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Kenyah people

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The Austronesian languages ( / ˌ ɔː s t r ə ˈ n iː ʒ ən / AW -strə- NEE -zhən ) are a language family widely spoken throughout Maritime Southeast Asia , parts of Mainland Southeast Asia , Madagascar , the islands of the Pacific Ocean and Taiwan (by Taiwanese indigenous peoples ). They are spoken by about 328 million people (4.4% of the world population ). This makes it the fifth-largest language family by number of speakers. Major Austronesian languages include Malay (around 250–270 million in Indonesia alone in its own literary standard named " Indonesian "), Javanese , Sundanese , Tagalog (standardized as Filipino ), Malagasy and Cebuano . According to some estimates, the family contains 1,257 languages, which is the second most of any language family.

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60-435: The Kenyah people are an indigenous, Austronesian -speaking people of Borneo , living in interior North and East Kalimantan , Indonesia and Sarawak , Malaysia . The Kenyah people, traditionally being swidden agriculturalists and living in longhouses ( uma dado' ), is an umbrella term for over 40 sub-groups that mostly share common migration histories, customs, and related dialects. Kenyah people lived in longhouses

120-573: A coordinate branch with Malayo-Polynesian, rather than a sister family to Austronesian. Sagart's resulting classification is: The Malayo-Polynesian languages are—among other things—characterized by certain sound changes, such as the mergers of Proto-Austronesian (PAN) *t/*C to Proto-Malayo-Polynesian (PMP) *t, and PAN *n/*N to PMP *n, and the shift of PAN *S to PMP *h. There appear to have been two great migrations of Austronesian languages that quickly covered large areas, resulting in multiple local groups with little large-scale structure. The first

180-500: A few languages, such as Malay and the Chamic languages , are indigenous to mainland Asia. Many Austronesian languages have very few speakers, but the major Austronesian languages are spoken by tens of millions of people. For example, Indonesian is spoken by around 197.7 million people. This makes it the eleventh most-spoken language in the world . Approximately twenty Austronesian languages are official in their respective countries (see

240-535: A given language family can be traced from the area of greatest linguistic variety to that of the least. For example, English in North America has large numbers of speakers, but relatively low dialectal diversity, while English in Great Britain has much higher diversity; such low linguistic variety by Sapir's thesis suggests a more recent spread of English in North America. While some scholars suspect that

300-549: A presumed sister language of Proto-Austronesian . The linguist Ann Kumar (2009) proposed that some Austronesians might have migrated to Japan, possibly an elite-group from Java , and created the Japanese-hierarchical society. She also identifies 82 possible cognates between Austronesian and Japanese, however her theory remains very controversial. The linguist Asha Pereltsvaig criticized Kumar's theory on several points. The archaeological problem with that theory

360-745: A relatively high number of affixes , and clear morpheme boundaries. Most affixes are prefixes ( Malay and Indonesian ber-jalan 'walk' < jalan 'road'), with a smaller number of suffixes ( Tagalog titis-án 'ashtray' < títis 'ash') and infixes ( Roviana t<in>avete 'work (noun)' < tavete 'work (verb)'). Reduplication is commonly employed in Austronesian languages. This includes full reduplication ( Malay and Indonesian anak-anak 'children' < anak 'child'; Karo Batak nipe-nipe 'caterpillar' < nipe 'snake') or partial reduplication ( Agta taktakki 'legs' < takki 'leg', at-atu 'puppy' < atu 'dog'). It

420-890: A small communities. Each longhouse consists of families who choose their own leader (headman). When they have an event or celebration such as harvest festival , they will normally use the longhouse verandah ( oseh bi'o ) to gather and deliver speeches to guide their youngsters. Normally this harvest festival celebration ( tau bio Ramay o o Ajau , pelepek uman ) is a major festival because most of them are still farmers. Kenyah people are very creative. They compose their popular songs and melody such as Lan e Tuyang , Kendau bimbin , Ilu Kenyah Kua Lo Te'a , Pabat Pibui , Atek Lan, and Leleng Oyau Along Leleng . Popular traditional Kenyah musical instruments are such as jatung utang (wooden xylophone), sampe (a type of guitar), sampe bio (single-stringed bass), lutong (a four- to six-string bamboo tube zither ) and keringut (nose flute). Christianity

