Pontic Steppe
84-422: Caucasus East Asia Eastern Europe Northern Europe Pontic Steppe Northern/Eastern Steppe Europe South Asia Steppe Europe Caucasus India Indo-Aryans Iranians East Asia Europe East Asia Europe Indo-Aryan Iranian Indo-Aryan Iranian Others European Proto-Celtic , or Common Celtic ,
168-471: A chain shift . The terms P-Celtic and Q-Celtic are useful for grouping Celtic languages based on the way they handle this one phoneme. But a simple division into P- / Q-Celtic may be untenable, as it does not do justice to the evidence of the ancient Continental Celtic languages . The many unusual shared innovations among the Insular Celtic languages are often also presented as evidence against
252-422: A P- vs Q-Celtic division, but they may instead reflect a common substratum influence from the pre-Celtic languages of Britain and Ireland, [1] , or simply continuing contact between the insular languages; in either case they would be irrelevant to the genetic classification of Celtic languages. Q-Celtic languages may also have /p/ in loan words, though in early borrowings from Welsh into Primitive Irish, /kʷ/
336-512: A collection of Tamil and later Sanskrit scriptures chiefly constituting the methods of temple construction and creation of murti , worship means of deities, philosophical doctrines, meditative practices, attainment of sixfold desires and four kinds of yoga. The worship of tutelary deity , sacred flora and fauna in Hinduism is also recognized as a survival of the pre-Vedic Dravidian religion. Ancient Tamil grammatical works Tolkappiyam ,
420-654: A date for Proto-Celtic as early as the 13th century BC, the time of the Canegrate culture , in northwest Italy, and the Urnfield culture in Central Europe, implying that the divergence may have already started in the Bronze Age. The phonological changes from Proto-Indo-European (PIE) to Proto-Celtic (PC) may be summarized as follows. The changes are roughly in chronological order, with changes that operate on
504-535: A half-human, half-buffalo monster attacking a tiger, which may be a reference to the Sumerian myth of such a monster created by goddess Aruru to fight Gilgamesh . Some seals show a man wearing a hat with two horns and a plant sitting on a throne with animals surrounding him. Some scholars theorize that this was a predecessor to Shiva wearing a hat worn by some Sumerian divine beings and kings. In contrast to contemporary Egyptian and Mesopotamian civilisations,
588-457: A king was considered to be divine by nature and possessed religious significance. The king was 'the representative of God on earth' and lived in a "koyil", which means the "residence of a god". The Modern Tamil word for temple is koil . Titual worship was also given to kings. Modern words for god like "kō" ("king"), "iṟai" ("emperor"), and "āṇḍavar" ("conqueror") now primarily refer to gods. These elements were incorporated later into Hinduism like
672-540: A lord of animals; and often depicted as having three eyes. The seal has hence come to be known as the Pashupati Seal , after Pashupati (lord of all animals), an epithet of Shiva. While Marshall's work has earned some support, many critics and even supporters have raised several objections. Doris Srinivasan has argued that the figure does not have three faces, or yogic posture, and that in Vedic literature Rudra
756-451: A percentage of world population Indian religions , sometimes also termed Dharmic religions or Indic religions , are the religions that originated in the Indian subcontinent . These religions, which include Buddhism , Hinduism , Jainism , and Sikhism , are also classified as Eastern religions . Although Indian religions are connected through the history of India , they constitute
840-531: A retrospective view from a much later Hindu perspective. An early and influential work in the area that set the trend for Hindu interpretations of archaeological evidence from the Harrapan sites was that of John Marshall , who in 1931 identified the following as prominent features of the Indus religion: a Great Male God and a Mother Goddess; deification or veneration of animals and plants; symbolic representation of
924-419: A similar series of clicks, Lun Bawang contrasts them with plain voiced and voicelesses like /p, b, b͡p/. There are languages with two sets of contrasting obstruents that are labelled /p t k f s x …/ vs. /b d ɡ v z ɣ …/ even though there is no involvement of voice (or voice onset time) in that contrast. That happens, for instance, in several Alemannic German dialects. Because voice is not involved, this
