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42-576: Hussaini Brahmins are a sect within the Mohyal Brahmin community of the Punjab region. The Mohyal community comprises seven sub-clans named Bali , Bhimwal , Chhibber , Datt , Lau , Mohan and Vaid . However, as consistent with their Hindu tradition, they have adopted non- Indic traditions. This has led to a small sub-set of the Moyhal community paying reverence to Islam, most notably to

84-698: A Hindu festival held in the 19th century on Kartik Purnima in Amritsar attracted a large number of Sikhs. The Sikh community leader Giani Sant Singh did not like this, thus starting a festival at the Sikh shrine of the Golden Temple on the same day, presenting it as the birth anniversary celebration of Guru Nanak. Macauliffe also notes that Vaisakh (March–April) already saw a number of important festivals—such as Holi , Rama Navami , and Vaisakhi —therefore people would be busy in agricultural activities after

126-535: A Mohyal Brahmin of the Dutt clan had fought on behalf of Imam al-Husayn in the Battle of Karbala (680 C.E.), more specifically in the storming of Kufa—sacrificing his seven sons in the process. According to legend, Rahab Sidh Dutt (also mentioned as Rahib Sidh or Sidh Viyog Datt in some versions) was the leader of a small band of career-soldiers living near Baghdad around the time of the battle of Karbala. The legend mentions

168-526: A competition. Another source of dispute has been the Baghdad stone, bearing an inscription in a Turkish script. Some interpret the inscription as saying Baba Nanak Fakir was there in 1511–1512; others read it as saying 1521–1522 (and that he lived in the Middle East for 11 years away from his family). Others, particularly Western scholars, argue that the stone inscription is from the 19th century and

210-624: A formative time for him, as the puratan janamsakhi suggests, and in his numerous allusions to governmental structure in his hymns, most likely gained at this time. Around the age of 55, Nanak settled in Kartarpur , living there until his death in September 1539. During this period, he went on short journeys to the Nath yogi centre of Achal, and the Sufi centres of Pakpattan and Multan . By

252-595: A mixed blend of orthodox Vedic and Islamic traditions. A saying in Hindi/Urdu language refers to the Hussaini Brahmans thus: "Wah Datt Sultan, Hindu ka dharm, Musalman ka Iman, Adha Hindu adha Musalman" (Well Datt Sultan, declaring Hindu Dharma and following Muslim practice, Half Hindu and Half Muslim. Mohyal Brahmin According to an oral tradition, some Mohyal Brahmins helped Imam Hussain in

294-530: A part of this transformation, many Punjabi Hindus, including the Mohyals, revered and followed Guru Nanak. This devotion towards Nanak's mat (teachings/wisdom) led them to follow Nanak's successors and then assist in the creation of the Sikh ethos. Moreover, as the latter Gurus became martial, this community was a natural home for the warrior-class of the Punjabi Hindus. Some notable Mohyals include

336-463: A subject of dispute, with modern scholarship questioning the details and authenticity of many claims. For example, Callewaert and Snell (1994) state that early Sikh texts do not contain such stories. From when the travel stories first appear in hagiographic accounts of Guru Nanak, centuries after his death, they continue to become more sophisticated as time goes on, with the late phase Puratan version describing four missionary journeys, which differ from

378-551: A superstition prevailing in contemporary northern India , a child born in the Kattak month was believed to be weak and unlucky, hence why the work states that Nanak was born in that month. Bhai Gurdas , having written on a full-moon-day of the Kattak month several decades after Nanak's death, mentions that Nanak had "obtained omniscience" on the same day, and it was now the author's turn to "get divine light." According to eyewitness Sikh chronicles, known as Bhatt Vahis , Guru Nanak

420-503: A young age. For instance, at the age of five, Nanak is said to have voiced interest in divine subjects. At age seven, his father enrolled him at the village school, as per custom. Notable lore recounts that, as a child, Nanak astonished his teacher by describing the implicit symbolism of the first letter of the alphabet , resembling the mathematical version of one, as denoting the unity or oneness of God. Other stories of his childhood refer to strange and miraculous events about Nanak, such as

462-473: Is regarded as the founder of Sikhism and is the first of the ten Sikh Gurus . Nanak is said to have travelled far and wide across Asia teaching people the message of Ik Onkar ( ੴ , 'One God'), who dwells in every one of his creations and constitutes the eternal Truth. With this concept, he would set up a unique spiritual , social, and political platform based on equality, fraternal love, goodness, and virtue. Nanak's words are registered in

