45-422: The ancient legend of Khamba and Thoibi ( Meitei : Khamba Thoibi ) is a classic , as well as one of the epic cycles of incarnations of Meitei mythology and folklore , that is originated from Ancient Moirang kingdom of Ancient Kangleipak (early Manipur ). It is referred to as the "national romantic legend of Manipur" by Indian scholar Suniti Kumar Chatterjee . Among the countless retelling editions of
90-760: A "first language" subject at primary level in 24 schools throughout the state. In December 2021, Tripura University proposed to the Indian Ministry of Education and the University Grants Council (UGC) , regarding the introduction of diploma courses in Meitei, along with international languages like Japanese, Korean and Nepali. The exact classification of the Meitei language within Sino-Tibetan remains unclear. It has lexical resemblances to Kuki and Tangkhul . The Meitei language
135-514: A compound from mí 'man' + they 'separate'. This term is used by most Western linguistic scholarship. Meitei scholars use the term Meit(h)ei when writing in English and the term Meitheirón when writing in Meitei. Chelliah (2015: 89) notes that the Meitei spelling has replaced the earlier Meithei spelling. The language (and people) is also referred to by the loconym Manipuri. The term
180-520: A force in boats. This force was defeated, and in return the Khuman villages were fired. In the reign of King Chingkhu Telheiba (skilful archer of the hill village), a Khuman, Aton Puremba, shot nine tigers with his bow and arrows and took their skins to the King, who sought a gift worthy of the hunter's prowess. He would not give him clothes or such things. He had no daughter, so he gave him his wife, and by her
225-514: A household. The Khencho ( ꯈꯦꯟꯆꯣ ), an early Meitei work of poetry was composed by the beginning of the 7th century CE. Although it is obscure and unintelligible to present-day Meiteis, it is still recited as part of the Lai Haraoba festival. One of the best-preserved early Meitei language epigraphic records is a copper plate inscription dating to the reign of King Khongtekcha ( r. c. 763 – 773 CE ). During
270-474: A message to the King. When she went to the Khuyal Leikhong she met the god Pakhangba . She raised the edifice by singing the hymn and delivered message to the King, which directed that all the maibas and maibis of the country should sleep in the temple of Thangching wearing their sacred clothes, which they did. There, in their dreams, they were instructed to divide the people into sections, according to
315-425: A storm that had destroyed the Khuyal Leikhong. The King's advisors asked him to summon the famous maibi , Santhong Mari Mai Langjeng Langmei Thouba. She was working in the fields, but came running. The King demanded that she restore the Khuyal Leikhong, and threatened to kill her if she failed. The maibi persuaded the seven gods to teach her a hymn that would restore the Khuyal Leikhong, and they ordered her to convey
360-624: Is a Tibeto-Burman language of northeast India . It is the official language and the lingua franca of Manipur and an additional official language in four districts of Assam . It is one of the constitutionally scheduled official languages of the Indian Republic . Meitei is the most widely-spoken Tibeto-Burman language of India and the third most widely spoken language of northeast India after Assamese and Bengali . There are 1.76 million Meitei native speakers in India according to
405-412: Is a tonal language . There is a controversy over whether there are two or three tones. Meitei distinguishes the following phonemes : Consonants Vowels Note: the central vowel /ɐ/ is transcribed as <ə> in recent linguistic work on Meitei. However, phonetically it is never [ə], but more usually [ɐ]. It is assimilated to a following approximant: /ɐw/ = [ow], /ɐj/ = [ej]. A velar deletion
450-514: Is a 3rd-century narrative work describing the establishment of a colony in Kangleipak by a group of immigrants led by Poireiton , the younger brother of the god of the underworld. The Yumbanlol , a copper plate manuscript was composed in the 6th century or 7th century CE for the royal family of Kangleipak. It is a rare work of dharmashastra , covering sexuality, the relationships between husbands and wives, and instructions on how to run
495-555: Is derived from the name of the state of Manipur . Manipuri is the official name of the language for the Indian government and is used by government institutions and non-Meitei authors. The term Manipuri is also used to refer to the different languages of Manipur and to the people. Additionally, Manipuri, being a loconym, can refer to anything pertaining to the Manipur state. Speakers of Meitei language are known as "Kathe" by
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#1732773144877540-548: Is noted to occur on the suffix -lək when following a syllable ending with a /k/ phoneme. Meitei has a dissimilatory process similar to Grassmann's law found in Ancient Greek and Sanskrit , though occurring on the second aspirate. Here, an aspirated consonant is deaspirated if preceded by an aspirated consonant (including /h/, /s/ ) in the previous syllable. The deaspirated consonants are then voiced between sonorants. /tʰin-/ pierce + Luwang Luwang