480-601: A small family of Austronesian languages . Their language is called Kenyah. Austronesian languages In 1706, the Dutch scholar Adriaan Reland first observed similarities between the languages spoken in the Malay Archipelago and by peoples on islands in the Pacific Ocean. In the 19th century, researchers (e.g. Wilhelm von Humboldt , Herman van der Tuuk ) started to apply the comparative method to

540-460: A total number of 18 consonants. Complete absence of final consonants is observed e.g. in Nias , Malagasy and many Oceanic languages . Tonal contrasts are rare in Austronesian languages, although Moken–Moklen and a few languages of the Chamic , South Halmahera–West New Guinea and New Caledonian subgroups do show lexical tone. Most Austronesian languages are agglutinative languages with

600-516: Is a broad consensus that the homeland of the Austronesians was in Taiwan. This homeland area may have also included the P'eng-hu (Pescadores) islands between Taiwan and China and possibly even sites on the coast of mainland China, especially if one were to view the early Austronesians as a population of related dialect communities living in scattered coastal settlements. Linguistic analysis of

660-504: Is designated an Important Bird Area . The gracile slender toad ( Ansonia teneritas ) is known only from the plateau and one other locality. The plateau is relatively inaccessible, with access to the base of the plateau on logging roads, and only trails and no roads on the plateau itself. In August 2022, Sarawak's premier Abang Abdul Rahman Johari Abang Openg announced that the Government of Sarawak would improve road access to

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720-514: Is difficult to make generalizations about the languages that make up a family as diverse as Austronesian. Very broadly, one can divide the Austronesian languages into three groups: Philippine-type languages, Indonesian-type languages and post-Indonesian type languages: The Austronesian language family has been established by the linguistic comparative method on the basis of cognate sets , sets of words from multiple languages, which are similar in sound and meaning which can be shown to be descended from

780-446: Is disyllabic with the shape CV(C)CVC (C = consonant; V = vowel), and is still found in many Austronesian languages. In most languages, consonant clusters are only allowed in medial position, and often, there are restrictions for the first element of the cluster. There is a common drift to reduce the number of consonants which can appear in final position, e.g. Buginese , which only allows the two consonants /ŋ/ and /ʔ/ as finals, out of

840-512: Is highly controversial. Sagart (2004) proposes that the numerals of the Formosan languages reflect a nested series of innovations, from languages in the northwest (near the putative landfall of the Austronesian migration from the mainland), which share only the numerals 1–4 with proto-Malayo-Polynesian, counter-clockwise to the eastern languages (purple on map), which share all numerals 1–10. Sagart (2021) finds other shared innovations that follow

900-510: Is that, contrary to the claim that there was no rice farming in China and Korea in prehistoric times , excavations have indicated that rice farming has been practiced in this area since at least 5000 BC. There are also genetic problems. The pre-Yayoi Japanese lineage was not shared with Southeast Asians, but was shared with Northwest Chinese, Tibetans and Central Asians . Linguistic problems were also pointed out. Kumar did not claim that Japanese

960-561: Is the first attestation of any Austronesian language. The Austronesian languages overall possess phoneme inventories which are smaller than the world average. Around 90% of the Austronesian languages have inventories of 19–25 sounds (15–20 consonants and 4–5 vowels), thus lying at the lower end of the global typical range of 20–37 sounds. However, extreme inventories are also found, such as Nemi ( New Caledonia ) with 43 consonants. The canonical root type in Proto-Austronesian

1020-550: Is the predominant religion of Kenyah people, with the majority belonging to the Evangelical Protestanism. Before the arrival of Christian missionaries, the Kenyah people practice a traditional form of animism called 'Adat Pu'un'. During the initial introduction of Christianity by Christian & Missionary Alliance and Borneo Evangelical Mission , traditional beliefs and practices were revitalized and this form

1080-598: The Japonic languages to the proposal as well. A link with the Austroasiatic languages in an ' Austric ' phylum is based mostly on typological evidence. However, there is also morphological evidence of a connection between the conservative Nicobarese languages and Austronesian languages of the Philippines. Robert Blust supports the hypothesis which connects the lower Yangtze neolithic Austro-Tai entity with

1140-545: The Kra-Dai family considered to be a branch of Austronesian, and "Yangzian" to be a new sister branch of Sino-Tibetan consisting of the Austroasiatic and Hmong-Mien languages. This proposal was further researched on by linguists such as Michael D. Larish in 2006, who also included the Japonic and Koreanic languages in the macrofamily. The proposal has since been adopted by linguists such as George van Driem , albeit without