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#17327653575111008-691: A sound is described as "half voiced" or "partially voiced", it is not always clear whether that means that the voicing is weak (low intensity) or if the voicing occurs during only part of the sound (short duration). In the case of English, it is the latter. Juǀʼhoansi and some of its neighboring languages are typologically unusual in having contrastive partially-voiced consonants. They have aspirate and ejective consonants, which are normally incompatible with voicing, in voiceless and voiced pairs. The consonants start out voiced but become voiceless partway through and allow normal aspiration or ejection. They are [b͡pʰ, d͡tʰ, d͡tsʰ, d͡tʃʰ, ɡ͡kʰ] and [d͡tsʼ, d͡tʃʼ] and
1092-506: A subject of debate among scholars. While Radhakrishnan , Oldenberg and Neumann were convinced of Upanishadic influence on the Buddhist canon, Eliot and Thomas highlighted the points where Buddhism was opposed to Upanishads. Buddhism may have been influenced by some Upanishadic ideas, it however discarded their orthodox tendencies. In Buddhist texts Buddha is presented as rejecting avenues of salvation as "pernicious views". Jainism
1176-454: A superscript h . When the consonants come at the end of a syllable, however, what distinguishes them is quite different. Voiceless phonemes are typically unaspirated, glottalized and the closure itself may not even be released, making it sometimes difficult to hear the difference between, for example, light and like . However, auditory cues remain to distinguish between voiced and voiceless sounds, such as what has been described above, like
1260-644: A unitary view of the universe with 'God' (Brahman) seen as immanent and transcendent in the forms of Ishvara and Brahman . This post-Vedic systems of thought, along with the Upanishads and later texts like the epics (the Ramayana and the Mahabharata ), is a major component of modern Hinduism. The ritualistic traditions of Vedic religion are preserved in the conservative Śrauta tradition. Since Vedic times, "people from many strata of society throughout
1344-628: A wide range of religious communities, and are not confined to the Indian subcontinent. Evidence attesting to prehistoric religion in the Indian subcontinent derives from scattered Mesolithic rock paintings. The Harappan people of the Indus Valley civilisation , which lasted from 3300 to 1300 BCE (mature period 2600–1900 BCE), had an early urbanized culture which predates the Vedic religion. The documented history of Indian religions begins with
1428-535: Is a contradiction in terms since Vedic religion is very different from what we generally call Hindu religion – at least as much as Old Hebrew religion is from medieval and modern Christian religion. However, Vedic religion is treatable as a predecessor of Hinduism." The rishis , the composers of the hymns of the Rigveda , were considered inspired poets and seers. The mode of worship was the performance of Yajna , sacrifices which involved sacrifice and sublimation of
1512-590: Is evident, many of these features are already present in the oldest known Indo-Aryan language , the language of the Rigveda (c. 1500 BCE), which also includes over a dozen words borrowed from Dravidian. This represents an early religious and cultural fusion or synthesis between ancient Dravidians and Indo-Aryans, which became more evident over time with sacred iconography, traditions, philosophy, flora, and fauna that went on to influence Hinduism, Buddhism, Charvaka, Sramana, and Jainism. Throughout Tamilakam ,
1596-421: Is explained as a contrast in tenseness , called a fortis and lenis contrast. There is a hypothesis that the contrast between fortis and lenis consonants is related to the contrast between voiceless and voiced consonants. That relation is based on sound perception as well as on sound production, where consonant voice, tenseness and length are only different manifestations of a common sound feature. Symbols to
1680-414: Is known as the Vedic period , which lasted from roughly 1750 to 500 BCE. The Vedic Period is most significant for the composition of the four Vedas, Brahmanas and the older Upanishads (both presented as discussions on the rituals, mantras and concepts found in the four Vedas), which today are some of the most important canonical texts of Hinduism, and are the codification of much of what developed into
1764-553: Is lost in PC, apparently going through the stages * ɸ (possibly a stage *[pʰ]) and * h (perhaps seen in the name Hercynia if this is of Celtic origin) before being completely lost word-initially and between vowels. Next to consonants, PC * ɸ underwent different changes: the clusters * ɸs and * ɸt became * xs and * xt respectively already in PC. PIE * sp- became Old Irish s ( f- when lenited, exactly as for PIE * sw- ) and Brythonic f ; while Schrijver 1995 , p. 348 argues there
