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81-542: Ewuare was most likely born in the Benin Royal Palace in Benin City and he wasn’t proclaimed heir. Originally named Prince Ogun, he was an insignificant member of the royal house, even challenged from birth. Ewuare's name means "the trouble has ceased", referring to when he finally gained the throne after rebelling against Uwaifiokun. During his reign, Edo was rebuilt and possibly started the construction of

162-417: A bow with a poison arrow which he then used to assassinate Uwaifaikon. In the confusion that ensued, he hid with a slave, named Edo, that had taken care of him when he was young and who recognized him immediately in the chaos. Supporters of Uwaifaikon entered Edo's house and killed him trying to find Ogun who had hidden. Ogun then exited the house and gathered his supporters and was able to assert his right to

243-400: A construction date of 1450–1500. It has been estimated that, assuming a ten-hour work day, a labour force of 5,000 men could have completed the walls within 97 days, or by 2,421 men in 200 days. However, these estimates have been criticized for not taking into account the time it would have taken to extract earth from an ever deepening hole and the time it would have taken to heap the earth into

324-512: A different source of the scarification that developed in the Kingdom. Oral histories used by Egharevba suggest that during his reign, his oldest son Kuoboyuwa (the ruler of Iken) and his second son Ezuwarha (who had become the ruler of Iyowa) became rivals and ended up poisoning each other causing Ewuare to go into significant mourning. In his sorrow, Ewuare passed a law prohibiting sex in the kingdom for three years which resulted in many members of

405-583: A high bank. It is unknown whether slavery or some other type of labour was used in the construction of the walls. The walls were built of a ditch and dike structure; the ditch dug to form an inner moat with the excavated earth used to form the exterior rampart. The Benin Walls were partially demolished by the British in 1897 during their 1897 punitive expedition . Scattered pieces of the structure remain in Edo, with

486-481: A major calamity or national disaster was also an occasion for sacrifices. Humans were sacrificed in an annual ritual in honour of the god of iron, where warriors from Benin City would perform an acrobatic dance while suspended from the trees. The ritual recalled a mythical war against the sky. Sacrifices of a man, a woman, a goat, a cow and a ram were also made to a god called "the king of death". The god, named Ogiuwu,

567-558: A reply from the Foreign Office to his request where he stated that: F.O. 2/I02, Phillips to F.O. no. 105 of i6 Nov 1896. Phillips wrote that 'there is nothing in the shape of a standing army. ... and the inhabitants appear to be if not a peace-loving at any rate a most unwarlike people whose only exploits during many generations had been an occasional quarrel with their neighbours about trade or slave raiding and it appears at least improbable that they have any arms to speak of except

648-526: A specialized unit of the Benin army. Archers and crossbowmen were trained in target and field archery . In 1514 or 1516, the Oba of Benin seized a Portuguese bombard for use. Benin's tactics were well organized, with preliminary plans weighed by the Oba and his sub-commanders. Logistics were organized to support missions from the usual porter forces, water transport via canoe, and requisitioning from localities

729-588: A vague clause about ensuring "the general progress of civilization". A British delegation departed from the Oil Rivers Protectorate in 1897 with the stated aim of negotiating with the Oba of Benin regarding the trade agreement, which they felt he was not keeping. The leader of the delegation, James Robert Phillips , had asked his superiors in the British Foreign Office for permission to lead an armed British expedition to depose

810-426: A very high bulwark, very thick of earth, with a very deep broad ditch, but it was dry, and full of high trees... That gate is a reasonable good gate, made of wood in their manner, which is to be shut, and there always there is watch holden. Estimates for the initial construction of the walls range from the first millennium to the mid-fifteenth century. According to Connah, oral tradition and travelers' accounts suggest

891-477: A workforce of 1,000 laborers working ten hours a day, seven days a week. Ewuare also added great thoroughfares and erected nine fortified gateways. Excavations at Benin City have revealed that it was already flourishing around 1200–1300 CE. In 1440, Oba Ewuare , also known as Ewuare the Great, came to power and expanded the borders of the former city-state. It was only at this time that the administrative centre of

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972-485: Is 80 leagues [ sic ] long by 40 leagues [ sic ] broad, is always at war with its neighbours from whom it obtains captives, whom we buy at from 12 to 15 brass or copper manillas. Another description given around 1600, one hundred years after Pereira's description, is by the Dutch explorer Dierick Ruiters. Pereira's account of the walls is as follows: This city is about a league long from gate to gate; it has no wall but

