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Dark Ages (historiography)

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The Dark Ages is a term for the Early Middle Ages ( c.  5th –10th centuries), or occasionally the entire Middle Ages ( c.  5th –15th centuries), in Western Europe after the fall of the Western Roman Empire , which characterises it as marked by economic, intellectual, and cultural decline.

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118-523: The concept of a "Dark Age" as a historiographical periodization originated in the 1330s with the Italian scholar Petrarch , who regarded the post-Roman centuries as "dark" compared to the "light" of classical antiquity . The term employs traditional light-versus-darkness imagery to contrast the era's supposed darkness (ignorance and error) with earlier and later periods of light (knowledge and understanding). The phrase Dark Age(s) itself derives from

236-457: A dark age, their times were still not light enough for 18th-century writers who saw themselves as living in the real Age of Enlightenment, while the period to be condemned stretched to include what we now call Early Modern times. Additionally, Petrarch's metaphor of darkness, which he used mainly to deplore what he saw as a lack of secular achievement, was sharpened to take on a more explicitly anti-religious and anti-clerical meaning. In

354-626: A science and religion historian, says the 'Dark Ages' are "according to wide-spread popular belief" portrayed as "a time of ignorance , barbarism and superstition ", for which he asserts "blame is most often laid at the feet of the Christian church". Medieval historian Matthew Gabriele echoes this view as a myth of popular culture. Andrew B. R. Elliott notes the extent to which "Middle Ages/Dark Ages have come to be synonymous with religious persecution, witch hunts and scientific ignorance". Periodization In historiography , periodization

472-562: A two-volume printed version of the Vulgata in the early 1450s. High and Low German , Italian, Dutch, Spanish, Czech and Catalan translations of the Bible were published between 1466 and 1492; in France, the Bible's abridged French versions gained popularity. Laypeople who read the Bible could challenge their priests' sermons, as it happened already in 1515. Completed by Jerome (d. 420),

590-536: A "rebirth" in the sense of revival, are the American Renaissance of the 1820s–1860s, referring mainly to literature, and the Harlem Renaissance of the 1920s, referring mainly to literature but also to music and the visual arts. The conception of a 'rebirth' of Classical Latin learning is first credited to the Italian poet Petrarch (1304–1374), the father of Renaissance Humanism , but

708-567: A "rhetoric of reform". Medieval examples include the Cluniac Reform in the 10th–11th centuries , and the 11th-century Gregorian Reform , both striving against lay influence over church affairs. When demanding a church reform, medieval authors mainly adopted a conservative and utopian approach, expressing their admiration for a previous "golden age" or "apostolic age" when the Church had allegedly been perfect and free of abuses. Both

826-519: A 'dark' age for its lack of Christianity, in the 'light' of its cultural achievements, while Petrarch's own time, allegedly lacking such cultural achievements, was seen as the age of darkness. From his perspective on the Italian peninsula, Petrarch saw the Roman period and classical antiquity as an expression of greatness. He spent much of his time traveling through Europe, rediscovering and republishing classic Latin and Greek texts. He wanted to restore

944-634: A Hussite church hierarchy enabled the Czech aristocrats and urban magistrates to assume control of the Hussite clergy from the 1470s. The radical Hussites set up their own Church known as the Union of Bohemian Brethren . They rejected the separation of clergy and laity, and condemned all forms of violence and oath taking. Marshall writes that the Lollards, Hussites and conciliarist theologians "collectively give

1062-602: A broader geographical coverage and a growing attention to the relationships between Europe and the wider world. The term Middle Ages also derives from Petrarch . He was comparing his own period to the Ancient or Classical world , seeing his time as a time of rebirth after a dark intermediate period, the Middle Ages. The idea that the Middle Ages was a middle phase between two other large scale periodizing concepts, Ancient and Modern, still persists. It can be subdivided into

1180-406: A clear distinction between the supernatural and the human, Renaissance artists depicted God and the saints in a more human way. The institutional church was the reliable religious authority, through its bishops and priests, transmitting without error both apostolic tradition and the Bible, as interpreted by the decisions of ecumenical councils and by papal authority , through the mechanism of

1298-458: A collapse, this is perceived as out of the ordinary and thus undesirable; he counters that complexity is rare in human history, a costly mode of organization that must be constantly maintained, and periods of less complexity are common and to be expected as part of the overall progression towards greater complexity. In Peter S. Wells 's 2008 book, Barbarians to Angels: The Dark Ages Reconsidered , he writes, "I have tried to show that far from being

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1416-572: A community of believers whose religious ideal—constantly aspired to if seldom attained—was peace and mutual love." The Catholic Church taught that entry into heaven required dying in a state of grace . Based on Christ's parable on the Last Judgement , the Church considered the performance of good works by the faithful, such as feeding the hungry and visiting the sick, as an important condition of salvation. Villagers and urban laypeople were frequently members of confraternities (such as

1534-399: A genuine revelation could not challenge traditional religious principles. Apostolic tradition verified religious practices that some Protestant groups say had no explicit Biblical foundations, such as infant baptism . Latin was the language of public worship in most dioceses of Catholic Europe although few laypeople understood Latin. The Eucharist, the central element of liturgy ,

1652-714: A major schism within Western Christianity. It is considered one of the events that signified the end of the Middle Ages and the beginning of the early modern period in Europe. When the Reformation era ended is disputed among modern scholars. Prior to Martin Luther and other Protestant Reformers , there were earlier reform movements within Western Christianity. The Protestant Reformation, however,