1200-468: The Kra-Dai languages of the southeastern continental Asian mainland was first proposed by Paul K. Benedict , and is supported by Weera Ostapirat, Roger Blench , and Laurent Sagart, based on the traditional comparative method . Ostapirat (2005) proposes a series of regular correspondences linking the two families and assumes a primary split, with Kra-Dai speakers being the people who stayed behind in their Chinese homeland. Blench (2004) suggests that, if

1260-664: The Philippines , the Mariana Islands , Indonesia , Malaysia , Chams or Champa (in Thailand , Cambodia , and Vietnam ), East Timor , Papua , New Zealand , Hawaii , Madagascar , Borneo , Kiribati , Caroline Islands , and Tuvalu . saésé jalma, jalmi rorompok, bumi nahaon Usun Apau Usun Apau National Park ( Malay : Taman Negara Usun Apau ) is a national park in Sarawak , Malaysia , on

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1320-524: The colonial period . It ranged from Madagascar off the southeastern coast of Africa to Easter Island in the eastern Pacific. Hawaiian , Rapa Nui , Māori , and Malagasy (spoken on Madagascar) are the geographic outliers. According to Robert Blust (1999), Austronesian is divided into several primary branches, all but one of which are found exclusively in Taiwan. The Formosan languages of Taiwan are grouped into as many as nine first-order subgroups of Austronesian. All Austronesian languages spoken outside

1380-409: The list of major and official Austronesian languages ). By the number of languages they include, Austronesian and Niger–Congo are the two largest language families in the world. They each contain roughly one-fifth of the world's languages. The geographical span of Austronesian was the largest of any language family in the first half of the second millennium CE, before the spread of Indo-European in

1440-423: The Austronesian languages in a recursive-like fashion, placing Kra-Dai as a sister branch of Malayo-Polynesian. His methodology has been found to be spurious by his peers. Several linguists have proposed that Japanese is genetically related to the Austronesian family, cf. Benedict (1990), Matsumoto (1975), Miller (1967). Some other linguists think it is more plausible that Japanese is not genetically related to

1500-579: The Austronesian languages to be related to the Sino-Tibetan languages , and also groups the Kra–Dai languages as more closely related to the Malayo-Polynesian languages . Sagart argues for a north-south genetic relationship between Chinese and Austronesian, based on sound correspondences in the basic vocabulary and morphological parallels. Laurent Sagart (2017) concludes that the possession of

1560-415: The Austronesian languages, but instead was influenced by an Austronesian substratum or adstratum . Those who propose this scenario suggest that the Austronesian family once covered the islands to the north as well as to the south. Martine Robbeets (2017) claims that Japanese genetically belongs to the "Transeurasian" (= Macro-Altaic ) languages, but underwent lexical influence from "para-Austronesian",

1620-517: The Austronesian languages. The first extensive study on the history of the phonology was made by the German linguist Otto Dempwolff . It included a reconstruction of the Proto-Austronesian lexicon. The term Austronesian was coined (as German austronesisch ) by Wilhelm Schmidt , deriving it from Latin auster "south" and Ancient Greek νῆσος ( nêsos "island"). Most Austronesian languages are spoken by island dwellers. Only

1680-418: The Formosan languages actually make up more than one first-order subgroup of Austronesian. Robert Blust (1977) first presented the subgrouping model which is currently accepted by virtually all scholars in the field, with more than one first-order subgroup on Taiwan, and a single first-order branch encompassing all Austronesian languages spoken outside of Taiwan, viz. Malayo-Polynesian . The relationships of

1740-454: The Formosan languages to each other and the internal structure of Malayo-Polynesian continue to be debated. In addition to Malayo-Polynesian , thirteen Formosan subgroups are broadly accepted. The seminal article in the classification of Formosan—and, by extension, the top-level structure of Austronesian—is Blust (1999) . Prominent Formosanists (linguists who specialize in Formosan languages) take issue with some of its details, but it remains

1800-523: The Plieran River valley) or Apo Kayan Highlands (a remote forested plateau in Malaysian and Indonesian border) in the present-day Indonesian province of North Kalimantan and Malaysia 's Sarawak is believed by the Kenyah people to be their place of origin; which was the largest concentration site of Kenyah populations between the late 19th century to the early 1980s. The Kenyah languages are

