Intercession or intercessory prayer is the act of praying on behalf of others, or asking a saint in heaven to pray on behalf of oneself or for others.
92-456: The Apostle Paul 's exhortation to Timothy specified that intercession prayers should be made for all people. I urge, then, first of all, that petitions, prayers, intercession and thanksgiving be made for all people—for kings and all those in authority, that we may live peaceful and quiet lives in all godliness and holiness. The early Christians continued to practice intercessory prayer on behalf of others after Jesus' death. Ignatius of Antioch
184-435: A 2006 meta analysis on 14 studies concluded that there is "no discernible effect" while a 2007 systemic review of intercessory prayer reported inconclusive results, noting that 7 of 17 studies had "small, but significant, effect sizes" but the review noted that the most methodologically rigorous studies failed to produce significant findings. Apostle Paul Paul also named Saul of Tarsus , commonly known as Paul
276-549: A Gentile, Greek audience, notably at Antioch, which had a large Jewish community and significant numbers of Gentile "God-fearers." From Antioch the mission to the Gentiles started, which would fundamentally change the character of the early Christian movement, eventually turning it into a new, Gentile religion. When a famine occurred in Judea , around 45–46, Paul and Barnabas journeyed to Jerusalem to deliver financial support from
368-529: A hostile or unfriendly God, whom we need to manipulate to get what we need. Such is not the meaning of the hapax legomenon in the New Testament of the word for intercession. Sullivan goes on: When we ask a saint to intercede for us, what is happening at a deeper level is that we are taking refuge in the all-enfolding community of the redeemed, approaching God thru saintly symbols of Christ's victory and of our hope. Saints want always what God wants, what
460-414: A man!' (9.1). On the other hand, the fact of an overlay of interpretation does not necessarily in itself invalidate the historicity. Moreover, none of the non-miraculous elements are completely implausible; the name Herod, for example, is a common name for an aristocratic Jew and the association of Christians with donkeys is well documented. The most difficult aspect of the narrative to accept as authentic
552-567: A meal with Gentile Christians in Antioch because they did not strictly adhere to Jewish customs. Writing later of the incident, Paul recounts, "I opposed [Peter] to his face, because he was clearly in the wrong", and says he told Peter, "You are a Jew, yet you live like a Gentile and not like a Jew . How is it, then, that you force Gentiles to follow Jewish customs ?" Paul also mentions that even Barnabas, his traveling companion and fellow apostle until that time, sided with Peter. The outcome of
644-660: A minority view considers it may have been penned while he was imprisoned in Rome. Paul went through Macedonia into Achaea and stayed in Greece, probably Corinth, for three months during 56–57 AD. Commentators generally agree that Paul dictated his Epistle to the Romans during this period. He then made ready to continue on to Syria , but he changed his plans and traveled back through Macedonia, putatively because certain Jews had made
736-558: A plot against him. In Romans 15:19, Paul wrote that he visited Illyricum , but he may have meant what would now be called Illyria Graeca , which was at that time a division of the Roman province of Macedonia. On their way back to Jerusalem, Paul and his companions visited other cities such as Philippi , Troas , Miletus , Rhodes , and Tyre . Paul finished his trip with a stop in Caesarea , where he and his companions stayed with Philip
828-683: A revisionist (and minority) dating of 47/51 AD. The meeting is described in Acts 15:2 and usually seen as the same event mentioned by Paul in Galatians 2:1–10 The key question raised was whether Gentile converts needed to be circumcised. At this meeting, Paul states in his letter to the Galatians, Peter , James , and John accepted Paul's mission to the Gentiles. The Jerusalem meetings are mentioned in Acts, and also in Paul's letters. For example,
920-631: A saint "we take refuge in faith in the all-enfolding community of all the redeemed," where "each is responsible for all". They are "creative models of holiness". Although the idea of intercession or mediation (Arabic: s̲h̲afāʿa ) has historically played a very prominent role in Islamic thought, it is not universally accepted by all Muslims in the present day. The Quran says that the pre-Islamic Arab pagan gods will not be able to intercede with God on behalf of humankind, and that "the guilty" ( al-mujrimīn , Q74:41 ) will not benefit from any intercession on
1012-477: A servant girl, whose masters were then unhappy about the loss of income her soothsaying provided. They seized Paul and Silas and dragged them into the marketplace before the authorities and Paul and Silas were put in jail. After a miraculous earthquake, the gates of the prison fell apart and Paul and Silas could have escaped but remained; this event led to the conversion of the jailor. They continued traveling, going by Berea and then to Athens, where Paul preached to