1770-454: A moral renewal in Florence . He was arrested and executed for heresy , but his meditations remained a popular reading. Historian John Bossy (as summarized by Eamon Duffy) emphasized that "medieval Christianity had been fundamentally concerned with the creation and maintenance of peace in a violent world. “Christianity” in medieval Europe denoted neither an ideology nor an institution, but

1888-549: A period of cultural bleakness and unmitigated violence, the centuries (5th - 9th) known popularly as the Dark Ages were a time of dynamic development, cultural creativity, and long-distance networking". He writes that our "popular understanding" of these centuries "depends largely on the picture of barbarian invaders that Edward Gibbon presented more than two hundred years ago," and that this view has been accepted "by many who have read and admire Gibbon's work." David C. Lindberg ,

2006-505: A protest (or dissent) against the edict of the Diet of Speyer (1529) , were the first individuals to be called Protestants. The edict reversed concessions made to the Lutherans with the approval of Holy Roman Emperor Charles V three years earlier . Europe experienced a period of dreadful calamities from the early 14th century . These culminated in a devastating pandemic known as

2124-525: A special emphasis on the education of laypeople. A leader of the movement the Dutch Wessel Gansfort (d. 1489) attacked abuses of indulgences. As the manufacturing of paper from rags and the printing machine with movable type were spreading in Europe, books could be bought at a reasonable price from the 15th century . Demand for religious literature was especially high. The German inventor Johannes Gutenberg (d. 1468) first published

2242-585: A style typical of the High Middle Ages have largely lost the negative connotations they initially had, acquiring new meanings over time (see Gothic architecture and Goth subculture ). The Gothic and the Baroque were both named during subsequent stylistic periods when the preceding style was unpopular. The word "Gothic" was applied as a pejorative term to all things Northern European and, hence, barbarian, probably first by Giorgio Vasari . He coined

2360-610: A theology professor at the University of Wittenberg in Saxony. Born into a middle-class family, Luther entered an Augustinian monastery after a heavy thunderstorm dreadfully reminded him the risk of sudden death and eternal damnation, but his anxiety about his sinfulness did not abate. His studies on the works of the Late Roman theologian Augustine of Hippo (d. 430) convinced him that those whom God chose as his elect received

2478-400: A time of darkness in which he saw himself living. In around 1343, in the conclusion of his epic Africa , he wrote: "My fate is to live among varied and confusing storms. But for you perhaps, if as I hope and wish you will live long after me, there will follow a better age. This sleep of forgetfulness will not last forever. When the darkness has been dispersed, our descendants can come again in

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2596-481: Is "rife outside of academic literature, including in newspaper articles and media debates." As to why it is used, according to Williams, legends and racial misunderstandings have been revitalized by modern nationalists, colonialists and imperialists around present-day concepts of identity, faith and origin myths i.e. appropriating historical myths for modern political ends. In a book about medievalisms in popular culture by Andrew B. R. Elliott (2017), he found "by far"

2714-561: Is a sharp drop from 34 volumes in the 9th century to just 8 in the 10th. The 11th century, with 13, evidences a certain recovery, and the 12th century, with 40, surpasses the 9th, something that the 13th, with just 26, fails to do. There was indeed a 'dark age', in Baronius's sense of a "lack of writers", between the Carolingian Renaissance in the 9th century and the beginnings, sometime in the 11th, of what has been called

2832-531: Is as early as the development of writing, and can be traced to the Sumerian period . The Sumerian King List , dating to the second millennium BC —and for most parts it is not considered historically accurate—is "periodized" into dynastic regnal eras . The classical division into a Golden Age , Silver Age , Bronze Age , Heroic Age , and Iron Age goes back to Hesiod in the 8th – 7th century BC. One Biblical periodization scheme commonly used in

2950-713: Is questionable whether it is useful to describe a phase in economic, social and political history. Many professional historians now refer to the historical periods commonly known as the Renaissance and the Reformation as the start of the Early Modern Period , which extends much later. There is a gradual change in the courses taught and books published to correspond to the change in period nomenclature, which in part reflects differences between social history and cultural history . The new nomenclature suggests

3068-437: Is the process or study of categorizing the past into discrete, quantified, and named blocks of time for the purpose of study or analysis. This is usually done to understand current and historical processes, and the causality that might have linked those events. Periodizations can provide a convenient segmentation of time, wherein events within the period might consist of relatively similar characteristics. However, determining

3186-581: Is usually considered to have started on 31 October 1517 with the publication of the Ninety-five Theses , authored by Martin Luther. Over three years later, on 3 January 1521, Luther was excommunicated by Pope Leo X . On 25 May 1521, at the Diet of Worms , Luther was condemned by the Holy Roman Empire , which officially banned citizens from defending or propagating Luther's ideas. Luther survived after being declared an outlaw due to

3304-921: The English Renaissance is often used for a period largely identical to the Elizabethan Period or reign of Elizabeth I , and begins some 200 years later than the Italian Renaissance . However the Carolingian Renaissance is said to have occurred during the reign of the Frankish king Charlemagne , and his immediate successors, and the Macedonian Renaissance occurred in the Roman Empire . Other examples, neither of which constituted

3422-505: The Age of Exploration , Pope Alexander VI claimed the right to distribute the newly discovered lands between Spain and Portugal, and his decision was confirmed in the Treaty of Tordesillas in 1494. The Spanish and Portuguese conquests and developing trade networks contributed to the global expansion of Catholicism. The popes were generous patrons of art and architecture. Julius II ordered