1053-510: Is inconsistent with the perception of Phillips as a man of peace in January 1897. Igbafe posits that Phillips was going on a reconnaissance mission and that Phillips' haste to Benin can be explained by a belief that nothing bad would happen to him or his party. The expeditionary force also took the palace art as war booty. The looted portrait figures, busts, and groups created in iron, carved ivory, and especially in brass (conventionally termed

1134-482: Is surrounded by a large moat, very wide and deep, which suffices for its defence. The archaeologist Graham Connah suggests that Pereira was probably mistaken with his description by saying that there was no wall. Connah says, "[Pereira] considered that a bank of earth was not a wall in the sense of the Europe of his day." Ruiters' account of the walls is as follows: At the gate where I entered on horseback, I saw

1215-560: The Ada and Eben sceptres as symbols of their authority from around ~16AD. A series of walls marked the incremental growth of the city from 850 AD until its decline in the 16th century. To enclose his palace he commanded the building of Benin's inner wall, and 11-kilometre-long (7 mi) earthen rampart girded by a moat 6 m (20 ft) deep. This was excavated in the early 1960s by Graham Connah . Connah estimated that its construction if spread out over five dry seasons, would have required

1296-582: The " Benin Bronzes ") were sold off to defray the cost of the expedition and some were accessioned to the British Museum ; most were sold elsewhere and are now on display in various museums around the world. In March 2021, institutions in Berlin, Germany and Aberdeen, Scotland announced decisions to return Benin Bronzes in their possession to their place of origin. The British occupied Benin, which

1377-522: The "Queen's Own". The Metropolitan and Royal regiments were relatively stable semi-permanent or permanent formations. The Village Regiments provided the bulk of the fighting force and were mobilized as needed, sending contingents of warriors upon the command of the king and his generals. Formations were broken down into sub-units under designated commanders. Foreign observers often commented favorably on Benin's discipline and organization as "better disciplined than any other Guinea nation", contrasting them with

1458-491: The 14th century. The Walls of Benin are a series of earthworks made up of banks and ditches, called I ya in the Edo language in the area around present-day Benin City , the capital of present-day Edo , Nigeria . They consist of 15 kilometres (9.3 miles) of city iya and an estimated 16,000 kilometres (9,900 miles) in the rural area around Benin. Some estimates suggest that the walls of Benin may have been constructed between

1539-430: The 15th and 16th centuries, the kingdom reached the height of its prosperity, expanding its territory, trading with European powers, and creating a remarkable artistic legacy in cast bronze, iron, carved ivory, and other materials. By the 1st century BC, the Benin territory was partially agricultural; and it became primarily agricultural by around 500 AD, but hunting and gathering still remained important. Also by 500, iron

1620-410: The 19th century, Britain desired a closer relationship with the Kingdom of Benin; as British officials were increasingly interested in controlling trade in the area and in accessing the kingdom's palm oil, kola nut, ivory and potentially rubber resources, following the introduction of Hevea brasiliensis saplings, via Kew Gardens in 1895. Several attempts were made to achieve this end beginning with

1701-632: The Benin Moats. He was the founder of Benin's "Imperial Era" and expanded the Benin Empire in all directions. He was also the first Oba to meet the Portuguese in 1473. He was a key general and from oral history, recounted 201 victories against other cities and states. Gaining power after seizing the throne from Uwaifiokun in 1440, he reformed the administration of the Benin Empire and transformed it into an imperial state through conquest. He

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1782-555: The British. The British burnt down numerous towns, and destroyed farms in an attempt to starve the rebels into submission. After the 1899 expedition, military resistance in the former Kingdom of Benin against the British occupation ceased. Below are several notable figures of the Kingdom of Benin Forty-one female skeletons thrown into a pit were discovered by the archaeologist Graham Connah . These findings indicate that human sacrifice or execution of criminals took place in Benin in

1863-524: The Edo people. In all, they are four times longer than the Great Wall of China , and consumed a hundred times more material than the Great Pyramid of Cheops . They took an estimated 150 million hours of digging to construct, and are perhaps the largest single archaeological phenomenon on the planet. Ethnomathematician Ron Eglash has discussed the planned layout of the city using fractals as