1860-649: The Proto-Austronesian language stops at the western shores of Taiwan; any related mainland language(s) have not survived. The only exceptions, the Chamic languages , derive from more recent migration to the mainland. However, according to Ostapirat's interpretation of the seriously discussed Austro-Tai hypothesis, the Kra–Dai languages (also known as Tai–Kadai) are exactly those related mainland languages. Genealogical links have been proposed between Austronesian and various families of East and Southeast Asia . An Austro-Tai proposal linking Austronesian and

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1920-472: The Taiwan mainland (including its offshore Yami language ) belong to the Malayo-Polynesian (sometimes called Extra-Formosan ) branch. Most Austronesian languages lack a long history of written attestation. This makes reconstructing earlier stages—up to distant Proto-Austronesian—all the more remarkable. The oldest inscription in the Cham language , the Đông Yên Châu inscription dated to c.  350 AD,

1980-434: The connection is valid, the relationship is unlikely to be one of two sister families. Rather, he suggests that proto-Kra-Dai speakers were Austronesians who migrated to Hainan Island and back to the mainland from the northern Philippines, and that their distinctiveness results from radical restructuring following contact with Hmong–Mien and Sinitic . An extended version of Austro-Tai was hypothesized by Benedict who added

2040-405: The deepest divisions in Austronesian are found along small geographic distances, among the families of the native Formosan languages . According to Robert Blust , the Formosan languages form nine of the ten primary branches of the Austronesian language family. Comrie (2001 :28) noted this when he wrote: ... the internal diversity among the... Formosan languages... is greater than that in all

2100-423: The early Austronesian and Sino-Tibetan maternal gene pools, at least. Additionally, results from Wei et al. (2017) are also in agreement with Sagart's proposal, in which their analyses show that the predominantly Austronesian Y-DNA haplogroup O3a2b*-P164(xM134) belongs to a newly defined haplogroup O3a2b2-N6 being widely distributed along the eastern coastal regions of Asia, from Korea to Vietnam. Sagart also groups

2160-515: The east, and were treated by the Puyuma, amongst whom they settled, as a subservient group. This classification retains Blust's East Formosan, and unites the other northern languages. Li (2008) proposes a Proto-Formosan (F0) ancestor and equates it with Proto-Austronesian (PAN), following the model in Starosta (1995). Rukai and Tsouic are seen as highly divergent, although the position of Rukai

2220-581: The entire range of the Austronesian family, but the forms (e.g. Bunun dusa ; Amis tusa ; Māori rua ) require some linguistic expertise to recognise. The Austronesian Basic Vocabulary Database gives word lists (coded for cognateness) for approximately 1000 Austronesian languages. The internal structure of the Austronesian languages is complex. The family consists of many similar and closely related languages with large numbers of dialect continua , making it difficult to recognize boundaries between branches. The first major step towards high-order subgrouping

2280-534: The entire region encompassed by the Austronesian languages. It is believed that this migration began around 6,000 years ago. However, evidence from historical linguistics cannot bridge the gap between those two periods. The view that linguistic evidence connects Austronesian languages to the Sino-Tibetan ones, as proposed for example by Sagart (2002) , is a minority one. As Fox (2004 :8) states: Implied in... discussions of subgrouping [of Austronesian languages]

2340-399: The first lexicostatistical classification of the Austronesian languages, Isidore Dyen (1965) presented a radically different subgrouping scheme. He posited 40 first-order subgroups, with the highest degree of diversity found in the area of Melanesia . The Oceanic languages are not recognized, but are distributed over more than 30 of his proposed first-order subgroups. Dyen's classification

2400-425: The group is probably not valid. Other studies have presented phonological evidence for a reduced Paiwanic family of Paiwanic , Puyuma, Bunun, Amis, and Malayo-Polynesian, but this is not reflected in vocabulary. The Eastern Formosan peoples Basay, Kavalan, and Amis share a homeland motif that has them coming originally from an island called Sinasay or Sanasay . The Amis, in particular, maintain that they came from

2460-755: The inclusion of Japonic and Koreanic. Blevins (2007) proposed that the Austronesian and the Ongan protolanguage are the descendants of an Austronesian–Ongan protolanguage. This view is not supported by mainstream linguists and remains very controversial. Robert Blust rejects Blevins' proposal as far-fetched and based solely on chance resemblances and methodologically flawed comparisons. Most Austronesian languages have Latin -based writing systems today. Some non-Latin-based writing systems are listed below. Below are two charts comparing list of numbers of 1–10 and thirteen words in Austronesian languages; spoken in Taiwan ,