3540-621: The Archconfraternity of the Gonfalone ,) mutual-support guilds associated with a saint, or religious fraternities (such as the Third Order of Saint Francis .) The faithful made pilgrimages to saints' shrines , but the proliferation in the saints' number undermined their reputation. Church buildings were richly decorated with paintings, sculptures, and stained glass windows. While Romanesque and Gothic art made

3658-477: The Black Death which hit Europe, killing about one third of the population. Around 1500, the population of Europe was about 60–85 million people—no more than 75 percent of the mid-14th-century demographic maximum. Due to a shortage of workforce, the landlords began to restrict the rights of their tenants which led to rural revolts that often ended with a compromise. The constant fear of unexpected death

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3776-657: The Catholic Church , such as popes ruling as kings, veneration of saints' relics , a licentious priesthood and institutionalized moral hypocrisy. In response to the Protestants , Catholics developed a counter-image to depict the High Middle Ages in particular as a period of social and religious harmony and not 'dark' at all. The most important Catholic reply to the Magdeburg Centuries

3894-616: The College of Cardinals developed into the Western Schism (1378-1417) when his opponents declared his election invalid and proclaimed the French Clement VII ( r.  1378–1394 ) pope. Clement returned to Avignon, establishing a rival line of popes who were considered as antipopes by their opponents. When taking sides between the two popes, church leaders mainly accepted the local ruler's decision, which weakened

4012-538: The Early , High and Late Middle Ages . The term Dark Ages is no longer in common use among modern scholars because of the difficulty of using it neutrally, though some writers have attempted to retain it and divest it of its negative connotations. The term "Middle Ages" and especially the adjective medieval can also have a negative ring in colloquial use, but does not carry over into academic terminology. However, other terms, such as Gothic architecture , used to refer to

4130-562: The Eucharist , and priestly ordination as the seven sacraments of the Catholic Church . Women were not ordained priests but could live as nuns in convents after taking the three monastic vows of poverty, chastity, and obedience . The authority of the papacy was based on a well-organised system of communication and bureaucracy. The popes claimed the power of binding and loosing that Christ had reportedly granted to Peter

4248-470: The Nicene Creed in 325. Its Western text contained a unilateral addition which contributed to the schism between Catholicism and Eastern Orthodoxy . The Creed contained the dogma of Trinity about one God uniting three equal persons: Father , Son , and Holy Spirit . Church authorities acknowledged that an individual might exceptionally receive direct revelations from God but maintained that

4366-547: The Papal States in Italy, the popes were deeply involved in the power struggles of the peninsula. In this respect, the Renaissance popes were not dissimilar to secular rulers. Pope Alexander VI ( r.  1492–1503 ) appointed his relatives , among them his own illegitimate sons to high offices. Pope Julius II ( r.  1503–1513 ) took up arms to recover papal territories lost during his predecessors' reign. In

4484-631: The Protestant Reformation and the European Reformation , was a major theological movement or period or series of events in Western Christianity in 16th-century Northwestern Europe that posed a religious and political challenge to the papacy and the authority of the Catholic Church . Towards the end of the Renaissance , the Reformation marked the beginning of Protestantism and in turn resulted in

4602-576: The Radical Reformation , and the Catholic Reformation . Historian John Bossy criticized the term Reformation for "wrongly implying that bad religion was giving way to good," but also because it has "little application to actual social behaviour and little or no sensitivity to thought, feeling or culture." Some historians have also suggested a persisting Erasmian Reformation . Anglican theologian Alister McGrath explains

4720-548: The Renaissance of the 12th century . Furthermore, there was an earlier period of "lack of writers" during the 7th and 8th centuries. Therefore, in Western Europe, two 'dark ages' can be identified, separated by the brilliant but brief Carolingian Renaissance. Baronius' 'dark age' seems to have struck historians, for it was in the 17th century that the term started to spread to various European languages, with his original Latin term saeculum obscurum being reserved for

4838-501: The rediscovery of the Ancient Greek philosopher Plato ( 347/348 BC ). Plato's ideas about an ultimate reality lying beyond visible reality posed a serious challenge to scholastic theologians' rigorous definitions. Textual criticism called into question the reliability of some of the fundamental texts of papal privilege: humanist scholars, like Nicholas of Cusa (d. 1464) proved that one of the basic documents of papal authority,

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4956-650: The sacraments and liturgy . Western and Eastern Christians believed that the sacramental bread and wine of the Eucharist changed into the Body and Blood of Christ , though not in outward appearance. This belief, formulated as " transubstantiation ", was declared a Catholic dogma in 1215. From the 12th and 13th centuries, laypeople only received the bread during the Eucharist . The ecumenical councils' decisions were binding to all Catholics. The crucial elements of mainstream Christianity had been first summarised in

5074-402: The "rubbish of the Dark Ages". Yet just as Petrarch, seeing himself at the cusp of a "new age", was criticising the centuries before his own time, so too were Enlightenment writers. Consequently, an evolution had occurred in at least three ways. Petrarch's original metaphor of light versus dark has expanded over time, implicitly at least. Even if later humanists no longer saw themselves living in

5192-721: The ' Victorian Era ', and the ' Porfiriato '). Some of these usages will also be geographically specific. This is especially true of periodizing labels derived from individuals or ruling dynasties, such as the Jacksonian Era in America, the Meiji Era in Japan, or the Merovingian Period in France. Cultural terms may also have a limited reach. Thus the concept of the " Romantic period " is largely meaningless outside

5310-412: The 'Dark Ages'. These banal uses are little more than tropes that inherently contain a criticism about lack of progress. Elliott connects 'Dark Ages' to the " Myth of Progress ", also observed by Joseph Tainter , who says, "There is genuine bias against so-called 'Dark Ages'" because of a modern belief that society normally traverses from lesser to greater complexity, and when complexity is reduced during

