Kharchi are the Gods of the Tripuri people .
77-398: This article about the culture of India is a stub . You can help Misplaced Pages by expanding it . This article relating to a myth or legend from Asia is a stub . You can help Misplaced Pages by expanding it . This article about a deity is a stub . You can help Misplaced Pages by expanding it . Mythology Myth is a genre of folklore consisting primarily of narratives that play
154-622: A moral , fable , allegory or a parable , or collection of traditional stories, understood to be false. It came eventually to be applied to similar bodies of traditional stories among other polytheistic cultures around the world. Thus "mythology" entered the English language before "myth". Johnson 's Dictionary , for example, has an entry for mythology, but not for myth. Indeed, the Greek loanword mythos ( pl. mythoi ) and Latinate mythus (pl. mythi ) both appeared in English before
231-449: A "disease of language". He speculated that myths arose due to the lack of abstract nouns and neuter gender in ancient languages. Anthropomorphic figures of speech , necessary in such languages, were eventually taken literally, leading to the idea that natural phenomena were in actuality conscious or divine. Not all scholars, not even all 19th-century scholars, accepted this view. Lucien Lévy-Bruhl claimed that "the primitive mentality
308-449: A book on the comparative study of mythology and religion—argued that humans started out with a belief in magical rituals; later, they began to lose faith in magic and invented myths about gods, reinterpreting their rituals as religious rituals intended to appease the gods. Historically, important approaches to the study of mythology have included those of Vico , Schelling , Schiller , Jung , Freud , Lévy-Bruhl , Lévi-Strauss , Frye ,
385-477: A failed or obsolete mode of thought, often by interpreting myth as the primitive counterpart of modern science within a unilineal framework that imagined that human cultures are travelling, at different speeds, along a linear path of cultural development. One of the dominant mythological theories of the latter 19th century was nature mythology , the foremost exponents of which included Max Müller and Edward Burnett Tylor . This theory posited that "primitive man"
462-527: A fundamental role in a society. For scholars, this is very different from the vernacular usage of the term "myth" that refers to a belief that is not true. Instead, the veracity of a myth is not a defining criterion. Myths are often endorsed by secular and religious authorities and are closely linked to religion or spirituality . Many societies group their myths, legends, and history together, considering myths and legends to be factual accounts of their remote past. In particular, creation myths take place in
539-402: A lesser extent, Romance languages borrowed from a variety of other languages; in particular English has become an important source in more recent times. The study of the origin of these words and their function and context within the language can illuminate some important aspects and characteristics of the language, and it can reveal insights on the phenomenon of lexical borrowing in linguistics as
616-524: A method of enriching a language. According to Hans Henrich Hock and Brian Joseph, "languages and dialects ... do not exist in a vacuum": there is always linguistic contact between groups. The contact influences what loanwords are integrated into the lexicon and which certain words are chosen over others. In some cases, the original meaning shifts considerably through unexpected logical leaps, creating false friends . The English word Viking became Japanese バイキング ( baikingu ), meaning "buffet", because
693-446: A methodology that allows us to understand the complexity of the myth and its manifestations in contemporary times, is justified. Because "myth" is sometimes used in a pejorative sense, some scholars have opted for "mythos" instead. "Mythos" now more commonly refers to its Aristotelian sense as a "plot point" or to a body of interconnected myths or stories, especially those belonging to a particular religious or cultural tradition. It
770-535: A myth can be highly controversial. Many religious adherents believe that the narratives told in their respective religious traditions are historical without question, and so object to their identification as myths while labelling traditional narratives from other religions as such. Hence, some scholars may label all religious narratives as "myths" for practical reasons, such as to avoid depreciating any one tradition because cultures interpret each other differently relative to one another. Other scholars may abstain from using
847-486: A pattern of behavior to be imitated, testifies to the efficacy of ritual with its practical ends and establishes the sanctity of cult . Another definition of myth comes from myth criticism theorist and professor José Manuel Losada . According to Cultural Myth Criticism, the studies of myth must explain and understand "myth from inside", that is, only "as a myth". Losada defines myth as "a functional, symbolic and thematic narrative of one or several extraordinary events with