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504-657: Is supported by the Guru Granth Sahib. Bhai Gurdas says: ਗੁਰ ਪਰਮੇਸਰੁ ਇਕੁ ਹੈ ਸਚਾ ਸਾਹੁ ਜਗਤੁ ਵਣਜਾਰਾ। The Guru and God are one; He is the true master and the whole world craves for Him. Additionally, in the Guru Granth Sahib, it is stated: ਨਾਨਕ ਸੇਵਾ ਕਰਹੁ ਹਰਿ ਗੁਰ ਸਫਲ ਦਰਸਨ ਕੀ ਫਿਰਿ ਲੇਖਾ ਮੰਗੈ ਨ ਕੋਈ ॥੨॥ O Nanak, serve the Guru, the Lord Incarnate; the Blessed Vision of His Darshan is profitable, and in

546-423: Is the janamsakhi attributed to Bhai Mani Singh , a disciple of Guru Gobind Singh who was approached by some Sikhs with a request that he should prepare an authentic account of Nanak's life. As such, it is said that Bhai Mani Singh wrote his story with the express intention of correcting heretical accounts of Nanak. One popular janamsakhi was allegedly written by Bhai Bala , a close companion of Nanak. However,

588-522: The Battle of Karbala ; these Mohyal Brahmins are called Hussaini Brahmins . Prior to the Partition of India , Mohyal Brahmins lived primarily in the western Punjab , including present-day Hazara division and the Pir Panjal regions of Khyber Pakhtunkhwa and Jammu and Kashmir respectively. After the partition, most migrated to, and settled in the new created Republic of India . As per data by

630-495: The Government of Punjab , the priestly practice of Mohyal Brahmins has slowly reduced after the partition. The Mohyals do not perform priestly duties. The majority of Mohyal Brahmins identify as Hindu , with some also identifying as Sikh . Guru Nanak , continuing in the tradition of Bhakti Saints, revitalised Sanatan ('Hindu') wisdom in order to make to accessible for the common people of late Medieval India . As

672-527: The Miharban version. Some of the stories about Guru Nanak's extensive travels first appear in the 19th-century Puratan janamsakhi, though even this version does not mention Nanak's travel to Baghdad. Such embellishments and insertion of new stories, according to Callewaert and Snell (1993), closely parallel claims of miracles by Islamic pirs found in Sufi tadhkirahs of the same era, giving reason to believe that these legends may have been written in

714-512: The Vilayat Vali janamsakhi . Gurbilas Patashahi 6, written 1718, also attributed to Bhai Mani Singh contradicts Mani Singh’s Janamsakhi as it instead says Guru Nanak was born on the full moon of Katak. The Sikh records state that Nanak died on the 10th day of the Asauj month of Samvat 1596 (22 September 1539 CE), at the age of 70 years, 5 months, and 7 days. This further suggests that he

756-601: The harvest festival of Baisakhi. Therefore, holding Nanak's birth anniversary celebrations immediately after Vaisakhi would have resulted in thin attendance, and therefore, smaller donations for the Sikh shrines. On the other hand, by the Kattak full moon day, the major Hindu festival of Diwali was already over, and the peasants—who had surplus cash from crop sales—were able to donate generously. Nanak's parents, father Kalyan Chand Das Bedi (commonly shortened to Mehta Kalu ) and mother Mata Tripta , were both Hindu Khatris and employed as merchants. His father, in particular,

798-490: The 15th century. The second theory states that Nanak was a Guru , not a prophet. According to Singha (2009): Sikhism does not subscribe to the theory of incarnation or the concept of prophet hood. But it has a pivotal concept of Guru. He is not an incarnation of God, not even a prophet. He is an illumined soul. The third theory is that Guru Nanak is the incarnation of God. This has been supported by many Sikhs including Bhai Gurdas , Bhai Vir Singh , Santhok Singh and

840-683: The 19th and 20th century, and exist in many versions. In 1508, Nanak visited the Sylhet region in Bengal . The janamsakhis suggest that Nanak visited the Ram Janmabhoomi temple in Ayodhya in 1510–11 CE. The Baghdad inscription remains the basis of writing by Indian scholars that Guru Nanak journeyed in the Middle East, with some claiming he visited Jerusalem , Mecca , Vatican , Azerbaijan and Sudan . The hagiographic details are

882-409: The Kattak birth tradition. It is the only Janamsakhi that does. Bhai Bala is said to have obtained Nanak's horoscope from Nanak's uncle Lalu, according to which, Nanak was born on a date corresponding to 20 October 1469 CE. However, this janamsakhi was written by Handalis—a sect of Sikhs who followed a Sikh-convert known as Handal—attempting to depict the founder as superior to Nanak. According to