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2520-477: The island of Borneo . It was designated in 2005. It covers the Usun Apau Plateau in the highlands of central Borneo. Usun Apau is a volcanic plateau covering an area of approximately 1,550 km , and averaging 1000 meters in elevation. There are three extinct volcanoes in the center of the plateau – Selidang (1,370 m), Kenawang (1,280 m), and Mabun (1,280 m). The northern, eastern, and western edges of

2580-536: The linguistic research, rejecting an East Asian origin in favor of Taiwan (e.g., Trejaut et al. 2005 ). Archaeological evidence (e.g., Bellwood 1997 ) is more consistent, suggesting that the ancestors of the Austronesians spread from the South Chinese mainland to Taiwan at some time around 8,000 years ago. Evidence from historical linguistics suggests that it is from this island that seafaring peoples migrated, perhaps in distinct waves separated by millennia, to

2640-682: The lower slopes of the plateau. The plateau is home to several vulnerable and near-threatened bird species, including the Bulwer's pheasant ( Lophura bulweri ), Bornean ground cuckoo ( Carpococcyx radiceus ), rhinoceros hornbill ( Buceros rhinoceros ), ferruginous partridge ( Caloperdix oculeus ), Dulit frogmouth ( Batrachostomus harterti ), Gould's frogmouth ( Batrachostomus stellatus ), Whitehead's trogon ( Harpactes whiteheadi ), Hose's broadbill ( Calyptomena hosii ), black oriole ( Oriolus hosii ), Sunda laughingthrush ( Garrulax palliatus ), and Everett's thrush ( Zoothera everetti ). It

2700-423: The number of principal branches among the Formosan languages may be somewhat less than Blust's estimate of nine (e.g. Li 2006 ), there is little contention among linguists with this analysis and the resulting view of the origin and direction of the migration. For a recent dissenting analysis, see Peiros (2004) . The protohistory of the Austronesian people can be traced farther back through time. To get an idea of

2760-455: The original homeland of the populations ancestral to the Austronesian peoples (as opposed to strictly linguistic arguments), evidence from archaeology and population genetics may be adduced. Studies from the science of genetics have produced conflicting outcomes. Some researchers find evidence for a proto-Austronesian homeland on the Asian mainland (e.g., Melton et al. 1998 ), while others mirror

2820-755: The plateau end in steep escarpments nearly 300 meters high. Three rivers drop from the northern edge of the escarpment, including the Julan River, which forms the Julan waterfall almost 245 meters high. Streams from the plateau form the headwaters of the Rajang and Baram rivers. The plateau is covered by montane rain forests , including kerapa , a stunted forest of small trees with gnarled trunks and which forms on poor soil with bad drainage, and kerangas forest, made up of tall trees with thin trunks growing on infertile volcanic soil. Hill dipterocarp forest covers

2880-473: The point of reference for current linguistic analyses. Debate centers primarily around the relationships between these families. Of the classifications presented here, Blust (1999) links two families into a Western Plains group, two more in a Northwestern Formosan group, and three into an Eastern Formosan group, while Li (2008) also links five families into a Northern Formosan group. Harvey (1982), Chang (2006) and Ross (2012) split Tsouic, and Blust (2013) agrees

2940-492: The remote Baram Lio Matoh , Long Selaan , Long Moh , Long Anap , Long Mekaba , Long Jeeh , Long Belaong , Long San , Long Silat , Long Tungan , Data Kakus , Data Surau, Data Senap, Long Dungan , Long Busang , Long Beyak , Tubau, Bintulu , Miri , Apau Koyan resettlement for Bakun Dam , Long Bulan, Long Jawe, Dangang, Long Bangan, Long Sah B(Uma Kelep), Long Urun, Sambop Long Semutut, Long Tebulang, Long Lawen, Long Unan and Belaga regions in Sarawak , Malaysia and

3000-821: The remote Apau Kayan, Bahau (Bau), Benua Lama, Benua Baru and Mahakam regions in North Kalimantan and East Kalimantan , Indonesia . Kenyah people are divided into various lepo'/lebo' (tribes/clans) including the Uma Bakah , Lepo Anan, Lepo Tau, Lepu Jalan, Lepo' Tepu, Uma Kelep(Lebuq Timai), Uma Ujok, Uma Pawa', Seping, Sebop, Badeng, Jamok, Lepo Agak, Bakung ( Long Singut ), Uma Kulit , Uma Alim, Lebuq Timai, Uma Lasan, Lepo Ma-ut, Sambop, Lepo Ke', Lepo Ngao, Ngurek, Long Ulai, Long Tikan, Long Sabatu, Lepo Ga, Lepo Dikan, Lepo' Bem, Lepo' Embo' and Lepo Pua. The Kenyah people are also divided into various sub-ethnic groups such as:- The Usun Apau (aka Usun Apo) plateau (in