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#1732773128752924-536: A poetic description of the sea as "raging" was eventually taken literally and the sea was then thought of as a raging god. Some thinkers claimed that myths result from the personification of objects and forces. According to these thinkers, the ancients worshiped natural phenomena, such as fire and air, gradually deifying them. For example, according to this theory, ancients tended to view things as gods, not as mere objects. Thus, they described natural events as acts of personal gods, giving rise to myths. According to
1001-423: A political tinge: right-wing publications tend to use more Arabic-originated words, left-wing publications use more words adopted from Indo-European languages such as Persian and French, while centrist publications use more native Turkish root words. Almost 350 years of Dutch presence in what is now Indonesia have left significant linguistic traces. Though very few Indonesians have a fluent knowledge of Dutch,
1078-600: A primordial age when the world had not achieved its later form. Origin myths explain how a society's customs , institutions , and taboos were established and sanctified. National myths are narratives about a nation's past that symbolize the nation's values. There is a complex relationship between recital of myths and the enactment of rituals . The word "myth" comes from Ancient Greek μῦθος ( mȳthos ), meaning 'speech, narrative, fiction, myth, plot'. In turn, Ancient Greek μυθολογία ( mythología , 'story', 'lore', 'legends', or 'the telling of stories') combines
1155-403: A review of Gneuss's (1955) book on Old English loan coinages, whose classification, in turn, is the one by Betz (1949) again. Weinreich (1953: 47ff.) differentiates between two mechanisms of lexical interference, namely those initiated by simple words and those initiated by compound words and phrases. Weinreich (1953: 47) defines simple words "from the point of view of the bilinguals who perform
1232-621: A scholarly term for "[a] traditional story, especially one concerning the early history of a people or explaining a natural or social phenomenon, and typically involving supernatural beings or events." The Greek term mythología was then borrowed into Late Latin , occurring in the title of Latin author Fulgentius ' 5th-century Mythologiæ to denote what is now referred to as classical mythology —i.e., Greco-Roman etiological stories involving their gods. Fulgentius' Mythologiæ explicitly treated its subject matter as allegories requiring interpretation and not as true events. The Latin term
1309-480: A separation mainly on spelling is (or, in fact, was) not common except amongst German linguists, and only when talking about German and sometimes other languages that tend to adapt foreign spellings, which is rare in English unless the word has been widely used for a long time. According to the linguist Suzanne Kemmer, the expression "foreign word" can be defined as follows in English: "[W]hen most speakers do not know
1386-565: A step further, incorporating the study of the transcendent dimension (its function, its disappearance) to evaluate the role of myth as a mirror of contemporary culture. Cultural myth criticism Cultural myth criticism, without abandoning the analysis of the symbolic , invades all cultural manifestations and delves into the difficulties in understanding myth today. This cultural myth criticism studies mythical manifestations in fields as wide as literature , film and television , theater , sculpture , painting , video games , music , dancing ,
1463-436: A transcendent, sacred and supernatural referent; that lacks, in principle, historical testimony; and that refers to an individual or collective, but always absolute, cosmogony or eschatology". According to the hylistic myth research by assyriologist Annette Zgoll and classic philologist Christian Zgoll , "A myth can be defined as an Erzählstoff [narrative material] which is polymorphic through its variants and – depending on
1540-452: A variety of ways. The studies by Werner Betz (1971, 1901), Einar Haugen (1958, also 1956), and Uriel Weinreich (1963) are regarded as the classical theoretical works on loan influence. The basic theoretical statements all take Betz's nomenclature as their starting point. Duckworth (1977) enlarges Betz's scheme by the type "partial substitution" and supplements the system with English terms. A schematic illustration of these classifications
1617-576: A world of the remote past, very different from that of the present. Definitions of "myth" vary to some extent among scholars, though Finnish folklorist Lauri Honko offers a widely-cited definition: Myth, a story of the gods, a religious account of the beginning of the world , the creation , fundamental events, the exemplary deeds of the gods as a result of which the world, nature and culture were created together with all parts thereof and given their order, which still obtains. A myth expresses and confirms society's religious values and norms, it provides
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#17327731287521694-421: Is a condition of the human mind and not a stage in its historical development." Recent scholarship, noting the fundamental lack of evidence for "nature mythology" interpretations among people who actually circulated myths, has likewise abandoned the key ideas of "nature mythology". Frazer saw myths as a misinterpretation of magical rituals, which were themselves based on a mistaken idea of natural law. This idea