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924-675: The Kattak month in November. The earliest record of such a celebration in Nankana Sahib is from 1868 CE. There may be several reasons for the adoption of the Kattak birthdate by the Sikh community. For one, it may have been the date of Nanak's enlightenment or "spiritual birth" in 1496, as suggested by the Dabestan-e Mazaheb . Some of the sources that support the Katak birthday incident: The Bala Janamasakhi supports

966-534: The age of 70. According to Sikh hagiography , his body was never found. When the quarreling Hindus and Muslims tugged at the sheet covering his body, they found instead a heap of flowers—and so Nanak’s simple faith would, in course of time, flower into a religion, beset by its own contradictions and customary practices. During first quarter of the 16th century, Nanak went on long udasiya ('journeys') for spiritual pursuits. A verse authored by him states that he visited several places in " nau-khand " ('the nine regions of

1008-765: The ancestor exchanged his own sons' heads. Famous Hussaini Brahmins include the actor Sunil Dutt , Urdu writers Kashmiri Lal Zakir, Sabir Dutt, and Nand Kishore Vikram. Few families can still be found in parts of Iraq but most families of Hussaini Brahmins are now settled in Pune , Delhi , Chandigarh , Punjab , Himachal Pradesh and Jammu region in India. Sindh , Chakwal and Lahore in Pakistan and Kabul and South Afghanistan in Afghanistan . Some of them also observe Muharram every year. As per Mohyal oral history,

1050-427: The brothers Bhai Mati Das and Bhai Sati Das , both died alongside the ninth Guru, Guru Tegh Bahadur , for protecting Hinduism from Islamic Jihad . Guru Nanak Gurū Nānak (15 April 1469 – 22 September 1539; Gurmukhi : ਗੁਰੂ ਨਾਨਕ; pronunciation: [gʊɾuː naːnəkᵊ] , pronunciation ), also known as Bābā Nānak ('Father Nānak'), was an Indian spritual teacher, mystic and poet, who

1092-479: The earth'), presumably the major Hindu and Muslim pilgrimage centres. Some modern accounts state that he visited Tibet , most of South Asia , and Arabia , starting in 1496 at age 27, when he left his family for a thirty-year period. These claims include Nanak's visit to Mount Sumeru of Indian mythology , as well as Mecca , Baghdad , Achal Batala , and Multan , where he would debate religious ideas with opposing groups. These stories became widely popular in

1134-775: The form of 974 poetic hymns , or shabda , in the holy religious scripture of Sikhism, the Guru Granth Sahib , with some of the major prayers being the Japji Sahib ( jap , 'to recite'; ji and sahib are suffixes signifying respect); the Asa di Var ('Ballad of Hope'); and the Sidh Gosht ('Discussion with the Siddhas '). It is part of Sikh religious belief that the spirit of Nanak's sanctity , divinity, and religious authority had descended upon each of

1176-401: The full moon of Katak. Nanak Chandrodaya Sanskrit Janamsakhi from 1797 and Janam Sakhi Baba Nanak by Sant Das Chibber from the 18th century both mention Guru Nanak being born on the full moon of katak. Gurpur Parkash Granth written by Sant Ren Singh based on a granth written by Binod Singh states Guru Nanak was born on the full moon of Katak. According to Max Arthur Macauliffe (1909),

1218-520: The janamsakhis. Nanak's teachings can be found in the Sikh scripture Guru Granth Sahib , as a collection of verses recorded in Gurmukhi . There are three competing theories on Nanak's teachings. The first, according to Cole and Sambhi (1995, 1997), based on the hagiographical Janamsakhis , states that Nanak's teachings and Sikhism were revelations from God, and not a social protest movement, nor an attempt to reconcile Hinduism and Islam in

1260-433: The miracle stories in Sufi literature about their pirs . Other direct and indirect borrowings in the Sikh janamsakhis relating to legends around his journeys are from Hindu epics and puranas , and Buddhist Jataka stories . The earliest biographical sources on Nanak's life recognised today are the janamsakhis ('birth stories'), which recount the circumstances of his birth in extended detail. Gyan-ratanavali

1302-723: The nine subsequent Gurus when the Guruship was devolved on to them. His birthday is celebrated as Guru Nanak Gurpurab , annually across India. Nanak was born on 15 April 1469 at Rāi Bhoi Dī Talvaṇḍī village (present-day Nankana Sahib , Punjab , Pakistan) in the Lahore province of the Delhi Sultanate , although according to one tradition, he was born in the Indian month of Kārtik or November, known as Kattak in Punjabi . He

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1344-425: The one witnessed by Rai Bular , in which the sleeping child's head was shaded from the harsh sunlight by, in one account, by the stationary shadow of a tree or, in another, by a venomous cobra. Nanaki , Nanak's only sister, was five years older than him. In 1475, she married and moved to Sultanpur . Jai Ram, Nanaki's husband, was employed at a modikhana (a storehouse for revenues collected in non-cash form), in