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#17327653575111848-476: Is not the primary distinctive feature between them. Still, the classification is used as a stand-in for phonological processes, such as vowel lengthening that occurs before voiced consonants but not before unvoiced consonants or vowel quality changes (the sound of the vowel) in some dialects of English that occur before unvoiced but not voiced consonants. Such processes allow English speakers to continue to perceive difference between voiced and voiceless consonants when
1932-457: Is possible to reconstruct a Proto-Celtic word for 'iron' (traditionally reconstructed as *īsarnom ) has long been taken as an indication that the divergence into individual Celtic languages did not start until the Iron Age (8th century BC to 1st century BC); otherwise, descendant languages would have developed their own, unrelated words for their metal. However, Schumacher and Schrijver suggest
2016-577: Is the Avestan language term (corresponding to Vedic language ṛta ) for a concept of cardinal importance to Zoroastrian theology and doctrine. The term "dharma" was already used in Brahmanical thought, where it was conceived as an aspect of Rta. Major philosophers of this era were Rishis Narayana, Kanva, Rishaba , Vamadeva , and Angiras . During the Middle Vedic period, the mantras of
2100-440: Is the hypothetical ancestral proto-language of all known Celtic languages , and a descendant of Proto-Indo-European . It is not attested in writing but has been partly reconstructed through the comparative method . Proto-Celtic is generally thought to have been spoken between 1300 and 800 BC, after which it began to split into different languages. Proto-Celtic is often associated with the Urnfield culture and particularly with
2184-538: Is the ultimate foundation of everything; it is "the supreme", although this is not to be understood in a static sense. [...] It is the expression of the primordial dynamism that is inherent in everything...." The term rta is inherited from the Proto-Indo-Iranian religion , the religion of the Indo-Iranian peoples prior to the earliest Vedic (Indo-Aryan) and Zoroastrian (Iranian) scriptures. " Asha "
2268-639: Is too scanty to allow a secure reconstruction of syntax , though some complete sentences are recorded in the Continental Gaulish and Celtiberian . So, the main sources for reconstruction come from Insular Celtic languages with the oldest literature found in Old Irish and Middle Welsh , dating back to authors flourishing in the 6th century AD. Proto-Celtic is usually dated to the Late Bronze Age , ca. 1200–900 BC. The fact that it
2352-458: Is used to refer to two separate concepts: For example, voicing accounts for the difference between the pair of sounds associated with the English letters ⟨s⟩ and ⟨z⟩. The two sounds are transcribed as [s] and [z] to distinguish them from the English letters, which have several possible pronunciations, depending on the context. If one places the fingers on the voice box (i.e., the location of
2436-612: The Adam's apple in the upper throat), one can feel a vibration while [z] is pronounced but not with [s]. (For a more detailed, technical explanation, see modal voice and phonation .) In most European languages , with a notable exception being Icelandic , vowels and other sonorants (consonants such as m, n, l, and r) are modally voiced . Yidiny has no underlyingly voiceless consonants, only voiced ones. When used to classify speech sounds, voiced and unvoiced are merely labels used to group phones and phonemes together for
2520-533: The Great Bath at Mohenjo-daro is widely thought to have been so used, as a place for ritual purification. The funerary practices of the Harappan civilisation is marked by its diversity with evidence of supine burial; fractional burial in which the body is reduced to skeletal remains by exposure to the elements before final interment; and even cremation. The documented history of Indian religions begins with
2604-526: The Hallstatt culture . Celtic languages share common features with Italic languages that are not found in other branches of Indo-European, suggesting the possibility of an earlier Italo-Celtic linguistic unity. Proto-Celtic is currently being reconstructed through the comparative method by relying on later Celtic languages. Though Continental Celtic presents much substantiation for Proto-Celtic phonology , and some for its morphology , recorded material
Proto-Celtic language - Misplaced Pages Continue
2688-606: The Indus River Valley buried their dead in a manner suggestive of spiritual practices that incorporated notions of an afterlife and belief in magic. Other South Asian Stone Age sites, such as the Bhimbetka rock shelters in central Madhya Pradesh and the Kupgal petroglyphs of eastern Karnataka, contain rock art portraying religious rites and evidence of possible ritualised music. The religion and belief system of
