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112-578: The Yoruba religion ( Yoruba : Ìṣẹ̀ṣe), West African Orisa (Òrìṣà), or Isese (Ìṣẹ̀ṣe), comprises the traditional religious and spiritual concepts and practice of the Yoruba people . Its homeland is in present-day Southwestern Nigeria , which comprises the majority of Oyo , Ogun , Osun , Ondo , Ekiti , Kwara and Lagos states , as well as parts of Kogi state and the adjoining parts of Benin and Togo , commonly known as Yorubaland ( Yoruba : Ilẹ̀ Káàárọ̀-Oòjíire ). It shares some parallels with

224-810: A babalawo in 2013. Yoruba language Yoruba vocabulary is also used in African diaspora religions such as the Afro-Brazilian religion of Candomblé , the Caribbean religion of Santería in the form of the liturgical Lucumí language , and various Afro-American religions of North America . Most modern practitioners of these religions in the Americas are not fluent in the Yoruba language, yet they still use Yoruba words and phrases for songs or chants—rooted in cultural traditions. For such practitioners,

336-741: A non-governmental organization in the service of international educational development since December 1925 and joined UNESCO in 1969, after having established a joint commission in 1952. After the signing of the Atlantic Charter and the Declaration of the United Nations , the Conference of Allied Ministers of Education (CAME) began meetings in London which continued from 16 November 1942 to 5 December 1945. On 30 October 1943,

448-402: A phoneme /n/ ; the letter ⟨n⟩ is used for the sound in the orthography, but strictly speaking, it refers to an allophone of /l/ immediately preceding a nasal vowel. There is also a syllabic nasal , which forms a syllable nucleus by itself. When it precedes a vowel, it is a velar nasal [ŋ] : n ò lọ [ŋ ò lɔ̄] 'I didn't go'. In other cases, its place of articulation

560-490: A syllable has been elided. For example: nlá 'to be large', originally a compound of ní 'to have' + lá 'to be big' and súfèé 'to whistle', originally a compound of sú 'to eject wind' + òfé or ìfé 'a blowing'. Vowels serve as nominalizing prefixes that turn a verb into a noun form. Nominal roots are mostly disyllabic , for example: abà 'crib, barn', ara 'body', ibà 'fever'. Monosyllabic and even trisyllabic roots do occur but they are less common. Yoruba

672-477: A Commission to study the feasibility of having nations freely share cultural, educational and scientific achievements. This new body, the International Committee on Intellectual Cooperation (ICIC), was created in 1922 and counted such figures as Henri Bergson , Albert Einstein , Marie Curie , Robert A. Millikan , and Gonzague de Reynold among its members (being thus a small commission of

784-482: A Preparatory Commission was established. The Preparatory Commission operated between 16 November 1945, and 4 November 1946 — the date when UNESCO's Constitution came into force with the deposit of the twentieth ratification by a member state. The first General Conference took place from 19 November to 10 December 1946, and elected Julian Huxley to Director-General. United States Army colonel, university president and civil rights advocate Blake R. Van Leer joined as

896-462: A Supreme but distant creator force, encompassing the whole universe. The anthropologist Robert Voeks described Yoruba religion as being animistic , noting that it was "firmly attached to place". Each person living on earth attempts to achieve perfection and find their destiny in Orun-Rere (the spiritual realm of those who do good and beneficial things). One's ori-inu (spiritual consciousness in

1008-679: A United Nations Conference for the establishment of an educational and cultural organization (ECO/CONF) was convened in London from 1 to 16 November 1945 with 44 governments represented. The idea of UNESCO was largely developed by Rab Butler , the Minister of Education for the United Kingdom, who had a great deal of influence in its development. At the ECO/CONF, the Constitution of UNESCO was introduced and signed by 37 countries, and

1120-663: A biennium, as well as links to relevant programmatic and financial documents. These two distinct sets of information are published on the IATI registry, respectively based on the IATI Activity Standard and the IATI Organization Standard. There have been proposals to establish two new UNESCO lists. The first proposed list will focus on movable cultural heritage such as artifacts, paintings, and biofacts. The list may include cultural objects, such as

1232-420: A consonant has been elided word-internally. In such cases, the tone of the elided vowel is retained: àdìrò → ààrò 'hearth'; koríko → koóko 'grass'; òtító → òótó 'truth'. Most verbal roots are monosyllabic of the phonological shape CV(N), for example: dá 'to create', dán 'to polish', pọ́n 'to be red'. Verbal roots that do not seem to follow this pattern are mostly former compounds in which

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1344-498: A declaration of anthropologists (among them was Claude Lévi-Strauss ) and other scientists in 1950 and concluding with the 1978 Declaration on Race and Racial Prejudice . In 1955, the Republic of South Africa withdrew from UNESCO saying that some of the organization's publications amounted to "interference" in the country's "racial problems". It rejoined the organization in 1994 under the leadership of Nelson Mandela . One of

1456-566: A distinction between human and non-human nouns when it comes to interrogative particles: ta ni for human nouns ('who?') and kí ni for non-human nouns ('what?'). The associative construction (covering possessive /genitive and related notions) consists of juxtaposing nouns in the order modified-modifier as in inú àpótí {inside box} 'the inside of the box', fìlà Àkàndé 'Akande's cap' or àpótí aṣọ 'box for clothes'. More than two nouns can be juxtaposed: rélùweè abẹ́ ilẹ̀ (railway underground) 'underground railway', inú àpótí aṣọ 'the inside of

1568-552: A full member. As a result, the United States withdrew its funding, which had accounted for about 22% of UNESCO's budget. Israel also reacted to Palestine's admittance to UNESCO by freezing Israeli payments to UNESCO and imposing sanctions on the Palestinian Authority , stating that Palestine's admittance would be detrimental "to potential peace talks". Two years after stopping payment of its dues to UNESCO,