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#17327659110661104-473: A single Latin manuscript. The Greek manuscripts are all from the tenth to the thirteenth centuries. Of the seven manuscripts, six provide a similar account of the martyrdom of Polycarp and are thus believed to represent a single family of texts. The seventh manuscript, however, known as the Moscow Codex and dating to the thirteenth century, contains a more elaborate final chapter (22.2–3). In addition to
1196-611: A stronger bond between him and God. Prof. Dr Johannes van Oort, Professor Extraordinarius in the Department of Church History and Church Polity of the Faculty of Theology at the University of Pretoria, South Africa, adds that, in addition to praying for wisdom, the early church was very much involved with different charismas , one of which being healing. Praying for other people's illnesses was another way that intercessory prayer
1288-491: A type of polytheism, in a manner akin to the attitude of many Protestants towards the Catholic and Eastern Orthodox practice of saint-intercession. Some religions claim that praying for somebody who is sick can have positive effects on the health of the person being prayed for. Meta-studies of the literature in the field have been performed showing evidence only for no effect or a potentially small effect. For instance,
1380-521: A validation of his teaching. Paul's narrative in Galatians states that 14 years after his conversion he went again to Jerusalem. It is not known what happened during this time, but both Acts and Galatians provide some details. At the end of this time, Barnabas went to find Paul and brought him to Antioch . The Christian community at Antioch had been established by Hellenised diaspora Jews living in Jerusalem, who played an important role in reaching
1472-616: A vision. Having been made blind, along with being commanded to enter the city, his sight was restored three days later by Ananias of Damascus . After these events, Paul was baptized, beginning immediately to proclaim that Jesus of Nazareth was the Jewish messiah and the Son of God . He made three missionary journeys to spread the Christian message to non-Jewish communities in Asia Minor ,
1564-500: Is a betrayal to the authorities, and Polycarp comes forward so that two associates might be freed. Polycarp is brought to a stadium in Smyrna and encouraged to swear by Caesar and thus affirm that the emperor was a god . Polycarp declines, and the officials attempt to burn him alive. However, the fire miraculously avoids him in a circle, merely giving him a heavenly glow. Instead, Polycarp is stabbed; his blood goes everywhere, extinguishing
1656-490: Is best for us whether we pray for it or not. They are in a perpetual attitude of praise for God’s love and care, to which we join ourselves, praying, more precisely, with them rather than to them. The value of our petitions is that they turn us in confidence toward the God who loves us, allowing God’s work to be more effective in us, and thru us in others. It would be anathema to ask God to try any harder to do good. By invocation of
1748-439: Is called "Paul" for the first time on the island of Cyprus , much later than the time of his conversion. The author of Luke–Acts indicates that the names were interchangeable: "Saul, who also is called Paul." He refers to him as Paul through the remainder of Acts. This was apparently Paul's preference since he is called Paul in all other Bible books where he is mentioned, including those that he authored . Adopting his Roman name
1840-409: Is how much, if any, of the narrative is from a historical base, and how much was modified or outright invented for theological purposes. The Martyrdom of Polycarp is recognized as taking on two literary forms. It is simultaneously considered to be a letter as well as a martyr act. The construction of the text follows an epistolary format. Specifically, it is a letter sent by the church in Smyrna to
1932-514: Is its treatment of Roman legal proceedings. Polycarp's trial is represented as taking place before one of the leading magistrates of the Empire on a public holiday, in the middle of a sport stadium, with no use of the tribunal, no formal legal accusation, and no official sentence. Though the trials of Christians, and of all subjects for that matter, were subject to the governor's procedural method of cognitio extra ordinem , this still does not explain
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#17327659110662024-495: Is marked as good, and the other as bad. These examples are in sections 2-4 of the letter, where the noble Germanicus of Smyrna is praised for his steadfast example, as well the example of Quintus who expressed an urge for martyrdom and sought it out. Polycarp thus serves as a testimony of proper discipleship and imitation of the Lord in his martyrdom. “Blessed and noble, therefore, are all the martyrdoms that have occurred according to
2116-489: Is mentioned in Acts 23:16. In Romans 16:7, he states that his relatives, Andronicus and Junia , were Christians before he was and were prominent among the Apostles. The family had a history of religious piety. Apparently, the family lineage had been very attached to Pharisaic traditions and observances for generations. Acts says that he was an artisan involved in the leather crafting or tent-making profession. This