2772-598: The Vedas ). The older Upanishads launched attacks of increasing intensity on the ritual. Anyone who worships a divinity other than the Self is called a domestic animal of the gods in the Brihadaranyaka Upanishad. The Mundaka launches the most scathing attack on the ritual by comparing those who value sacrifice with an unsafe boat that is endlessly overtaken by old age and death. Scholars believe that Parsva ,
2856-462: The [z] phone since /z/ is frequently devoiced, even in fluent speech, especially at the end of an utterance. The sequence of phones for nods might be transcribed as [nɒts] or [nɒdz] , depending on the presence or strength of this devoicing. While the [z] phone has articulatory voicing, the [s] phone does not have it. What complicates the matter is that for English, consonant phonemes are classified as either voiced or voiceless even though it
2940-659: The historical Vedic religion , the religious practices of the early Indo-Aryan peoples , which were collected and later redacted into the Vedas , as well as the Agamas of Dravidian origin. The period of the composition, redaction, and commentary of these texts is known as the Vedic period , which lasted from roughly 1750 to 500 BCE. The philosophical portions of the Vedas were summarized in Upanishads , which are commonly referred to as Vedānta , variously interpreted to mean either
3024-458: The historical Vedic religion , the religious practices of the early Indo-Aryans , which were collected and later redacted into the Samhitas (usually known as the Vedas ), four canonical collections of hymns or mantras composed in archaic Sanskrit . These texts are the central shruti (revealed) texts of Hinduism . The period of the composition, redaction, and commentary of these texts
3108-534: The "ancient, classical, mediaeval and modern periods" periodisation. An elaborate periodisation may be as follows: The earliest religion followed by the peoples of the Indian subcontinent, including those of the Indus Valley and Ganges Valley , was likely local animism that did not have missionaries . Evidence attesting to prehistoric religion in the Indian subcontinent derives from scattered Mesolithic rock paintings such as at Bhimbetka , depicting dances and rituals. Neolithic agriculturalists inhabiting
3192-721: The "last chapters, parts of the Veda" or "the object, the highest purpose of the Veda". The early Upanishads all predate the Common Era, five of the eleven principal Upanishads were composed in all likelihood before 6th century BCE, and contain the earliest mentions of yoga and moksha . The śramaṇa period between 800 and 200 BCE marks a "turning point between the Vedic Hinduism and Puranic Hinduism". The Shramana movement, an ancient Indian religious movement parallel to but separate from Vedic tradition, often defied many of
3276-557: The 23rd Jain tirthankara lived during this period in the 9th century BCE. Jainism and Buddhism belong to the śramaṇa traditions. These religions rose into prominence in 700–500 BCE in the Magadha kingdom., reflecting "the cosmology and anthropology of a much older, pre-Aryan upper class of northeastern India", and were responsible for the related concepts of saṃsāra (the cycle of birth and death) and moksha (liberation from that cycle). The shramana movements challenged
3360-645: The 23rd Tirthankara, was a historical figure. The Vedas are believed to have documented a few Tirthankaras and an ascetic order similar to the shramana movement. Buddhism was historically founded by Siddhartha Gautama , a Kshatriya prince-turned-ascetic, and was spread beyond India through missionaries. It later experienced a decline in India, but survived in Nepal and Sri Lanka , and remains more widespread in Southeast and East Asia . Gautama Buddha , who
3444-536: The 2nd century BCE due to his significant patronage of the religion. His reign is considered a period of growth and influence for the religion, although Jainism had flourished for centuries before and continued to develop in prominence after his time. The early Dravidian religion constituted of non- Vedic form of Hinduism in that they were either historically or are at present Āgamic . The Agamas are non- vedic in origin and have been dated either as post-vedic texts. or as pre-vedic oral compositions. The Agamas are
Proto-Celtic language - Misplaced Pages Continue
3528-473: The Indus Valley lacks any monumental palaces, even though excavated cities indicate that the society possessed the requisite engineering knowledge. This may suggest that religious ceremonies, if any, may have been largely confined to individual homes, small temples, or the open air. Several sites have been proposed by Marshall and later scholars as possibly devoted to religious purpose, but at present only