5428-412: The 16th and 17th centuries, Protestants generally had a similar view to Renaissance humanists such as Petrarch, but also added an anti-Catholic perspective. They saw classical antiquity as a golden time not only because of its Latin literature but also because it witnessed the beginnings of Christianity. They promoted the idea that the 'Middle Age' was a time of darkness also because of corruption within

5546-609: The 1865 partitioning of the Stone Age into Palaeolithic , Mesolithic and Neolithic periods by John Lubbock . Some events or short periods of change have such a drastic effect on the cultures they affect that they form a natural break in history. These are often marked by the widespread use of both pre- and post- phrases centered on the event, as in pre-Reformation and post-Reformation , or pre-colonial and post-colonial . Both pre-war and post-war are still understood to refer to World War II , though at some future point

5664-548: The 1990s by historians of early medieval Britain, for example in the title of the 1991 book by Ann Williams , Alfred Smyth and D. P. Kirby , A Biographical Dictionary of Dark Age Britain, England, Scotland and Wales, c.500–c.1050 , and in the comment by Richard Abels in 1998 that the greatness of Alfred the Great "was the greatness of a Dark Age king". In 2020, John Blair , Stephen Rippon and Christopher Smart observed that: "The days when archaeologists and historians referred to

5782-469: The Apostle (d. c. 66), and offered indulgence —the reduction of the penance in both this world and the purgatory—to sinners from an allegedly inexhaustible treasury of merit . The popes also granted dispensations to institutions or individuals, exempting them from certain provisions of canon law (or ecclesiastic law). In 1302, Pope Boniface VIII ( r.  1294–1303 ) declared obedience to

5900-577: The Church and the Fathers , contained all knowledge necessary for salvation. The Reformation in Germanic countries was instigated by Martin Luther, however historians note that many of his ideas were pre-dated by Wycliff, Huss, Erasmus , Zwingli and others, both heretic and orthodox. Pope Leo X ( r.  1513–1521 ) decided to complete the construction of the new St. Peter's Basilica in Rome. As

6018-609: The Dark Ages, the clergy were supreme." The OED in 1894 defined an uncapitalised "dark ages" as "a term sometimes applied to the period of the Middle Ages to mark the intellectual darkness characteristic of the time". Since the Late Middle Ages significantly overlap with the Renaissance, the term 'Dark Ages' became restricted to distinct times and places in medieval Europe . Thus the 5th and 6th centuries in Britain , at

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6136-583: The Eucharist was to be administered sub utraque specie ('in both kinds') to the laity. The most radical Hussites, called Taborites after their new town of Tábor , held their property in common. Their millenarianism shocked the Utraquists who destroyed them in the Battle of Lipany in 1434. By this time, the remaining Catholic communities in Bohemia were almost exclusively German-speaking. The lack of

6254-465: The Latin saeculum obscurum , originally applied by Caesar Baronius in 1602 when he referred to a tumultuous period in the 10th and 11th centuries. The concept thus came to characterize the entire Middle Ages as a time of intellectual darkness in Europe between the fall of Rome and the Renaissance , and became especially popular during the 18th-century Age of Enlightenment . Others, however, have used

6372-493: The Latin language to its former purity. Renaissance humanists saw the preceding 900 years as a time of stagnation, with history unfolding not along the religious outline of Saint Augustine 's Six Ages of the World , but in cultural (or secular) terms through progressive development of classical ideals , literature , and art . Petrarch wrote that history had two periods: the classic period of Greeks and Romans , followed by

6490-487: The Middle Ages was Saint Paul 's theological division of history into three ages: the first before the age of Moses (under nature); the second under Mosaic law (under law); the third in the age of Christ (under grace). But perhaps the most widely discussed periodization scheme of the Middle Ages was the Six Ages of the World , written by the early 5th century AD, where every age was a thousand years counting from Adam to

6608-605: The Reformation started when the Swiss priest Huldrych Zwingli (d. 1531) first preached against abuses in the Church in 1516. The end date of the Reformation is even more disputed, with 25 September 1555 (when the Peace of Augsburg was accepted), 23 May 1618, and 24 October 1648 (when the Thirty Years' War began and ended, respectively) being the most commonly mentioned terminuses. The Reformation has always been presented as one of

6726-803: The Vulgate contained the Septuagint version of the Old Testament . The systematic study of Biblical manuscripts revealed that Jerome had sometimes misinterpreted his sources of translation. A series of Latin-Greek editions of the New Testament was completed by the Dutch humanist Erasmus (d. 1536). These new Latin translations challenged the scriptural proof texts for some Catholic dogmas. After Arianism —a Christological doctrine condemned as heresy at ecumenical councils—disappeared in

6844-638: The Western world of Europe and European-influenced cultures. Likewise, 'the 1960s', though technically applicable to anywhere in the world according to Common Era numbering, has a certain set of specific cultural connotations in certain countries. For this reason, it may be possible to say such things as "The 1960s never occurred in Spain". This would mean that the sexual revolution , counterculture , youth rebellion and so on never developed during that decade in Spain's conservative Roman Catholic culture and under Francisco Franco 's authoritarian regime. The historian Arthur Marwick mentions that "the 1960s' began in

6962-431: The absent priests' deputies were often poorly educated and underpaid. The clergy consisted of two major groups, the regular clergy and the secular clergy . Regular clerics lived under a monastic rule within the framework of a religious order ; secular clerics were responsible for pastoral care. The Church was a hierarchical organisation. The pope was elected by high-ranking clergymen, the cardinals , and assisted by