1680-547: A global movement in 1990 to provide basic education for all children, youths and adults. In 2000, World Education Forum in Dakar , Senegal, led member governments to commit for achieving basic education for all in 2015. The World Declaration on Higher Education was adopted by UNESCO's World Conference on Higher Education on 9 October 1998, with the aim of setting global standards on the ideals and accessibility of higher education . UNESCO's early activities in culture included

1792-444: A large mound on the surface of the water and soon after, the winged-beasts began to scatter this around until the point where it gradually made into a large patch of dry land; the various indentations they created eventually becoming hills and valleys. Obatala leaped onto a high-ground and named the place Ife . The land became fertile and plant life began to flourish. From handfuls of earth he began to mold figurines. Meanwhile, as this

1904-634: A member as well. The Constitution was amended in November 1954 when the General Conference resolved that members of the executive board would be representatives of the governments of the States of which they are nationals and would not, as before, act in their personal capacity. This change in governance distinguished UNESCO from its predecessor, the ICIC, in how member states would work together in

2016-413: A person from the world of the living to the world of the dead, and the subsequent journey of the deceased to the afterlife. Oku is a natural part of life, and death is seen as a transition to a new stage of existence rather than an end. The Yoruba people believe that the dead continue to play an active role in the lives of their descendants, and that they can influence the living in various ways. Thus, Oku

2128-444: A platform for the dialogue between cultures and provide a forum for international debate". Since March 2006 it has been available free online, with limited printed issues. Its articles express the opinions of the authors which are not necessarily the opinions of UNESCO. There was a hiatus in publishing between 2012 and 2017. In 1950, UNESCO initiated the quarterly review Impact of Science on Society (also known as Impact ) to discuss

2240-500: A plural of respect may have prevented the coalescence of the two in NWY dialects. Central Yoruba forms a transitional area in that the lexicon has much in common with NWY and shares many ethnographical features with SEY. Its vowel system is the most traditional of the three dialect groups, retaining nine oral-vowel contrasts, six or seven nasal vowels, and an extensive vowel harmony system. Peculiar to Central and Eastern (NEY, SEY) Yoruba also

2352-464: A spirit to return to Earth (otherwise known as The Marketplace) through the conception of a new life in the direct bloodline of the family, one of the component entities of a person's being returns, while the other remains in Heaven (Ikole Orun). The spirit that returns does so in the form of a Guardian Ori. One's Guardian Ori, which is represented and contained in the crown of the head, represents not only

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2464-758: A vision received in his sleep which he believed to have been granted by Oduduwa . This Oduduwa script has also received support from other prominent chiefs in the Yorubaland region of both countries. The syllable structure of Yoruba is (C)V(N). Syllabic nasals are also possible. Every syllable bears one of the three tones: high ⟨◌́⟩ , mid ⟨◌̄⟩ (generally left unmarked), and low ⟨◌̀⟩ . The sentence n̄ ò lọ ( I didn't go ) provides examples of three syllable types: Standard Yoruba has seven oral and five nasal vowels. There are no diphthongs in Yoruba; sequences of vowels are pronounced as separate syllables. Dialects differ in

2576-399: Is homorganic with the following consonant: ó ń lọ [ó ń lɔ̄] 'he is going', ó ń fò [ó ḿ fò] 'he is jumping'. C, Q, V, X and Z only appear in words borrowed from English. Yoruba is a tonal language with three-level tones and two or three contour tones. Every syllable must have at least one tone; a syllable containing a long vowel can have two tones. Tones are marked by use of

2688-444: Is mi . Apart from tone's lexical and grammatical use, it is also used in other contexts such as whistling and drumming. Whistled Yoruba is used to communicate over long distances. The language is transformed as speakers talk and whistle simultaneously: consonants are devoiced or turned to [h], and all vowels are changed to [u]. However, all tones are retained without any alteration. The retention of tones enables speakers to understand

2800-490: Is a highly isolating language . Its basic constituent order is subject–verb–object , as in ó nà Adé 'he beat Adé'. The bare verb stem denotes a completed action, often called perfect; tense and aspect are marked by preverbal particles such as ń 'imperfect/present continuous', ti 'past'. Negation is expressed by a preverbal particle kò . Serial verb constructions are common, as in many other languages of West Africa . Although Yoruba has no grammatical gender , it has

2912-433: Is a widespread phenomenon, and it is absent only in slow, unnatural speech. The orthography here follows speech in that word divisions are normally not indicated in words that are contracted due to assimilation or elision: ra ẹja → rẹja 'buy fish'. Sometimes, however, authors may choose to use an inverted comma to indicate an elided vowel as in ní ilé → n'ílé 'in the house'. Long vowels within words usually signal that

3024-537: Is also associated with the concept of "ara orun," which refers to the spiritual realm or the world of the dead. The Yoruba people believe that the dead reside in this realm, where they continue to live and interact with the living. Furthermore, an earthly representation of the Oku is the Egungun , which embodys the spirits of the ancestors, and are often used to communicate with the dead and to honor their memory. The Egungun

3136-499: Is another example of an early major UNESCO project in the field of natural sciences. In 1968, UNESCO organized the first intergovernmental conference aimed at reconciling the environment and development, a problem that continues to be addressed in the field of sustainable development . The main outcome of the 1968 conference was the creation of UNESCO's Man and the Biosphere Programme . UNESCO has been credited with

3248-451: Is controversial. Several authors have argued it is not phonemically contrastive. Often, it is in free variation with [ɔ̃] . Orthographically , ⟨ọn⟩ is used after labial and labial-velar consonants, as in ìbọn 'gun', and ⟨an⟩ is used after non-labial consonants, as in dán 'to shine'. All vowels are nasalized after the consonant /m/ , and thus there is no additional n in writing ( mi, mu, mọ ). In addition,