3612-454: The Indus Valley people has received considerable attention, especially from the view of identifying precursors to deities and religious practices of Indian religions that later developed in the area. However, due to the sparsity of evidence, which is open to varying interpretations, and the fact that the Indus script remains undeciphered, the conclusions are partly speculative and largely based on
3696-505: The International Phonetic Alphabet have a notation for partial voicing and devoicing as well as for prevoicing : Partial voicing can mean light but continuous voicing, discontinuous voicing, or discontinuities in the degree of voicing. For example, ₍s̬₎ could be an [s] with (some) voicing in the middle and ₍z̥₎ could be [z] with (some) devoicing in the middle. Partial voicing can also be indicated in
3780-472: The Vedic and Upanishadic concepts of soul (Atman) and the ultimate reality (Brahman). In 6th century BCE, the Shramnic movement matured into Jainism and Buddhism and was responsible for the schism of Indian religions into two main philosophical branches of astika, which venerates Veda (e.g., six orthodox schools of Hinduism) and nastika (e.g., Buddhism, Jainism, Charvaka, etc.). However, both branches shared
3864-630: The Vedic religion and Hindu religions". The late Vedic period (9th to 6th centuries BCE) marks the beginning of the Upanisadic or Vedantic period. This period heralded the beginning of much of what became classical Hinduism, with the composition of the Upanishads , later the Sanskrit epics , still later followed by the Puranas . Upanishads form the speculative-philosophical basis of classical Hinduism and are known as Vedanta (conclusion of
3948-461: The Yajurveda and the older Brahmana texts were composed. The Brahmans became powerful intermediairies. Historical roots of Jainism in India is traced back to 9th-century BC with the rise of Parshvanatha and his non-violent philosophy. The Vedic religion evolved into Hinduism and Vedanta , a religious path considering itself the 'essence' of the Vedas, interpreting the Vedic pantheon as
4032-404: The closure) and the duration of the closure and aspiration. English voiceless stops are generally aspirated at the beginning of a stressed syllable, and in the same context, their voiced counterparts are voiced only partway through. In more narrow phonetic transcription , the voiced symbols are maybe used only to represent the presence of articulatory voicing, and aspiration is represented with
4116-408: The contrast is more complicated for English. The "voiced" sounds do not typically feature articulatory voicing throughout the sound. The difference between the unvoiced stop phonemes and the voiced stop phonemes is not just a matter of whether articulatory voicing is present or not. Rather, it includes when voicing starts (if at all), the presence of aspiration (airflow burst following the release of
4200-498: The core beliefs of Hinduism. Some modern Hindu scholars use the "Vedic religion" synonymously with "Hinduism". According to Sundararajan, Hinduism is also known as the Vedic religion. Other authors state that the Vedas contain "the fundamental truths about Hindu Dharma" which is called "the modern version of the ancient Vedic Dharma" The Arya Samaj is recognize the Vedic religion as true Hinduism. Nevertheless, according to Jamison and Witzel ... to call this period Vedic Hinduism
4284-428: The devoicing of the former would otherwise make them sound identical to the latter. English has four pairs of fricative phonemes that can be divided into a table by place of articulation and voicing. The voiced fricatives can readily be felt to have voicing throughout the duration of the phone especially when they occur between vowels. However, in the class of consonants called stops , such as /p, t, k, b, d, ɡ/ ,
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#17327653575114368-592: The evidence for Marshall's hypothesis to be "terribly robust". Some of the baetyls interpreted by Marshall to be sacred phallic representations are now thought to have been used as pestles or game counters instead, while the ring stones that were thought to symbolise yoni were determined to be architectural features used to stand pillars, although the possibility of their religious symbolism cannot be eliminated. Many Indus Valley seals show animals, with some depicting them being carried in processions, while others show chimeric creations . One seal from Mohen-jodaro shows
4452-500: The figure as a deity, its association with the water buffalo, and its posture as one of ritual discipline, regarding it as a proto-Shiva would be going too far. Despite the criticisms of Marshall's association of the seal with a proto-Shiva icon, it has been interpreted as the Tirthankara Rishabha by Jains and Vilas Sangave or an early Buddha by Buddhists. Historians like Heinrich Zimmer , Thomas McEvilley are of