585-598: Is one of the seven clans of the Meitei people . Luwang consists of several Yumnaks which are native peoples of ancient Kangleipak (now Manipur), one of the States of India . Luwang was the son of Iputhou Pakhangba also known as Konchin Tukthapa Pakhangpa and Nula Eebemma Huimuleima . He was born inside Kangla Palace , Imphal at noon where sunlight was somewhat white in colour. He ruled some parts of Kangleipak kingdom for several years. Luwang Punsiba
630-811: Is the official language of the Government of Manipur as well as its lingua franca . There are nearly 170,000 Meitei-speakers in Assam, mainly in the Barak Valley , where it is the third most commonly-used language after Bengali and Hindi. Manipuri is also spoken by about 9500 people in Nagaland, in communities such as Dimapur , Kohima , Peren and Phek . Meitei is a second language for various Naga and Kuki-Chin ethnic groups. There are around 15,000 Meitei speakers in Bangladesh mainly are in
675-679: The Burmese people , "Moglie" or "Mekhlee" by the people of Cachar , Assam ( Dimasas and Assamese ) and "Cassay" by the Shan people and the other peoples living in the east of the Ningthee River (or Khyendwen River). "Ponna" is the Burmese term used to refer to the Meiteis living inside Burma . The Meitei language exhibits a degree of regional variation; however, in recent years
720-509: The Ethnologue , the alternative names of Meitei language are Kathe, Kathi, Manipuri, Meetei, Meeteilon, Meiteilon, Meiteiron, Meithe, Meithei, Menipuri, Mitei, Mithe, Ponna . The name Meitei or its alternate spelling Meithei is preferred by many native speakers of Meitei over Manipuri. The term is derived from the Meitei word for the language Meitheirón ( Meithei + -lon 'language', pronounced /mə́i.təi.lón/ ). Meithei may be
765-540: The Manipuri Sahitya Parishad (Manipuri Language Council). It also invested ₹ 6 crore (equivalent to ₹ 7.1 crore or US$ 850,000 in 2023) in the creation of a corpus for the development of the Meitei language. The Department of Manipuri of Assam University offers education up to the Ph.D. level in Meitei language. Since 1998, the Government of Tripura has offered Meitei language as
810-600: The Manipuri Sahitya Parishad and the All Manipur Students' Union demanded that Meitei be made an official language for more than 40 years, until Meitei was finally added to the Eighth Schedule to the Constitution of India in 1992. Meitei became an associate official language of Assam in 2024, following several years of effort by the Meitei associate official language movement to protect
855-755: The Moirangs , the Angoms , the Luwangs , the Chengleis ( Sarang-Leishangthems ), and the Khaba-Nganbas . Each had their respective distinct dialects and were politically independent from one another. Later, all of them fell under the dominion of the Ningthouja dynasty , changing their status of being independent "ethnicities" into those of "clans" of the collective Meitei community . The Ningthouja dialect
900-429: The 2011 census , 1.52 million of whom are found in the state of Manipur , where they represent the majority of its population. There are smaller communities in neighbouring Indian states, such as Assam (168,000), Tripura (24,000), Nagaland (9,500), and elsewhere in the country (37,500). The language is also spoken by smaller groups in neighbouring Myanmar and Bangladesh . Meitei and Gujarati jointly hold
945-537: The God Thangching began to think that the King and his subjects were so prosperous that they were likely to forget their duties to him, and on the advice of seven gods, the Yakhong Lai, he decided to frighten the King and his people. One night, there were mysterious sounds heard. At first, the King's soldiers found nothing, but when the sounds were heard again, they discovered that the Yakhong Lai, had raised
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#1732773144877990-561: The Kamarupan group—a geographic rather than a genetic grouping. However, some still consider Meitei to be a member of the Kuki-Chin-Naga branch . The Meitei language has existed for at least 2000 years. According to linguist Suniti Kumar Chatterjee , the ancient Meitei literature dates back to 1500 to 2000 years before present . The earliest known Meitei language compositions is the ritual song Ougri ( ꯑꯧꯒ꯭ꯔꯤ ), which
1035-838: The Princess Thoibi in marriage. , being presented a memento of a painting depicting Khuman Khamba capturing the Bull, by Dr. Shivinder Singh Sidhu , the then Governor of Manipur and Okram Ibobi Singh , the then Chief Minister of Manipur, on the occasion of the foundation stone laying ceremony of three projects, National Sports University , Convention Center and Manipur Institute of Technology , 2 December 2006]] Meitei language Meitei ( / ˈ m eɪ t eɪ / ; ꯃꯩꯇꯩꯂꯣꯟ , Eastern Nagari script : মৈতৈলোন্ , [mejtejlon] ( IPA ) , romanized: meiteilon ) also known as Manipuri ( ꯃꯅꯤꯄꯨꯔꯤ , Eastern Nagari script : মণিপুরী , [mɐnipuɾi] ( IPA ) ),