3360-454: Is corrupted and manipulated by Israel's enemies... we are not going to be a member of an organisation that deliberately acts against us". 2023 saw Russia excluded from the executive committee for the first time, after failing to get sufficient votes. The United States stated its intent to rejoin UNESCO in 2023, 5 years after leaving, and to pay its $ 600 million in back dues. The United States

3472-435: Is depicted as a warrior; a similar theme to some depictions of Shango and Adams. This theory supposed that this resemblance was used by the population as a covert form to honor their ancestral deity. In the early 21st century, Nigerian migrants have also taken Yoruba religion to Brazil. Koshikawa Yoshiaki  [ ja ] , professor of literature at Meiji University , became the first Japanese person to be initiated as

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3584-461: Is governed by the General Conference composed of member states and associate members, which meets biannually to set the agency's programs and budget. It also elects members of the executive board, which manages UNESCO's work, and appoints every four years a Director-General, who serves as UNESCO's chief administrator. UNESCO and its mandate for international cooperation can be traced back to a League of Nations resolution on 21 September 1921, to elect

3696-623: Is largely due to migration—the most recent migration occurred with the Atlantic slave trade , and with Nigerian and Beninoise Yorùbá emigrating to the United States, the UK, Brazil, and other countries of the Americas and Europe. During the pre-colonial period, many Yoruba were captured and sold into the slave trade and transported to Argentina , Brazil , Cuba , Colombia , Dominican Republic , Puerto Rico , Trinidad and Tobago , St. Vincent & The Grenadines , Uruguay , Venezuela , and other parts of

3808-409: Is locally referred to as "Ife Oodaye" – "cradle of existence". In Yoruba religion and culture, Oku is a complex and multifaceted concept that encompasses various aspects of death, the afterlife, and the relationship between the living and the dead. Oku is often translated as "death" or "the dead," but it carries a deeper meaning that goes beyond the physical act of dying. Oku refers to the transition of

3920-492: Is particularly common with Yoruba–English bilinguals. Like many other languages of the region, Yoruba has the voiceless and voiced labial–velar stops /k͡p/ and /ɡ͡b/ : pápá [k͡pák͡pá] 'field', gbogbo [ɡ͡bōɡ͡bō] 'all'. Notably, it lacks a voiceless bilabial stop /p/ , apart from phonaesthesia , such as [pĩpĩ] for vehicle horn sounds, and marginal segments found in recent loanwords, such as <pẹ́ńsù> [k͡pɛ́ńsù~pɛ́ńsù] for "pencil". Yoruba also lacks

4032-497: Is the ability to begin words with the vowel [ʊ:], which in Western Yoruba has been changed to [ɪ:] Literary Yoruba, also known as Standard Yoruba , Yoruba koiné , and common Yoruba , is a separate member of the dialect cluster. It is the written form of the language, the standard variety learned at school, and that is spoken by newsreaders on the radio. Standard Yoruba has its origin in the 1850s, when Samuel A. Crowther ,

4144-532: Is the foundation of Yoruba spiritual knowledge and has influenced spiritual communities in the Americas, such as Santeria . Ifá refers to the deity Orunmila, who is associated with wisdom, intellect, and divination . In 2005, UNESCO designated the Odu Ifá tradition as one of the world's Masterpieces of the Oral and Intangible Heritage of Humanity . Olódùmarè is the most important "state of existence". "They" are

4256-410: Is the most favourably used. This is because eti , the Yoruba word for Friday, means 'delay'. This is an unpleasant word for Friday, Ẹtì , which also implies failure, laziness, or abandonment. Ultimately, the standard words for the days of the week are Àìkú, Ajé, Ìṣẹ́gun, Ọjọ́rú, Ọjọ́bọ, Ẹtì, Àbámẹ́ta, for Sunday, Monday, Tuesday, Wednesday, Thursday, Friday, Saturday respectively. Friday remains Eti in

4368-465: Is the physical representation of the Oku tradition, which is focused on honoring and paying respects to the ancestors. The Egungun possesses spiritual powers and to be able to communicate with the ancestors, an Oku tradition of seeking the blessings and protection of the dead or ancestors. However, it is worth noting that Egungun traditions is not simply a representation of Oku, but rather has its own unique characteristics and significance, depending on

4480-408: Is used in one syllable, the vowel can either be written once for each tone (for example, * ⟨òó⟩ for a vowel [o] with tone rising from low to high) or, more rarely in current usage, combined into a single accent. In this case, a caron ⟨ˇ⟩ is used for the rising tone (so the previous example would be written ⟨ǒ⟩ ), and a circumflex ⟨ˆ⟩ for

4592-844: The Acropolis of Athens (Greece). The organization's work on heritage led to the adoption, in 1972, of the Convention concerning the Protection of the World Cultural and Natural Heritage. In 1976, the World Heritage Committee was established and the first sites were included on the World Heritage List in 1978. Since then important legal instruments on cultural heritage and diversity have been adopted by UNESCO member states in 2003 (Convention for

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4704-772: The African diaspora in countries such as Haiti and Cuba , also New Orleans , Louisiana in the United States . In Latin America , Yoruba religion has been in intense Syncretism with Christianity , Indigenous religions and Spiritism since the first arrival of African immigrants. In Brazil, the religion of Umbanda was born from the rich interaction of beliefs that Latin America provided. Followers of Umbanda typically consider themselves Monotheistic , but honor Catholic Saints and Orisha as manifestations from god or as Tutelary deities . Umbanda worship also include elements from Native South American rituals such as

4816-781: The International Campaign to Save the Monuments of Nubia , launched in 1960. The purpose of the campaign was to move the Great Temple of Abu Simbel to keep it from being swamped by the Nile after the construction of the Aswan Dam . During the 20-year campaign, 22 monuments and architectural complexes were relocated. This was the first and largest in a series of campaigns including Mohenjo-daro (Pakistan), Fes (Morocco), Kathmandu (Nepal), Borobudur (Indonesia) and