2208-906: Is our true life, has the power of [effecting] this". Throughout all of Ignatius's letters, the word for prayers of intercession appears nineteen times, and Ignatius asks for prayer "for himself (eight times), for the Christian church in Syria (seven times), for persecutors, heretics, and all people generally (once each)". St. Ignatius and the other church fathers, such as Paul the Apostle , who were keen on intercessory prayer based this practice on Jesus' own teachings which required that one pray for others, especially one's enemies: But to you who are listening I say: Love your enemies, do good to those who hate you, bless those who curse you, pray for those who mistreat you. According to Lionel Swain, of St. Edmund's College, Ware , St. Paul believed intercession to be one of
2300-491: Is pervasive", among that of many other apostles and missionaries involved in the spread of the Christian faith. Christians, notably in the Lutheran tradition, have classically read Paul as advocating for a law-free Gospel against Judaism. Polemicists and scholars likewise, especially during the early 20th century, have alleged that Paul corrupted or hijacked Christianity , often by introducing pagan or Hellenistic themes to
2392-617: Is said to have performed numerous miracles, healing people and casting out demons, and he apparently organized missionary activity in other regions. Paul left Ephesus after an attack from a local silversmith resulted in a pro- Artemis riot involving most of the city. During his stay in Ephesus, Paul wrote four letters to the church in Corinth. The letter to the church in Philippi is generally thought to have been written from Ephesus, though
2484-629: The Day of Judgment . Other passages that deny the efficacy intercession include Q32:4 & Q39:44 . Still others say that God is the only intercessor ( Q6:51 , Q6:70 ; Q32:4 ; Q39:44 ). However, "intercession is mentioned in the Qurʾān with respect to angels praying for the believers and the Prophet praying for erring but repentant Muslims." Furthermore, it became an orthodox Islamic doctrine or "cardinal belief" that "Muḥammad will intercede for all Muslims on
2576-403: The Day of Resurrection ." While this particular tenet practically remained unchallenged throughout Islamic history, the widespread Sunni and Shia practice of asking deceased prophets and saints for intercession by praying at their tombs have become contentious issues in the modern Islamic world, with all these different types of intercession often being labelled by Salafi / Wahhabi Muslims as
2668-561: The Gospel not from man, but directly by "the revelation of Jesus Christ". He claimed almost total independence from the Jerusalem community (possibly in the Cenacle ), but agreed with it on the nature and content of the gospel. He appeared eager to bring material support to Jerusalem from the various growing Gentile churches that he started. In his writings, Paul used the persecutions he endured to avow proximity and union with Jesus and as
2760-577: The Martyrdom displays significant knowledge of the scriptures. Beginning with the case of the Old Testament which is rooted in Jewish martyrology . In regards to the New Testament we find more references. The most prominent among them being the blessing at the end of the introduction (parallel to Jude 2), the charge to think always of others in 1.2 (parallel to Philippians 2:4), the recollection of
2852-656: The New Testament . The author of Martyrdom of Polycarp is unknown, but it has been attributed to members of the group of early Christian theologians known as the Church Fathers . The letter, sent from the church in Smyrna to another church in Asia Minor at Philomelium , is partly written from the point of view of an eye-witness, recounting the arrest of the elderly Polycarp, the Romans' attempt to execute him by fire, and subsequent miraculous events. The letter takes influence from both Jewish martyrdom texts in
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2944-541: The "Hebrews" and their continuing participation in the Temple cult. Paul's conversion to the movement of followers of Jesus can be dated to 31–36 AD by his reference to it in one of his letters . In Galatians 1:16, Paul writes that God "was pleased to reveal his son to me." In 1 Corinthians 15:8, as he lists the order in which Jesus appeared to his disciples after his resurrection, Paul writes, "last of all, as to one untimely born, He appeared to me also." According to
3036-514: The 3rd century AD, such as from Origen and Clement of Alexandria . In addition to praying for each other in life, early Christians would pray for those who had died. There is no unequivocal evidence that Christians began to pray for the dead before the third century AD. G. F. Hamilton argues that the earliest example of Church prayer on behalf of dead Christians is found in the Sacramentary of Serapion of Thmuis (350 AD). Rather than pray for
3128-452: The Acts and the travels in his Epistles but not agreed upon fully by all Biblical scholars. Martyrdom of Polycarp Martyrdom of Polycarp is a manuscript written in the form of a letter that relates the religious martyrdom of Polycarp , Bishop of Smyrna (the site of the modern city of İzmir , Turkey) and disciple of John the Apostle in the 2nd century AD. It forms the earliest account of Christian martyrdom outside of