1771-465: Is a form of understanding and telling stories that are connected to power, political structures, and political and economic interests. These approaches contrast with approaches, such as those of Joseph Campbell and Eliade , which hold that myth has some type of essential connection to ultimate sacred meanings that transcend cultural specifics. In particular, myth was studied in relation to history from diverse social sciences. Most of these studies share
1848-623: Is a metaphorical term that is well established in the linguistic field despite its acknowledged descriptive flaws: nothing is taken away from the donor language and there is no expectation of returning anything (i.e., the loanword). Loanwords may be contrasted with calques , in which a word is borrowed into the recipient language by being directly translated from the donor language rather than being adopted in (an approximation of) its original form. They must also be distinguished from cognates , which are words in two or more related languages that are similar because they share an etymological origin in
1925-480: Is given below. The phrase "foreign word" used in the image below is a mistranslation of the German Fremdwort , which refers to loanwords whose pronunciation, spelling, inflection or gender have not been adapted to the new language such that they no longer seem foreign. Such a separation of loanwords into two distinct categories is not used by linguists in English in talking about any language. Basing such
2002-423: Is nobody's truth. Myths are somebody's truth." One theory claims that myths are distorted accounts of historical events. According to this theory, storytellers repeatedly elaborate upon historical accounts until the figures in those accounts gain the status of gods. For example, the myth of the wind-god Aeolus may have evolved from a historical account of a king who taught his people to use sails and interpret
2079-472: Is often thought to differ from genres such as legend and folktale in that neither are considered to be sacred narratives. Some kinds of folktales, such as fairy stories , are not considered true by anyone, and may be seen as distinct from myths for this reason. Main characters in myths are usually gods , demigods or supernatural humans, while legends generally feature humans as their main characters. Many exceptions and combinations exist, as in
2156-636: Is sometimes known as "mythography", a term also used for a scholarly anthology of myths or of the study of myths generally. Key mythographers in the Classical tradition include: Other prominent mythographies include the thirteenth-century Prose Edda attributed to the Icelander Snorri Sturluson , which is the main surviving survey of Norse Mythology from the Middle Ages. Jeffrey G. Snodgrass (professor of anthropology at
2233-510: Is sometimes used specifically for modern, fictional mythologies, such as the world building of H. P. Lovecraft . Mythopoeia ( mytho- + -poeia , 'I make myth') was termed by J. R. R. Tolkien , amongst others, to refer to the "conscious generation" of mythology. It was notoriously also suggested, separately, by Nazi ideologist Alfred Rosenberg . Comparative mythology is a systematic comparison of myths from different cultures. It seeks to discover underlying themes that are common to
2310-489: Is the word tea , which originated in Hokkien but has been borrowed into languages all over the world. For a sufficiently old Wanderwort, it may become difficult or impossible to determine in what language it actually originated. Most of the technical vocabulary of classical music (such as concerto , allegro , tempo , aria , opera , and soprano ) is borrowed from Italian , and that of ballet from French . Much of
2387-579: The Iliad , Odyssey and Aeneid . Moreover, as stories spread between cultures or as faiths change, myths can come to be considered folktales, their divine characters recast as either as humans or demihumans such as giants , elves and faeries . Conversely, historical and literary material may acquire mythological qualities over time. For example, the Matter of Britain (the legendary history of Great Britain, especially those focused on King Arthur and
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2464-457: The Republic . His critique was primarily on the grounds that the uneducated might take the stories of gods and heroes literally. Nevertheless, he constantly referred to myths throughout his writings. As Platonism developed in the phases commonly called Middle Platonism and neoplatonism , writers such as Plutarch , Porphyry , Proclus , Olympiodorus , and Damascius wrote explicitly about
2541-860: The Theologia Mythologica (1532). The first modern, Western scholarly theories of myth appeared during the second half of the 19th century —at the same time as "myth" was adopted as a scholarly term in European languages. They were driven partly by a new interest in Europe's ancient past and vernacular culture, associated with Romantic Nationalism and epitomised by the research of Jacob Grimm (1785–1863). This movement drew European scholars' attention not only to Classical myths, but also material now associated with Norse mythology , Finnish mythology , and so forth. Western theories were also partly driven by Europeans' efforts to comprehend and control