7080-427: The age 'dark' because of the paucity of written records. The "lack of writers" he referred to may be illustrated by comparing the number of volumes in Migne 's Patrologia Latina containing the work of Latin writers from the 10th century (the heart of the age he called 'dark') with the number containing the work of writers from the preceding and succeeding centuries. A minority of these writers were historians. There

7198-429: The allegedly 4th-century Donation of Constantine was a medieval forgery. New religious movements promoted the deeper involvement of laity in religious practices. The Brethren of the Common Life dissuaded their members' priestly ordination and often placed their houses under the protection of urban authorities. They were closely associated with the devotio moderna , a new method of Catholic spirituality with

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7316-535: The campaign, applied unusually aggressive marketing methods. A slogan attributed to him famously claimed that "As soon as the coin into the box rings, a soul from purgatory to heaven springs". Frederick the Wise , Prince-elector of Saxony ( r.  1486–1525 ) forbade the campaign because the Sacrosanctis suspended the sale of previous indulgences, depriving him of revenues that he had spent on his collection of relics . The campaign's vulgarity shocked many serious-minded believers, among them Martin Luther,

7434-479: The clerics' monopoly of public ministry, and allowed all trained members of their community, men and women alike, to preach. The Western Schism reinforced a general desire for church reform. The Oxford theologian John Wycliffe (d. 1384) was one of the most radical critics. He attacked pilgrimages, the veneration of saints, and the doctrine of transubstantiation. He regarded the Church as an exclusive community of those chosen by God to salvation, and argued that

7552-400: The conception of a rebirth has been in common use since Petrarch's time. The dominant usage of the word Renaissance refers to the cultural changes that occurred in Italy that culminated in the High Renaissance around 1500–1530. This concept applies dominantly to the visual arts, and the work of Michelangelo , Raphael , and Leonardo da Vinci . Secondarily it is applied to other arts, but it

7670-470: The demolition of the ruined 4th-century St. Peter's Basilica in preparation for the building of a new Renaissance basilica . The necessity of a church reform in capite et membris ('in head and limbs') was frequently discussed at the ecumenical councils from the late 13th century . However, most stakeholders—popes, prelates and kings—preferred the status quo because they did not want to lose privileges or revenues. The system of papal dispensations

7788-613: The distant prehistoric past is to rely on changes in material culture and technology, such as the Stone Age , Bronze Age and Iron Age and their sub-divisions also based on different styles of material remains. Despite the development over recent decades of the ability through radiocarbon dating and other scientific methods to give actual dates for many sites or artefacts, these long-established schemes seem likely to remain in use. In many cases neighbouring cultures with writing have left some history of cultures without it, which may be used. The system further underwent subdivisions, including

7906-480: The divine offer of grace (by acquiring merit .) In contrast, Duns Scotus (d. 1308) and Gregory of Rimini (d. 1358) argued that an individual's choice could not influence God's decision; Rimini also asserted that God predestined the fate of both the saved and the damned. Justification before God and the timing of grace was also the subject of controversy. Many theologians such as Scotus, Ockham, and Gabriel Biel (d. 1495) taught that God established rules how

8024-526: The ecclesiastic leaders also functioned as local secular princes, such as the prince-bishops in Kingdom of Germany and the English County Palatine of Durham , and the Grand Masters of the Teutonic Knights in their Baltic Ordensstaat . Other prelates might be regents or the power behind the throne. Believers were expected to pay the tithe (one tenth of their income) to the Church. Pluralism—the practice of holding multiple Church offices (or benefices )—was not unusual. This led to non-residence, and

8142-406: The environmental and social upheavals and utilitarianism of the developing Industrial Revolution . The Romantics' view is still represented in modern-day fairs and festivals celebrating the period with ' merrie ' costumes and events. Just as Petrarch had twisted the meaning of light and darkness, the Romantics had twisted the judgment of the Enlightenment. However, the period that they idealized

8260-428: The errors there shone forth men of genius; no less keen were their eyes, although they were surrounded by darkness and dense gloom". Christian writers, including Petrarch himself, had long used traditional metaphors of ' light versus darkness ' to describe ' good versus evil '. Petrarch was the first to give the metaphor secular meaning by reversing its application. He now saw classical antiquity , so long considered

8378-449: The faithful could gain divine grace. Other theologians such as Rimini, and Hugolino of Orvieto (d. 1374) proposed that no one could deserve divine favour without God's direct intercession. Western Christianity displayed a remarkable unity. This was the outcome of the Gregorian Reform that established papal supremacy over the Catholic Church , and achieved the legal separation of the Catholic clergy from laity . Clerical celibacy

8496-549: The fifth to the tenth centuries as the 'Dark Ages' are long gone, and the material culture produced during that period demonstrates a high degree of sophistication." A 2021 lecture by Howard Williams of Chester University explored how "stereotypes and popular perceptions of the Early Middle Ages ;– popularly still considered the European 'Dark Ages' – plague popular culture"; and finding 'Dark Ages'

8614-470: The following generation began to take on the idyllic image of an "Age of Faith". This, reacting to a world dominated by Enlightenment rationalism , expressed a romantic view of a Golden Age of chivalry . The Middle Ages were seen with nostalgia as a period of social and environmental harmony and spiritual inspiration, in contrast to the excesses of the French Revolution and, most of all, to