3220-603: The Antioch community. According to Acts, Antioch had become an alternative center for Christians following the dispersion of the believers after the death of Stephen . It was in Antioch that the followers of Jesus were first called "Christians". The author of Acts arranges Paul's travels into three separate journeys. The first journey, for which Paul and Barnabas were commissioned by the Antioch community, and led initially by Barnabas, took Barnabas and Paul from Antioch to Cyprus then into southern Asia Minor, and finally returning to Antioch. In Cyprus, Paul rebukes and blinds Elymas
3312-530: The Apostle and Saint Paul , was a Christian apostle ( c. 5 – c. 64/65 AD) who spread the teachings of Jesus in the first-century world . For his contributions towards the New Testament , he is generally regarded as one of the most important figures of the Apostolic Age , and he also founded several Christian communities in Asia Minor and Europe from the mid-40s to
3404-455: The Apostles recounts more information but leaves several parts of Paul's life out of its narrative, such as his probable but undocumented execution in Rome. The Acts of the Apostles also appear to contradict Paul's epistles on multiple matters, in particular concerning the frequency of Paul's visits to the church in Jerusalem . Sources outside the New Testament that mention Paul include: The two main sources of information that give access to
3496-467: The Apostles said that John Mark had left them in a previous trip and gone home. Unable to resolve the dispute, Paul and Barnabas decided to separate; Barnabas took John Mark with him, while Silas joined Paul. Paul and Silas initially visited Tarsus (Paul's birthplace), Derbe and Lystra . In Lystra, they met Timothy , a disciple who was spoken well of, and decided to take him with them. Paul and his companions, Silas and Timothy, had plans to journey to
3588-528: The Apostolic Fathers, plays a central role in bridging the New Testament and emerging Christian writers in the latter half of the second century, such as Justin Martyr and Irenaeus . In his youth he is said to have known the apostles and in his later years also Irenaeus. A challenge to the dates could well call into question the authenticity of the document itself. Part of the skepticism regarding
3680-487: The Church there. He then traveled north to Antioch, where he stayed for some time ( Ancient Greek : ποιήσας χρόνον τινὰ . Some New Testament texts suggest that he also visited Jerusalem during this period for one of the Jewish feasts, possibly Pentecost . Textual critic Henry Alford and others consider the reference to a Jerusalem visit to be genuine and it accords with Acts 21:29, according to which Paul and Trophimus
3772-538: The Ephesian had previously been seen in Jerusalem. According to Acts, Paul began his third missionary journey by traveling all around the region of Galatia and Phrygia to strengthen, teach and rebuke the believers. Paul then traveled to Ephesus , an important center of early Christianity , and stayed there for almost three years, probably working there as a tentmaker, as he had done when he stayed in Corinth . He
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3864-522: The Epistle itself and was already doubted in the 2nd and 3rd centuries. It was almost unquestioningly accepted from the 5th to the 16th centuries that Paul was the author of Hebrews, but that view is now almost universally rejected by scholars. The other six are believed by some scholars to have come from followers writing in his name, using material from Paul's surviving letters and letters written by him that no longer survive. Other scholars argue that
3956-884: The Evangelist before finally arriving in Jerusalem. Among the writings of the early Christians, Pope Clement I said that Paul was "Herald (of the Gospel of Christ) in the West", and that "he had gone to the extremity of the west". Where Lightfoot 's translation has "had preached" below (in the "Church tradition" section), the Hoole translation has "having become a herald". John Chrysostom indicated that Paul preached in Spain: "For after he had been in Rome, he returned to Spain, but whether he came thence again into these parts, we know not". Cyril of Jerusalem said that Paul, "fully preached
4048-458: The Gospel, and instructed even imperial Rome, and carried the earnestness of his preaching as far as Spain, undergoing conflicts innumerable, and performing Signs and wonders". The Muratorian fragment mentions "the departure of Paul from the city [of Rome] [5a] (39) when he journeyed to Spain". The following table is adapted from the book From Jesus to Christianity by Biblical scholar L. Michael White , matching Paul's travels as documented in
4140-471: The Greek manuscripts there are also the writings of Eusebius related in his Ecclesiastical History , written around AD 324–325. Eusebius heavily summarizes the martyrdom and ends his account at 19.1, omitting the concluding sections that relate the transmission of the text, as well as the passion narrative parallels. The Latin version of the Martyrdom dating from the tenth century exists as another account of