4928-823: The Itsekiri and isolate Igala from the Yoruboid group of languages within the Volta–Niger branch of the Niger–Congo family. The linguistic unity of the Niger–Congo family dates to deep pre-history, estimates ranging around 11,000 years ago (the end of the Upper Paleolithic ). In present-day Nigeria , it is estimated that there are around 50 million Yoruba primary and secondary language speakers, as well as several other millions of speakers outside Nigeria, making it

5040-1002: The Jōmon Venus of Japan, the Mona Lisa of France, the Gebel el-Arak Knife of Egypt , The Ninth Wave of Russia, the Seated Woman of Çatalhöyük of Turkey, the David (Michelangelo) of Italy, the Mathura Herakles of India, the Manunggul Jar of the Philippines, the Crown of Baekje of South Korea, The Hay Wain of the United Kingdom and the Benin Bronzes of Nigeria. The second proposed list will focus on

5152-531: The United Nations (UN) with the aim of promoting world peace and security through international cooperation in education, arts, sciences and culture. It has 194 member states and 12 associate members, as well as partners in the non-governmental , intergovernmental and private sector . Headquartered in Paris , France, UNESCO has 53 regional field offices and 199 national commissions. UNESCO

5264-428: The United Nations member states (except Israel and Liechtenstein ), as well as Cook Islands , Niue and Palestine . The United States and Israel left UNESCO on 31 December 2018, but the United States rejoined in 2023. As of June 2023 , there have been 11 Directors-General of UNESCO since its inception – nine men and two women. The 11 Directors-General of UNESCO have come from six regions within

5376-570: The Vodun practiced by the neighboring Fon and Ewe peoples to its west and with the religion of the Edo people to its east. Yoruba religion is the basis for a number of religions in the New World, notably Santería , Umbanda , Trinidad Orisha , and Candomblé . Yoruba religious beliefs are part of Itàn (history), the total complex of songs, histories, stories, and other cultural concepts which make up

5488-478: The root of the tongue retracted (so ⟨ẹ⟩ is pronounced [ɛ̙] and ⟨ọ⟩ is [ɔ̙] ). ⟨ṣ⟩ represents a postalveolar consonant [ʃ] like the English ⟨sh⟩ , ⟨y⟩ represents a palatal approximant like English ⟨y⟩ , and ⟨j⟩ a voiced palatal stop [ɟ] , as is common in many African orthographies. In addition to

5600-568: The "life force" and "energy" that regulates all movement and activity in the universe". Every thought and action of each person or being in Aiyé (the physical realm) interact with the Supreme force, all other living things, including the Earth itself, as well as with Orun (the otherworld), in which gods, spirits and ancestors exist. The Yoruba religion can be described as a complex form of polytheism , with

5712-621: The 17th century, Yoruba was written in the Ajami script , a form of Arabic script . It is still written in the Ajami writing script in some Islamic circles. Standard Yoruba orthography originated in the early work of Church Mission Society missionaries working among the Aku (Yoruba) of Freetown . One of their informants was Crowther, who later would proceed to work on his native language himself. In early grammar primers and translations of portions of

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5824-450: The Americas. With them, they carried their religious beliefs. The school-of-thought integrated into what now constitutes the core of the "New World lineages" which are a variety of Yorùbá-derived contemporary African religions: The Vodun faith, which originated amongst a different ethnic group (the Gbe speaking peoples of present-day Benin , Togo , and Ghana ), holds influential aspects on

5936-838: The Directors-General of UNESCO since its establishment in 1946 is as follows: This is the list of the sessions of the UNESCO General Conference held since 1946: Ahmet Altay Cengizer Biennial elections are held, with 58 elected representatives holding office for four years. [REDACTED]   Finland [REDACTED]   Portugal [REDACTED]   Turkey [REDACTED]   Albania [REDACTED]   Belarus [REDACTED]   Bulgaria [REDACTED]   Cuba [REDACTED]   Grenada [REDACTED]   Jamaica [REDACTED]   Saint Lucia [REDACTED]   Saint Vincent and

6048-607: The English Bible, Crowther used the Latin alphabet largely without tone markings. The only diacritic used was a dot below certain vowels to signify their open variants [ɛ] and [ɔ] , viz. ⟨ẹ⟩ and ⟨ọ⟩ . Over the years, the orthography was revised to represent tone, among other things. In 1875, the Church Missionary Society (CMS) organized a conference on Yoruba Orthography;

6160-644: The League of Nations essentially centred on Western Europe ). The International Institute for Intellectual Cooperation (IIIC) was then created in Paris in September 1924, to act as the executing agency for the ICIC. However, the onset of World War II largely interrupted the work of these predecessor organizations. As for private initiatives, the International Bureau of Education (IBE) began to work as

6272-836: The Safeguarding of the Intangible Cultural Heritage ) and 2005 ( Convention on the Protection and Promotion of the Diversity of Cultural Expressions ). An intergovernmental meeting of UNESCO in Paris in December 1951 led to the creation of the European Council for Nuclear Research , which was responsible for establishing the European Organization for Nuclear Research (CERN) later on, in 1954. Arid Zone programming, 1948–1966,

6384-548: The United States and Israel lost UNESCO voting rights in 2013 without losing the right to be elected; thus, the United States was elected as a member of the executive board for the period 2016–19. In 2019, Israel left UNESCO after 69 years of membership, with Israel's ambassador to the UN Danny Danon writing: "UNESCO is the body that continually rewrites history, including by erasing the Jewish connection to Jerusalem... it