1944-595: The Empire. While the treaty itself contains text suggesting Ovonramwen sought Benin to become a protectorate, this was contrasted by Gallwey's own account, which suggests the Oba was hesitant to sign the treaty. Although some suggest that humanitarian motivations were driving Britain's actions, letters written between colonial administrators suggest that economic motivations were predominant. The treaty itself does not explicitly mention anything about Benin's "bloody customs" that Burton had written about, and instead only includes

2025-619: The Igue festival, which was originally celebrated as a festival to renew his magical powers. One oral history says that the date of the Igue festival was set initially to the marriage between Ewuare and a wife named Ewere. He is also said to have founded the Ugie Erha Ọba festival which honored the Obas. Details about his death are not generally known but Egharevba says that he was buried at Esi, near

2106-532: The Oba of Benin not long before the expedition, but left for Benin City with a diplomatic delegation (or a reconnaissance mission disguised as a peaceful diplomatic delegation) before receiving a reply to his request. Perceiving this to be an attempt to depose the Oba, the Oba's generals unilaterally ordered an attack on the delegation as it was approaching Benin City (which included eight unknowing British representatives and hundreds of African porters and labourers) all but two of whom were killed. A punitive expedition

2187-461: The Oba of Benin was limited in their power and authority by the uzama , a group of hereditary chieftains throughout the kingdom. The uzama were able to appoint the Oba of Benin upon the death of an Oba and could limit any efforts by the Oba. The rise of Ewuare to a position of power is chronicled by Benin's oral history. Ewuare was born as the third son of the Oba Ohen . At this point, Ewuare

2268-416: The Oba, changed lineage procedures, and created an administrative structure for the Empire. In addition, he greatly expanded the empire and took over a significant territory. A major administrative development undertaken by Ewuare was reducing the power of the uzama chiefs which were a limiting force on the Oba. Ewuare removed their ability to appoint the Oba and instead adopted a clear succession going to

2349-456: The Portuguese and the Oba were initiated. This established limited trade between the two empires, to be expanded greatly starting in the 1480s. The king of Portugal developed a close alliance with Oba Esigie, who was the first Oba of Benin to have spoken Portuguese. Ewuare greatly expanded the arts in Benin during his reign and was aided greatly in this through increased trade. Ewuare is generally credited with expanding ivory and wood carving in

2430-469: The basis, not only in the city itself and the villages but even in the rooms of houses. He commented that "When Europeans first came to Africa, they considered the architecture very disorganised and thus primitive. It never occurred to them that the Africans might have been using a form of mathematics that they hadn’t even discovered yet." Military operations relied on a well trained disciplined force. At

2511-434: The boy to bring him some ikan. Ewuare, at the time Prince Ogun, liked both the sound and the meaning of the word. It was a prayer. Ogun wandered on the farm, engaging in a conversation with the farmer, telling him he liked the name of the farmer’s son. He asked to buy the name from the farmer so he could use it for himself. The farmer was confused but eventually accepted. Ogun gave him the money and left. Days later, he passed by

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2592-460: The city gates. In the early 16th century, Oba Esigie expanded the kingdom eastwards, after defeating an invasion and attempted conquest of Benin by the Igala kingdom. Benin gained political strength and ascendancy over much of what is now mid-western Nigeria. Its wealth grew through its extensive trade, especially with the interior of the region, although the trade with Europeans that developed from

2673-415: The city, he removed an infected thorn from a lion's paw and the lion gave him a magic Talisman which he could use to create any situation in the world he desired. He arrived in Benin City surprised to find a parade for his brother Uwaifaikon while the people were in destitute circumstances. Prince Ogun used the talisman to set large parts of the city on fire. He then reached into Agbavboko and pulled out

2754-410: The details below. Request from 172.68.168.236 via cp1112 cp1112, Varnish XID 920777718 Upstream caches: cp1112 int Error: 429, Too Many Requests at Thu, 28 Nov 2024 05:56:11 GMT Benin empire The Kingdom of Benin , also known as Great Benin or Benin Kingdom is a kingdom within what is now southern Nigeria. It has no historical relation to the modern republic of Benin , which

2835-416: The empire and the creation of Bronze heads for shrines to deceased Obas. In addition, Ewuare began many of the royal decoration traditions involving coral. In both folktales and artistic representations, Ewuare is considered someone with significant magical powers. His herbal and magical knowledge is attested to in a number of significant art work from the era. Crucial in this is the creation during Ewuare of