4232-523: The Greek provinces of Achaia , Macedonia , and Cyprus , as well as Judea and Syria , as narrated in the Acts. Fourteen of the 27 books in the New Testament have traditionally been attributed to Paul. Seven of the Pauline epistles are undisputed by scholars as being authentic , with varying degrees of argument about the remainder. Pauline authorship of the Epistle to the Hebrews is not asserted in
4324-503: The Jerusalem visit for famine relief apparently corresponds to the "first visit" (to Peter and James only). F. F. Bruce suggested that the "fourteen years" could be from Paul's conversion rather than from his first visit to Jerusalem. Despite the agreement achieved at the Council of Jerusalem, Paul recounts how he later publicly confronted Peter in a dispute sometimes called the " Incident at Antioch ", over Peter's reluctance to share
4416-570: The Jews and God-fearing Greeks in the synagogue and to the Greek intellectuals in the Areopagus . Paul continued from Athens to Corinth . Around 50–52 AD, Paul spent 18 months in Corinth . The reference in Acts to Proconsul Gallio helps ascertain this date (cf. Gallio Inscription ). In Corinth, Paul met Priscilla and Aquila , who became faithful believers and helped Paul through his other missionary journeys. The couple followed Paul and his companions to Ephesus and stayed there to start one of
4508-532: The MartPol text has centered on the number of parallels with the passion narratives of the Gospels, including Polycarp's prediction of his capture and death (5.2), the eirenarch named Herod (6.2), the arrest of Polycarp "with weapons as if he were a criminal" (7.1), and Polycarp being carried on a donkey back to Smyrna (8.1), miraculous occurrences such as the 'voice from heaven' urging Polycarp to 'Be strong and be
4600-462: The New Testament , published in 1997, a chronology of events in Paul's life is presented, illustrated from later 20th-century writings of biblical scholars . The first missionary journey of Paul is assigned a "traditional" (and majority) dating of 46–49 AD, compared to a "revisionist" (and minority) dating of after 37 AD. A vital meeting between Paul and the Jerusalem church took place in the year 49 AD by traditional (and majority) dating, compared to
4692-465: The New Testament. The motifs of complete surrendering of will, and a steadfast behavior in the face of suffering are common in these acts would become popular events in the mindset of Christians who were persecuted. In addition to attempting to edify its audience, the MartPol advances an argument for a particular understanding of martyrdom, with Polycarp's death as its prized example. The letter begins with an opposition of two martyr examples in which one
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#17327659110664784-446: The Old Testament and the Gospels. Furthermore, the Martyrdom of Polycarp promotes an ideology of martyrdom, by delineating the proper conduct of a martyr. The author writes in praise of martyrdom and deplores a would-be martyr who instead made sacrifice to the Roman gods to save his life. Polycarp, retiring in the countryside at 86 years of age, has a prophetic vision, and awakens realizing he must be burnt alive. Similar to Jesus, there
4876-404: The account in the Acts of the Apostles, it took place on the road to Damascus , where he reported having experienced a vision of the ascended Jesus. The account says that "He fell to the ground and heard a voice saying to him, 'Saul, Saul, why do you persecute me?' He asked, 'Who are you, Lord?' The reply came, 'I am Jesus, whom you are persecuting'." According to the account in Acts 9:1–22, he
4968-436: The area of Jerusalem , before his conversion . Some time after having approved of the execution of Stephen , Paul was traveling on the road to Damascus so that he might find any Christians there and bring them "bound to Jerusalem". At midday, a light brighter than the sun shone around both him and those with him, causing all to fall to the ground, with the risen Christ verbally addressing Paul regarding his persecution in
5060-455: The area of Jerusalem . According to James Dunn , the Jerusalem community consisted of "Hebrews", Jews speaking both Aramaic and Greek, and "Hellenists", Jews speaking only Greek, possibly diaspora Jews who had resettled in Jerusalem. Paul's initial persecution of Christians probably was directed against these Greek-speaking "Hellenists" due to their anti-Temple attitude. Within the early Jewish Christian community, this also set them apart from
5152-496: The church in Philomelium but was meant to be circulated to all the congregations in the region. The letter abides by the following structure: an initial greeting and blessing (1.1-2), followed by the body of material about the story of Polycarp's death (5.1-18.3), and a closing afterwards (19.1-20.2). By the second century, the authority of Paul the apostle and his epistles to the congregations had already been established. Thus
5244-545: The dead faithful were rejoiced over. In an article in Theological Studies , Catholic theologian Patricia A. Sullivan warns that saints should not be built up in a way that brings down God. Saint Augustine had famously said that we pray not to instruct God but to get our will in line with God's. Sullivan warns away from the dictionary meanings of "intercession" as “intervention, mediation, arbitration, negotiation”, all of which sound like we are dealing with
