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38-531: An etymological dictionary discusses the etymology of the words listed. Often, large dictionaries, such as the Oxford English Dictionary and Webster's , will contain some etymological information, without aspiring to focus on etymology. Etymological dictionaries are the product of research in historical linguistics . For many words in any language, the etymology will be uncertain, disputed, or simply unknown. In such cases, depending on

76-621: A common origin, but which in fact do not. For example, Latin habēre and German haben both mean 'to have' and are phonetically similar. However, the words evolved from different Proto-Indo-European (PIE) roots: haben , like English have , comes from PIE *kh₂pyé- 'to grasp', and has the Latin cognate capere 'to seize, grasp, capture'. Habēre , on the other hand, is from PIE *gʰabʰ 'to give, to receive', and hence cognate with English give and German geben . Likewise, English much and Spanish mucho look similar and have

114-410: A common parent language. Doublets or etymological twins or twinlings (or possibly triplets, and so forth) are specifically cognates within the same language. Although they have the same etymological root, they tend to have different phonological forms, and to have entered the language through different routes. A root is the source of related words within a single language (no language barrier

152-955: A high standard with the German Dictionary of the Brothers Grimm . The successes of the comparative approach culminated in the Neogrammarian school of the late 19th century. Still in the 19th century, German philosopher Friedrich Nietzsche used etymological strategies (principally and most famously in On the Genealogy of Morals , but also elsewhere) to argue that moral values have definite historical (specifically, cultural) origins where modulations in meaning regarding certain concepts (such as "good" and "evil") show how these ideas had changed over time—according to which value-system appropriated them. This strategy gained popularity in

190-508: A limited number of basic mechanisms, the most important of which are language change , borrowing (i.e., the adoption of " loanwords " from other languages); word formation such as derivation and compounding ; and onomatopoeia and sound symbolism (i.e., the creation of imitative words such as "click" or "grunt"). While the origin of newly emerged words is often more or less transparent, it tends to become obscured through time due to sound change or semantic change. Due to sound change , it

228-463: A long written history , etymologists make use of texts, particularly texts about the language itself, to gather knowledge about how words were used during earlier periods, how they developed in meaning and form , or when and how they entered the language. Etymologists also apply the methods of comparative linguistics to reconstruct information about forms that are too old for any direct information to be available. By analyzing related languages with

266-412: A similar meaning, but are not cognates: much is from Proto-Germanic *mikilaz < PIE *meǵ- and mucho is from Latin multum < PIE *mel- . A true cognate of much is the archaic Spanish maño 'big'. Cognates are distinguished from other kinds of relationships. An etymon , or ancestor word, is the ultimate source word from which one or more cognates derive. In other words, it

304-520: A technique known as the comparative method , linguists can make inferences about their shared parent language and its vocabulary. In this way, word roots in many European languages, for example, can be traced back to the origin of the Indo-European language family . Even though etymological research originated from the philological tradition, much current etymological research is done on language families where little or no early documentation

342-484: Is available, such as Uralic and Austronesian . The word etymology is derived from the Ancient Greek word ἐτυμολογία ( ἐτυμολογία ), itself from ἔτυμον ( ἔτυμον ), meaning ' true sense or sense of a truth ' , and the suffix -logia , denoting ' the study or logic of ' . The etymon refers to the predicate (i.e. stem or root ) from which a later word or morpheme derives. For example,

380-399: Is crossed). Similar to the distinction between etymon and root , a nuanced distinction can sometimes be made between a descendant and a derivative . A derivative is one of the words which have their source in a root word, and were at some time created from the root word using morphological constructs such as suffixes, prefixes, and slight changes to the vowels or to the consonants of

418-616: Is known. The earliest of attested etymologies can be found in Vedic literature in the philosophical explanations of the Brahmanas , Aranyakas , and Upanishads . The analyses of Sanskrit grammar done by the previously mentioned linguists involved extensive studies on the etymology (called Nirukta or Vyutpatti in Sanskrit) of Sanskrit words, because the ancient Indians considered sound and speech itself to be sacred and, for them,

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456-478: Is not readily obvious that the English word set is related to the word sit (the former is originally a causative formation of the latter). It is even less obvious that bless is related to blood (the former was originally a derivative with the meaning "to mark with blood"). Semantic change may also occur. For example, the English word bead originally meant "prayer". It acquired its modern meaning through

494-528: Is often traced to Sir William Jones , a Welsh philologist living in India , who in 1782 observed the genetic relationship between Sanskrit , Greek and Latin . Jones published his The Sanscrit Language in 1786, laying the foundation for the field of Indo-European linguistics . The study of etymology in Germanic philology was introduced by Rasmus Christian Rask in the early 19th century and elevated to

532-492: Is regular. Paradigms of conjugations or declensions, the correspondence of which cannot be generally due to chance, have often been used in cognacy assessment. However, beyond paradigms, morphosyntax is often excluded in the assessment of cognacy between words, mainly because structures are usually seen as more subject to borrowing. Still, very complex, non-trivial morphosyntactic structures can rarely take precedence over phonetic shapes to indicate cognates. For instance, Tangut ,