3060-414: The rest of Austronesian put together, so there is a major genetic split within Austronesian between Formosan and the rest... Indeed, the genetic diversity within Formosan is so great that it may well consist of several primary branches of the overall Austronesian family. At least since Sapir (1968) , writing in 1949, linguists have generally accepted that the chronology of the dispersal of languages within

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3120-543: The rice-cultivating Austro-Asiatic cultures, assuming the center of East Asian rice domestication, and putative Austric homeland, to be located in the Yunnan/Burma border area. Under that view, there was an east-west genetic alignment, resulting from a rice-based population expansion, in the southern part of East Asia: Austroasiatic-Kra-Dai-Austronesian, with unrelated Sino-Tibetan occupying a more northerly tier. French linguist and Sinologist Laurent Sagart considers

3180-399: The same ancestral word in Proto-Austronesian according to regular rules. Some cognate sets are very stable. The word for eye in many Austronesian languages is mata (from the most northerly Austronesian languages, Formosan languages such as Bunun and Amis all the way south to Māori ). Other words are harder to reconstruct. The word for two is also stable, in that it appears over

3240-497: The same pattern. He proposes that pMP *lima 'five' is a lexical replacement (from 'hand'), and that pMP *pitu 'seven', *walu 'eight' and *Siwa 'nine' are contractions of pAN *RaCep 'five', a ligature *a or *i 'and', and *duSa 'two', *telu 'three', *Sepat 'four', an analogical pattern historically attested from Pazeh . The fact that the Kradai languages share the numeral system (and other lexical innovations) of pMP suggests that they are

3300-545: The two kinds of millets in Taiwanese Austronesian languages (not just Setaria, as previously thought) places the pre-Austronesians in northeastern China, adjacent to the probable Sino-Tibetan homeland. Ko et al.'s genetic research (2014) appears to support Laurent Sagart's linguistic proposal, pointing out that the exclusively Austronesian mtDNA E-haplogroup and the largely Sino-Tibetan M9a haplogroup are twin sisters, indicative of an intimate connection between

3360-470: Was Dempwolff's recognition of the Oceanic subgroup (called Melanesisch by Dempwolff). The special position of the languages of Taiwan was first recognized by André-Georges Haudricourt (1965), who divided the Austronesian languages into three subgroups: Northern Austronesian (= Formosan ), Eastern Austronesian (= Oceanic ), and Western Austronesian (all remaining languages). In a study that represents

3420-430: Was Malayo-Polynesian, distributed across the Philippines, Indonesia, and Melanesia. The second migration was that of the Oceanic languages into Polynesia and Micronesia. From the standpoint of historical linguistics , the place of origin (in linguistic terminology, Urheimat ) of the Austronesian languages ( Proto-Austronesian language ) is most likely the main island of Taiwan , also known as Formosa; on this island

3480-503: Was an Austronesian language derived from proto-Javanese language, but only that it provided a superstratum language for old Japanese , based on 82 plausible Javanese-Japanese cognates, mostly related to rice farming. In 2001, Stanley Starosta proposed a new language family named East Asian , that includes all primary language families in the broader East Asia region except Japonic and Koreanic . This proposed family consists of two branches, Austronesian and Sino-Tibetan-Yangzian, with

3540-680: Was called 'Bungan Malan Peselong Luan' movement. Today, there are only a small number of Kenyah people who still practice the Bungan faith. It is believed that a person will ascend to Alo Malau (seven heavens) with their ancestors ( tepun ) after death. Statistical figures, based on the Indonesian and Malaysian national censuses collected in 2000, recorded a total of 44,350 Kenyah people in East Kalimantan , Indonesia and 24,906 in Sarawak , Malaysia . The Kenyahs traditionally inhabit

3600-567: Was widely criticized and for the most part rejected, but several of his lower-order subgroups are still accepted (e.g. the Cordilleran languages , the Bilic languages or the Murutic languages ). Subsequently, the position of the Formosan languages as the most archaic group of Austronesian languages was recognized by Otto Christian Dahl (1973), followed by proposals from other scholars that

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