5336-440: The departed in regular church services on Sunday, these early Christians would hold special commemorative occasions during the week. There was a sharp distinction drawn between remembering and praying on behalf of the dead, and those who were the " 'faithfully' departed", where Christians would only pray for those who had died as believers. The First Epistle of Clement (95 AD) contains a prayer which, while mainly for protection for
5428-440: The earliest segments of Paul's career are the Acts of the Apostles and the autobiographical elements of Paul's letters to the early Christian communities. Paul was likely born between the years of 5 BC and 5 AD. The Acts of the Apostles indicates that Paul was a Roman citizen by birth, but Helmut Koester took issue with the evidence presented by the text. Some have suggested that Paul's ancestors may have been freedmen from among
5520-521: The early church. There has since been increasing acceptance of Paul as a fundamentally Jewish figure in line with the original disciples in Jerusalem over past misinterpretations, manifested though movements like "Paul Within Judaism". Paul's Jewish name was "Saul" ( Hebrew : שָׁאוּל , Modern : Sha'ûl , Tiberian : Šā'ûl ), perhaps after the biblical King Saul ,
5612-400: The epistolary form was well recognized and used in early Christian literature. The Martyrdom of Polycarp is also the earliest of the martyr acts as a genre in the ancient Christian tradition. This martyrdom theme enters Christian literature through the early Jewish martyrs' literature found in 2 Maccabees 6–7, in the Old Testament, and through the account of the death of Stephen in Acts 7 in
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#17327659110665704-423: The fire. The Jews influence the governor to burn the body so as to remove all evidence and avoid his body becoming a shrine. The author concludes by praising Polycarp and martyrs in general. Modern critical editions of the Martyrdom of Polycarp ( MartPol ) are compiled from three different categories of manuscript: seven Greek manuscripts, the fourth century Ecclesiastical History of Eusebius of Caesarea , and
5796-641: The first king of Israel and, like Paul, a member of the Tribe of Benjamin ; the Latin name Paulus, meaning small, was not a result of his conversion as is commonly believed but a second name for use in communicating with a Greco-Roman audience. According to the Acts of the Apostles , he was a Roman citizen . As such, he bore the Latin name Paulus , which translates in biblical Greek as Παῦλος ( Paulos ). It
5888-481: The heavens (in 2 Corinthians 12 ) are the earliest first-person accounts that are extant of a Merkabah mystic in Jewish or Christian literature. Conversely, Timothy Churchill has argued that Paul's Damascus road encounter does not fit the pattern of Merkabah. According to Acts : And immediately he proclaimed Jesus in the synagogues, saying, "He is the Son of God." And all who heard him were amazed and said, "Is not this
5980-527: The idea of a pseudonymous author for the disputed epistles raises many problems. Today, Paul's epistles continue to be vital roots of the theology, worship and pastoral life in the Latin and Protestant traditions of the West , as well as the Eastern Catholic and Orthodox traditions of the East . Paul's influence on Christian thought and practice has been characterized as being as "profound as it
6072-551: The incident at Antioch is Paul's letter to the Galatians . Paul left for his second missionary journey from Jerusalem, in late Autumn 49 AD, after the meeting of the Council of Jerusalem where the circumcision question was debated. On their trip around the Mediterranean Sea, Paul and his companion Barnabas stopped in Antioch where they had a sharp argument about taking John Mark with them on their trips. The Acts of
6164-504: The incident remains uncertain. The Catholic Encyclopedia suggests that Paul won the argument, because "Paul's account of the incident leaves no doubt that Peter saw the justice of the rebuke". However, Paul himself never mentions a victory, and L. Michael White 's From Jesus to Christianity draws the opposite conclusion: "The blowup with Peter was a total failure of political bravado, and Paul soon left Antioch as persona non grata , never again to return". The primary source account of
6256-475: The lack of a formal legal accusation and sentence. This lack of information muddles the case that the account is historically reliable; Roman capital trial procedure would presumably have been well known to the population of the time. The Martyrdom of Polycarp is also a theological composition designed to support a particular understanding of martyrdom in relation to the Christian Gospel; the question
6348-500: The living, also includes the dead. Even quite early, a distinction was drawn between those who had died as Christians, and those who had died as unbelievers. In the Martyrdom of Polycarp (155 AD), Polycarp is killed and his bones are taken by fellow Christians and a shrine is set up to him, where they may remember his martyrdom . In contrast, the " Apology of Aristides " shows how those who were not Christians were grieved for, while