6496-522: The Yoruba lexicon is especially common for ritual purposes, and these modern manifestations have taken new forms that don't depend on vernacular fluency. As the principal Yoruboid language , Yoruba is most closely related to these languages Itsekiri (spoken in the Niger Delta ) and Igala (spoken in central Nigeria). Yoruba is classified among the Edekiri languages , which is together with

6608-517: The Yoruba belief system, Olodumare has ase over all that is. Hence, it is considered supreme. The Yoruba scriptures are called the Odu Ifá , which is a collection of revealed oracular texts originally passed down through oral tradition among babalawos . It is traditionally divided into 256 sections, or Odu, which are divided into verses. It is closely related to the divination system of Yoruba religion, Ifá . The verses contain proverbs, stories, and statements that cover every aspect of life. The Odu Ifá

6720-409: The Yoruba language. • Odu Ifa , • Oriki , • Ewi , •Esa, •Àlọ́, •Rara, •Iremoje, • Bolojo , •Ijala, •Ajangbode, •Ijeke, Alámọ̀ As of 2024, the Yoruba Misplaced Pages  [ yo ] is the most visited website in Yoruba. UNESCO The United Nations Educational, Scientific, and Cultural Organization ( UNESCO ; pronounced / j uː ˈ n ɛ s k oʊ / ) is a specialized agency of

6832-400: The Yoruba originate from the religious worship of Olodumare and the veneration of the Orisa. According to Kola Abimbola, the Yorubas have evolved a robust cosmology. Nigerian Professor for Traditional African religions , Jacob K. Olupona , summarizes that central for the Yoruba religion, and which all beings possess, is known as "Ase", which is "the empowered word that must come to pass,"

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6944-449: The Yoruba society. The Yoruba name for the Yoruba indigenous religion is Ìṣẹ̀ṣẹ, which also refers to the traditions and rituals that encompass Yorùbá culture. The term comes from a contraction of the words Ìṣẹ̀ (Ishɛ), meaning " source/root origin ", and ìṣe (Ishe), meaning " practice/tradition " coming together to mean "The original tradition"/"The tradition of antiquity" as many of the practices, beliefs, traditions, and observances of

7056-415: The acute accent for high tone ( ⟨á⟩ , ⟨ń⟩ ) and the grave accent for low tone ( ⟨à⟩ , ⟨ǹ⟩ ); mid is unmarked, except on syllabic nasals where it is indicated using a macron ( ⟨a⟩ , ⟨n̄⟩ ). Examples: When teaching Yoruba literacy, solfège names of musical notes are used to name the tones: low is do , mid is re , and high

7168-555: The clothes box'. Disambiguation is left to context in the rare case that it results in two possible readings. Plural nouns are indicated by a plural word. There are two 'prepositions': ní 'on, at, in' and sí 'onto, towards'. The former indicates location and absence of movement, and the latter encodes location/direction with movement. Position and direction are expressed by the prepositions in combination with spatial relational nouns like orí 'top', apá 'side', inú 'inside', etí 'edge', abẹ́ 'under', ilẹ̀ 'down', etc. Many of

7280-412: The commission, the Nobel Peace Prize laureate Seán MacBride ). The same year, UNESCO created the International Programme for the Development of Communication (IPDC), a multilateral forum designed to promote media development in developing countries. In 1993, UNESCO's General Conference endorsed the Windhoek Declaration on media independence and pluralism, which led the UN General Assembly to declare

7392-451: The consonant /l/ has a nasal allophone [n] before a nasal vowel (see below ), and this is reflected in writing: inú 'inside, belly' ( /īlṹ/ → [īnṹ] ). The voiceless plosives /t/ and /k/ are slightly aspirated; in some Yoruba varieties, /t/ and /d/ are more dental. The rhotic consonant is realized as a flap [ɾ] or, in some varieties (notably Lagos Yoruba), as the alveolar approximant [ɹ] due to English influence. This

7504-401: The context. Egungun can have its own set of rituals, ceremonies, and practices that are separate from the Oku tradition, although the two are conected and closely intertwined. Therefore, Yoruba people may refer to Egungun as "Oku ara orun," which means "the Oku of the heavens" or "the Oku of the spirits." This name reflects the close connection between Egungun and the Oku tradition, and highlights

7616-429: The date of its adoption, 3 May, as World Press Freedom Day . Since 1997, UNESCO has awarded the UNESCO / Guillermo Cano World Press Freedom Prize every 3 May. UNESCO admitted Palestine as a member in 2011. Laws passed in the United States after Palestine applied for UNESCO and WHO membership in April 1989 mean that the United States cannot contribute financially to any UN organization that accepts Palestine as

7728-422: The diffusion of national science bureaucracies. In the field of communication, the "free flow of ideas by word and image" has been in UNESCO's constitution since it was established, following the experience of the Second World War when control of information was a factor in indoctrinating populations for aggression. In the years immediately following World War II, efforts were concentrated on reconstruction and on

7840-459: The division of titles into war and civil is unknown. Linguistically, SEY has retained the /ɣ/ and /gw/ contrast, while it has lowered the nasal vowels /ĩ/ and /ʊ̃/ to /ɛ̃/ and /ɔ̃/, respectively. SEY has collapsed the second and third-person plural pronominal forms; thus, àn án wá can mean either 'you (pl.) came' or 'they came' in SEY dialects, whereas NWY for example has ẹ wá 'you (pl.) came' and wọ́n wá 'they came', respectively. The emergence of

7952-447: The early work of UNESCO in the education field was a pilot project on fundamental education in the Marbial Valley, Haiti, which was launched in 1947. Following this project one of expert missions to other countries, included a 1949 mission to Afghanistan. UNESCO recommended in 1948 that Member countries should make free primary education compulsory and universal. The World Conference on Education for All , in Jomtien , Thailand, started