2916-536: The end of the eighteenth century, three to four people were sacrificed at the mouth of the Benin River annually, to attract European trade, according to one source. The monarchy of Benin was hereditary ; the eldest son was to become the new Oba. In order to validate the succession of the kingship, the eldest son had to bury his father and perform elaborate rituals. If the eldest son failed to complete these tasks, he might be disqualified from becoming king. After

2997-546: The entire coastline from the Western Niger Delta, through Lagos reaching almost Accra in the West. The state developed an advanced artistic culture, especially in its famous artifacts of bronze, iron and ivory. These include bronze wall plaques and life-sized bronze heads depicting the Obas and Iyobas of Benin. These plaques also included other human and animal figures as well as items like ceremonial belts. Ivory

3078-431: The farm, overhearing the name be said by the farmer to his son once again. Ogun felt he was robbed after he brought the name and the boy still had it. Ogun then sought to kill the boy as he felt it was the only remedy to the situation. Ogun hid in bushes on the edges of the farm, waiting for the boy to approach. When the boy soon approached, Ogun was said to pounce on him, smothering him and strangling him. Prior to Ewuare,

3159-468: The first-born son. In adopting this primogeniture lineage system, the authority of the uzama was greatly decreased. In addition, to clarify the situation, Ewuare developed the Edaiken title for the oldest son to clearly establish the lineage. One oral history dates this development to a situation in the city of Uselu. The chief of Uselu, Iken, had become an ally to Ewuare. At one point, another city

3240-431: The forest and surrounding areas, could not survive, due to a disease spread by tsetse flies ; after centuries of exposure, some animals, such as cattle and goats, developed a resistance to the disease. The original name of the kingdom of Benin, at its creation some time in the first millennium CE, was Igodomigodo , as its inhabitants called it. Their ruler was called Ogiso – the ruler of the sky. The Ogiso began to use

3321-468: The freeborn population to work in the palace for small wages as part of these different orders. In addition, Ewuare was successful at taking over a number of cities and towns in the region for expanding the empire. He personally led the army against many of the Edo communities, living west of the Niger river, and key Yoruba settlements like Akure and Owo . In towns that he took over, he quickly replaced

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3402-606: The head of the host stood the Oba of Benin . The monarch of the realm served as supreme military commander. Beneath him were subordinate generalissimos, the Ezomo , the Iyase , and others who supervised a Metropolitan Regiment based in the capital, and a Royal Regiment made up of hand-picked warriors that also served as bodyguards. Benin's queen mother, the Iyoba , also retained her own regiment –

3483-463: The incident. Ewuare also created two additional layers of administration in towns and villages with the creation of the Eghabho n'ore (town chiefs) and Eghabho n'ogbe (palace chiefs). These acted as administrative arms, directly appointed and accountable to the Oba, who would collect tribute, deal with legal issues, and generally take part of the affairs of state. To foster this, Ewuare encouraged

3564-520: The kingdom began to be referred to as Ubinu after the Portuguese word and corrupted to Bini by the Itsekhiri , Urhobo and Edo who all lived together in the royal administrative centre of the kingdom. The Portuguese who arrived in an expedition led by João Afonso de Aveiro  [ pt ] in 1485 would refer to it as Benin and the centre would become known as Benin City. The Oba had become

3645-414: The kingdom migrating to other areas. Ewuare overturned the law but because few migrants returned, he told all neighboring states to refuse to give entry to his citizens and developed the scarification practice to allow clear identification of their citizens. While on the throne, Ewuare met the Portuguese explorer, Ruy de Sequiera in 1473. It is unclear whether he went into the city, but contacts between

3726-500: The kingship. The Oba was shrouded in mystery; he only left his palace on ceremonial occasions. It was previously punishable by death to assert that the Oba performed human acts, such as eating, sleeping, dying or washing. The Oba was also credited with having magical powers. He also controlled a powerful bureaucratic apparatus whose decrees were obeyed to the letter. The Impluvium was used in Benin architecture to store rainwater. Among

3807-637: The late 15th century onwards in pepper, slaves, cloth, and ivory provided a smaller, additional supplement to Benin's wealth and its economy. Benin ruled over the tribes of the Niger Delta including the Western Igbo Tribes, Ijaw , Itshekiri , Isoko and Urhobo amongst others. It also held sway over the Eastern Yoruba tribes of Ondo, Ekiti, Mahin/Ugbo, and Ijebu. At its height in the 16th century, Benin dominated trade along