6440-551: The magician who was criticizing their teachings. They sailed to Perga in Pamphylia . John Mark left them and returned to Jerusalem. Paul and Barnabas went on to Pisidian Antioch . On Sabbath they went to the synagogue. The leaders invited them to speak. Paul reviewed Israelite history from life in Egypt to King David. He introduced Jesus as a descendant of David brought to Israel by God. He said that his group had come to bring
6532-558: The man who made havoc in Jerusalem of those who called upon this name? And has he not come here for this purpose, to bring them bound before the chief priests?" But Saul increased all the more in strength, and confounded the Jews who lived in Damascus by proving that Jesus was the Christ. After his conversion, Paul went to Damascus , where Acts 9 states he was healed of his blindness and baptized by Ananias of Damascus. Paul says that it
6624-482: The martyrdom but does not offer any variance upon the text. There is also an Old Church Slavonic translation. Little corroborating evidence exists to assist in the dating of the Martyrdom of Polycarp , although Moss has suggested a date around 200 AD or later. Alternatively, historians have attempted to assign a date to the actual death of Polycarp. Various dates have been proposed for Polycarp's death: The Martyrdom of Polycarp , along with other documents of
6716-464: The message of salvation. He recounted the story of Jesus' death and resurrection. He quoted from the Septuagint to assert that Jesus was the promised Christos who brought them forgiveness for their sins. Both the Jews and the " God-fearing " Gentiles invited them to talk more next Sabbath. At that time almost the whole city gathered. This upset some influential Jews who spoke against them. Paul used
6808-548: The mid-50s AD. The main source of information on Paul's life and works is the Acts of the Apostles in the New Testament . Approximately half of its content documents his travels, preaching and miracles . Paul was not one of the Twelve Apostles , and did not know Jesus during his lifetime. According to the Acts, Paul lived as a Pharisee and participated in the persecution of early disciples of Jesus, possibly Hellenised diaspora Jews converted to Christianity, in
6900-452: The most important aspects of faith and praying life, as praying for others is a recurring theme in his works. Prayer acts as a way for St. Paul to acknowledge God's power. Intercessory prayer also acts as a way for the Apostle to "share in ... the Father's redemptive love". Paul believed that prayer transformed the person doing the praying, as much as the one being prayed for, which creates
6992-486: The most influential cities in Asia Minor since the time of Alexander the Great , who died in 323 BC. Paul referred to himself as being "of the stock of Israel, of the tribe of Benjamin , a Hebrew of the Hebrews; as touching the law, a Pharisee ". The Bible reveals very little about Paul's family. Acts quotes Paul referring to his family by saying he was "a Pharisee, born of Pharisees". Paul's nephew, his sister's son,
7084-446: The mystical visions of the martyrs in 2.3 (parallel to 1 Corinthians 2:9), the warning that Christians should not seek martyrdom in 4.1 (parallel to Matthew 10:23), the account of Polycarp's submission to the authorities in 7.1 (parallel to Acts 21:14) and finally the observation that governing authorities receive their power from God in 10.2 (parallel to Romans 13:1 and 1 Peter 2:13-14). The letter draws significant and deep parallels to
7176-454: The occasion to announce a change in his mission which from then on would be to the Gentiles. Antioch served as a major Christian home base for Paul's early missionary activities, and he remained there for "a long time with the disciples" at the conclusion of his first journey. The exact duration of Paul's stay in Antioch is unknown, with estimates ranging from nine months to as long as eight years. In Raymond E. Brown 's An Introduction to
7268-410: The southwest portion of Asia Minor to preach the gospel but during the night, Paul had a vision of a man of Macedonia standing and begging him to go to Macedonia to help them. After seeing the vision, Paul and his companions left for Macedonia to preach the gospel to them. The Church kept growing, adding believers, and strengthening in faith daily. In Philippi , Paul cast a spirit of divination out of
7360-449: The strongest and most faithful churches at that time. In 52, departing from Corinth, Paul stopped at the nearby village of Cenchreae to have his hair cut off, because of a vow he had earlier taken. It is possible this was to be a final haircut before fulfilling his vow to become a Nazirite for a defined period of time. With Priscilla and Aquila, the missionaries then sailed to Ephesus and then Paul alone went on to Caesarea to greet
7452-512: The supervision of Gamaliel in Jerusalem, he was not preparing to become a scholar of Jewish law, and probably never had any contact with the Hillelite school. Some of his family may have resided in Jerusalem since later the son of one of his sisters saved his life there. Nothing more is known of his biography until he takes an active part in the martyrdom of Stephen , a Hellenised diaspora Jew. Some modern scholarship argues that while Paul