1386-456: The place where he stayed as Dair-al-Hindiya, meaning "The Indian Quarter", which matches an Al-Hindiya in existence today. In Ajmer , Rajasthan , a place of Sufi pilgrimage, where Moinuddin Chishti lived and passed his last days, there is even today a class of people who call themselves Hussaini Brahmins, who are neither 'orthodox Hindus' nor orthodox Muslims. Hussaini Brahmins practiced

1428-562: The service of the Delhi Sultanate 's Lahore governor Daulat Khan , at which Ram would help Nanak get a job. Nanak moved to Sultanpur, and started working at the modikhana around the age of 16. As a young man, Nanak married Sulakhani , daughter of Mūl Chand (aka Mula) and Chando Raṇi. They were married on 24 September 1487, in the town of Batala , and would go on to have two sons, Sri Chand and Lakhmi Chand (or Lakhmi Das). Nanak lived in Sultanpur until c. 1500, which would be

1470-512: The stone is not a reliable evidence that Nanak visited Baghdad in early 16th century. Moreover, beyond the stone, no evidence or mention of his journey in the Middle East has been found in any other Middle Eastern textual or epigraphical records. Claims have been asserted of additional inscriptions, but no one has been able to locate and verify them. Novel claims about his travels, as well as claims such as his body vanishing after his death, are also found in later versions and these are similar to

1512-652: The third Imam Hussain . According to V. Upadhyaya they were influenced by the Chisti Sufis. While they wear the yajnopavita and the tilak, they take alms from only the Muslims, and not from Hindus. Some of them are found in Pushakar, Ajmer, where Mu'in al-Din Chishti is buried. According to another tradition, Yazid's troops had brought Imam Husain's head to their ancestors home in Sialkot. In exchange for his head,

1554-514: The time of his death, Nanak had acquired several followers in the Punjab region , although it is hard to estimate their number based on the extant historical evidence. The followers of Nanak were called Kartārīs (meaning 'the people who belonged to the village of Kartarpur') by others. Nanak appointed Bhai Lehna as the successor Guru , renaming him as Guru Angad , meaning "one's very own" or "part of you". Shortly after proclaiming his successor, Nanak died on 22 September 1539 in Kartarpur , at

1596-496: The writing style and language employed have left scholars, such as Max Arthur Macauliffe , certain that they were composed after his death. According to such scholars, there are good reasons to doubt the claim that the author was a close companion of Guru Nanak and accompanied him on many of his travels. Bhai Gurdas , a scribe of the Guru Granth Sahib , also wrote about Nanak's life in his vars ('odes'), which were compiled some time after Nanak's life, though are less detailed than

1638-520: Was born in the month of Vaisakh (April), not Kattak (November). In as late as 1815, during the reign of Ranjit Singh , the festival commemorating Nanak's birthday was held in April at the place of his birth, known by then as Nankana Sahib . However, the anniversary of Nanak's birth—the Gurpurab ( gur + purab , 'celebration')—subsequently came to be celebrated on the full moon day of

1680-709: Was born into the Khatri Punjabi clan like all of the Sikh gurus . Specifically, Guru Nanak was a Bedi Khatri . Most janamsakhis ( ਜਨਮਸਾਖੀ , 'birth stories'), or traditional biographies of Nanak, mention that he was born on the third day of the bright lunar fortnight , in the Baisakh month (April) of Samvat 1526. These include the Puratan ('traditional' or 'ancient') janamsakhi , Miharban janamsakhi , Gyan-ratanavali by Bhai Mani Singh , and

1722-543: Was born on the full moon of Katak. Gurbilas Patashahi 6 written 1718 attributed to Bhai Mani Singh says Guru Nanak was born on the full moon of Katak. Meham Parkash written in 1776 also says Guru Nanak was born on the full moon of Katak. Kesar Singh Chibber’s Bansavalinama Dasan Patashahia Ka meaning genealogy of the ten emperors, written in 1769, says Guru Nanak was born on the full moon of Katak as well. Gurpurnali written in 1727 and Guru Tegh Bahadur Malwe da Safar written in 1716 both mention Guru Nanank being born on

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1764-432: Was the local patwari (accountant) for crop revenue in the village of Talwandi . Nanak's paternal grandfather was named Shiv Ram Bedi and his great-grandfather was Ram Narayan Bedi. According to Sikh traditions, the birth and early years of Nanak's life were marked with many events that demonstrated that Nanak had been blessed with divine grace. Commentaries on his life give details of his blossoming awareness from

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