2618-622: The Colorado State University ) has termed India's Bhats as mythographers. Myth criticism is a system of anthropological interpretation of culture created by French philosopher Gilbert Durand . Scholars have used myth criticism to explain the mythical roots of contemporary fiction, which means that modern myth criticism needs to be interdisciplinary . Professor Losada offers his own methodologic, hermeneutic and epistemological approach to myth. While assuming mythopoetical perspectives, Losada's Cultural Myth Criticism takes
2695-509: The English language include café (from French café , which means "coffee"), bazaar (from Persian bāzār , which means "market"), and kindergarten (from German Kindergarten , which literally means "children's garden"). The word calque is a loanword, while the word loanword is a calque: calque comes from the French noun calque ("tracing; imitation; close copy"); while
2772-431: The terminology of the sport of fencing also comes from French. Many loanwords come from prepared food, drink, fruits, vegetables, seafood and more from languages around the world. In particular, many come from French cuisine ( crêpe , Chantilly , crème brûlée ), Italian ( pasta , linguine , pizza , espresso ), and Chinese ( dim sum , chow mein , wonton ). Loanwords are adapted from one language to another in
2849-610: The ʻokina and macron diacritics. Most English affixes, such as un- , -ing , and -ly , were used in Old English. However, a few English affixes are borrowed. For example, the verbal suffix -ize (American English) or ise (British English) comes from Greek -ιζειν ( -izein ) through Latin -izare . Pronunciation often differs from the original language, occasionally dramatically, especially when dealing with place names . This often leads to divergence when many speakers anglicize pronunciations as other speakers try to maintain
2926-421: The 14th century had the highest number of loans. In the case of Romanian, the language underwent a "re-Latinization" process later than the others (see Romanian lexis , Romanian language § French, Italian, and English loanwords ), in the 18th and 19th centuries, partially using French and Italian words (many of these themselves being earlier borrowings from Latin) as intermediaries, in an effort to modernize
3003-526: The Indonesian language inherited many words from Dutch, both in words for everyday life (e.g., buncis from Dutch boontjes for (green) beans) and as well in administrative, scientific or technological terminology (e.g., kantor from Dutch kantoor for office). The Professor of Indonesian Literature at Leiden University , and of Comparative Literature at UCR , argues that roughly 20% of Indonesian words can be traced back to Dutch words. In
3080-584: The Internet and other artistic fields . Myth criticism, a discipline that studies myths (mythology contains them, like a pantheon its statues), is by nature interdisciplinary: it combines the contributions of literary theory, the history of literature, the fine arts and the new ways of dissemination in the age of communication. Likewise, it undertakes its object of study from its interrelation with other human and social sciences, in particular sociology , anthropology and economics . The need for an approach, for
3157-631: The Romance language's character. Latin borrowings can be known by several names in Romance languages: in French, for example, they are usually referred to as mots savants , in Spanish as cultismos , and in Italian as latinismi . Latin is usually the most common source of loanwords in these languages, such as in Italian, Spanish, French, Portuguese, etc., and in some cases the total number of loans may even outnumber inherited terms (although
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3234-567: The Soviet school, and the Myth and Ritual School . The critical interpretation of myth began with the Presocratics . Euhemerus was one of the most important pre-modern mythologists. He interpreted myths as accounts of actual historical events, though distorted over many retellings. Sallustius divided myths into five categories: Plato condemned poetic myth when discussing education in
3311-414: The ancestral language, rather than because one borrowed the word from the other. A loanword is distinguished from a calque (or loan translation ), which is a word or phrase whose meaning or idiom is adopted from another language by word-for-word translation into existing words or word-forming roots of the recipient language. Loanwords, in contrast, are not translated. Examples of loanwords in
3388-404: The assumption that history and myth are not distinct in the sense that history is factual, real, accurate, and truth, while myth is the opposite. Loanword A loanword (also a loan word , loan-word ) is a word at least partly assimilated from one language (the donor language) into another language (the recipient or target language), through the process of borrowing . Borrowing
3465-470: The concept of the Oedipus complex in his 1899 The Interpretation of Dreams . Jung likewise tried to understand the psychology behind world myths. Jung asserted that all humans share certain innate unconscious psychological forces, which he called archetypes . He believed similarities between the myths of different cultures reveals the existence of these universal archetypes. The mid-20th century saw