4536-490: The fire was believed to reach God. Central concepts in the Vedas are Satya and Rta . Satya is derived from Sat , the present participle of the verbal root as , "to be, to exist, to live". Sat means "that which really exists [...] the really existent truth; the Good", and Sat-ya means "is-ness". Rta , "that which is properly joined; order, rule; truth", is the principle of natural order which regulates and coordinates
4620-430: The following evidence: Proto-Indo-European (PIE) voiced aspirate stops * bʰ , * dʰ , * gʰ/ǵʰ , merge with * b , * d , * g/ǵ in PC. The voiced aspirate labiovelar * gʷʰ did not merge with * gʷ , though: plain * gʷ became PC * b , while aspirated * gʷʰ became * gʷ . Thus, PIE * gʷen- 'woman' became Old Irish and Old Welsh ben , but PIE * gʷʰn̥- 'to kill, wound' became Old Irish gonaid and Welsh gwanu . PIE * p
4704-586: The genitive singular does not match Proto-Indo-European's -osyo , which would have yielded -osjo . As in the masculine paradigm, the genitive singular does not match Proto-Indo-European's -osyo , which would have yielded -osjo . E.g. * ɸlāmā 'hand' (feminine) ( Old Irish lám ; Welsh llaw , Cornish leuv , Old Breton lom ) E.g. * sūlis 'sight, view, eye' (feminine) ( Brittonic sulis ~ Old Irish súil ) E.g. * mori 'body of water, sea' (neuter) ( Gaulish Mori - ~ Old Irish muir ~ Welsh môr ) Indian religions Indian religions as
4788-518: The havana sámagri (herbal preparations) in the fire, accompanied by the singing of Samans and 'mumbling' of Yajus , the sacrificial mantras. The sublime meaning of the word yajna is derived from the Sanskrit verb yaj, which has a three-fold meaning of worship of deities (devapujana), unity (saògatikaraña), and charity (dána). An essential element was the sacrificial fire – the divine Agni – into which oblations were poured, as everything offered into
4872-529: The history of India, namely the Hindu, Muslim, and British periods. This periodisation has been criticised, for the misconceptions it has given rise to. Another periodisation is the division into "ancient, classical, medieval, and modern periods", although this periodization has also received criticism. Romila Thapar notes that the division of Hindu-Muslim-British periods of Indian history gives too much weight to "ruling dynasties and foreign invasions", neglecting
4956-749: The legendary marriage of Shiva to Queen Mīnātchi who ruled Madurai or Wanji-ko , a god who later merged into Indra . Tolkappiyar refers to the Three Crowned Kings as the "Three Glorified by Heaven". In the Dravidian-speaking South, the concept of divine kingship led to the assumption of major roles by state and temple. Voiced consonant Voice or voicing is a term used in phonetics and phonology to characterize speech sounds (usually consonants ). Speech sounds can be described as either voiceless (otherwise known as unvoiced ) or voiced. The term, however,
5040-480: The length of the preceding vowel. Other English sounds, the vowels and sonorants, are normally fully voiced. However, they may be devoiced in certain positions, especially after aspirated consonants, as in c o ffee , t r ee , and p l ay in which the voicing is delayed to the extent of missing the sonorant or vowel altogether. There are two variables to degrees of voicing: intensity (discussed under phonation ), and duration (discussed under voice onset time ). When
5124-429: The normal IPA with transcriptions like [ᵇb̥iˑ] and [ædᵈ̥] . The distinction between the articulatory use of voice and the phonological use rests on the distinction between phone (represented between square brackets) and phoneme (represented between slashes). The difference is best illustrated by a rough example. The English word nods is made up of a sequence of phonemes, represented symbolically as /nɒdz/ , or
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#17327653575115208-501: The objective. Both Jainism and Buddhism spread throughout India during the period of the Magadha empire. Buddhism flourished during the reign of Ashoka of the Maurya Empire , who patronised Buddhist teachings and unified the Indian subcontinent in the 3rd century BCE. He sent missionaries abroad, allowing Buddhism to spread across Asia. Jainism began its golden period during the reign of Emperor Kharavela of Kalinga in
5292-559: The operation of the universe and everything within it. "Satya (truth as being) and rita (truth as law) are the primary principles of Reality and its manifestation is the background of the canons of dharma, or a life of righteousness." "Satya is the principle of integration rooted in the Absolute, rita is its application and function as the rule and order operating in the universe." Conformity with Ṛta would enable progress whereas its violation would lead to punishment. Panikkar remarks: Ṛta