8064-487: The emergence of a common Yoruba identity. The earliest evidence of the presence of Islam and literacy goes back to the 14th century. The earliest documented history of the people, traced to the latter part of the 17th century, was in the Yoruba but in the Arabic script called Ajami . This makes Yoruba one of the oldest African languages with an attested history of Ajami (Cf. Mumin & Versteegh 2014; Hofheinz 2018). However,

8176-639: The falling tone. In Benin , Yoruba uses a different orthography. The Yoruba alphabet was standardized along with other Benin languages in the National Languages Alphabet by the National Language Commission in 1975, and revised in 1990 and 2008 by the National Center for Applied Linguistics . In 2011, a Beninese priest-chief by the name of Tolúlàṣẹ Ògúntósìn devised a new script for Yoruba, based on

8288-524: The first native African Anglican bishop, published a Yoruba grammar and started his translation of the Bible. Though for a large part based on the Ọyọ and Ibadan dialects, Standard Yoruba incorporates several features from other dialects. It also has some features peculiar to itself, for example, the simplified vowel harmony system, as well as foreign structures, such as calques from English that originated in early translations of religious works. Because

8400-540: The identification of needs for means of mass communication around the world. UNESCO started organizing training and education for journalists in the 1950s. In response to calls for a " New World Information and Communication Order " in the late 1970s, UNESCO established the International Commission for the Study of Communication Problems, which produced the 1980 MacBride report (named after the chair of

8512-402: The individual throughout their lifetime. At the end of that life they return to their identical spirit self and merge into one, taking the additional knowledge gained from their experience with the individual as a form of payment . According to Professor Adams Abdullahi Suberu, the Yoruba were exquisite statesmen who spread across the globe in an unprecedented fashion; the reach of their culture

8624-529: The influence of science on society. The journal ceased publication in 1992. UNESCO also published Museum International Quarterly from the year 1948. UNESCO has official relations with 322 international non-governmental organizations (NGOs). Most of these are what UNESCO calls "operational"; a select few are "formal". The highest form of affiliation to UNESCO is "formal associate", and the 22 NGOs with formal associate (ASC) relations occupying offices at UNESCO are: The institutes are specialized departments of

8736-722: The master of languages, Eshu is responsible for carrying messages and sacrifices from humans to the Sky God. Also known for his phallic powers and exploits, Eshu is said to lurk at gateways, on the highways and at the crossroads, where he introduces chance and accident into the lives of humans. He is known by a variety of names, including Elegbara. Ìjẹ̀lú, Èkìtì . (Home) _______ Igbeti , Ọ̀yọ́ . (Site) _______ Iworo, Lagos . (Site) Ìràwọ̀ , Oyo State . (Home) Ìrè , Èkìtì . (Home) _______ Ṣakí, Ọ̀yọ́ . (Associated) Ṣakí , Ọ̀yọ́ State . (Home) _______ Ibara, Abẹ́òkúta , Ògùn State . (Site) Shoponna priests prevented

8848-475: The meaning of the whistled language. The Yoruba talking drum , the dùndún or iya ilu , which accompanies singing during festivals and important ceremonies, also uses tone. Written Yoruba includes diacritical marks not available on conventional computer keyboards, requiring some adaptations. In particular, the use of the sub dots and tone marks are not represented, so many Yoruba documents simply omit them. Asubiaro Toluwase, in his 2014 paper, points out that

8960-649: The most widely spoken African language outside of the continent. There is a substantial body of literature in the Yoruba language, including books, newspapers, and pamphlets. Yoruba is used in radio and television broadcasting and is taught at primary, secondary, and tertiary levels. The Yoruba dialect continuum consists of several dialects. The various Yoruba dialects in Yorubaland can be classified into five major dialect areas: Northwest, Northeast, Central, Southwest, and Southeast. Clear boundaries cannot be drawn, but peripheral areas of dialectal regions often have some similarities to adjoining dialects. North-West Yoruba

9072-775: The necessity for an international organization was expressed in the Moscow Declaration, agreed upon by China , the United Kingdom, the United States and the USSR. This was followed by the Dumbarton Oaks Conference proposals of 9 October 1944. Upon the proposal of CAME and in accordance with the recommendations of the United Nations Conference on International Organization (UNCIO), held in San Francisco from April to June 1945,

9184-401: The number of vowels they have; see above . Nasal vowels are by default written as a vowel letter followed by ⟨n⟩ , thus: ⟨in⟩ , ⟨un⟩ , ⟨ẹn⟩ , ⟨ọn⟩ , ⟨an⟩ . These do not occur word-initially. In the standard language, /ɛ̃/ occurs only in the single word ìyẹn ~ yẹn 'that'. The status of the vowel [ã]

9296-507: The official orthography of Standard Yoruba. However, they exist in several Yoruba dialects. The pronunciation of the letters without diacritics corresponds more or less to their International Phonetic Alphabet equivalents, except for the labial–velar consonant [k͡p] (written ⟨p⟩ ) and [ɡ͡b] (written ⟨gb⟩ ), in which both consonants are pronounced simultaneously rather than sequentially. The diacritic underneath vowels indicates an open vowel , pronounced with

9408-563: The older orthography, it employs the Latin alphabet modified by the use of the digraph ⟨gb⟩ and certain diacritics , including the underdots under the letters ⟨ẹ⟩ , ⟨ọ⟩ , and ⟨ṣ⟩ . Previously, the vertical line had been used to avoid the mark being fully covered by an underline , as in ⟨e̩⟩, ⟨o̩⟩, ⟨s̩⟩; however, that usage is no longer common. The Latin letters ⟨c⟩ , ⟨q⟩ , ⟨v⟩ , ⟨x⟩ , ⟨z⟩ are not used as part of