3888-412: The magical qualities that no matter what Ogun put into the bag, it had more space and whenever he reached in he could pull out whatever he desired. During his travels, he gathered significant magical and herbal knowledge from a variety of sources. At one point, he felt the need to sleep under the sacred uloko tree and the tree told him to return to Benin City and reclaim the throne. On his way back to

3969-440: The mission to Benin without much weaponry. Some have argued he was going on a peaceful mission. Such commentators argue that the message from the Oba that his festival would not permit him to receive European visitors touched the humanitarian side of Phillips's character because of an incorrect assumption that the festival included human sacrifice. According to Igbafe, this does not explain why Phillips set out before he had received

4050-852: The mount of power within the region. In the 15th century, Oba Ewuare is credited with turning Benin City into a city-state from a military fortress built by the Ogisos, protected by moats and walls. It was from this bastion that he launched his military campaigns and began the expansion of the kingdom from the Edo-speaking heartlands. Excavations also uncovered a rural network of earthen walls 6,000 to 13,000 km (4,000 to 8,000 mi) long that would have taken an estimated 150 million man-hours to build and must have taken hundreds of years to build. These were apparently raised to mark out territories for towns and cities. Thirteen years after Ewuare's death, tales of Benin's splendors lured more Portuguese traders to

4131-480: The official visit of Richard Francis Burton in 1862 when he was consul at Fernando Pó . Following that came attempts to establish a treaty between Benin and the United Kingdom by Hewtt, Blair and Annesley in 1884, 1885 and 1886 respectively. However, these efforts did not yield any results. The kingdom resisted becoming a British protectorate throughout the 1880s, but the British remained persistent. Progress

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4212-500: The previously dominant pepper and ivory as trade commodities. A civil war broke out around 1689, around the time that Oba Ewuakpe ascended to the throne. Iyase Ode and lower-ranked members of the royal administration revolted against their superiors attempts to control them. The Oba brought in troops from another city but could not defeat the rebels, and Benin city was sacked. The war continued for roughly 10 years before negotiations brought them to an end. Ewuakpe's succession, however,

4293-489: The region visiting many different kingdoms. Local historian Jacob U. Egharevba contended that after the death of Orobiru, both Ogun and Uwaifaikon were banished from the city, but then Uwaifaikon was able to return, lied to the Uzama, and was named king. One popular oral history contends that while Prince Ogun was exiled he performed a favour for a jungle spirit and as a result got a magic bag, called Agbavboko . Agbavboko had

4374-454: The residences of the nobility, a compluvium channeled the rainwater into the impluvium in order to permit light and air through the walls since windows were absent among these structures. The stored rainwater in the impluvium was discharged out of the house through a drainage system beneath the floor. Archaeological works from the mid 20th century has revealed the existence of edge-laid potsherd pavements in Benin city, dated around or prior to

4455-485: The ruling elite with chiefs of his administrative system who were his allies. Oral history recount 201 victories by Ewuare over the various cities and towns creating a large empire centered in Edo. The capital city of the empire was rebuilt during Ewuare with significant redesign. Around Benin City (then Edo), Ewuare built significant walls and moats, large boulevards within the city, and clearly divided zones for different craft work. Archeological evidence has found that

4536-536: The slacker troops from the Gold Coast. Until the introduction of guns in the 15th century, traditional weapons like the spear, short sword, and bow held sway. Efforts were made to reorganize a local guild of blacksmiths in the 18th century to manufacture light firearms, but dependence on imports was still heavy. Before the coming of the gun, guilds of blacksmiths were charged with war production—particularly swords and iron spearheads. In addition, crossbowmen formed

4617-412: The son was installed as king, his mother – after having been invested with the title of Iyoba – was transferred to a palace just outside Benin City, in a place called Uselu. The mother held a considerable amount of power; she was, however, never allowed to meet her son – who was now a divine ruler – again. In Benin, the Oba was seen as divine . The Oba's divinity and sacredness was the focal point of

4698-541: The thirteenth and mid-fifteenth century CE and others suggest that the walls of Benin (in the Esan region) may have been constructed during the first millennium AD. The Benin City walls have been known to Westerners since around 1500. Around 1500, the Portuguese explorer Duarte Pacheco Pereira , briefly described the walls during his travels. In Pereira's Esmeraldo de Situ Orbis , 1505, we read: The houses are built of sun-dried bricks covered with palm leaves. Benin, which