8732-474: The former pure radiance." In the 15th century, historians Leonardo Bruni and Flavio Biondo developed a three-tier outline of history. They used Petrarch's two ages, plus a modern, 'better age', which they believed the world had entered. Later, the term 'Middle Ages' – Latin media tempestas (1469) or medium aevum (1604), was used to describe the period of supposed decline. During the Reformations of

8850-606: The height of the Saxon invasions, have been called "the darkest of the Dark Ages". The term "Dark Ages" was increasingly questioned from the mid-twentieth century as archaeological, historical and literary studies led to greater understanding of the period, In 1977, the historian Denys Hay spoke ironically of "the lively centuries which we call dark". More forcefully, a book about the history of German literature published in 2007 describes "the dark ages" as "a popular if uninformed manner of speaking". Most modern historians do not use

8968-535: The issues that would soon come to the fore. A new intellectual movement known as Humanism emerged in the Late Middle Ages . The Humanists' slogan ad fontes ! ('back to the sources!') demonstrated their enthusiasm for Classical texts and textual criticism . The rise of the Ottoman Empire led to the mass immigration of Byzantine scholars to Western Europe, and many of them brought manuscripts previously unknown to western scholarship. This led to

9086-406: The lack of sources to establish whether the plague pandemic of 541 to 750 reached Northern Europe, opines that "the epithet Dark Ages is surely still an appropriate description of this period". However, from the later 20th century onward, other historians became critical even of this nonjudgmental use of the term for two main reasons. Firstly, it is questionable whether it is ever possible to use

9204-506: The late 7th century , no major disputes menaced the theological unity of the Western Church. Religious enthusiasts could organise their followers into nonconformist groups but they disbanded after their founder died. The Waldensians were a notable exception. Due to their efficient organisation, they survived not only the death of their founder Peter Waldo (d. c. 1205), but also a series of anti-heretic crusades . They rejected

9322-518: The late 18th and the early 19th centuries, the Romantics reversed the negative assessment of Enlightenment critics with a vogue for medievalism . The word " Gothic " had been a term of opprobrium akin to " Vandal " until a few self-confident mid-18th-century English "Goths" like Horace Walpole initiated the Gothic Revival in the arts. This stimulated interest in the Middle Ages, which for

9440-519: The late 1950s and ended in the early 1970s". This was because the cultural and economic conditions that define the meaning of the period covers more than the accidental fact of a 10-year block beginning with the number 6. This extended usage is termed the 'long 1960s'. This usage derives from other historians who have adopted labels such as " the long 19th century " (1789–1914) to reconcile arbitrary decimal chronology with meaningful cultural and social phases. Eric Hobsbawm has also argued for what he calls "

9558-423: The later 17th century. The earliest reference seems to be in the "Epistle Dedicatory" to Volume I of The History of the Reformation of the Church of England of 1679, where he writes: "The design of the reformation was to restore Christianity to what it was at first, and to purge it of those corruptions, with which it was overrun in the later and darker ages." He uses it again in the 1682 Volume II, where he dismisses

9676-642: The lie to any suggestion that torpor and complacency were the hallmarks of religious life in the century before Martin Luther." Historians customarily refer to Wycliffe and Hus as "Forerunners of the Reformation". The two reformers' emphasis on the Bible is often regarded as an early example of one of the basic principles of the Reformation—the idea sola scriptura ('by the Scriptures alone'), although prominent scholastic theologians were also convinced that Scripture, interpreted reasonably and in accord with

9794-514: The most common use of 'Dark Ages' is to "signify a general sense of backwardness or lack of technological sophistication", in particular noting how it has become entrenched in daily and political discourse. Reasons for use, according to Elliott, are often "banal medievalisms", which are "characterized mainly by being unconscious, unwitting and by having little or no intention to refer to the Middle Ages"; for example, referring to an insurance industry still reliant on paper instead of computers as being in

9912-453: The most crucial episodes of the early modern period, or even regarded as the event separating the modern era from the Middle Ages . The term Protestant, though initially purely political in nature, later acquired a broader sense, referring to a member of any Western church that subscribed to the main Reformation (or anti-Catholic ) principles . Six princes of the Holy Roman Empire and rulers of fourteen Imperial Free Cities , who issued

10030-725: The papacy as a precondition for salvation . A year later, French troops arrested him, and in 1309, the seat of the papacy was transferred from the chaotic Rome to Avignon . During the period of the Avignon Papacy , the popes assumed control of the appointment of all senior Catholic clerics. The appointees had to pay fees and other contributions to the Roman Curia. The idea that Rome was the legitimate center of Catholicism never ceased, with Pope Gregory XI ( r.  1370–1378 ) returning to Rome. However, conflict between his successor Urban VII ( r.  1378–1389 ) and

10148-415: The period to which he had applied it. Some, following Baronius, used 'dark age' neutrally to refer to a dearth of written records, but others used it pejoratively and lapsed into that lack of objectivity that has discredited the term for many modern historians. The first British historian to use the term was most likely Gilbert Burnet , in the form 'darker ages' which appears several times in his work during

10266-666: The phrases will need to be altered to make that clear. Several major periods historians may use are: Although post-classical is synonymous with the Middle Ages of Western Europe, the term post-classical is not necessarily a member of the traditional tripartite periodization of Western European history into 'classical', 'middle' and 'modern'. Some popularized periodizations using the terms long or short by historians are: Protestant Reformation Electors of Saxony Holy Roman Emperors Building Literature Theater Liturgies Hymnals Monuments Calendrical commemoration The Reformation , also known as