9520-461: The oldest extant Yoruba Ajami exemplar is a 19th-century Islamic verse (waka) by Badamasi Agbaji (d. 1895- Hunwick 1995). There are several items of Yoruba Ajami in poetry, personal notes, and esoteric knowledge (Cf. Bang 2019). Nevertheless, Yoruba Ajami remained idiosyncratic and not socially diffused, as no standardized orthography existed. The plethora of dialects and the absence of a central promotional institution, among others, are responsible. In

9632-582: The organization that support UNESCO's programme, providing specialized support for cluster and national offices. UNESCO awards 26 prizes in education, natural sciences, social and human sciences, culture, communication and information as well as peace: International Days observed at UNESCO are provided in the table below: As of July 2023 , UNESCO has 194 member states and 12 associate members. Some members are not independent states and some members have additional National Organizing Committees from some of their dependent territories . UNESCO state parties are

9744-561: The organization's fields of competence. As member states worked together over time to realize UNESCO's mandate, political and historical factors have shaped the organization's operations in particular during the Cold War , the decolonization process, and the dissolution of the Soviet Union . Among the major achievements of the organization is its work against racism, for example through influential statements on race starting with

9856-476: The organization: West Europe (5), Central America (1), North America (2), West Africa (1), East Asia (1), and East Europe (1). To date, there has been no elected Director-General from the remaining ten regions within UNESCO: Southeast Asia, South Asia, Central and North Asia, Middle East, North Africa, East Africa, Central Africa, South Africa, Australia-Oceania, and South America. The list of

9968-552: The original entities sent by Olorun to complete given tasks, often acting as liaisons between Òde Ọ̀run (the invisible realm) and Ilé Ayé (the physical realm). Irunmale(s) can therefore best be described in English as the highest ranking divinities; whereby such divinities are regarded as principal Orishas. The Irunmale or Imalẹ̀ are the primary foundational divinities or divine entities. In summary, all Imale are also Orisha, but not all Orisha are Imale. The Yoruba believe in Atunwa,

10080-469: The owner of all heads, for during human creation, Olódùmarè gave "èmí" (the breath of life) to humankind. In this, Olódùmarè is Supreme. Perhaps one of the most important human endeavors extolled within the Yoruba literary corpus is the quest to improve one's "Ìwà" (character, behaviour). In this way the teachings transcend religious doctrine, advising as they do that a person must also improve their civic, social and intellectual spheres of being; every stanza of

10192-443: The physical realm) must grow in order to consummate union with one's "Iponri" (Ori Orun, spiritual self). Iwapẹlẹ (or well-balanced) meditative recitation and sincere veneration is sufficient to strengthen the ori-inu of most people. Well-balanced people, it is believed, are able to make positive use of the simplest form of connection between their Ori and the omnipotent Olu-Orun: an Àwúre (petition or prayer) for divine support. In

10304-510: The planets that were newly formed. The earth , being one of these, was visited but considered too wet for conventional living. After a successful period of time, a number of divinities led by Obatala were sent to accomplish the task of helping earth develop its crust. On one of their visits to the realm, the arch-divinity Obatala took to the stage equipped with a mollusk that concealed some form of soil , winged beasts, and some cloth like material. The contents were emptied onto what soon became

10416-462: The possibility of reincarnation within the family. The names Babatunde (father returns), Yetunde (Mother returns), Babatunji (Father wakes once again) and Sotunde (The wise man returns) all offer vivid evidence of the Ifa concept of familial or lineal rebirth. There is no simple guarantee that one's grandfather or great uncle will "come back" in the birth of a child, however. Whenever the time arrives for

10528-463: The practices and beliefs of neighboring groups, though they may be more strongly or closely associated with certain places, occupations or subgregions spread across Yorubaland. There are said to be 400 plus 1 of them in total; The 200 of the right ( Igba Ọ̀tún ), the 200 of the left ( Igba Òsì ) and one more. Eshu is the Orisha of chance, accident and unpredictability. Because he is Olorun's linguist and

10640-435: The primary beneficiaries. Adelabu , a Ph D graduate from Damascus cited—among many other common usages—the following words to be Yoruba's derivatives of Arabic vocabularies: Some common Arabic words used in Yoruba are names of the days such as Atalata ( الثلاثاء ) for Tuesday, Alaruba ( الأربعاء ) for Wednesday, Alamisi ( الخميس ) for Thursday, and Jimoh ( الجمعة , Jumu'ah ) for Friday. By far, Ọjọ́ Jimoh

10752-467: The ritual use of Tobacco and communication with the spirits of deceased Indian warriors ( Caboclo ). In the 1949 documentary Fiestas de Santiago Apóstol en Loíza Aldea , anthropologist Ricardo Alegría noted a similar tendency at Loíza, Puerto Rico , arguing that the affinity between the black population in the municipality and the Catholic saint Santiago Apóstol may derive from the way in which he

10864-735: The role of Egungun as a representation of the ancestors and the spiritual realm. The Orisha , ( Yoruba : Òrìṣà ) are entities that possess the capability of reflecting some of the manifestations of Olodumare. Yoruba Orishas (commonly translated "unique/special/selected heads") are often described as intermediaries between humankind and the supernatural. The term has also been variously translated as "Deities", "Divinities" or "Gods". Orisha(s) are revered for having control over specific elements of nature. They are thus also referred to as Imole . There are those of their number that are more akin to ancient heroes and/or sages than to primordial divinities. These are best addressed as dema deities . Even though

10976-405: The sacred Ifá oracular poetry ( Odu Ifa ) has a portion covering the importance of "Ìwà". Central to this is the theme of righteousness, both individual and collective. Adherents of the Yoruba religion regard Olodumare as the principal force of creation. According to one of the Yoruba accounts of creation , at a certain stage in the process, the "truth" was sent to confirm the habitability of