3542-597: The cultures, stories and religions they were encountering through colonialism . These encounters included both extremely old texts such as the Sanskrit Rigveda and the Sumerian Epic of Gilgamesh , and current oral narratives such as mythologies of the indigenous peoples of the Americas or stories told in traditional African religions . The intellectual context for nineteenth-century scholars
3619-557: The empire, such as Albanian , Bosnian , Bulgarian , Croatian , Greek , Hungarian , Ladino , Macedonian , Montenegrin and Serbian . After the empire fell after World War I and the Republic of Turkey was founded, the Turkish language underwent an extensive language reform led by the newly founded Turkish Language Association , during which many adopted words were replaced with new formations derived from Turkic roots. That
3696-493: The first example of "myth" in 1830. The main characters in myths are usually non-humans, such as gods , demigods , and other supernatural figures. Others include humans, animals, or combinations in their classification of myth. Stories of everyday humans, although often of leaders of some type, are usually contained in legends , as opposed to myths. Myths are sometimes distinguished from legends in that myths deal with gods, usually have no historical basis, and are set in
3773-402: The foremost functions of myth is to establish models for behavior and that myths may provide a religious experience. By telling or reenacting myths, members of traditional societies detach themselves from the present, returning to the mythical age, thereby coming closer to the divine. Honko asserted that, in some cases, a society reenacts a myth in an attempt to reproduce the conditions of
3850-423: The influential development of a structuralist theory of mythology , led by Lévi-Strauss . Strauss argued that myths reflect patterns in the mind and interpreted those patterns more as fixed mental structures, specifically pairs of opposites (good/evil, compassionate/callous), rather than unconscious feelings or urges. Meanwhile, Bronislaw Malinowski developed analyses of myths focusing on their social functions in
3927-711: The knights of the Round Table ) and the Matter of France , seem distantly to originate in historical events of the 5th and 8th centuries, respectively, and became mythologised over the following centuries. In colloquial use, "myth" can also be used of a collectively held belief that has no basis in fact, or any false story. This usage, which is often pejorative , arose from labelling the religious myths and beliefs of other cultures as incorrect, but it has spread to cover non-religious beliefs as well. As commonly used by folklorists and academics in other relevant fields, such as anthropology , "myth" has no implication whether
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#17327731287524004-708: The language, often adding concepts that did not exist until then, or replacing words of other origins. These common borrowings and features also essentially serve to raise mutual intelligibility of the Romance languages, particularly in academic/scholarly, literary, technical, and scientific domains. Many of these same words are also found in English (through its numerous borrowings from Latin and French) and other European languages. In addition to Latin loanwords, many words of Ancient Greek origin were also borrowed into Romance languages, often in part through scholarly Latin intermediates, and these also often pertained to academic, scientific, literary, and technical topics. Furthermore, to
4081-713: The late 17th century, the Dutch Republic had a leading position in shipbuilding. Czar Peter the Great , eager to improve his navy, studied shipbuilding in Zaandam and Amsterdam . Many Dutch naval terms have been incorporated in the Russian vocabulary, such as бра́мсель ( brámselʹ ) from Dutch bramzeil for the topgallant sail , домкра́т ( domkrát ) from Dutch dommekracht for jack , and матро́с ( matrós ) from Dutch matroos for sailor. A large percentage of
4158-494: The learned borrowings are less often used in common speech, with the most common vocabulary being of inherited, orally transmitted origin from Vulgar Latin). This has led to many cases of etymological doublets in these languages. For most Romance languages, these loans were initiated by scholars, clergy, or other learned people and occurred in Medieval times, peaking in the late Middle Ages and early Renaissance era - in Italian,
4235-476: The lexicon of Romance languages , themselves descended from Vulgar Latin , consists of loanwords (later learned or scholarly borrowings ) from Latin. These words can be distinguished by lack of typical sound changes and other transformations found in descended words, or by meanings taken directly from Classical or Ecclesiastical Latin that did not evolve or change over time as expected; in addition, there are also semi-learned terms which were adapted partially to
4312-403: The meaning of these terms is reasonably well-defined only in second language acquisition or language replacement events, when the native speakers of a certain source language (the substrate) are somehow compelled to abandon it for another target language (the superstrate). A Wanderwort is a word that has been borrowed across a wide range of languages remote from its original source; an example