10384-434: The popes owed obedience to the ecumenical councils . This idea known as conciliarism was condemned by Pope Pius II ( r.  1458–1467 ) in a papal bull , but ecclesiastic and secular leaders often referred to it during their conflicts with the papacy. Relationships between the papacy and powerful Catholic rulers were regulated in special agreements known as concordats , limiting papal authority. As princes of

10502-443: The precise beginning and ending of any 'period' is often arbitrary, since it has changed over time and over the course of history. Systems of periodization are more or less arbitrary, yet it provides a framework to help us understand them. Periodizing labels are continually challenged and redefined, but once established, period "brands" are so convenient that many are hard to change. The practice of dividing history into ages or periods

10620-559: The present, with the present time (in the Middle Ages) being the sixth and final age. Periodizing blocks might overlap, conflict or contradict one another. Some have a cultural usage (the " Gilded Age "), others refer to prominent historical events ('the Interwar period ), while others are defined by decimal numbering systems ('the 1960s', 'the 17th century'). Other periods are named from influential individuals (the ' Napoleonic Era ',

10738-517: The professional staff of the Roman Curia . Secular clerics were organised into territorial units known as dioceses , each ruled by a bishop or archbishop . Each diocese was divided into parishes headed by parish priests who administered most sacraments to the faithful. These were sacred rites thought to transfer divine grace to humankind. The Council of Florence declared baptism , confirmation , marriage , extreme unction , penance ,

10856-624: The protection of Elector Frederick the Wise . The spread of Gutenberg's printing press provided the means for the rapid dissemination of religious materials in the vernacular. The initial movement in Germany diversified, and nearby other reformers such as Huldrych Zwingli and John Calvin with different theologies arose. In general, the Reformers argued that salvation in Christianity

10974-526: The resistance of autonomous institutions such as cathedral chapters . Neither could they exercise authority over non-resident clerics who had received their benefice from the papacy. On the eve of the Reformation, the Fifth Council of the Lateran was the last occasion when efforts to introduce a far-reaching reform from above could have achieved but it was dissolved in 1517 without making decisions on

11092-405: The sale of certificates of indulgences had been a well-established method of papal fund raising, he announced new indulgences in the papal bull Sacrosanctis in 1515. On the advice of the banker Jakob Fugger (d. 1525), he appointed the pluralist prelate Albert of Brandenburg (d. 1545) to supervise the sale campaign in Germany. The Dominican friar Johann Tetzel (d. 1519), a leading figure in

11210-568: The short twentieth century ", encompassing the period from the First World War through to the end of the Cold War . Periodizing terms often have negative or positive connotations that may affect their usage. This includes Victorian , which often negatively suggests sexual repression and class conflict. Other labels such as Renaissance have strongly positive characteristics. As a result, these terms sometimes extend in meaning. Thus

11328-607: The starting and ending date of the Reformation have always been debated. The most commonly used starting date is 31 October 1517—the day when the German theologian Martin Luther (d. 1546) allegedly nailed up a copy of his disputation paper on indulgences and papal power known as the Ninety-five Theses to the door of the castle church in Wittenberg in Electoral Saxony . Calvinist historians often propose that

11446-493: The state could seize the corrupt clerics' endowments. Known as Lollards , Wycliffe's followers rejected clerical celibacy and the grant of indulgences. The Parliament of England passed a law against heretics , but Lollard communities survived the purges. Wycliffe's theology had a marked impact on the Prague academic Jan Hus (d. 1415). He delivered popular sermons against the clerics' wealth and temporal powers, for which he

11564-415: The story of "St George's fighting with the dragon" as "a legend formed in the darker ages to support the humour of chivalry". Burnet was a bishop chronicling how England became Protestant, and his use of the term is invariably pejorative. During the Age of Enlightenment of the 17th and 18th centuries, many critical thinkers saw religion as antithetical to reason. For them the Middle Ages, or "Age of Faith",

11682-534: The supranational character of the Catholic Church. In 1409, cardinals from both sides elected a new pope at the Council of Pisa but his two rivals refused to resign. More prudent preparations paved the way for the Council of Constance . Here, one of the three popes resigned, his two rivals were deposed, and the newly elected Martin V ( r.  1417–1431 ) was acknowledged as the legitimate pope throughout Catholic Europe. The Council of Constance declared that

11800-466: The term "Gothic" in an effort to describe (particularly architecture) what he found objectionable. The word baroque —derived from similar words in Portuguese, Spanish, or French—literally refers to an irregular or misshapen pearl. Its first use outside the field of jewellery manufacture was in the early 18th century, as a criticism of music that was viewed as over-complicated and rough. Later, the term

11918-403: The term "Reformation" as "an interpretative category—a way of mapping out a slice of history in which certain ideas, attitudes, and values were developed, explored, and applied". The historian Peter Marshall emphasizes that the "call for 'reform' within Christianity is about as old as the religion itself, and in every age there have been urgent attempts to bring it about". Charlemagne employed

12036-433: The term "dark ages" and prefer terms such as Early Middle Ages . However, when used by some historians today, the term "Dark Ages" is meant to describe the economic, political and cultural problems of the era. For others, the term Dark Ages is intended to be neutral, expressing the idea that the events of the period seem 'dark' to us because of the paucity of the historical record . For example, Robert Sallares, commenting on

12154-456: The term altogether because of its negative connotations, finding it misleading and inaccurate. Despite this, Petrarch's pejorative meaning remains in use, particularly in popular culture , which often simplistically views the Middle Ages as a time of violence and backwardness. The idea of a Dark Age originated with the Tuscan scholar Petrarch in the 1330s. Writing of the past, he said: "Amidst