570-552: Is the most absurd, which derives this word from pons, and assigns the priests the title of bridge-makers. The sacrifices performed on the bridge were amongst the most sacred and ancient, and the keeping and repairing of the bridge attached, like any other public sacred office, to the priesthood. Isidore of Seville compiled a volume of etymologies to illuminate the triumph of religion. Each saint's legend in Jacobus de Varagine 's Legenda Aurea begins with an etymological discourse on

608-533: Is the reflex of the Old English hǣtu. Rarely, this word is used in reverse, and the 'reflex' is actually the root word rather than the descendant word. However, this usage is usually filled by the term etymon instead. A reflex will sometimes be described simply as a descendant , derivative or derived from an etymon (but see below). Cognates or lexical cognates are sets of words that have been inherited in direct descent from an etymological ancestor in

646-483: Is the source of related words in different languages. For example, the etymon of both Welsh ceffyl and Irish capall is the Proto-Celtic * kaballos (all meaning horse ). Descendants are words inherited across a language barrier, coming from a particular etymon in an ancestor language. For example, Russian мо́ре and Polish morze are both descendants of Proto-Slavic * moře (meaning sea ). A root

684-444: Is the source of related words within a single language (no language barrier is crossed). Similar to the distinction between etymon and root , a nuanced distinction can sometimes be made between a descendant and a derivative . A derivative is one of the words which have their source in a root word, and were at some time created from the root word using morphological constructs such as suffixes, prefixes, and slight changes to

722-820: The Paraguayan Guarani panambi , the Eastern Bolivian Guarani panapana , the Cocama and Omagua panama , and the Sirionó ana ana are cognates, derived from the Old Tupi panapana , 'butterfly', maintaining their original meaning in these Tupi languages . Cognates need not have the same meaning, as they may have undergone semantic change as the languages developed independently. For example English starve and Dutch sterven 'to die' or German sterben 'to die' all descend from

760-458: The 20th century, and philosophers, such as Jacques Derrida , have used etymologies to indicate former meanings of words to de-center the "violent hierarchies" of Western philosophy . Cognates In historical linguistics , cognates or lexical cognates are sets of words that have been inherited in direct descent from an etymological ancestor in a common parent language . Because language change can have radical effects on both

798-466: The Latin word candidus , which means ' white ' , is the etymon of English candid . Relationships are often less transparent, however. English place names such as Winchester , Gloucester , Tadcaster share in different modern forms a suffixed etymon that was once meaningful, Latin castrum ' fort ' . Reflex is the name given to a descendant word in a daughter language, descended from an earlier language. For example, Modern English heat

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836-740: The Proto-Indo-European *nókʷts 'night'. The Indo-European languages have hundreds of such cognate sets, though few of them are as neat as this. The Arabic سلام salām , the Hebrew שלום ‎ shalom , the Assyrian Neo-Aramaic shlama and the Amharic selam 'peace' are cognates, derived from the Proto-Semitic *šalām- 'peace'. The Brazilian Portuguese panapanã , (flock of butterflies in flight),

874-448: The first to make a comprehensive analysis of linguistics and etymology. The study of Sanskrit etymology has provided Western scholars with the basis of historical linguistics and modern etymology. Four of the most famous Sanskrit linguists are: These linguists were not the earliest Sanskrit grammarians, however. They followed a line of ancient grammarians of Sanskrit who lived several centuries earlier like Sakatayana of whom very little

912-532: The language of the Xixia Empire, and one Horpa language spoken today in Sichuan , Geshiza, both display a verbal alternation indicating tense, obeying the same morphosyntactic collocational restrictions. Even without regular phonetic correspondences between the stems of the two languages, the cognatic structures indicate secondary cognacy for the stems. False cognates are pairs of words that appear to have

950-415: The modern sense, however, appear only in the late 18th century (with 17th-century predecessors such as Vossius ' 1662 Etymologicum linguae Latinae or Stephen Skinner 's 1671 Etymologicon Linguae Anglicanae ), with the understanding of sound laws and language change and their production was an important task of the "golden age of philology " in the 19th century. Etymology For languages with

988-426: The obvious, and actual "bridge-builder": The priests, called Pontifices.... have the name of Pontifices from potens , powerful because they attend the service of the gods, who have power and command overall. Others make the word refer to exceptions of impossible cases; the priests were to perform all the duties possible; if anything lays beyond their power, the exception was not to be cavilled. The most common opinion

1026-433: The practice of counting the recitation of prayers by using beads. The search for meaningful origins for familiar or strange words is far older than the modern understanding of linguistic evolution and the relationships of languages, which began no earlier than the 18th century. From Antiquity through the 17th century, from Pāṇini to Pindar to Sir Thomas Browne , etymology had been a form of witty wordplay, in which