4779-508: The thirteenth century AD. From the early days, human sacrifices were a part of the state religion. But many of the accounts of the sacrifices, says historian J. D. Graham, are exaggerated or based on rumour and speculation. He says that all of the evidence "points to a limited, ritual custom of human sacrifice, many of the written accounts referring to the human sacrifices describe them as actually being executed criminals". Edo historian Professor Philip Igbafe states that in pre-colonial Benin,

4860-465: The throne. In Egharevba's version, during a visit to the city during his exile, Ogun was taken in by a prominent chief who hid him in a dried well but then went to tell the authorities. The head slave of the chief, named Edo, let down a ladder into the well and advised Ewuare to escape. Ogun then took the name Ewuare translated to "the trouble has ceased". Eventually, the honorific Ogidigan (the Great)

4941-530: The town of Edo ( Benin City ). His first remaining son, Ezoti, died from assassination and his second son, Olua , ruled for a short period and was replaced when the uzama revolted. His third son, Ozolua became Oba around 1483 and ruled until 1514. The royal lineage from Ewuare would continue for multiple generations. Ohen Too Many Requests If you report this error to the Wikimedia System Administrators, please include

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5022-399: The tradition was that only slaves could be sacrificed. This could include hardened criminals and those who had committed serious crimes, who would either be executed or sold into slavery. Sacrifices were made at the anniversary of the Oba's father, at the annual bead ceremony, and to propitiate the gods when poor weather threatened crops or when an epidemic threatened. In addition, the threat of

5103-548: The usual number of trade guns... When Captain Gallwey visited the city the only canon he saw were half a dozen old Portuguese guns. They were lying on the grass unmounted'. Compare this with the opinion of his immediate predecessor, Ralph Moor, who was convinced that 'the people in all the villages are no doubt possessed of arms' (F.O. 2/84, Moor to F.O. no. 39 of I2 Sept. 1895). Igbafe also points to Phillips' November 1896 advocacy of military force regarding Benin, arguing that this

5184-525: The vast majority of them being used by the locals for building purposes. What remains of the wall itself continues to be torn down for real estate developments in Nigeria. Fred Pearce wrote in New Scientist: They extend for some 16,000 km in all, in a mosaic of more than 500 interconnected settlement boundaries. They cover 2,510 sq. miles (6,500 square kilometres) and were all dug by

5265-439: The walls built around the palace and the city, and even out into the country, were significant constructions taking multiple years to complete. In addition, he rebuilt the palace and created a clear division between it and the rest of the capital city. The division was further emphasized through the introduction by Ewuare of scarification for freeborn citizens to differentiate them from the slave population. Egharevba establishes

5346-436: The west. The end of his reign saw a rise in the power of prominent officials, and during the following decades many Oba's enjoyed short and turbulent reigns as various branches of the royal family fought for position. The death of Oba Ohuan in 1641 may have marked the end of the direct father-to-son line of succession going back to Eweka I . Officials also increasingly controlled the military and trade, as cloth came to replace

5427-626: Was absorbed into the British Niger Coast Protectorate and eventually into British colonial Nigeria . A general emancipation of slaves followed in the wake of British occupation but Britain also imposed a system of forced labour in Benin and in surrounding areas, as they did throughout other parts of southern Nigeria. The British launched an additional operation in 1899, called the "Benin Territories Expedition", against rebels still holding out against

5508-410: Was also used, as seen in the carving of ivory into ornate boxes, combs and armlets. The most well-known artifact is based on Queen Idia , now known as the Benin ivory mask . Ivory masks were meant to be worn around the waist of kings. Ruling in the late 16th century, Oba Ehengbuda was the last of the warrior kings; after his reign the empire gradually shrank in size, losing control over territories in

5589-454: Was appended and he is often known as Ewuare Ogidigan or Ewuare the Great. The date for his rise to the throne is usually dated to 1440. To honor the slave that had sacrificed his life to save his, Ewuare also renamed the city to Edo (now Benin City). Ewuare is often considered a key state-reformer and crucial in many aspects of state formation in the Benin empire . He consolidated the power of

5670-464: Was coveted by an influential group of investors for its rich natural resources such as palm-oil, and ivory. After British consul Richard Burton visited Benin in 1862 he wrote of Benin's as a place of "gratuitous barbarity which stinks of death", a narrative which was publicized in Britain and increased support for the territory's colonization. In spite of this, the kingdom maintained its independence and