4389-465: The myth-ritual theory, myth is tied to ritual. In its most extreme form, this theory claims myths arose to explain rituals. This claim was first put forward by Smith , who argued that people begin performing rituals for reasons not related to myth. Forgetting the original reason for a ritual, they account for it by inventing a myth and claiming the ritual commemorates the events described in that myth. James George Frazer —author of The Golden Bough ,
4466-583: The mythical age. For example, it might reenact the healing performed by a god at the beginning of time in order to heal someone in the present. Similarly, Barthes argued that modern culture explores religious experience. Since it is not the job of science to define human morality, a religious experience is an attempt to connect with a perceived moral past, which is in contrast with the technological present. Pattanaik defines mythology as "the subjective truth of people communicated through stories, symbols and rituals." He says, "Facts are everybody's truth. Fiction
4543-430: The myths of multiple cultures. In some cases, comparative mythologists use the similarities between separate mythologies to argue that those mythologies have a common source. This source may inspire myths or provide a common "protomythology" that diverged into the mythologies of each culture. A number of commentators have argued that myths function to form and shape society and social behaviour. Eliade argued that one of
4620-565: The narrative may be understood as true or otherwise. Among biblical scholars of both the Old and New Testament, the word "myth" has a technical meaning, in that it usually refers to "describe the actions of the other‐worldly in terms of this world" such as the Creation and the Fall. Since "myth" is popularly used to describe stories that are not objectively true , the identification of a narrative as
4697-468: The original phonology even though a particular phoneme might not exist or have contrastive status in English. For example, the Hawaiian word ʻaʻā is used by geologists to specify lava that is thick, chunky, and rough. The Hawaiian spelling indicates the two glottal stops in the word, but the English pronunciation, / ˈ ɑː ( ʔ ) ɑː / , contains at most one. The English spelling usually removes
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#17327731287524774-484: The rationalization of myths, putting themes formerly imbued with mythological qualities into pragmatic contexts. An example of this would be following a cultural or religious paradigm shift (notably the re-interpretation of pagan mythology following Christianization ). Interest in polytheistic mythology revived during the Renaissance , with early works of mythography appearing in the sixteenth century, among them
4851-543: The real world. He is associated with the idea that myths such as origin stories might provide a "mythic charter"—a legitimisation—for cultural norms and social institutions . Thus, following the Structuralist Era ( c. 1960s –1980s), the predominant anthropological and sociological approaches to myth increasingly treated myth as a form of narrative that can be studied, interpreted, and analyzed like ideology, history, and culture. In other words, myth
4928-421: The symbolic interpretation of traditional and Orphic myths. Mythological themes were consciously employed in literature, beginning with Homer . The resulting work may expressly refer to a mythological background without itself becoming part of a body of myths ( Cupid and Psyche ). Medieval romance in particular plays with this process of turning myth into literature. Euhemerism , as stated earlier, refers to
5005-464: The term "myth" altogether for purposes of avoiding placing pejorative overtones on sacred narratives. In present use, "mythology" usually refers to the collection of myths of a group of people. For example, Greek mythology , Roman mythology , Celtic mythology and Hittite mythology all describe the body of myths retold among those cultures. "Mythology" can also refer to the study of myths and mythologies. The compilation or description of myths
5082-487: The transfer, rather than that of the descriptive linguist. Accordingly, the category 'simple' words also includes compounds that are transferred in unanalysed form". After this general classification, Weinreich then resorts to Betz's (1949) terminology. The English language has borrowed many words from other cultures or languages. For examples, see Lists of English words by country or language of origin and Anglicisation . Some English loanwords remain relatively faithful to
5159-483: The variant – polystratic; an Erzählstoff in which transcending interpretations of what can be experienced are combined into a hyleme sequence with an implicit claim to relevance for the interpretation and mastering of the human condition." Scholars in other fields use the term "myth" in varied ways. In a broad sense, the word can refer to any traditional story , popular misconception or imaginary entity. Though myth and other folklore genres may overlap, myth
5236-472: The way the name would sound in the original language, as in the pronunciation of Louisville . During more than 600 years of the Ottoman Empire , the literary and administrative language of the empire was Turkish , with many Persian and Arabic loanwords, called Ottoman Turkish , considerably differing from the everyday spoken Turkish of the time. Many such words were adopted by other languages of