1080-500: The bold hunter had two children Khamnu and Khuman Khamba . Both their parents died, and by dint of begging from door to door, Khamnu got food for herself and her baby brother. Day by day the lad grew in strength and courage. So swift was he that none could race against him. So strong was he that he and he alone dared to seize a mad bull that was raging in the land. Then Chingkhuba Akhuba, brother of King Chingkhuba Telhaiba, ordered his men to seize Khamba and have him trampled to death by
1125-503: The broadening of communication, as well as intermarriage, has caused the dialectal differences to become relatively insignificant. The only exceptions to this occurrence are the speech differences of the dialects found in Tripura, Bangladesh and Myanmar. The exact number of dialects of Meitei is unknown. The three main dialects of Meitei are: Meitei proper, Loi and Pangal. Differences between these dialects are primarily characterised by
1170-649: The districts of Sylhet , Moulvibazar , Sunamganj and Habiganj in the Sylhet Division of Bangladesh. In the past, there was a Meitei speaking population in Dhaka , Mymensingh and Comilla also. Manipuri is used as a second language by the Bishnupriya Manipuri people . Myanmar has a significant Meitei speaking population in the states of Kachin and Shan and the regions of Yangon , Sagaing , and Ayeyarwady , among others. According to
1215-460: The duties they would perform. Then the village offices were created and their order of precedence fixed. The maibas chanted the name of the god and the maibis rang the bell. Then, when they had told the King about their dreams, they were bidden to do as the god had said. The King then died and was succeeded by his son Telheiba. During his and subsequent reigns,there were raids against tribals and various villages. Then we get into complications, for in
1260-763: The educational institutions in Manipur. It is one of the 40 instructional languages offered by the Central Board of Secondary Education (CBSE), controlled and managed by the Ministry of Education . Meitei is taught as a subject up to the post-graduate level in Indian universities, including Jawaharlal Nehru University , Delhi University , Gauhati University , and the University of North Bengal . Indira Gandhi National Open University teaches Meitei to undergraduates. Meitei language instruction has been offered in
1305-402: The elephant. His sin was that Thoibi had made a coat which she gave to Khamba, for she loved him. The God Thangching warned Thoibi of the peril in which her lover was, and she arose and threatened to kill her father so that Khamba escaped. Then it befell a hunting party that a tiger killed a man in full sight of the King, but Khamba killed the tiger single- handed, and as a reward the King gave him
1350-598: The epic story, is Khamba Thoibi Sheireng ( Meitei : ꯈꯝꯕ ꯊꯣꯏꯕꯤ ꯁꯩꯔꯦꯡ ) an eight-volume, 39,000-line epic poem composed by Hijam Angangha and published in 1940. It was written in Pena Saisak folk ballad style and has been called the national epic of Manipur. The classic tale of Khamba and Thoibi became an Assamese classic as well, after being translated into Assamese language as Khamba Thoibir Sadhukatha , by Assamese author and anthropologist Rajanikanta Bordoloi (1869-1939). According to legend, Keke Moirang
1395-522: The extensions of new sounds and tonal shifts. Meitei proper is considered to be the standard variety —and is viewed as more dynamic than the other two dialects. The brief table below compares some words in these three dialects: Devi (2002) compares the Imphal , Andro , Koutruk, and Kakching dialects of Meitei. Meitei is the sole official language of the Government of Manipur , and has been an official language of India since 1992. Meitei language
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1440-520: The folk of Moirang begged the King to rid himself of the lad, for he would supplant the King. So they put the lad in chains for seven years, and all that time there fell no rain in Moirang. Then the God Thangching appeared to the lad and told him to ask the King to take off his chains. Then the King set the lad free, and the rain fell, but many had died of fever and cholera. The King implored the lad to pardon him for his cruelty and promised him, that when he
1485-475: The fortunes of the kingdom, and visited the King in his dreams and instructed him in many matters. The village grew and spread, so much so that in the reign of King Thanga Ipenthaba, the small hill of Thanga was broken and the water let out. Then at the instance of two Khuman women the King slew the King of the Khumans whom he met by chance hunting. In a later reign, Moirang is invaded by the Khumans who assembled
1530-407: The identity, history, culture and tradition of Manipuris in Assam. The Meitei language is one of the 13 official languages of the India used to administer police, armed services, and civil service recruitment exams. The Press Information Bureau of the Indian Ministry of Information and Broadcasting publishes in 14 languages, including Meitei. Meitei is a language of instruction in all in