1064-460: The relationship between two languages on the basis of similarity of grammar and lexicon was made in 1770 by the Hungarian, János Sajnovics , when he attempted to demonstrate the relationship between Sami and Hungarian (work that was later extended to the whole Finno-Ugric language family in 1799 by his fellow countryman, Samuel Gyarmathi ). The origin of modern historical linguistics

1102-477: The root word. For example unhappy , happily , and unhappily are all derivatives of the root word happy . The terms root and derivative are used in the analysis of morphological derivation within a language in studies that are not concerned with historical linguistics and that do not cross the language barrier. Etymologists apply a number of methods to study the origins of words, some of which are: Etymological theory recognizes that words originate through

1140-510: The saint's name: Lucy is said of light, and light is beauty in beholding, after that S. Ambrose saith: The nature of light is such, she is gracious in beholding, she spreadeth over all without lying down, she passeth in going right without crooking by right long line; and it is without dilation of tarrying, and therefore it is showed the blessed Lucy hath beauty of virginity without any corruption; essence of charity without disordinate love; rightful going and devotion to God, without squaring out of

1178-983: The same Indo-European root are: night ( English ), Nacht ( German ), nacht ( Dutch , Frisian ), nag ( Afrikaans ), Naach ( Colognian ), natt ( Swedish , Norwegian ), nat ( Danish ), nátt ( Faroese ), nótt ( Icelandic ), noc ( Czech , Slovak , Polish ), ночь, noch ( Russian ), ноќ, noć ( Macedonian ), нощ, nosht ( Bulgarian ), ніч , nich ( Ukrainian ), ноч , noch / noč ( Belarusian ), noč ( Slovene ), noć ( Serbo-Croatian ), nakts ( Latvian ), naktis ( Lithuanian ), nos ( Welsh/Cymraeg ), νύξ, nyx ( Ancient Greek ), νύχτα / nychta ( Modern Greek ), nakt- ( Sanskrit ), natë ( Albanian ), nox , gen. sg. noctis ( Latin ), nuit ( French ), noche ( Spanish ), nochi ( Extremaduran ), nueche ( Asturian ), noite ( Portuguese and Galician ), notte ( Italian ), nit ( Catalan ), nuet/nit/nueit ( Aragonese ), nuèch / nuèit ( Occitan ) and noapte ( Romanian ). These all mean 'night' and derive from

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1216-457: The same Proto-Germanic verb, *sterbaną 'to die'. Cognates also do not need to look or sound similar: English father , French père , and Armenian հայր ( hayr ) all descend directly from Proto-Indo-European *ph₂tḗr . An extreme case is Armenian երկու ( erku ) and English two , which descend from Proto-Indo-European *dwóh₁ ; the sound change *dw > erk in Armenian

1254-408: The sixteenth century. Etymologicum genuinum is a grammatical encyclopedia edited at Constantinople in the ninth century, one of several similar Byzantine works. The thirteenth-century Legenda Aurea , as written by Jacobus de Varagine , begins each vita of a saint with a fanciful excursus in the form of an etymology. The Sanskrit linguists and grammarians of ancient India were

1292-442: The sound and the meaning of a word, cognates may not be obvious, and it often takes rigorous study of historical sources and the application of the comparative method to establish whether lexemes are cognate. Cognates are distinguished from loanwords , where a word has been borrowed from another language. The English term cognate derives from Latin cognatus , meaning "blood relative". An example of cognates from

1330-671: The space available, an etymological dictionary will present various suggestions and perhaps make a judgement on their likelihood, and provide references to a full discussion in specialist literature . The tradition of compiling "derivations" of words is pre-modern, found for example in Sanskrit ( nirukta ), Arabic ( al-ištiqāq ) and also in Western tradition (in works such as the Etymologicum Magnum and Isidore of Seville 's Etymologiae ). Etymological dictionaries in

1368-543: The supposed origins of words were creatively imagined to satisfy contemporary requirements; for example, the Greek poet Pindar (born in approximately 522 BCE) employed inventive etymologies to flatter his patrons. Plutarch employed etymologies insecurely based on fancied resemblances in sounds . Isidore of Seville 's Etymologiae was an encyclopedic tracing of "first things" that remained uncritically in use in Europe until

1406-464: The way; right long line by continual work without negligence of slothful tarrying. In Lucy is said, the way of light. Etymology in the modern sense emerged in the late 18th-century European academia, within the context of the wider " Age of Enlightenment ", although preceded by 17th century pioneers such as Marcus Zuerius van Boxhorn , Gerardus Vossius , Stephen Skinner , Elisha Coles , and William Wotton . The first known systematic attempt to prove

1444-691: The words of the sacred Vedas contained deep encoding of the mysteries of the soul and God. One of the earliest philosophical texts of the Classical Greek period to address etymology was the Socratic dialogue Cratylus ( c.  360 BCE ) by Plato . During much of the dialogue, Socrates makes guesses as to the origins of many words, including the names of the gods. In his Odes Pindar spins complimentary etymologies to flatter his patrons. Plutarch ( Life of Numa Pompilius ) spins an etymology for pontifex , while explicitly dismissing

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