5313-739: The winds. Herodotus (fifth-century BCE) and Prodicus made claims of this kind. This theory is named euhemerism after mythologist Euhemerus ( c. 320 BCE ), who suggested that Greek gods developed from legends about humans. Some theories propose that myths began as allegories for natural phenomena: Apollo represents the sun, Poseidon represents water, and so on. According to another theory, myths began as allegories for philosophical or spiritual concepts: Athena represents wise judgment, Aphrodite romantic desire, and so on. Müller supported an allegorical theory of myth. He believed myths began as allegorical descriptions of nature and gradually came to be interpreted literally. For example,
5390-405: The word mȳthos with the suffix - λογία ( -logia , 'study') in order to mean 'romance, fiction, story-telling.' Accordingly, Plato used mythología as a general term for 'fiction' or 'story-telling' of any kind. In Anglicised form, this Greek word began to be used in English (and was likewise adapted into other European languages) in the early 19th century, in a much narrower sense, as
5467-655: The word loanword and the phrase loan translation are translated from German nouns Lehnwort and Lehnübersetzung ( German: [ˈleːnʔybɐˌzɛt͡sʊŋ] ). Loans of multi-word phrases, such as the English use of the French term déjà vu , are known as adoptions, adaptations, or lexical borrowings. Although colloquial and informal register loanwords are typically spread by word-of-mouth, technical or academic loanwords tend to be first used in written language, often for scholarly, scientific, or literary purposes. The terms substrate and superstrate are often used when two languages interact. However,
5544-695: The word and if they hear it think it is from another language, the word can be called a foreign word. There are many foreign words and phrases used in English such as bon vivant (French), mutatis mutandis (Latin), and Schadenfreude (German)." This is not how the term is used in this illustration: [REDACTED] On the basis of an importation-substitution distinction, Haugen (1950: 214f.) distinguishes three basic groups of borrowings: "(1) Loanwords show morphemic importation without substitution.... (2) Loanblends show morphemic substitution as well as importation.... (3) Loanshifts show morphemic substitution without importation". Haugen later refined (1956) his model in
5621-1029: Was central to the " myth and ritual " school of thought. According to Frazer, humans begin with an unfounded belief in impersonal magical laws. When they realize applications of these laws do not work, they give up their belief in natural law in favor of a belief in personal gods controlling nature, thus giving rise to religious myths. Meanwhile, humans continue practicing formerly magical rituals through force of habit, reinterpreting them as reenactments of mythical events. Finally, humans come to realize nature follows natural laws, and they discover their true nature through science. Here again, science makes myth obsolete as humans progress "from magic through religion to science." Segal asserted that by pitting mythical thought against modern scientific thought, such theories imply modern humans must abandon myth. The earlier 20th century saw major work developing psychoanalytical approaches to interpreting myth, led by Sigmund Freud , who, drawing inspiration from Classical myth, began developing
5698-426: Was part of the ongoing cultural reform of the time, in turn a part in the broader framework of Atatürk's Reforms , which also included the introduction of the new Turkish alphabet . Turkish also has taken many words from French , such as pantolon for trousers (from French pantalon ) and komik for funny (from French comique ), most of them pronounced very similarly. Word usage in modern Turkey has acquired
5775-618: Was primarily concerned with the natural world. It tended to interpret myths that seemed distasteful to European Victorians —such as tales about sex, incest, or cannibalism—as metaphors for natural phenomena like agricultural fertility . Unable to conceive impersonal natural laws, early humans tried to explain natural phenomena by attributing souls to inanimate objects, thus giving rise to animism . According to Tylor, human thought evolved through stages, starting with mythological ideas and gradually progressing to scientific ideas. Müller also saw myth as originating from language, even calling myth
5852-530: Was profoundly shaped by emerging ideas about evolution . These ideas included the recognition that many Eurasian languages—and therefore, conceivably, stories—were all descended from a lost common ancestor (the Indo-European language ) which could rationally be reconstructed through the comparison of its descendant languages. They also included the idea that cultures might evolve in ways comparable to species. In general, 19th-century theories framed myth as
5929-545: Was then adopted in Middle French as mythologie . Whether from French or Latin usage, English adopted the word "mythology" in the 15th century, initially meaning 'the exposition of a myth or myths', 'the interpretation of fables', or 'a book of such expositions'. The word is first attested in John Lydgate 's Troy Book ( c. 1425 ). From Lydgate until the 17th or 18th century, "mythology" meant
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