12272-401: The term in a neutral way: scholars may intend it, but ordinary readers may not understand it so. Secondly, 20th-century scholarship had increased understanding of the history and culture of the period, to such an extent that it is no longer really 'dark' to modern viewers. To avoid the value judgment implied by the expression, many historians now avoid it altogether. It was occasionally used up to

12390-524: The term to denote the relative scarcity of records regarding at least the early part of the Middle Ages. As the accomplishments of the era came to be better understood in the 19th and the 20th centuries, scholars began restricting the Dark Ages appellation to the Early Middle Ages ( c.  5th–10th century ); today's scholars maintain this posture. The majority of modern scholars avoid

12508-596: Was a completed status based on faith in Jesus alone and not a process that could involve good works , as in the Catholic view. Protestantism also introduced new ecclesiology . The Counter-Reformation was the Catholic reform efforts initiated in response to the Protestant Reformation and its causes. In the 16th-century context, the term mainly covers four major movements: Lutheranism , Calvinism ,

12626-528: Was a principal obstacle to the implementation of reform measures, as the Holy See regularly granted immunities to those who did not want to execute them. Within regular clergy, the so-called " congregations of strict observance" spread. These were monastic communities that returned to the strict interpretation of their order's rule. Reformist bishops tried to discipline their clergy through regular canonical visitations but their attempts mainly failed due to

12744-598: Was also celebrated in Latin. Catholics regarded the Vulgate as the Bible's authentic Latin translation. Commentators applied several methods of interpretations to resolve contradictions between Bible texts. In the universities, scholastic theology held sway. Legitimate debates among scholastic theologians were not uncommon. Predestination —God's decision about an individual's fate in afterlife—was frequently discussed. Ockhamist theologians taught that God destined to salvation those about whom foreknew that they would accept

12862-462: Was also growing, and witch-hunts intensified. From the end of the 15th century , a new, sexually transmitted infection spread in Europe. This was syphilis that destroyed its victims' looks with ulcers and scabs before killing them. Along with the French invasion of Italy , the syphilis gave the background to the success of the charismatic preacher Girolamo Savonarola (d. 1498) who called for

12980-433: Was also used to describe architecture and art. The Baroque period was first designated as such in the 19th century, and is generally considered to have begun around 1600 in all media. Music history places the end of the period in the year 1750 with the death of J. S. Bach , while art historians consider the main period to have ended significantly earlier in most areas. In archeology , the usual method for periodization of

13098-603: Was in Volume X that Baronius coined the term "dark age" for the period between the end of the Carolingian Empire in 888 and the first stirrings of Gregorian Reform under Pope Clement II in 1046: volumes "The new age ( saeculum ) that was beginning, for its harshness and barrenness of good could well be called iron, for its baseness and abounding evil leaden, and moreover for its lack of writers ( inopia scriptorum ) dark ( obscurum )". Significantly, Baronius termed

13216-406: Was largely the High Middle Ages , extending into Early Modern times. In one respect, that negated the religious aspect of Petrarch's judgment, since these later centuries were those when the power and prestige of the Church were at their height. To many, the scope of the Dark Ages was becoming divorced from this period, denoting mainly the centuries immediately following the fall of Rome. The term

13334-408: Was mirrored by popular artistic motifs, such as the allegory of danse macabre ('dance of death'). The fear also contributed to the growing popularity of Masses for the dead . Already detectable among early Christians , these ceremonies indicated a widespread belief in purgatory —a transitory state for souls that needed purification before entering heaven . Fear of malevolent magical practice

13452-487: Was reinforced through the prohibition of clerical marriage ; ecclesiastical courts were granted exclusive jurisdiction over clerics, and also over matrimonial causes. Priests were ordained by bishops in accordance with the principle of apostolic succession —a claim to the uninterrupted transmission of their consecrating power from Christ's Apostles through generations of bishops. Bishops, abbots , abbesses , and other prelates might possess remarkable wealth. Some of

13570-594: Was summoned to the Council of Constance. Although the German king Sigismund of Luxemburg ( r.  1410–1437 ) had granted him safe conduct, Hus was sentenced to death for heresy and burned at the stake on 6 July 1415. His execution led to a nationwide religious movement in Bohemia , and the papacy called for a series of crusades against Hus's followers. The moderate Hussites , mainly Czech aristocrats and academics, were known as Utraquists for they taught that

13688-568: Was the Annales Ecclesiastici by Cardinal Caesar Baronius . Baronius was a trained historian who produced a work that the Encyclopædia Britannica in 1911 described as "far surpassing anything before" and that Acton regarded as "the greatest history of the Church ever written". The Annales covered the first twelve centuries of Christianity to 1198 and was published in twelve volumes between 1588 and 1607. It

13806-600: Was therefore the opposite of the Age of Reason . Baruch Spinoza , Bernard Fontenelle , Immanuel Kant , David Hume , Thomas Jefferson , Thomas Paine , Denis Diderot , Voltaire , Marquis De Sade and Jean-Jacques Rousseau were vocal in attacking the Middle Ages as a period of social regress dominated by religion, while Gibbon in The History of the Decline and Fall of the Roman Empire expressed contempt for

13924-794: Was widely used by 19th-century historians. In 1860, in The Civilization of the Renaissance in Italy , Jacob Burckhardt delineated the contrast between the medieval 'dark ages' and the more enlightened Renaissance , which had revived the cultural and intellectual achievements of antiquity. The earliest entry for a capitalized "Dark Ages" in the Oxford English Dictionary (OED) is a reference in Henry Thomas Buckle 's History of Civilization in England in 1857, who wrote: "During these, which are rightly called

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