the western side. Unlike in Gaul , basilica-forum complexes in Roman Britain did not usually include a temple; instead a shrine was usually inside the basilica itself. At Londinium however, there

28864-414: Was held in the basilica, which must have been large enough to accommodate the more than two hundred bishops that attended its third session, together with their translators and servants; around 350 bishops attended the Council in all. In an ekphrasis in his eleventh sermon , Asterius of Amasea described an icon in the church depicting Euphemia's martyrdom. The church was restored under the patronage of

29040-438: Was known as Disentis/Mustèr. Disentis lies on the highest step of the Rhine valley, where the roads of the Oberalp pass coming from central and western Switzerland and of the Lukmanier pass coming from the Ticino meet. It has a station where the line from Brig meets the line from Chur and is connected by train and road to the Valais via the Oberalp pass and to Chur following the Rhine valley. The Lukmanier pass road

29216-475: Was now not much appreciated by the inhabitants of the city. Many linguists regard the loss of Chur to German as a crucial event. According to Sylvia Osswald, for example, it occurred precisely at a time when the introduction of the printing press could have led to the adoption of the Romansh dialect of the capital as a common written language for all Romansh speakers. Other linguists such as Jachen Curdin Arquint remain skeptical of this view, however, and assume that

29392-455: Was plain and utilitarian, but inside was very grandly decorated. In the reign of Constantine I, a basilica was constructed for the Pope in the former barracks of the Equites singulares Augusti , the cavalry arm of the Praetorian Guard . (Constantine had disbanded the Praetorian guard after his defeat of their emperor Maxentius and replaced them with another bodyguard, the Scholae Palatinae .) In 313 Constantine began construction of

29568-458: Was probably no temple at all attached to the original basilica, but instead a contemporary temple was constructed nearby. Later, in 79 AD, an inscription commemorated the completion of the 385 by 120 foot (117 m × 37 m) basilica at Verulamium ( St Albans ) under the governor Gnaeus Julius Agricola ; by contrast the first basilica at Londinium was only 148 by 75 feet (45 m × 23 m). The smallest known basilica in Britain

29744-474: Was published by Steffan Gabriel . Four years later, in 1615, a Catholic catechism, Curt Mussament , was published in response, written by Gion Antoni Calvenzano . The first translation of the New Testament into Sursilvan was published in 1648 by the son of Steffan Gabriel, Luci Gabriel . The first complete translation of the Bible, the Bibla da Cuera , was published between 1717 and 1719. The Sursilvan dialect thus had two separate written varieties, one used by

29920-470: Was separated from the Temple of Trajan , the Ulpian Library , and his famous Column depicting the Dacian Wars by the Basilica. It was an especially grand example whose particular symmetrical arrangement with an apse at both ends was repeated in the provinces as a characteristic form. To improve the quality of the Roman concrete used in the Basilica Ulpia, volcanic scoria from the Bay of Naples and Mount Vesuvius were imported which, though heavier,

30096-503: Was similar to that of the civic basilicas but very different from temples in contemporary Graeco-Roman polytheism : while pagan temples were entered mainly by priests and thus had their splendour visible from without, within Christian basilicas the main ornamentation was visible to the congregants admitted inside. Christian priests did not interact with attendees during the rituals which took place at determined intervals, whereas pagan priests were required to perform individuals' sacrifices in

30272-475: Was stronger than the pumice available closer to Rome. The Bailica Ulpia is probably an early example of tie bars to restrain the lateral thrust of the barrel vault resting on a colonnade; both tie-bars and scoria were used in contemporary work at the Baths of Trajan and later the Hadrianic domed vault of the Pantheon . In early 123, the augusta and widow of the emperor Trajan, Pompeia Plotina died. Hadrian , successor to Trajan, deified her and had

30448-414: Was subsumed beneath the 5th century basilica of Hagios Demetrios , forming a crypt. The largest and oldest basilica churches in Egypt were at Pbow , a coenobitic monastery established by Pachomius the Great in 330. The 4th century basilica was replaced by a large 5th century building (36 × 72 m) with five aisles and internal colonnades of pink granite columns and paved with limestone. This monastery

30624-456: Was supported by brick latticework ribs (Latin: bipedalis ) forming lattice ribbing, an early form of rib vault , and distributing the load evenly across the vault's span. Similar brick ribs were employed at the Baths of Maxentius on the Palatine Hill , where they supported walls on top of the vault. Also known as the Basilica Constantiniana , 'Basilica of Constantine' or Basilica Nova , 'New Basilica', it chanced to be

30800-533: Was the administrative centre of the Pachomian order where the monks would gather twice annually and whose library may have produced many surviving manuscripts of biblical, Gnostic, and other texts in Greek and Coptic . In North Africa , late antique basilicas were often built on a doubled plan. In the 5th century, basilicas with two apses, multiple aisles, and doubled churches were common, including examples respectively at Sufetula , Tipasa , and Djémila . Generally, North African basilica churches' altars were in

30976-481: Was used for domestic purposes, was a commercial space, a military structure, or religious building. The plays of Plautus suggest that basilica buildings may have existed prior to Cato's building. The plays were composed between 210 and 184 BC and refer to a building that might be identified with the Atrium Regium . Another early example is the basilica at Pompeii (late 2nd century BC). Inspiration may have come from prototypes like Athens 's Stoa Basileios or

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