1575-530: The lower primary schools of Assam since 1956. The Board of Secondary Education, Assam offers secondary education in Manipuri. The Assam Higher Secondary Education Council of Assam offers both Meitei-language schooling and instruction in Meitei as a second language. Since 2020, the Assam Government has made an annual grant of ₹ 5 lakh (equivalent to ₹ 5.9 lakh or US$ 7,100 in 2023) to
1620-587: The reign of King Laifacheng we are told, the Khumans were wroth with Konthounamba Saphaba and compassed his death. They took him into a wood and fastened him to a tree and left him, but by the aid of the Gods he broke the creeper and made his way to Moirang where he married and had a son. He left Moirang, and went to the land of the Meiteis. The King kept the child, who by favour of the God Thangching grew so strong that
1665-466: The same time period, Akoijam Tombi composed the Panthoibi Khonggul ( ꯄꯥꯟꯊꯣꯏꯄꯤ ꯈꯣꯡꯀꯨꯜ ), an account of the romantic adventures of the deified Meitei princess Panthoibi . In 1100 CE, a written constitution, ( Meitei : ꯂꯣꯏꯌꯨꯝꯄ ꯁꯤꯜꯌꯦꯜ , romanized: Loyumba Shinyen ), was finalised by King Loiyumba ( r. c. 1074 – 1112 CE ) of Kangleipak . It
1710-611: The same time, the Hinduised King Pamheiba ordered that the Meitei script be replaced by the Bengali-Assamese script . In 1725 CE, Pamheiba wrote Parikshit , possibly the first piece of Meitei-language Hindu literature , based on the story of the eponymous king Parikshit of the Mahabharata . The majority of Meitei speakers, about 1.5 million live in the Indian state of Manupur. Meitei
1755-456: The third place among the fastest growing languages of India , following Hindi and Kashmiri . Meitei is not endangered : its status has been assessed as safe by Ethnologue (where it is assigned to EGIDS level 2 "provincial language"). However, it is considered vulnerable by UNESCO. The Manipuri language is associated with the Ningthouja dynasty ( Mangangs ), the Khuman dynasty ,
1800-420: Was a codification of the proto-constitution drafted by King Naophangba in 429 CE. Before 1675 CE, the Meitei language experienced no significant influence from any other languages. Beginning in the late 17th century, Hindu influence on Meitei culture increased, and the Meitei language experienced some influences from other languages, on its phonology , morphology (linguistics) , syntax and semantics . At
1845-590: Was created by the God Thangching . The first King of Moirang was Iwang Fang Fang Ponglenhanba, who was born of Moirang Leima Nangban Chanu Meirapanjenlei. He attacked tribal villages, brought Thanga under his rule, and fixed his boundaries to the north, where the Luwang King bore sway. He brought in captives, and buried the heads of his fallen enemies in the Kangla or Royal enclosure. After some time,
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1890-413: Was dead the kingdom should be his for seven years, even as many years as the years of his bondage. So it fell out, and for seven years the lad reigned as King where he had been in chains. Raids against Luwangs on the west against tribal villages, which the historian observes still pay tribute to Moirang, are all we have for a brief space covering some hundred years. The God Thangching kept his interest in
1935-977: Was predominant, and received heavy influences from the speech forms of the other groups. Meitei is one of the advanced literary languages recognised by Sahitya Akademi , India's National Academy of Letters. Meitei belongs to the Tibeto-Burman branch of the Sino-Tibetan languages. During the 19th and 20th centuries, different linguists tried to assign Meitei to various sub-groups. Early classifier George Abraham Grierson (1903–1924) put it in Kuki-Chin , Vegelin and Voegelin (1965) in Kuki-Chin-Naga, and Benedict (1972) in Kuki-Naga. Robbins Burling has suggested that Meitei belongs to none those groups. Current academic consensus agrees with James Matisoff in placing Manipuri in its own subdivision of
1980-459: Was the court language of the historic Manipur Kingdom , and before it merged into the Indian Republic. The Sahitya Akademi , India's National Academy of Letters, recognised Meitei as one of the major advanced Indian literary languages in 1972, long before it became an official language in 1992. In 1950, the Government of India did not include Meitei in its list of 14 official languages. A language movement , spearheaded by organisations including
2025-532: Was used in religious and coronation ceremonies of Kangleipak . It may have existed before the Common Era . Numit Kappa ( Meitei : ꯅꯨꯃꯤꯠ ꯀꯥꯞꯄ , transl: The Shooting of the Sun), a religious epic that tells the tale of how the night was divided from the day, was also composed in the first century. Poireiton Khunthok ( Meitei : ꯄꯣꯢꯔꯩꯇꯣꯟ ꯈꯨꯟꯊꯣꯛ , transl: The Immigration of Poireiton)
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