5751-457: Was disputed between his two sons Ozuere and Akenzua. Akenzua and his close ally, a traditional chief who bore the title Ezomo , eventually prevailed over the younger Ozuere and his ally, the Iyase Ode in a decisive battle in 1721. Cleanup and reconquest of rebel areas, however, took another 10 years. With renewed stability in the kingdom and, Oba Akenzua benefited from trade with Europeans and

5832-562: Was in use by the inhabitants of the Benin territory. Benin City (formerly Edo) sprang up by around 1000, in a forest that could be easily defended. The dense vegetation and narrow paths made the city easy to defend against attacks. The rainforest, which Benin City is situated in, helped in the development of the city because of its vast resources – fish from rivers and creeks, animals to hunt, leaves for roofing, plants for medicine, ivory for carving and trading, and wood for boat building – that could be exploited. However, domesticated animals, from

5913-541: Was known as Dahomey from the 17th century until 1975. The Kingdom of Benin's capital was Edo, now known as Benin City in Edo State , Nigeria . The Benin Kingdom was "one of the oldest and most developed states in the coastal hinterland of West Africa ". It grew out of the previous Edo Kingdom of Igodomigodo around the 11th century AD, and lasted until it was annexed by the British Empire in 1897. In

5994-427: Was known by the name Prince Ogun. Ohen was deposed and stoned to death after both of his legs were paralyzed since it meant he lost the divine powers. A controversy arose upon the death of Ohen when both Prince Ogun and his brother Prince Irughe were exiled by Oba Orobiru, Ohen's second son. Ohen's first son, Oba Egbeka had ruled upon their father's death but did not last long. In exile Ogun then traveled widely throughout

6075-459: Was launched in response, and a 1,200-men strong force, under the command of Sir Harry Rawson , captured Benin City. They deliberately sought out and destroyed certain areas of the city, including those thought to belong to the chiefs responsible for the ambush of the British delegation, and in the process a fire burnt the palace and surrounding quarters, which the British claimed was accidental. There has much debate of why James Phillips set out on

6156-426: Was made 1892 during the visit of Vice-Consul Henry Gallwey . This mission was the first official visit after Burton's. Moreover, it would also set in motion the events to come that would lead to Oba Ovonramwen's fall from power. In the late 19th century, the Kingdom of Benin managed to retain its independence and the Oba exercised a monopoly over trade which British merchants in the region found irksome. The territory

6237-611: Was not visited by another representative of Britain until 1892 when Henry Gallwey , the British Vice-Consul of the Oil Rivers Protectorate (later the Niger Coast Protectorate ), visited Benin City hoping to open up trade and ultimately annex Benin Kingdom and transform it into a British protectorate . Gallwey was able to get Omo n’Oba ( Ovonramwen ) and his chiefs to sign a treaty which gave Britain legal justification for exerting greater influence over

6318-401: Was revolting against Ewuare's rule and Iken mobilized an army to end the revolt. Because he did not have anyone to rule Uselu, Ewuare sent his oldest son Kuoboyuwa to serve in the town until the war was over. Iken died in the fighting and since he had no heir, Kuoboyuwa became the ruler. This incident created a clear succession to the oldest son of the king with the title Edaiken derived from

6399-463: Was the first Oba to establish limited trade with the Portuguese in 1473 and gradually began to acquire firearms for the empire. His early reforms and developments are seen as early acts of indigenous modernization in Africa. The story in which Ewuare got his name happened when he was wandering around the kingdom. One day he passed by a farm when he heard a farmer call out to his son, “Ewuare!”, asking of

6480-412: Was to be one of the richest obas in the kingdom's history. Benin's economy was thriving in the early to mid 19th century with the development of the trade in palm oil, and the continuation of the trade in textiles, ivory and other resources. To preserve the kingdom's independence, the Oba gradually banned the export of goods from Benin, until the trade was exclusively in palm oil. By the latter half of

6561-405: Was worshipped at a special altar in the centre of Benin City. There were two separate annual series of rites that honored past Obas. Sacrifices were performed every fifth day. At the end of each series of rites, the current Oba's deceased father was honored with a public festival. During the festival, twelve criminals, chosen from a prison where the worst criminals were held, were sacrificed. By

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