11088-764: The spatial relational terms are historically related to body-part terms. Yoruba uses a vigesimal (base-20) numbering system. The wide adoption of imported religions and civilizations such as Islam and Christianity has had an impact both on written and spoken Yoruba. In his Arabic-English Encyclopedic Dictionary of the Quran and Sunnah , Yoruba Muslim scholar Abu-Abdullah Adelabu argued Islam has enriched African languages by providing them with technical and cultural augmentations with Swahili and Somali in East Africa and Turanci Hausa and Wolof in West Africa being

11200-482: The spirit and energy of one's previous blood relative, but the accumulated wisdom he or she has acquired through myriad lifetimes. This is not to be confused with one's spiritual Ori, which contains personal destiny, but instead refers to the coming back to The Marketplace of one's personal blood Ori through one's new life and experiences. The Primary Ancestor (which should be identified in your Itefa) becomes—if you are aware and work with that specific energy—a "guide" for

11312-406: The spread of contagious diseases by being responsible for the removal of corpses and belongings of those who died from them. Sopona priests seem to have known of the protective and dangerous nature of the virus and often inoculated people against the disese by skin incisions. Ilé Ifẹ̀ . (Home) The Irúnmalẹ̀, from the words; Ìrun meaning ' Origin ' and Imalẹ̀ meaning ' Primal divinity ' are

11424-529: The standard devised there was the basis for the orthography of the steady flow of religious and educational literature over the next seventy years. The current orthography of Yoruba derives from a 1966 report of the Yoruba Orthography Committee, along with Ayọ Bamgboṣe's 1965 Yoruba Orthography , a study of the earlier orthographies and an attempt to bring Yoruba orthography in line with actual speech as much as possible. Still similar to

11536-532: The term Ajogun comes from the words; A + Jẹ + Ogun , literally meaning; "That which feeds/thrives on trouble/war". The Ajogun are often personified as "warriors" who wage war against humanity . Out of their number, there are eight principal Ajogun led by 'Iku' (Death). The Yoruba have developed a robust pantheon of divinities, each well developed in their different rites and traditions. Many of these have attained national/pan Yoruba statuses and are known all across Yoruba country, even diffusing beyond Yorubaland into

11648-490: The term Orisha is often used to describe both classes of divine entities , it is properly reserved for the former one. The Ajogun on the other hand are best described as active negative, destructive or malevolent forces of nature. They exist at the same operational plane as the Orisha but occupy counter positions and work against one's Ori. They represent the other side of the Yoruba duality of existence which can either be Ire " (Goodness) " or Ibi " (Evil) ". Broken down,

11760-424: The underdots, three further diacritics are used on vowels and syllabic nasal consonants to indicate the language's tones: an acute accent ⟨ ´ ⟩ for the high tone, a grave accent ⟨ ` ⟩ for the low tone, and an optional macron ⟨ ¯ ⟩ for the middle tone. These are used in addition to the underdots in ⟨ẹ⟩ and ⟨ọ⟩ . When more than one tone

11872-426: The use of Standard Yoruba did not result from some deliberate linguistic policy, much controversy exists as to what constitutes 'genuine Yoruba', with some writers holding the opinion that the Ọyọ dialect is the "pure" form, and others stating that there is no such thing as genuine Yoruba at all. Standard Yoruba, the variety learned at school and used in the media, has nonetheless been a decisive consolidating factor in

11984-401: The use of these diacritics can affect the retrieval of Yoruba documents by popular search engines. Therefore, their omission can have a significant impact on online research. When a word precedes another word beginning with a vowel, assimilation, or deletion (' elision ') of one of the vowels often takes place. Since syllables in Yoruba normally end in a vowel, and most nouns start with one, it

12096-515: The world's living species, such as the komodo dragon of Indonesia, the panda of China, the bald eagle of North American countries, the aye-aye of Madagascar, the Asiatic lion of India, the kākāpō of New Zealand, and the mountain tapir of Colombia, Ecuador and Peru. UNESCO and its specialized institutions issue a number of magazines. Created in 1945, The UNESCO Courier magazine states its mission to "promote UNESCO's ideals, maintain

12208-900: Was founded in 1945 as the successor to the League of Nations ' International Committee on Intellectual Cooperation . UNESCO's founding mission, which was shaped by the events of World War II , is to advance peace , sustainable development and human rights by facilitating collaboration and dialogue among nations. It pursues this objective through five major programme areas: education, natural sciences , social / human sciences , culture and communication/information. UNESCO sponsors projects that improve literacy , provide technical training and education, advance science, protect independent media and press freedom , preserve regional and cultural history , and promote cultural diversity . The organization prominently helps establish and secure World Heritage Sites of cultural and natural importance. UNESCO

12320-444: Was happening on earth, Olodumare gathered the gases from the far reaches of space and sparked an explosion that shaped into a fireball. He subsequently sent it to Ife, where it dried much of the land and simultaneously began to bake the motionless figurines. It was at this point that Olodumare released the "breath of life" to blow across the land, and the figurines slowly came into "being" as the first people of Ife. For this reason, Ife

12432-586: Was historically spoken in the Ọyọ Empire . In NWY dialects, Proto-Yoruba velar fricative /ɣ/ and labialized voiced velar /gʷ/ have merged into /w/; the upper vowels /ɪ/ and /ʊ/ were raised and merged with /i/ and /u/, just as their nasal counterparts, resulting in a vowel system with seven oral and three nasal vowels. South-East Yoruba was most likely associated with the expansion of the Benin Empire after c.  1450 . In contrast to NWY, lineage, and descent are largely multilineal and cognatic , and

12544-594: Was readmitted by the UNESCO General Conference that July. UNESCO implements its activities through five programme areas: education, natural sciences, social and human sciences, culture, and communication and information. UNESCO does not accredit institutions of higher learning. The UNESCO transparency portal has been designed to enable public access to information regarding the Organization's activities, such as its aggregate budget for

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