5376-506: The opinion that there exists some link between first Jain Tirthankara Rishabha and Indus Valley civilisation. Marshall hypothesized the existence of a cult of Mother Goddess worship based upon excavation of several female figurines, and thought that this was a precursor of the Hindu sect of Shaktism . However the function of the female figurines in the life of Indus Valley people remains unclear, and Possehl does not regard
5460-406: The orthodoxy of the rituals. The shramanas were wandering ascetics distinct from Vedism. Mahavira, proponent of Jainism, and Buddha (c. 563-483), founder of Buddhism were the most prominent icons of this movement. Shramana gave rise to the concept of the cycle of birth and death, the concept of samsara , and the concept of liberation. The influence of Upanishads on Buddhism has been
5544-666: The outcome of earlier ones appearing later in the list. These changes are shared by several other Indo-European branches. The following sound changes are shared with the Italic languages in particular, and are cited in support of the Italo-Celtic hypothesis. One change shows non-exact parallels in Italic: vocalization of syllabic resonants next to laryngeals depending on the environment. Similar developments appear in Italic, but for
5628-869: The parent language. Proto-Celtic is believed to have had nouns in three genders , three numbers and five to eight cases. The genders were masculine, feminine and neuter; the numbers were singular, plural and dual. The number of cases is a subject of contention: while Old Irish may have only five, the evidence from Continental Celtic is considered rather unambiguous despite appeals to archaic retentions or morphological leveling . These cases were nominative , vocative , accusative , dative , genitive , ablative , locative and instrumental . Nouns fall into nine or so declensions, depending on stem. There are * o -stems, * ā -stems, * i -stems, * u -stems, dental stems, velar stems, nasal stems, * r -stems and * s -stems. However, Celtiberian shows -o- stem genitives ending in -o rather than -ī : aualo "[son] of Avalos". Also note that
5712-443: The phallus ( linga ) and vulva ( yoni ); and, use of baths and water in religious practice. Marshall's interpretations have been much debated, and sometimes disputed over the following decades. One Indus valley seal shows a seated figure with a horned headdress, surrounded by animals. Marshall identified the figure as an early form of the Hindu god Shiva (or Rudra ), who is associated with asceticism, yoga , and linga; regarded as
5796-515: The purposes of classification. The International Phonetic Alphabet has distinct letters for many voiceless and voiced pairs of consonants (the obstruents ), such as [p b], [t d], [k ɡ], [q ɢ] . In addition, there is a diacritic for voicedness: ⟨ ◌̬ ⟩. Diacritics are typically used with letters for prototypically voiceless sounds. In Unicode , the symbols are encoded U+032C ◌̬ COMBINING CARON BELOW and U+0325 ◌̥ COMBINING RING BELOW . The extensions to
5880-451: The related concepts of yoga, saṃsāra (the cycle of birth and death) and moksha (liberation from that cycle). The Puranic Period (200 BCE – 500 CE) and Early Medieval period (500–1100 CE) gave rise to new configurations of Hinduism, especially bhakti and Shaivism , Shaktism , Vaishnavism , Smarta , and smaller groups like the conservative Shrauta . The early Islamic period (1100–1500 CE) also gave rise to new movements. Sikhism
5964-692: The royal lineage of Ayodhya. Buddhism emphasises enlightenment (nibbana, nirvana) and liberation from the rounds of rebirth. This objective is pursued through two schools, Theravada, the Way of the Elders (practiced in Sri Lanka, Burma, Thailand, SE Asia, etc.) and Mahayana, the Greater Way (practiced in Tibet, China, Japan, etc.). There may be some differences in the practice between the two schools in reaching
6048-683: The same exception occurred again in the High German consonant shift .) In Gaulish and the Brittonic languages , the Proto-Indo-European * kʷ phoneme becomes a new * p sound. Thus, Gaulish petuar[ios] , Welsh pedwar "four", but Old Irish cethair and Latin quattuor . Insofar as this new /p/ fills the gap in the phoneme inventory which was left by the disappearance of the equivalent stop in PIE, we may think of this as
6132-417: The sequence of /n/ , /ɒ/ , /d/ , and /z/ . Each symbol is an abstract representation of a phoneme. That awareness is an inherent part of speakers' mental grammar that allows them to recognise words. However, phonemes are not sounds in themselves. Rather, phonemes are, in a sense, converted to phones before being spoken. The /z/ phoneme, for instance, can actually be pronounced as either the [s] phone or
6216-644: The social-economic history which often showed a strong continuity. The division in Ancient-Medieval-Modern overlooks the fact that the Muslim conquests took place between the eight and the fourteenth centuries, while the south was never completely conquered. According to Thapar, a periodisation could also be based on "significant social and economic changes", which are not strictly related to a change of ruling powers. Smart and Michaels seem to follow Mill's periodisation, while Flood and Muesse follow