7544-598: The thousands of Jews whom Pompey took as slaves in 63 BC , which would explain how he was born into Roman citizenship , as slaves of Roman citizens gained citizenship upon emancipation. He was from a devout Jewish family based in the city of Tarsus , which had been made part of the Roman Province of Syria by the time of Paul's adulthood. Tarsus was of the larger centers of trade on the Mediterranean coast and renowned for its academy , it had been among
7636-404: The will of God. For we must be reverent and attribute the ultimate authority to God.” (2.1) Parallels with the passion narrative of Jesus Christ provide validation and value to the death of Polycarp. This imitatio Christi comes to be central to this ideology of martyrdom. It is thus the completion of this imitation through death, as did Christ, that makes the witness a martyr. The author of
7728-482: Was blinded for three days and had to be led into Damascus by the hand. During these three days, Saul took no food or water and spent his time in prayer to God. When Ananias of Damascus arrived, he laid his hands on him and said: "Brother Saul, the Lord, [even] Jesus, that appeared unto thee in the way as thou camest, hath sent me, that thou mightest receive thy sight, and be filled with the Holy Ghost." His sight
7820-551: Was fluent in Koine Greek , the language he used to write his letters, his first language was probably Aramaic . In his letters, Paul drew heavily on his knowledge of Stoic philosophy , using Stoic terms and metaphors to assist his new Gentile converts in their understanding of the Gospel and to explain his Christology. Paul says that before his conversion , he persecuted early Christians "beyond measure", more specifically Hellenised diaspora Jewish members who had returned to
7912-766: Was important in the early church, as healing was a sign of "the power of God's Kingdom". This gift of healing is specifically mentioned, among the other charismata, as a sign of being a true Christian by Irenaeus of Lyons in his text, Against Heresies . Intercession of the saints is a doctrine held by the Eastern Orthodox , Oriental Orthodox , and Roman Catholic churches, as well as by some Lutheran and Anglican churches (chiefly those of Evangelical Catholic or Anglo-Catholic churchmanship, respectively). It teaches that saints may be asked to intercede (or pray ) for others. The doctrine of requesting intercession from saints can be found in Christian writings from
8004-645: Was in Damascus that he barely escaped death. Paul also says that he then went first to Arabia, and then came back to Damascus. Paul's trip to Arabia is not mentioned anywhere else in the Bible, although it has been theorized that he traveled to Mount Sinai for meditations in the desert. He describes in Galatians how three years after his conversion he went to Jerusalem . There he met James and stayed with Simon Peter for 15 days. Paul located Mount Sinai in Arabia in Galatians 4:24–25. Paul asserted that he received
8096-470: Was one man who exhorted Christians to continue to pray for others, and especially for those who became Docetists or held other heretical beliefs. In his letter to the churches of Smyrna , St. Ignatius exhorts the Christians there to pray for other people: "only you must pray to God for them, if by any means they may be brought to repentance, which, however, will be very difficult. Yet Jesus Christ, who
8188-659: Was restored, he got up and was baptized. This story occurs only in Acts, not in the Pauline epistles. The author of the Acts of the Apostles may have learned of Paul's conversion from the church in Jerusalem , or from the church in Antioch , or possibly from Paul himself. According to Timo Eskola, early Christian theology and discourse was influenced by the Jewish Merkabah tradition. John Bowker , Alan Segal and Daniel Boyarin have variously argued that Paul's accounts of his conversion experience and his ascent to
8280-413: Was to become an initial connection with Priscilla and Aquila , with whom he would partner in tentmaking and later become very important teammates as fellow missionaries. While he was still fairly young, he was sent to Jerusalem to receive his education at the school of Gamaliel , one of the most noted teachers of Jewish law in history. Although modern scholarship accepts that Paul was educated under
8372-503: Was typical for the Jews of that time to have two names: one Hebrew, the other Latin or Greek. Jesus called him "Saul, Saul" in "the Hebrew tongue" in the Acts of the Apostles, when he had the vision which led to his conversion on the road to Damascus. Later, in a vision to Ananias of Damascus , "the Lord" referred to him as "Saul, of Tarsus". When Ananias came to restore his sight, he called him "Brother Saul". In Acts 13:9 , Saul
8464-426: Was typical of Paul's missionary style. His method was to put people at ease and approach them with his message in a language and style that was relatable to them, as he did in 1 Corinthians 9 :19–23 . The main source for information about Paul's life is the material found in his epistles and in the Acts of the Apostles. However, the epistles contain little information about Paul's pre-conversion past. The Acts of
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