6300-401: The subcontinent tended to adapt their religious and social life to Brahmanic norms", a process sometimes called Sanskritization . It is reflected in the tendency to identify local deities with the gods of the Sanskrit texts. During the time of the shramanic reform movements "many elements of the Vedic religion were lost". According to Michaels, "it is justified to see a turning point between
6384-529: The syllabic nasals *m̩, *n̩, the result is Proto-Italic *əm, *ən (> Latin em ~ im , en ~ in ). The following consonants have been reconstructed for Proto-Celtic (PC): Eska has recently proposed that PC stops allophonically manifest similarly to those in English . Voiceless stop phonemes /t k/ were aspirated word-initially except when preceded by /s/, hence aspirate allophones [tʰ kʰ]. And unaspirated voiced stops /b d ɡ/ were devoiced to [p t k] word-initially. This allophony may be reconstructed to PC from
6468-529: The ten anthologies Pattuppāṭṭu , the eight anthologies Eṭṭuttokai also sheds light on early religion of ancient Dravidians. Seyon was glorified as the red god seated on the blue peacock, who is ever young and resplendent, as the favored god of the Tamils. Sivan was also seen as the supreme God. Early iconography of Seyyon and Sivan and their association with native flora and fauna goes back to Indus Valley Civilization. The Sangam landscape
6552-466: Was an intermediate stage * sɸ- (in which * ɸ remained an independent phoneme until after Proto-Insular Celtic had diverged into Goidelic and Brythonic), McCone 1996 , pp. 44–45 finds it more economical to believe that * sp- remained unchanged in PC, that is, the change * p to * ɸ did not happen when * s preceded. (Similarly, Grimm's law did not apply to * p, t, k after * s in Germanic , and
6636-467: Was called an "awakened one" ( Buddha ), was born into the Shakya clan living at Kapilavastu and Lumbini in what is now southern Nepal. The Buddha was born at Lumbini, as emperor Ashoka 's Lumbini pillar records, just before the kingdom of Magadha (which traditionally is said to have lasted from c. 546–324 BCE) rose to power. The Shakyas claimed Angirasa and Gautama Maharishi lineage, via descent from
6720-704: Was classified into five categories, thinais , based on the mood, the season and the land. Tolkappiyam, mentions that each of these thinai had an associated deity such Seyyon in Kurinji -the hills, Thirumaal in Mullai -the forests, and Kotravai in Marutham -the plains, and Wanji-ko in the Neithal -the coasts and the seas. Other gods mentioned were Mayyon and Vaali who were all assimilated into Hinduism over time. Dravidian linguistic influence on early Vedic religion
6804-527: Was established by a lineage of 24 enlightened beings culminating with Parshvanatha (9th century BCE) and Mahavira (6th century BCE). The 24th Tirthankara of Jainism, Mahavira, stressed five vows, including ahimsa (non-violence), satya (truthfulness), asteya (non-stealing), and aparigraha (non-attachment). As per Jain tradition, the teachings of the Tirthankaras predates all known time. The scholars believe Parshva , accorded status as
6888-582: Was founded in the 15th century on the teachings of Guru Nanak and the nine successive Sikh Gurus in Northern India . The vast majority of its adherents originate in the Punjab region . During the period of British rule in India , a reinterpretation and synthesis of Hinduism arose, which aided the Indian independence movement . Scottish historian James Mill , in his seminal work The History of British India (1817), distinguished three phases in
6972-496: Was not a protector of wild animals. Herbert Sullivan and Alf Hiltebeitel also rejected Marshall's conclusions, with the former claiming that the figure was female, while the latter associated the figure with Mahisha , the Buffalo God and the surrounding animals with vahanas (vehicles) of deities for the four cardinal directions. Writing in 2002, Gregory L. Possehl concluded that while it would be appropriate to recognise
7056-631: Was used by sound substitution due to a lack of a /p/ phoneme at the time: Gaelic póg "kiss" was a later borrowing (from the second word of the Latin phrase osculum pacis "kiss of peace") at a stage where p was borrowed directly as p , without substituting c . The PC vowel system is highly comparable to that reconstructed for PIE by Antoine Meillet . The following monophthongs are reconstructed: The following diphthongs have also been reconstructed: The morphological (structure) of nouns and adjectives demonstrates no arresting alterations from
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